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Matthew 10:23
Verse
Context
Sermons
K.P. Yohannan
Richard Wurmbrand
Paris Reidhead
Jim Cymbala
Sister Joela
Chuck SmithSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
But when they persecute you in this city, flee ye into another--"into the other." This, though applicable to all time, and exemplified by our Lord Himself once and again, had special reference to the brief opportunities which Israel was to have of "knowing the time of His visitations." for verily I say unto you--what will startle you, but at the same time show you the solemnity of your mission, and the need of economizing the time for it. Ye shall not have gone over--Ye shall in nowise have completed. the cities of Israel, till the Son of man be come--To understand this--as LANGE and others do--in the first instance, of Christ's own peregrinations, as if He had said, "Waste not your time upon hostile places, for I Myself will be after you ere your work be over"--seems almost trifling. "The coming of the Son of man" has a fixed doctrinal sense, here referring immediately to the crisis of Israel's history as the visible kingdom of God, when Christ was to come and judge it; when "the wrath would come upon it to the uttermost"; and when, on the ruins of Jerusalem and the old economy, He would establish His own kingdom. This, in the uniform language of Scripture, is more immediately "the coming of the Son of man," "the day of vengeance of our God" (Mat 16:28; Mat 24:27, Mat 24:34; compare with Heb 10:25; Jam 5:7-9) --but only as being such a lively anticipation of His second coming for vengeance and deliverance. So understood, it is parallel with Mat 24:14 (on which see). Directions for the Service of Christ in Its Widest Sense (Mat. 10:24-42).
John Gill Bible Commentary
The disciple is not above his master,.... So far from it, that he is inferior to him; as in knowledge, so in reputation and character; and cannot expect the same honour to be given him, and the same respect shown to him, as to his master; and therefore if his master is not used with that decency, and in that becoming manner he ought to be, he must not think it any hardship if he is treated in the same way. Our Lord hereby intends to fortify the minds of his disciples against all the reproach and persecution they were to meet with from the world, by observing to them the treatment he himself met with; wherefore, if he who was their master, a teacher that came from God, and taught as never man did, and was worthy of the utmost deference that could be paid, was maligned and evilly treated by men, it became them who were his disciples, to look for, and patiently bear such indignities; since they could expect no better usage than he himself had: the same doctrine is suggested in the next clause, nor the servant above his Lord; and both seem to be proverbial expressions. The Jews have a saying (h) much like unto them, , "no servant is worthier than his master"; and Christ might make use of such common, well known expressions, that he might be the more easily understood, and in the most familiar manner convey what he intended, into the minds of his disciples; as, that since he was their Lord, and they were his servants, if his superior character and dignity did not secure him from the obloquy and insults of men, it could not be thought by them, who were inferior to him, that they should escape them. (h) T. Hieros. Maaser Sheni, fol. 55. 1.
Tyndale Open Study Notes
10:23 will return: Scholars are divided as to whether this refers to the second coming of Christ for his church or an earlier coming in judgment—namely, the destruction of Jerusalem in AD 70 (see 16:28). • before you have reached: Jesus meant either “before you have fled through all the towns” or “before you have evangelized all the towns.” The focus on persecution in the context (see 10:17-39) favors the former, suggesting that the towns were like cities of refuge (Num 35:9-32). The emphasis is on how widespread the rejection of the message will be—i.e., “not until the whole nation has run you out of town.”
Matthew 10:23
Sheep among Wolves
22You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.23When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
- Scripture
- Sermons
- Commentary
911 Tradegy
By K.P. Yohannan4.9K49:56TradegyMAT 10:23LUK 14:26ACT 20:24ROM 12:21CO 2:4PHP 3:102TI 2:3In this sermon, the speaker reflects on his own life and ministry, realizing that he has become complacent and lacking in passion for sharing the gospel. He is convicted by the fact that thousands of people die every day without hearing about Jesus. He acknowledges that he needs a change of heart and asks God to transform him. The sermon also shares a powerful story of a young brother who risks his life to preach the gospel in a dangerous place, only to be met with opposition and threats. However, through his calm and peaceful response, he eventually gains the respect and curiosity of the village chief, who invites him to his house to learn more about his beliefs.
The Underground Church
By Richard Wurmbrand4.0K54:12Underground ChurchPSA 37:4PSA 103:2MAT 10:23MAT 26:18LUK 1:45LUK 6:22JHN 4:9In this sermon, the speaker emphasizes the unchanging nature of truth, comparing it to the certainty of mathematics. He discusses the concept of brainwashing, particularly in communist prisons, where prisoners are subjected to constant repetition of propaganda. The speaker shares a personal experience of doubting his faith and being encouraged by a fellow believer. He also highlights the importance of using words wisely, as Jesus teaches that people will be judged for every useless word spoken.
Witnessing Because of Fear
By Paris Reidhead1.4K40:21WitnessingMAT 9:38MAT 10:16MAT 10:23MAT 13:38MAT 22:14MAT 28:19LUK 10:2In this sermon, the speaker emphasizes the importance of Christians being concerned and compassionate towards others. He urges listeners to see people the way Jesus does, with love and empathy. The speaker also highlights the need for more laborers in God's harvest and encourages believers to pray for more workers. He reminds them not to be discouraged by slander or opposition, but to continue their witness and trust in God's timing. The sermon references various Bible verses, including Matthew 10:16 and Luke 13, to support these teachings.
Understanding the Times
By Jim Cymbala1.1K35:14OppositionISA 9:6MAT 10:1MAT 10:16MAT 10:23MAT 10:34JHN 14:27ACT 1:8In this sermon, Pastor Hammond introduces a pamphlet called "One Minute Witness" that teaches people how to effectively share their faith with others. He emphasizes the importance of being prepared for opposition and challenges that may arise when sharing the gospel. Pastor Hammond uses examples from history, such as the soldiers landing on the beach during World War II and the Navy SEALs mission to find Osama bin Laden, to illustrate the need for strategic planning and understanding of the risks involved. He also addresses the potential opposition from loved ones and the importance of discerning God's will over the desires of others. Overall, the sermon encourages believers to boldly and lovingly share their faith, trusting in God's guidance and provision.
Learning From the Underground Chinese Christians and Witnessing
By Edgar Reich88303:10MAT 10:23MAT 28:19MRK 8:34ACT 1:8ROM 12:1
This sermon emphasizes the mission of the church to witness and share the gospel with all people, drawing inspiration from the dedication of the Chinese Underground Church. It highlights the daily commitment to living out the gospel, the willingness to face persecution for the sake of Christ, and the urgency to spread the message of Jesus despite challenges and risks.
(Pdf Book) From Ridicule to Respect
By Sister Joela54800:00Church and Israel RelationsEbooksJewish Identity of JesusRUT 1:16MAT 5:10MAT 10:23MAT 23:39MAT 24:9LUK 22:70LUK 23:3JHN 18:31JHN 18:37REV 22:16Sister Joela emphasizes the need for the Church to acknowledge and respect Jesus' Jewish identity, moving from a history of ridicule to one of reverence. She highlights the significance of Jesus' trial under Pontius Pilate, where political expediency led to His condemnation, and calls for Christians to embrace their Jewish roots and stand against historical persecution. Joela urges believers to actively participate in restoring the relationship between Christians and Jews, recognizing Jesus as both the Son of God and the King of the Jews. She concludes with a call to prepare for Jesus' return, emphasizing the importance of humility and service in this mission.
Mark 15:24
By Chuck Smith0The Power of the GospelHope in ChristMAT 10:23MRK 15:24LUK 19:10JHN 11:25ROM 1:16ROM 3:25ROM 5:81CO 1:18HEB 7:251PE 1:3Chuck Smith delivers a powerful sermon on Mark 15:24, reflecting on the crucifixion of Jesus and the despair that followed. He emphasizes the significance of the stone rolled away from the tomb, symbolizing the birth of Christianity and the resurrection of Christ, which brings hope and redemption. Smith contrasts the dead religion and lost hope of the time with the living hope that Jesus' resurrection provides, asserting that the gospel is the power of God unto salvation. He encourages believers to not be ashamed of the gospel, as it is the good news of Christ's love, grace, and victory over death.
Our Lord Rejected at Nazareth Luke 4:16-32
By R.A. Torrey0Perseverance in FaithRejection of ChristISA 61:1MAT 10:23LUK 4:16JHN 3:19JHN 8:34R.A. Torrey discusses the rejection of Jesus in Nazareth, emphasizing His deep love for the house of God and His familiarity with Scripture. He highlights how Jesus boldly proclaimed His mission to bring good news to the poor and set captives free, yet faced skepticism and anger from His own people. The sermon illustrates the stages of rejection Jesus experienced, from initial admiration to outright hostility, and underscores the importance of perseverance in the face of opposition. Torrey encourages believers to follow Jesus' example of unwavering commitment to His mission, regardless of the response from others.
The Grief of the Godly
By Paris Reidhead0NEH 1:3PSA 111:9ISA 6:5MAT 10:231CO 11:29Paris Reidhead preaches on the grief of the godly as seen through the story of Nehemiah in the Bible. Nehemiah's deep concern for the broken walls of Jerusalem, symbolizing the loss of God's glory and testimony, leads him to a place of heartfelt prayer and confession. Reidhead emphasizes the importance of caring deeply for God's honor and glory, being moved by the Spirit to intercede for the restoration of God's testimony. He challenges the listeners to examine their own hearts, seek God's will, and be willing to be used by God for His glory.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
But when they persecute you in this city, flee ye into another--"into the other." This, though applicable to all time, and exemplified by our Lord Himself once and again, had special reference to the brief opportunities which Israel was to have of "knowing the time of His visitations." for verily I say unto you--what will startle you, but at the same time show you the solemnity of your mission, and the need of economizing the time for it. Ye shall not have gone over--Ye shall in nowise have completed. the cities of Israel, till the Son of man be come--To understand this--as LANGE and others do--in the first instance, of Christ's own peregrinations, as if He had said, "Waste not your time upon hostile places, for I Myself will be after you ere your work be over"--seems almost trifling. "The coming of the Son of man" has a fixed doctrinal sense, here referring immediately to the crisis of Israel's history as the visible kingdom of God, when Christ was to come and judge it; when "the wrath would come upon it to the uttermost"; and when, on the ruins of Jerusalem and the old economy, He would establish His own kingdom. This, in the uniform language of Scripture, is more immediately "the coming of the Son of man," "the day of vengeance of our God" (Mat 16:28; Mat 24:27, Mat 24:34; compare with Heb 10:25; Jam 5:7-9) --but only as being such a lively anticipation of His second coming for vengeance and deliverance. So understood, it is parallel with Mat 24:14 (on which see). Directions for the Service of Christ in Its Widest Sense (Mat. 10:24-42).
John Gill Bible Commentary
The disciple is not above his master,.... So far from it, that he is inferior to him; as in knowledge, so in reputation and character; and cannot expect the same honour to be given him, and the same respect shown to him, as to his master; and therefore if his master is not used with that decency, and in that becoming manner he ought to be, he must not think it any hardship if he is treated in the same way. Our Lord hereby intends to fortify the minds of his disciples against all the reproach and persecution they were to meet with from the world, by observing to them the treatment he himself met with; wherefore, if he who was their master, a teacher that came from God, and taught as never man did, and was worthy of the utmost deference that could be paid, was maligned and evilly treated by men, it became them who were his disciples, to look for, and patiently bear such indignities; since they could expect no better usage than he himself had: the same doctrine is suggested in the next clause, nor the servant above his Lord; and both seem to be proverbial expressions. The Jews have a saying (h) much like unto them, , "no servant is worthier than his master"; and Christ might make use of such common, well known expressions, that he might be the more easily understood, and in the most familiar manner convey what he intended, into the minds of his disciples; as, that since he was their Lord, and they were his servants, if his superior character and dignity did not secure him from the obloquy and insults of men, it could not be thought by them, who were inferior to him, that they should escape them. (h) T. Hieros. Maaser Sheni, fol. 55. 1.
Tyndale Open Study Notes
10:23 will return: Scholars are divided as to whether this refers to the second coming of Christ for his church or an earlier coming in judgment—namely, the destruction of Jerusalem in AD 70 (see 16:28). • before you have reached: Jesus meant either “before you have fled through all the towns” or “before you have evangelized all the towns.” The focus on persecution in the context (see 10:17-39) favors the former, suggesting that the towns were like cities of refuge (Num 35:9-32). The emphasis is on how widespread the rejection of the message will be—i.e., “not until the whole nation has run you out of town.”