Acts 14:19

Acts 14:19 in Multiple Translations

Berean Standard Bible BSB

Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.

King James Version KJV

¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

American Standard Version ASV

But there came Jews thither from Antioch and Iconium: and having persuaded the multitudes, they stoned Paul, and dragged him out of the city, supposing that he was dead.

Bible in Basic English BBE

But some Jews came to that place from Antioch and Iconium, and got control over the people; and after stoning Paul, they had him pulled out of the town, taking him for dead.

Free Bible Version FBV

But then some Jews from Antioch and Iconium arrived and won over the crowds. They stoned Paul, and dragged him outside the town, thinking he was dead.

Geneva Bible 1599 GNV

Then there came certaine Iewes from Antiochia and Iconium, which when they had persuaded the people, stoned Paul, and drewe him out of the citie, supposing he had bene dead.

Young's Literal Translation YLT

And there came thither, from Antioch and Iconium, Jews, and they having persuaded the multitudes, and having stoned Paul, drew him outside of the city, having supposed him to be dead;

World English Bible WEB

But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing that he was dead.

Noah Webster Bible WBS

And there came thither certain Jews from Antioch, and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing him to be dead.

Douay-Rheims 1899 DRV

But as the disciples stood round about him, he rose up and entered into the city, and the next day he departed with Barnabas to Derbe.

Translation for Translators T4T

However, after that, some Jews came from Antioch and Iconium and persuaded many of the people of Lystra that the message Paul had been telling them was not true. The people who believed what those Jews said became angry with Paul. They let the Jews throw stones at him until he fell down, unconscious. They all thought that he was dead, so they dragged him outside the city and left him lying there. But some of the believers in Lystra had followed them outside the city.

Plain English Version PEV

After that, some Jewish people came to that place from the towns called Antioch and Iconium, and they talked to the Listra people, and they made them get angry with Paul. Then those Jewish people threw big stones at Paul. They hit him with those stones until they thought he was dead. Then they dragged him outside the town and left him there.

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Berean Amplified Bible — Acts 14:19

BAB

Word Study

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Acts 14:19 Interlinear (Deep Study)

BIB

GRK επηλθον δε απο αντιοχειας και ικονιου ιουδαιοι και πεισαντες τους οχλους και λιθασαντες τον παυλον εσυρον εξω της πολεως νομισαντες αυτον τεθναναι

επηλθον eperchomai G1904 to arrive/invade Verb-2AAI-3P

δε de G1161 then Conj

απο apo G575 away from Prep

αντιοχειας Antiocheia G490 Antioch Noun-GSF

και kai G2532 and Conj

ικονιου Ikonion G2430 Iconium Noun-GSN

ιουδαιοι Ioudaios G2453 Jew Adj-NPM

και kai G2532 and Conj

πεισαντες peithō G3982 to persuade Verb-AAP-NPM

τους ho G3588 the/this/who Art-APM

οχλους ochlos G3793 crowd Noun-APM

και kai G2532 and Conj

λιθασαντες lithazō G3034 to stone Verb-AAP-NPM

τον ho G3588 the/this/who Art-ASM

παυλον Paulos G3972 Paul Noun-ASM

εσυρον surō G4951 to drag Verb-IAI-3P

εξω exō G1854 out/outside(r) Adv

της ho G3588 the/this/who Art-GSF

πολεως polis G4172 city Noun-GSF

νομισαντες nomizō G3543 to think Verb-AAP-NPM

αυτον autos G846 it/s/he Pron-ASM

τεθναναι thnēskō G2348 to die/be dead Verb-2RAN

Greek Word Study

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Greek Word Reference — Acts 14:19

επηλθον eperchomai G1904 "to arrive/invade" Verb-2AAI-3P

This word means to arrive or invade, and is used to describe the coming of the Holy Spirit in Luke 1:35 and Acts 1:8.

Definition: ἐπ-έρχομαι, [in LXX for בּוֹא, עָבַר, etc. ;] __1. to come to, arrive, come on: before ἀπό, with genitive loc., Act.14:19 (ἐπῆλθαν; cf. M, Pr., 65; Deiss., BS, 191); of time, Eph.2:7. __2. to come upon (as in Hom.): of calamities, Luk.21:26, Act.8:24 13:40, Jas.5:1; of an enemy, Luk.11:22; of the Holy Spirit, Luk.1:35, Act.1:8, [in LXX: γίγνομαι ἐπί, Jdg.14:6, 3Ki.11:6, al.].† (AS)

Usage: Occurs in 10 NT verses. KJV: come (in, upon) See also: Acts 1:8; James 5:1; Luke 21:35.

δε de G1161 "then" Conj

This is a conjunction that means and, but, or then, used to connect ideas like in Matthew 1:2 and 2 Corinthians 6:15.

Definition: δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; __1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; καὶ ἐὰν δέ, yea even if, Jhn.8:16. __2. Adversative, but, on the other hand, prop., answering to a foregoing μέν (which see), and distinguishing a word or clause from one preceding (in NT most frequently without μέν; Bl., §77, 12): ἐὰν δέ, Mat.6:14, 23, al.; ἐγὼ (σὺ, etc.) δέ, Mat.5:22, 6:6, Mrk.8:29, al.; ὁ δέ, αὐτὸς δέ, Mrk.1:45, Luk.4:40, al.; after a negation, Mat.6:19, 20, Rom.3:4, 1Th.5:21, al. (AS)

Usage: Occurs in 2552 NT verses. KJV: also, and, but, moreover, now (often unexpressed in English) See also: 1 Corinthians 1:10; 1 Corinthians 12:9; 1 Peter 1:7.

απο apo G575 "away from" Prep

This word means moving away from something, like a place or a time. It's used in many parts of the Bible, like Matthew 5:29 and Luke 5:2, to show movement or separation. It can also mean because of something.

Definition: ἀπό (on the frequently neglect of elision bef. vowels, see Tdf., Pr., 94, WH, App., 146), prep. with genitive (WM, 462ff.; on its relation to ἐκ, παρά, ὑπό, ib. 456f.), [in LXX for לְ ,בְּ ,מִן ;] from (i.e. from the exterior). __1. Of separation and cessation; __(1) of motion from a place: Mat.5:29, 30 7:23, Luk.5:2 22:41, al.; __(2) in partitive sense (M, Pr., 72, 102, 245; MM, see word; Bl., §40, 2), Mat.9:16 27:21, Jhn.21:10, Act.5:2, al.; also after verbs of eating, etc.; __(3) of alienation (cl. genitive of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Rom.9:3; ἀποθνήσκειν ἀ., Col.2:20; σαλευθῆναι, 2Th.2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Act.20:26, 2Co.7:1, Heb.9:14; __(4) of position, Mat.23:34 24:31, al.; after μακράν, Mat.8:30; transposed before measures of distance, Jhn.10:18 21:8, Rev.14:20 (Abbott, JG, 227); __(5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mat.9:22, Jhn.19:27, Act.20:18, Php.1:5, al.; ἀπ᾽ αἰῶνος, Luk.1:70, al.; ἀπ᾽ ἀρχῆς, etc., Mat.19:4, Rom.1:20; ἀπὸ βρέφους, 2Ti.3:15; ἀφ᾽ ἧς, since, Luk.7:45, al.; ἀπὸ τ. νῦν, Luk.1:48, al.; ἀπὸ τότε, Mat.4:17, al.; ἀπὸ πέρυσι, a year ago, 2Co.8:10 9:2; ἀπὸ πρωΐ, Act.28:23; __(6) of order or rank, ἀπὸ διετοῦς, Mat.2:16; ἀπὸ Ἀβραάμ, Mat.1:17; ἐβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Act.8:10, Heb.8:11; ἄρχεσθαι ἀπό, Mat.20:8, Jhn.8:9, Act.8:35, al. __2. Of origin; __(1) of birth, extraction, and hence, in late writers, __(a) of local extraction (cl. ἐξ; Abbott, JG, 227ff.), Mat.21:11, Mrk.15:43, Jhn.1:45, Act.10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, §66, 6; M, Pr., 237; Westc, Rendall, in l.), Heb.13:24; __(b) of membership in a community or society (BL, §40, 2), Act.12:1, al.; __(with) of material (= cl. genitive; Bl. l.with; M, Pr., 102), Mat.3:4 27:21; __(d) after verbs of asking, seeking, etc., Luk.11:50, 51 1Th.2:6 (Milligan, in l.); __(2) of the cause, instrument, means or occasion (frequently = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., §40, 3), Mat.7:16 11:29, Luk.22:45, Act.2:22 4:36 9:13 12:14, 1Co.11:23, Gal.3:2, al.; ἀπὸ τ. ὄχλου, Luk.19:3 (cf. Jhn.21:6, Act.22:11); ἀπὸ τ. φόβου, Mat.14:26, al. (cf. Mat.10:26 13:44). __3. Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 11. with; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִגֶּנֶב), Rev.21:13; ἀπὸ προσώπου (מִפְּנֵי), 2Th.1:9 (Bl., §40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mat.18:35; ἀπὸ ὁ ὤν (WM, §10, 2; M, Pr., 9), Rev.1:4. __4. In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, which see (AS)

Usage: Occurs in 600 NT verses. KJV: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with See also: 1 Corinthians 1:3; Acts 8:10; 1 Peter 1:12.

αντιοχειας Antiocheia G490 "Antioch" Noun-GSF

A city in Syria, known as Antioch, mentioned in Acts 11:19-22 and Galatians 2:11. This city was an important location in the early Christian church. It was a major hub for missionary work.

Definition: Ἀντιόχεια, -ας, ἡ Antioch; __1. in Syria: Act.11:19-22, 26-27 13:1 14:26 15:22-23, 30 15:35 18:22, Gal.2:11 __2. In Pisidia: Act.13:14 14:19, 21, 2Ti.3:11.† (AS)

Usage: Occurs in 17 NT verses. KJV: Antioch See also: 2 Timothy 3:11; Acts 14:19; Galatians 2:11.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Definition: καί, conj., and __I. Copulative. __1. Connecting single words; __(a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. __(b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; __(with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. __2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. __(a) where, after the simplicity of the popular language, sentences are paratactically joined (WM, §60, 3; M, Pr., 12; Deiss., LAE, 128ff.): Mat.1:21, 7:25, Mrk.9:5, Jhn.10:3, al.; __(b) joining affirmative to negative sentences: Luk.3:14, Jhn.4:11, IIIJhn.10; __(with) consecutive, and so: Mat.5:1, 23:32, Heb.3:19, al.; after imperatives, Mat.4:19, Luk.7:7, al.; __(d) = καίτοι, and yet: Mat.3:14, 6:26, Mrk.12:12, Luk.18:7 (Field, Notes, 72), 1Co.5:2, al.; __(e) beginning an apodosis (= Heb. וְ; so sometimes δέ in cl.), then: Luk.2:21, 7:12, Act.1:10; beginning a question (WM, §53, 3a): Mrk.10:26, Luk.10:29, Jhn.9:36. __3. Epexegetic, and, and indeed, namely (WM, §53, 3c): Luk.3:18, Jhn.1:16, Act.23:6, Rom.1:5, 1Co.3:5, al. __4. In transition: Mat.4:23, Mrk.5:1, 21, Jhn.1:19, al.; so, Hebraistically, καὶ ἐγένετο (וַי:הִי; also ἐγένετο δέ), Mrk.1:9 (cf. Luk.5:1; V. Burton, §§357-60; M, Pr., 14, 16). __5. καὶ . . . καί, both . . . and (for τε . . . καί, see: τε); __(a) connecting single words: Mat.10:28, Mrk.4:41, Rom.11:33, al.; __(b) clauses and sentences: Mrk.9:13, Jhn.7:28, 1Co.1:22, al. __II. Adjunctive, also, even, still: Mat.5:39, 40; Mrk.2:28, al. mult.; esp. with pron., adv., etc., Mat.20:4, Jhn.7:47, al; ὡς κ., Act.11:17; καθὼς κ., Rom.15:7; οὑτω κ., Rom.6:11; διὸ κ., Luk.1:35; ὁ κ. (Deiss., BS, 313ff.), Act.13:9; pleonastically, μετὰ κ.. (Bl., §77, 7; Deiss., BS, 265f,), Php.4:3; τί κ., 1 Co 15:29; ἀλλὰ κ., Luk.14:22, Jhn.5:18, al.; καίγε (M, Pr., 230; Burton, §437), Act.17:27; καίπερ, Heb.5:8; κ. ἐάν, see: ἐάν. ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; __1. with subjc. (cl.); __(a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { __(b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . __2. C. indic, (as in late writers, fr. Arist. on; see WH, App., 171; VD, MGr. 2, App., §77; Deiss., BS, 201f., LAE, 155, 254; M, Pr., 168, 187; Bl., §65, 4); __(a) fut.: Mat.18:19 T, Luk.19:40, Act.7:7; __(b) pres.: 1Th.3:8 (see Milligan, in l.). __3. With other particles: ἐ. καί (Bl., §65, 6), Gal.6:1; ἐ. μή (M, Pr., 185, 187; Bl., l.with), with subjc. pres., Mat.10:13, 1Co.8:8, Jas.2:17, 1Jn.3:21; aor., Mat.6:15, Mrk.3:27, Jhn.3:3, Rom.10:15, Gal.1:8 2:16 (see Lft., Ellic., in ll.); ἐ. τε . . . ἐ. τε, [in LXX for אִם . . . אִם, Est.19:13, al.,] Rom.14:8. __4. = cl. ἄν (which see) after relat. pronouns and adverbs (Tdf., Pr., 96; WH, App., 173; M, Pr., 42f.; Bl., §26, 4; Mayser, 152f.; Deiss., BS, 202ff.): ὃς ἐ., Mat.5:19, Mrk.6:22, 23 Luk.17:32, 1Co.6:18, al.; ὅπου ἐ., Mat.8:19; ὁσάκις ἐ., Rev.11:6; οὗ ἐ., 1Co.16:6; καθὸ ἐ., 2Co.8:12; ὅστις ἐ., Gal.5:10. (AS)

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

ικονιου Ikonion G2430 "Iconium" Noun-GSN

Iconium was a city in Asia Minor, mentioned in Acts 13:51 and 14:1, where Paul and Barnabas preached during their missionary journey. It was part of the province of Galatia.

Definition: Ἰκόνιον, -ου, τό Iconium, a city of the province of Galatia: Act.13:51 14:1, 19 14:21 16:2, 2Ti.3:11.† (AS)

Usage: Occurs in 6 NT verses. KJV: Iconium See also: 2 Timothy 3:11; Acts 14:19; Acts 16:2.

ιουδαιοι Ioudaios G2453 "Jew" Adj-NPM

This word means a person from Judah or a Jew, used in Acts 10:28 and John 4:9 to describe people of Jewish descent. It is also used to describe the land of Judah, as in Matthew 2:6.

Definition: Ἰουδαῖος, -αία, -αῖον (Ἰούδας), Jewish: ἀνήρ, Act.10:28 22:3; ἄνθρωπος, Act.21:39; ψευδοπροφήτης, 13:6; ἀσχιερεύς, 19:14; γυνή, 16:1 24:24; γῆ, Jhn.3:22; χώρα, Mrk.1:5. Substantively, __(a) Ἰουδαῖος, ὁ, a Jew: Jhn.4:9, Act.18:24, Rom.2:28; pl., Rev.2:9 3:9; οἱ Ἰ., Mat.2:2, Mrk.7:3, Jhn.2:6, al.; Ἰ. τε καὶ Ἕλληνες, Act.14:1, al.; κ. προσήλυτοι, Act.2:10; ἔθνη τε κ. Ἰ., Act.14:5; οἱ κατὰ τὰ ἔθνη, Act.21:21; of Jewish Christians, Gal.2:13; of the ruling class who opposed Jesus, Jhn.1:19 2:18 5:10 11:8 13:33, al.; __(b) Ἰουδαία, -ας, ἡ (sc. γῆ, χώρα, cf. Jhn.3:22, Mrk.1:5), (Heb. יְהוּדָה), Judæa: Mat.2:1, Luk.1:5, Jhn.4:3, al. (AS)

Usage: Occurs in 188 NT verses. KJV: Jew(-ess), of Judæa See also: 1 Corinthians 1:22; John 2:13; Revelation 2:9.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

πεισαντες peithō G3982 "to persuade" Verb-AAP-NPM

To persuade means to convince someone by argument or evidence, as seen in Matthew 28:14 where the guards were persuaded to spread a false story. It can also mean to trust or have confidence in someone, like in 1 John 3:19 where it refers to trusting in God's love.

Definition: πείθω, [in LXX chiefly for בָּטַח בֶּטַח, its parts and derivatives ;] __(i) Active; __1. trans., to apply persuasion ("conative" in pres.; see M, Pr., 147), to prevail upon or win over, persuade: absol., Mat.28:14, Act.19:26; before περί, with genitive of thing(s), Act.19:8; with accusative of person(s), Act.12:20 14:19 18:4, 2Co.5:11, Gal.1:10; τ. καρδίας ἡμῶν, 1Jn.3:19; with accusative before περί, Act.28:23; with accusative and inf., Act.13:43 26:28 (see Field, Notes, 141 ff.); with accusative before ἵνα (Plut.), Mat.27:20. __2. Intrans., 2 pf. πέποιθα with Pres. sense (see M, Pr., 147, 154; Bl., § 59, 2): to trust, be confident, have confidence: with accusative and inf., Rom.2:19; with accusative ref. (see Ellic., in l) : Php.1:6, 25; with dative, Php.1:14, Phm 21; ἑαυτῷ, with inf., 2Co.10:7; before ἐν, Php.3:3-4; ἐν κυρίῳ ὅτι, Php.2:24; ἐπί, with dative, Mat.27:43 (WH, mg.), Mrk.10:24 (T, WH, R, mg., om.), Luk.11:22 18:9, 2Co.1:9, Heb.2:13; ἐπί, with accusative, Mat.27:43 (with dative, WH, mg.); id. before ὅτι, 2Co.2:3, 2Th.3:4 (see Lft., Notes, 127); εἰς, with accusative of person(s) before ὅτι, Gal.5:10. (ii) Pass. and mid.; __1. to be persuaded, believe (see M, Pr., 158) : absol., Luk.16:31, Act.17:4 21:14, Heb.13:18; with dative, Act.28:24; with accusative and inf., Act.26:26; so also pf., πέπεισμαι, πεπεισμένος εἰμί: with accusative ref. before περί, Heb.6:9; with accusative and inf., Luk.20:6; ὅτι, Rom.8:38, 2Ti.1:5 1:12; id. with ἐν κυρίῳ, Rom.14:14; περί, with genitive before ὅτι, Rom.15:14. __2. to listen to, obey: with dative of person(s), Act.5:36-37, 40 23:21 27:11, Rom.2:8, Gal.5:7, Heb.13:17, Jas.3:3 (cf. ἀνα-πείθω).† Πειθώ, -οῦς, ἡ __1. Peitho, Persuasion (as a goddess). __2. persuasion: ἐν πειθοῖ (so Orig., Eus. and some cursives in 1Co.2:4 for πειθός, which see).† (AS)

Usage: Occurs in 54 NT verses. KJV: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield See also: 1 John 3:19; Galatians 5:7; Hebrews 2:13.

τους ho G3588 "the/this/who" Art-APM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Definition: ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. __I. As demonstr. pron. __1. As frequently in Hom., absol., he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). __2. Distributive, ὁ μὲν . . . ὁ δέ, the one . . . the other: 1Co.7:7, Gal.4:22; pl., Act.14:4, 17:32, Php.1:16, al.; οἱ μὲν . . . ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀ . . . ὁδέ, Heb.7:21, 23. __3. In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. __II. As prepositive article, the, prefixed, __1. to nouns unmodified: ὁ θεός, τὸ φῶς, etc.; to abstract nouns, ἡ σοφία, etc., to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al.; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al.; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. __2. To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc.; with poss. pron., ἐμός, σός, etc.; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj., both with art., ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. __3. To Other parts of speech used as substantives; __(a) neuter adjectives: τ. ἀγαθόν, etc.; __(b) cardinal numerals: ὁ εἶς, οἷ δύο, etc.; __(with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp., every one who, etc.; __(d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; __(e) infinitives: nom., τὸ θέλειν, Rom.7:18, al.; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf., see Bl., §71). __4. In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. __5. To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol., in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. __6. To nouns in the genitive, denoting kinship, association, etc.: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al.; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff.; Bl, §§46, 47). (AS)

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

οχλους ochlos G3793 "crowd" Noun-APM

A crowd is a large group of people, like in Matthew 5:1 where Jesus taught the crowd. It can also refer to a riot or a class of people.

Definition: ὄχλος, -ου, ὁ, [in LXX for הָמוֹן (chiefly in Da TH), קָהָל ,חַיִל, etc. ;] __1. a moving crowd or multitude of persons, a throng: Mat.9:23, Mrk.2:4, Luk.5:1, Jhn.5:13, al.; pl., Mat.5:1, Mrk.10:1, Luk.3:7, and freq.; ὄ. ἱκανός, Mrk.10:46, al.; τοσοῦτος, Mat.15:33; οὐ μετ᾽ ὄχλου, Act.24:18; ἄτερ ὄχλου, Luk.22:6; πᾶς ὁ ὄ., Mat.13:2, Mrk.2:13, al.; ὄ. πολύς, Mat.20:29, Mrk.5:21, al.; ὁ πολὺς ὄ. (ὄ. π.), the populace, the common people, Mrk.12:37 (Swete, in l.; Field, Notes, 37), Jhn.12:9 (Westc, in l.). __2. (As also cl., opposite to δῆμος, which see, and cf. Tr., Syn., §xcviii), the populace, the common people (cf. ὁ πολὺς ὄ., supr.), Mat.14:5 21:26, Mrk.12:12, Jhn.7:12b; so with contempt (cl.), Jhn.7:49. In a more general sense, a multitude: with genitive, ὀνομάτων (see: ὀ.), Act.1:15; μαθητῶν, Luk.6:17, al. (AS)

Usage: Occurs in 169 NT verses. KJV: company, multitude, number (of people), people, press See also: Acts 1:15; Mark 3:9; Revelation 7:9.

και kai G2532 "and" Conj

And or also, a connecting word used to join ideas or words, like in Matthew 2:18 and Hebrews 1:1.

Usage: Occurs in 5212 NT verses. KJV: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet See also: 1 Corinthians 1:1; 1 Corinthians 10:4; 1 Corinthians 16:1.

λιθασαντες lithazō G3034 "to stone" Verb-AAP-NPM

To stone means to throw stones at someone, often as a form of punishment. In the Bible, Jesus was almost stoned by the crowd in John 10:31-31.

Definition: λιθάζω (λίθος), [in LXX (before ἐν λίθοις): 2Ki.16:6 16:13 (סָקַל pi.)* ;] __1. to throw stones (Arist., Polyb., al.). __2. = λιθοβολέω (LXX, NT), to pelt with stones, to stone: with accusative of person(s), Jhn.8:6 10:31-31 11:8, Act.14:10; pass., Act.5:26, 2Co.11:25, Heb.11:37 (see DB, Art., " Crimes and punishments," and cf. κατα-λιθάζω).† (AS)

Usage: Occurs in 8 NT verses. KJV: stone See also: 2 Corinthians 11:25; John 10:31; Hebrews 11:37.

τον ho G3588 "the/this/who" Art-ASM

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

παυλον Paulos G3972 "Paul" Noun-ASM

Paul, originally named Saul, was a Roman apostle who wrote many letters in the New Testament, including Romans and 1 Corinthians. He is a key figure in the early Christian church.

Definition: Παῦλος, -ου, ὁ (Lat. Paulus), __1. Sergius Paulus: Act.13:7. __2. the Apostle Paul (cf. Σαῦλος): Act.13:9, and frequently throughout Ac., Rom.1:1, 1Co.1:1, al., 2Pe.3:15. (AS)

Usage: Occurs in 159 NT verses. KJV: Paul, Paulus See also: 1 Corinthians 1:1; Acts 20:37; Romans 1:1.

εσυρον surō G4951 "to drag" Verb-IAI-3P

This word means to drag or pull something, like in John 21:8 where it describes dragging a fishing net. It can also mean to take someone to trial or punishment, as seen in Acts 8:3. The KJV translates it as 'drag' or 'draw'.

Definition: σύρω [in LXX: 4Ki.17:13 (סָחַב), 4Ma.6:1, al. ;] to draw, drag: with accusative of thing(s), Jhn.21:8, Rev.12:4; with accusative of person(s), of taking to trial or punishment, Act.8:3; ἔξω τ. πόλεως, Act.14:19; ἐπὶ τ. πολιτάρχας (cf. 4Mac, l.with), Act.17:6 (cf. κατα-ούρω).† (AS)

Usage: Occurs in 5 NT verses. KJV: drag, draw, hale See also: Acts 8:3; Acts 17:6; Revelation 12:4.

εξω exō G1854 "out/outside(r)" Adv

The Greek word for out or outside, used in the Bible to describe physical locations, like outside a house, or spiritual conditions, like being outside the Church. It appears in Matthew 12:46 and 1 Corinthians 5:12.

Definition: ἔξω adv. (ἐξ), [in LXX for חוּץ ;] __1. outside, without; __(a) adverbially: Mat.12:46, Mrk.3:31 11:4, Luk.8:20, Jhn.18:16, al.; with art., ὁ ἔ., he who is without; metaphorically, in pl., οἱ ἔ., of those outside the Church, 1Co.5:12-13, Col.4:5 (Lft., in l), 1Th.4:12; ὁ ἔ. ἄνθρωπος, 2Co.4:16; αἱ ἔ. πόλεις, Act.26:11; __(b) as prep. with genitive: Luk.13:33, Act.21:5, Heb.13:11-12 __2. After verbs of motion; __(a) adverbially, forth, out: Mat.5:13 Mrk.14:68, Luk.22:62, Jhn.19:4, 13, Act.9:40, al.; __(b) as prep. with genitive, out of: Mat.21:17, Mrk.11:19 12:8, Luk.4:29, Act.7:58, Heb.13:13, al (AS)

Usage: Occurs in 62 NT verses. KJV: away, forth, (with-)out (of, -ward), strange See also: 1 Corinthians 5:12; Luke 4:29; Hebrews 13:11.

της ho G3588 "the/this/who" Art-GSF

The Greek word for 'the' or 'this', used to point out a specific person or thing, like in Acts 17:28. It can also mean 'he', 'she', or 'it'.

Usage: Occurs in 7033 NT verses. KJV: the, this, that, one, he, she, it, etc See also: 1 Corinthians 1:1; 1 Corinthians 7:16; 1 Corinthians 11:24.

πολεως polis G4172 "city" Noun-GSF

In the Bible, a city refers to a town with walls, like Jerusalem in Matthew 2:23. It can also mean the people who live there, as in Matthew 10:5. Jesus often visited cities during his ministry.

Definition: πόλις, -εως, ὁ, [in LXX chiefly and very frequently for עִיר ;] a city: Mat.2:23, Mrk.1:45, Luk.4:29, Jhn.4:8, al. mult.; opposite to κῶμαι (κ. καὶ ἀγροί), Mat.9:35 10:11, Mrk.6:56, Luk.8:1 13:22; with nom. propr. in appos. (cl.), Act.11:5 16:14; with id. in genitive appos. (BL, §35, 5), Act.8:5, 2Pe.2:6; genitive, of the region, Luk.1:26 4:31, Jhn.4:5; of the inhabitants, Mat.10:5, 23 Luk.23:51, Act.19:35, 2Co.11:32; with genitive of person(s), of one's residence or native place, Mat.22:7, Luk.2:4, 11 4:29 10:11, Jhn.1:45, Act.16:20, Rev.16:9; of Jerusalem: ἡ ἁγία π., Mat.4:5 27:53, Rev.11:2; ἡ ἠγαπημένη, Rev.20:19; π. τοῦ μεγάλου, Mt 5 ̈35 (cf. Ps 47 (48):2); of the heavenly city in the Apocalyptic visions, Rev.3:12 21:2, 10 14ff. 22:14, 19. By meton., of the inhabitants of a city: Mat.8:34 12:25 21:10, Mrk.1:33, Act.14:21 21:30. (AS)

Usage: Occurs in 154 NT verses. KJV: city See also: 2 Corinthians 11:26; Luke 9:10; Hebrews 11:10.

νομισαντες nomizō G3543 "to think" Verb-AAP-NPM

This word means to think or believe something is true, like in Matthew 5:17 where Jesus talks about people's thoughts. It can also mean to do something regularly, like a habit. The Bible uses this word to describe what people think about God's laws.

Definition: νομίζω (νόμος), [in LXX: Wis.13:2 17:3, Sir.29:4, 1-28; 2Ma.4:1-50, 4Ma.8:1-29 * ;] __1. to practise, hold by custom: Act.16:13 (Rec., but see infr.). __2. to deem, consider, suppose: Mat.5:17 10:34 20:10, Luk.2:44 3:23, Act.7:25 8:20 14:19 16:13, 27 17:29 21:29, 1Co.7:26 7:36, 1Ti.6:5.† SYN.: ἡγέομαι, q.v (AS)

Usage: Occurs in 15 NT verses. KJV: suppose, thing, be wont See also: 1 Corinthians 7:26; Acts 16:27; Matthew 20:10.

αυτον autos G846 "it/s/he" Pron-ASM

This pronoun refers to a person or thing, like 'he', 'she', or 'it'. It is used in the Bible to emphasize a person or thing, like in John 2:25 where it says 'he himself knew'.

Definition: αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). __1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); __(1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; MM, see word); __(2) emphatic, he, she, it (M, Pr., 86; Bl., §48, 1, 2, 7), Mat.1:21, 12:50, Luk.6:35, al.; pointing to some one as master (cl.), Mat.8:24, Mrk.4:38, al.; αὐ., καὶ αὐ. = οὗτος, ὁ δε (BL, §48, 1), Mat.14:2, Mrk.14:15, 44, Luk.1:22, 2:28, al. __2. In oblique cases (cl.), for the simple pron. of 3rd of person(s), he, she, it, Mat.7:9, 10:12, 26:44, al.; with ptcp. in genitive absol., Mat.9:18, Mrk.13:1, al. (for irreg. constructions, V. Bl., §74, 5); pleonastically after the relative (cf. Heb. אֲשֶׁר לוֹ; WM, 184ff.; Bl., §50, 4; MM, see word), Mrk.7:25, Rev.3:8, 7:2, al.; in constr. ad sensum, without proper subject expressly indicated, Mat.4:23, Act.8:5, 2Co.2:13, al.; genitive αὐτοῦ = ἐκείνου, Rom.11:11, 1Th.2:19, Tit.3:5, Heb.2:4. __3. ὁ, ἡ, τὸ αὐ., the same: Heb.1:12, 13:8; τὸ αὐ., ποιεῖν, Mat.5:46, 47, al.; φρονεῖν, Rom.12:16, 15:5, Php.2:2, al.; τὰ αὐ., Act.15:27, Rom.2:1, al.; κατὰ τὸ (τὰ) αὐ. (MM, see word), Act.14:1, Luk.6:23, al.; ἐπὶ τὸ αὐ., together (MM, see word), Mat.22:34, Act.1:15, al.; ἓν κ. τὸ αὐ., 1Co.11:5, 12:11; with dative (cl.), 1Co.11:5; with a noun, λόγος, Mrk.14:39; μέτρος, Php.1:30; πνεῦμα, 1Co.12:4. (AS)

Usage: Occurs in 3773 NT verses. KJV: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which See also: 1 Corinthians 1:2; 1 John 3:10; 1 Peter 1:3.

τεθναναι thnēskō G2348 "to die/be dead" Verb-2RAN

To die or be dead, like in Mark 15:44, where Jesus' death is confirmed. It can also mean spiritual death, as in 1 Timothy 5:6, where a widow who lives for pleasure is considered dead.

Definition: θνήσκω [in LXX chiefly for מוּת ;] to die; pf. (M, Pr., 114), to be dead: Mat.2:20, Mrk.15:44, Luk.7:12 8:49, Jhn.11:44 19:33, Act.14:19 25:19; metaphorically, of spiritual death, 1Ti.5:6 (cf. ἀπο-, συν-απο-θνήσκω).† (AS)

Usage: Occurs in 13 NT verses. KJV: be dead, die See also: 1 Timothy 5:6; John 11:44; Matthew 2:20.

Study Notes — Acts 14:19

Show Verse Quote Highlights

Context
Cross References
Acts 14:19 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Acts 14:19
Jamieson-Fausset-Brown on Acts 14:19
Matthew Poole's Commentary on Acts 14:19
Trapp's Commentary on Acts 14:19
Ellicott's Commentary on Acts 14:19
Adam Clarke's Commentary on Acts 14:19
Cambridge Bible on Acts 14:19
Barnes' Notes on Acts 14:19
Whedon's Commentary on Acts 14:19
Sermons on Acts 14:19

Context — The Visit to Lystra and Derbe

17Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.” 18Even with these words, Paul and Barnabas could hardly stop the crowds from sacrificing to them.

19Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.

20But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe. 21They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch,

Cross References

	Reference	Text (BSB)
1	2 Corinthians 11:25	Three times I was beaten with rods, once I was stoned, three times I was shipwrecked. I spent a night and a day in the open sea.
2	2 Timothy 3:11	my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them.
3	Acts 13:50–51	The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district. So they shook the dust off their feet in protest against them and went to Iconium.
4	Acts 13:45	But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.
5	Acts 14:5	But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
6	2 Corinthians 11:23	Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.
7	Acts 9:16	I will show him how much he must suffer for My name.”
8	Acts 7:58	They dragged him out of the city and began to stone him. Meanwhile the witnesses laid their garments at the feet of a young man named Saul.
9	Hebrews 13:12–13	And so Jesus also suffered outside the city gate, to sanctify the people by His own blood. Therefore let us go to Him outside the camp, bearing the disgrace He bore.
10	Acts 17:13	But when the Jews from Thessalonica learned that Paul was also proclaiming the word of God in Berea, they went there themselves to incite and agitate the crowds.

Acts 14:19 Summary

This verse tells us that Paul was hurt very badly by a crowd of people who were against him, but he didn't give up. Even when it seemed like everything was against him, Paul got up and continued to share the message of Jesus Christ, showing us that with faith and trust in God, we can overcome any obstacle, as seen in Romans 8:37 and Philippians 4:13. Paul's experience reminds us that following Jesus can be difficult, but it's always worth it, and we can trust in God's plan, as encouraged in Jeremiah 29:11 and Isaiah 40:31.

Frequently Asked Questions

Why did the crowd turn against Paul so quickly?

The crowd turned against Paul because they were influenced by the Jews from Antioch and Iconium, who were likely motivated by a desire to silence Paul's message about Jesus Christ, as seen in Acts 13:45 and Acts 17:5.

What does it mean to be stoned, as mentioned in this verse?

To be stoned, as mentioned in Acts 14:19, means to be hit with stones as a form of punishment, often until the person is presumed dead, as seen in the case of Paul, but also referenced in Leviticus 24:16 and Deuteronomy 17:5.

How could the disciples have reacted to Paul being stoned and left for dead?

The disciples could have given up hope or become fearful, but instead, as seen in Acts 14:20, they gathered around Paul, and he got up and continued to preach the gospel, demonstrating their faith and trust in God, as encouraged in Romans 8:28 and Psalms 23:4.

What can we learn from Paul's experience of being stoned and left for dead?

We can learn about the importance of perseverance and trust in God's plan, even in the face of adversity, as seen in Paul's life and teachings, such as in 2 Corinthians 11:25 and Philippians 3:10.

Reflection Questions

How do you respond when faced with opposition or persecution for your faith, and what can you learn from Paul's example in this verse?
In what ways can you demonstrate courage and faith in the face of adversity, like Paul did after being stoned and left for dead?
What role does the support of fellow believers play in your life, and how can you apply the example of the disciples gathering around Paul in your own relationships?
How does this verse encourage you to trust in God's sovereignty and plan, even when circumstances seem uncertain or difficult?

Gill's Exposition on Acts 14:19

And there came thither certain Jews,.... Either just at the same time, or however whilst the apostles were in this city: in four manuscripts of Beza's, and in some other copies, it is read, "as they

Jamieson-Fausset-Brown on Acts 14:19

And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. And - rather, 'But' [ de (G1161)].

Matthew Poole's Commentary on Acts 14:19

Certain Jews; such as mention was made of, . Persuaded the people; a strange and incredible fickleness; but that we know how the same multitude who cried Hosanna, did more suddenly alter their note, and cry against our Saviour, Crucify him, crucify him; so uncertain a thing is worldly honour. Stoned Paul; the malice of Satan is every way great; if he cannot destroy the souls of these blessed apostles, by making of them to accept of Divine worship, he will do his utmost to kill their bodies.

Trapp's Commentary on Acts 14:19

19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead. Ver. 19. And there came thither] The devil, when he is driven to his last shift, stirs up his instruments to use violence, which yet prevaileth not. And having stoned Paul] At Athens, if the comedians pleased not the people, they were overwhelmed with stones. This was hard measure; yet such as ministers many times meet with. But what a strange change was here on a sudden! was there no mean between deifying and stoning? How soon turns the wind into a contrary corner! Varium et mutabile vulgus. Neutrum mode; mas mode vulgus.

Ellicott's Commentary on Acts 14:19

(19) There came thither certain Jews from Antioch.—The context shows that the Pisidian Antioch is meant. The strength of the hostility is shown by the facts, (1) that the Jews of the two cities were acting in concert, and (2) that those of the former had travelled not less than one hundred and thirty miles to hinder the Apostle’s work. Who persuaded the people.—The sudden change of feeling is almost as startling as that which transformed the hosannas of the multitudes at Jerusalem into the cry of “Crucify Him!” (Matthew 21:9; Matthew 27:22.) It is not difficult, however, to understand these vicissitudes of feeling in a barbarous and superstitious people. We find a like sudden change in an opposite direction in the people of Melita (Acts 28:6). If the strangers who were endowed with such mysterious powers were not “gods in the likeness of men,” they might be sorcerers, or even demons, in the evil sense of that word. The Jews, ever ready to impute signs and wonders to Beelzebub, the chief of the demons (see Notes on Matthew 10:34; Matthew 12:24), would readily work on this feeling, and terrify the people into the cruel ferocity of panic. Having stoned Paul.—The mode of punishment, as elsewhere, shows that it was planned and executed by Jews. They, apparently, were eager to satisfy themselves that they were inflicting punishment on a blasphemer: stoning him to death, and casting him out to be buried with the burial of an ass. And so, in one sense, as from man’s way of looking on such things, the martyr expiated the guilt of the persecutor. The blinding, stunning blows fell on him as they had fallen on Stephen. It was the one instance in St. Paul’s life of this form of suffering (2 Corinthians 11:25). The sufferings endured at Lystra stand out, at the close of his life, in the vista of past years with a marvellous distinctness (2 Timothy 3:11).

Adam Clarke's Commentary on Acts 14:19

Verse 19. There came thither certain Jews from Antioch] Those were, no doubt, the same who had raised up persecution against Paul and Barnabas, at Iconium and Antioch, before: they followed the apostles with implacable malice; and what they could not do themselves they endeavoured to do by others, whose minds they first perverted, and then irritated to deeds of fell purpose. And having stoned Paul] Alas! of what real worth is popular fame? How uncertain, and how unworthy to be counted! These poor heathens acted just like the people of Malta, Acts 28:4-6. When the viper fastened on the hand of Paul, they concluded he was a murderer: when they found it did him no damage, they changed their minds, and said he was a GOD! When the Lycaonians saw the miracles that Paul did, they said he was the god Mercury: when the persecuting Jews came, they persuaded them that he was an impostor; and then they endeavoured to stone him to death. Supposing he had been dead.] They did not leave stoning him till they had the fullest evidence that he was dead; and so, most probably, he was.

Cambridge Bible on Acts 14:19

19–28. Change of feeling in the multitude. Paul is stoned. The Apostles visit Derbe, and then return, by the route by which they came, to Antioch in Syria19. certain Jews from Antioch and Iconium] Their anger, like that of “the circumcision” in Jerusalem, was roused against the Apostles, whom they knew to be born Jews, but who were casting away the legal restraints to which they themselves clung, and so they followed them to other places and represented them no doubt as renegade Jews, and probably taught the heathen people, that what they had seen done was done by evil powers and not by beneficent ones. Some such argument they must have used. The mighty work of the cured cripple bore witness for the reality of the Apostles’ power. It was only left, therefore, to ascribe it to evil agency, as the Jews aforetime said of Christ “He casteth out devils through Beelzebub.”who persuaded the people] Dean Howson (Life and Epp. of St Paul, i. 208) quotes from the Scholiast on Homer (Il. iv. 89–92) a passage in which the Lycaonians are described as untrustworthy, and Aristotle is given as authority for the statement. For a similar sudden change of temper in the populace, cp. the conduct of the multitude at Jerusalem just before the Crucifixion, and the sudden change of opinion in the people of Melita (Acts 28:6).and, having stoned Paul] Their jealous rage carried them to such a length that they became themselves the active agents in taking vengeance on the “chief speaker” of the two missionaries. This must be the stoning to which St Paul alludes (2 Corinthians 11:25), “Once was I stoned.” And Paley (Horæ Paulinæ, p. 69) calls attention to the close agreement between the history of St Luke and the letter of St Paul. At Iconium St Paul had just escaped stoning; at Lystra he was stoned. The two circumstances are mentioned by the historian, only the actual suffering by the Apostle himself. Nothing but truth to guide them, says Paley, could have brought the two writers so close “to the very brink of contradiction without their falling into it.”drew him out of the city] The stoning had not been in a place set apart for such executions, for there were few Jews in Lystra, but it had been done publicly in the midst of the city, perhaps in the place of public resort where St Paul had been wont to preach.

Barnes' Notes on Acts 14:19

And there came thither certain Jews - Not satisfied with having expelled them from Antioch and Iconium, they still pursued them.

Whedon's Commentary on Acts 14:19

6. Paul, Rescued from Death, Retraces his Route back to Antioch, Acts 14:19-28.19. Jews from Antioch—Of course our country village is soon convinced by visitors from the capital.

Sermons on Acts 14:19

	Sermon	Description
	The Surrendered Life by David Wilkerson	In this sermon, the preacher discusses the story of Saul's conversion on the road to Damascus. After encountering Jesus in a supernatural revelation, Saul is left blind and confuse
	(Through the Bible) Revelation 10-12 by Chuck Smith	In this sermon, the preacher emphasizes how nature reveals the glory of God and serves as a means for humans to come to know Him. He distinguishes between rational and irrational i
	From Suffering to Glory by Erlo Stegen	In this sermon, the preacher discusses the story of Noah and the flood. He emphasizes how God showed mercy to Noah and his family by sparing them from the destruction. The preacher
	Ilg Mosbach - Part 1 by George Verwer	In this video, the preacher encourages believers to embrace the video age and not be afraid to have their photographs used or their preaching recorded. He emphasizes the importance
	Reality & Paul 3 by George Verwer	In this sermon, the preacher emphasizes the importance of understanding God's grace and how it pleases Him. He encourages believers to come to God with all their imperfections, kno
	Acts 14_pt2 by Bill Gallatin	In this sermon, the speaker discusses various instances in the Bible where God intervened supernaturally to deliver his people. He highlights the story of Peter being miraculously
	Understanding Tribulation by Charles Leiter	In this sermon, the preacher emphasizes the importance of understanding that believers are valuable and precious to God. He uses three different metaphors - the refining of metal,