Malachi 4:2 — Word Study
WLCוְזָרְחָ֨ה לָכֶ֜ם יִרְאֵ֤י שְׁמִי֙ שֶׁ֣מֶשׁ צְדָקָ֔ה וּמַרְפֵּ֖א בִּכְנָפֶ֑יהָ וִֽיצָאתֶ֥ם וּפִשְׁתֶּ֖ם כְּעֶגְלֵ֥י מַרְבֵּֽק׃
BSAand it will riseve.za.re.Chah■ for youla.Khem [those] fearingyir.'Ei name myshe.Mi a sun ofShe.mesh righteousnesstze.da.Kah and healingu.mar.Pe' [will be] in wings itsbikh.na.Fei.ha and you will go outvi.tza.Tem■ and you will skipu.fish.Tem■ like calves ofke.'eg.Lei [the] stallmar.Bek
| Greek | English | Parsing |
|---|---|---|
| וְזָרְחָ֨ה | and it will rise | Verb, Qal, sequential perfect third person feminine singular |
| לָכֶ֜ם | for you | Preposition, suffix |
| יִרְאֵ֤י | [those] fearing | |
| שְׁמִי֙ | name my | Noun common masculine singular construct, suffix |
| שֶׁ֣מֶשׁ | a sun of | Noun common, both singular construct |
| צְדָקָ֔ה | righteousness | Noun common, feminine singular absolute |
| וּמַרְפֵּ֖א | and healing | Conjunction, noun common masculine singular absolute |
| בִּכְנָפֶ֑יהָ | [will be] in wings its | Preposition, noun common feminine dual construct, suffix |
| וִֽיצָאתֶ֥ם | and you will go out | Verb, Qal, sequential perfect second person masculine plural |
| וּפִשְׁתֶּ֖ם | and you will skip | Verb, Qal, sequential perfect second person masculine plural |
| כְּעֶגְלֵ֥י | like calves of | Preposition, noun common masculine plural construct |
| מַרְבֵּֽק׃ | [the] stall | Noun common, masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | “But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall. |
| KJV | ¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall. |
| ASV | But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall. |
| YLT | And risen to you, ye who fear My name, Hath the sun of righteousness — and healing in its wings, And ye have gone forth, and have increased as calves of a stall. |
| WEB | But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out and leap like calves of the stall. |
| BBE | But to you who give worship to my name, the sun of righteousness will come up with new life in its wings; and you will go out, playing like young oxen full of food. |
Where they part company is in the interpretation of the phrase 'the sun of righteousness' — see How Translations Differ.
The structure consists of a main clause followed by two verb phrases that describe the actions and blessings for those who fear the LORD.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectH4832
verbH2224
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Malachi 4:2
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Final Prophecy of Malachigenerated
Malachi 4:2 speaks to those who revere the name of the LORD, promising them the rising of the sun of righteousness. This imagery conveys hope and restoration, contrasting the fate of the wicked described in the preceding verses. The mention of healing in its wings suggests a divine intervention that brings wholeness and joy, much like the exuberance of young calves released from confinement.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Malachi 3:16 | At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD and honored His name. |
| 2 | Psalm 85:9 | Surely His salvation is near to those who fear Him, that His glory may dwell in our land. |
| 3 | Isaiah 50:10 | Who among you fears the LORD and obeys the voice of His Servant? Who among you walks in darkness and has no light? Let him trust in the name of the LORD; let him lean on his God. |
| 4 | Isaiah 66:1–2 | This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be? |
| 5 | Luke 1:50 | His mercy extends to those who fear Him, from generation to generation. |
The Treasury of Scripture Knowledge — 52 references, hung on the phrase they belong to
The Key Word — צְדָקָ֔ה, tze.da.Kahgenerated
The word צְדָקָ֔ה (tzedakah) means 'righteousness' and encompasses concepts such as justice, virtue, and moral integrity. It is often used to describe God's attributes and the ideal standards for human behavior. In this verse, it signifies the righteousness that brings light and healing.
This term is a feminine singular noun, indicating a quality or state rather than an action. Its use here emphasizes the nature of God's righteousness as a source of blessing and healing for those who honor Him.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations on this page agree that the sun of righteousness will rise with healing in its wings for those who fear the LORD.
Sentence Structuregenerated
The main verb of the verse is וְזָרְחָ֨ה (ve.zarachah), meaning 'and it will rise,' which governs the promise of healing and joy. The structure includes a prepositional phrase indicating the audience, a noun phrase describing the subject of the promise, and additional phrases detailing the resulting actions.
The sentence is constructed with a focus on the blessings for those who fear the LORD, with the rising of the sun of righteousness as the central image, emphasizing the transformative power of God's righteousness.
Septuagint Backgroundgenerated
In the Septuagint, שֶׁ֣מֶשׁ is rendered as ἥλιος (helios), meaning 'sun.' This choice emphasizes the brightness and life-giving aspect of righteousness, aligning with the Hebrew imagery of the sun rising.
The translation captures the essence of divine light and healing, suggesting a continuity in the understanding of God's righteousness across both Hebrew and Greek texts.
In plain words — the whole versegenerated
Malachi 4:2 tells us that for those who fear the name of the LORD, the sun of righteousness will rise, bringing healing. This verse promises joy and freedom, comparing the excitement of the righteous to young calves jumping out of a stall.
Frequently Asked Questionsgenerated
To fear the name of the LORD means to have a deep respect and reverence for God, recognizing His power and authority.
The sun of righteousness symbolizes the light and healing that come from God, representing hope and restoration for those who trust in Him.
This comparison illustrates the joy and freedom that the righteous will experience, much like young calves that are energetic and full of life when released.
The verse emphasizes that God's righteousness brings healing and wholeness, highlighting the transformative effect of His presence in the lives of those who revere Him.
Reflection Questionsgenerated
- In what ways can I show reverence for God's name in my daily life?
- How can I experience the healing that comes from God's righteousness?
- What does it mean for me to leap like a calf from the stall in my spiritual journey?
- How can I share the joy of God's promises with others who may be struggling?
The early church on this verse — how the Fathers read it
Early Church Fathers referenced this verse to discuss themes of justice and mercy, highlighting the promise of healing and righteousness.
When we begin to sing justice to the Lord, we shall bear away a reward for our work, because the Lord is merciful and just, compassionate and upright.Early Church Fathers on Malachi 4 →
But do not take the statement that “he sprinkles to the east” as superfluous. From the east came atonement for you; for from there is the man whose name is “East,” who became “a mediator between God and humanity.” Therefore you are invited…Early Church Fathers on Malachi 4 →
The elderly Elizabeth gave birth to the last of the prophets, and Mary, a young girl, to the Lord of the angels. The daughter of Aaron gave birth to “the voice in the desert” and the daughter of King David to the Word of the heavenly king.Early Church Fathers on Malachi 4 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Malachi 4:2 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleBut unto you that fear my name,.... The few that were of this character among that wicked nation; [See comments on Malachi 3:16]: shall the Sun of righteousness arise; not the Holy Ghost, who
Read John Gill on Malachi 4 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryBut unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
Read Robert Jamieson on Malachi 4 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleYou that fear my name; so are they described to us who were written in the book of remembrance, ; who loved the law of their God, and kept it; who believed his promises, and rejoiced in expectation of the good promised; who believed his threats and trembled at them, that they might rest in the day of trouble, as ; who walked humbly with their God. The Sun; Christ, who is the day.spring from on high, : or, as most elegantly described , who is very fitly compared to the sun; Fountain of light and vital heat to his church, he enlightens and enlivens every one ,9. Of righteousness; and of mercy and benignity, for the Hebrew word imports both, and neither may be here excluded. His justice is…
Read Matthew Poole on Malachi 4 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsMalachi 4:2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.Ver. 2. But unto you that fear my name] What shall be the condition of graceless persons hath been said already. Now, for the righteous, that they have not served God in vain, it shall well appear by the many benefits they shall reap and receive by Christ; five whereof are here recited. 1. Imputation of Christ’ s righteousness, which is compared to the enlightening of this lower world by the beams of the sun 2. Remission of sins, which is compared to the healing of diseases. 3. Regeneration, which is likened to a sick man’ s…
Read John Trapp on Malachi 4 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(2) As the rising sun diffuses light and heat, so that all that is healthy in nature revives and lifts up its head, while plants that have no depth of root are scorched up and wither away, so the advent of the reign of righteousness, which will reward the good and the wicked, each according to his deserts, will dissipate all darkness of doubt, and heal all the wounds which the apparent injustice of the conduct of affairs has inflicted on the hearts of the righteous. Wings.—Figurative for rays. The fathers and early commentators have understood Christ by the Sun of Righteousness, and they are so far right that it is the period of His advent that is referred to; but there can be no personal…
Read Charles John Ellicott on Malachi 4 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 2. You that fear my name] The persons mentioned in the sixteenth verse of the preceding chapter, ye that look for redemption through the Messiah. Malachi 3:16 The Sun of righteousness] The Lord Jesus, the promised Messiah; the Hope of Israel. With healing in his wings] As the sun, by the rays of light and heat, revives, cheers, and fructifies the whole creation, giving, through God, light and life everywhere; so Jesus Christ, by the influences of his grace and Spirit, shall quicken, awaken, enlighten, warm, invigorate, heal, purify, and refine every soul that believes in him, and, by his wings or rays, diffuse these blessings from one end of heaven to another; everywhere invigorating…
Read AdamClarke on Malachi 4 →CambridgeThe Cambridge Bible for Schools and Colleges2. the Sun of righteousness] The capital letter with which “Sun” is printed in A.V. is of the nature of a comment. It suggests at once to the reader the personal and Messianic reference of the word. But it is better to print “sun” with R.V.; not as denying or obscuring the ultimate and designed reference to Christ, but as exhibiting it in a manner more agreeable to the genius of Old Testament prophecy and to the requirements of the context. The key-thought of this whole paragraph is righteousness. God’s righteousness has been proudly and defiantly called in question by “the wicked”: it has been humbly trusted in and waited for by “the righteous” (Malachi 3:18). The day of its manifestation…
Read Cambridge on Malachi 4 →Albert Barnes1798–1870Barnes' Notes on the BibleBut (And) unto you, who fear My Name, shall the Sun of Righteousness arise - It is said of God Psalms 84:11, “The Lord God is a sun and a shield, and Isaiah 60:19-20, The Lord shall be to thee an
Read Albert Barnes on Malachi 4 →The verse in English, compared — 8 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
“But for you who fear My name, the sun of righteousness will rise with healing in its wings, and you will go out and leap like calves from the stall.
But to you who fear my name shall the sun of righteousness arise with healing in its wings. You will go out and leap like calves of the stall.
Tyndale line
¶ But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
But unto you that fear my name shall the sun of righteousness arise with healing in its wings; and ye shall go forth, and gambol as calves of the stall.
But vnto you that feare my Name, shall the sunne of righteousnesse arise, and health shall be vnder his wings, and ye shall goe forth, and growe vp as fat calues.
Simplified
But to you who give worship to my name, the sun of righteousness will come up with new life in its wings; and you will go out, playing like young oxen full of food.
But for those who have reverence for me, the sun of God's salvation will rise with healing in its wings, and you will be set free, leaping like calves released from their stalls.
Strictly literal
And risen to you, ye who fear My name, Hath the sun of righteousness — and healing in its wings, And ye have gone forth, and have increased as calves of a stall.
T4T (Translation for Translators) is not shown above. It restates the passage rather than the verse, so there is no line of English to set beside the others — which is a fact about that translation, not a fault in it.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the other witnesses, including the Septuagint, which aligns closely with the Hebrew wording. There are no significant variations among them, affirming the consistency of this promise.
וְזָרְחָ֨ה לָכֶ֜ם יִרְאֵ֤י שְׁמִי֙ שֶׁ֣מֶשׁ צְדָקָ֔ה וּמַרְפֵּ֖א בִּכְנָפֶ֑יהָ וִֽיצָאתֶ֥ם וּפִשְׁתֶּ֖ם כְּעֶגְלֵ֥י מַרְבֵּֽק׃
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Malachi 4:2
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
זָרַח (zarach) is a Hebrew verb meaning to rise or come forth. It conveys the idea of something breaking out or shining, often associated with the rising of the sun. The entries highlight its use in various contexts, including the appearance of symptoms in leprosy.
זָרַח vb. rise, come forth
base
H2224 זָרַח rise, come forth
2224 zarach zaw-rakh'
a primitive root; properly, to irradiate (or shoot forth
beams), i.e. to rise (as the sun); specifically, to appear (as
a symptom of leprosy):--arise, rise (up), as soon as it is up.
זָרַח (za.rach) — to rise.
1) to rise, come forth, break out, arise, rise up, shine
1a) (Qal)
1a1) to rise
1a2) to come out, appear
Hc/Vqq3fs — Verb · Qal · sequential perfect third person feminine singularHc/Vqq3fs
כֶם (khem) — you.
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural
HR/Sp2mp — Preposition · suffixHR/Sp2mp
יָרֵא (yare') is an adjective and verb derived from the root יָרֵא (H3372), meaning 'to fear.' It encompasses meanings such as 'afraid' and 'reverent.' The entries indicate a moral aspect to fear, suggesting a sense of reverence alongside being fearful.
יָרֵא adj. verb. v. supr. [j.df.aa] Pt.
base
H3373 יָרֵא adj. verb. v. supr. [3372] Pt.
3373 yare' yaw-ray'
from 3372; fearing; morally, reverent:--afraid, fear (-ful).
see HEBREW for 03372
יָרֵא (ya.re) — afraid.
fearing, reverent, afraid
HAampc — HAampc
שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.
שֵׁם 864 n.m. name (√ unknown)
of river, beasts, city, i.e. exact designation of it
usu. of pers.
= reputation
esp. as giving a man a kind of posthumous life, esp. in his sons
name, as designation of God
of false gods, use forbidden
= memorial, monument
base
H8034 שֵׁם name (√ unknown)
8034 shem shame
a primitive word (perhaps rather from 7760 through the idea
of definite and conspicuous position; compare 8064); an
appellation, as a mark or memorial of individuality; by
implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.
see HEBREW for 07760
see HEBREW for 08064
שֵׁם (shem) — name.
1) name
1a) name
1b) reputation, fame, glory
1c) the Name (as designation of God)
1d) memorial, monument
Aramaic equivalent: shum (שֻׁם "name" H8036)
HNcmsc/Sp1bs — Noun common masculine singular construct · suffixHNcmsc/Sp1bs
שֶׁ֫מֶשׁ (shemesh) means 'sun' and is derived from a root meaning 'to be brilliant.' It encompasses various meanings, including directions like east and west, and can refer to the sun as an object of worship. Additionally, it can denote shining pinnacles or battlements.
שֶׁ֫מֶשׁ 133 n.f. et m. sun
sun
of direction: toward sun-rise, = East
obj. of worship
other phr.
pinnacle, as glittering, shining
base
H8121 שֶׁ֫מֶשׁ sun
8121 shemesh sheh'-mesh
from an unused root meaning to be brilliant; the sun; by
implication, the east; figuratively, a ray, i.e. (arch.) a
notched battlement:--+ east side(-ward), sun ((rising)), +
west(-ward), window. See also 1053.
see HEBREW for 01053
שֶׁ֫מֶשׁ (she.mesh) — sun.
1) sun
1a) sun
1b) sunrise, sun-rising, east, sun-setting, west (of direction)
1c) sun (as object of illicit worship)
1d) openly, publicly (in other phrases)
1e) pinnacles, battlements, shields (as glittering or shining)
HNcbsc — Noun common · both singular constructHNcbsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
צְדָקָה (tsdaqah) means 'righteousness' and encompasses various aspects such as justice, truthfulness, and ethical rightness. It can refer to God's attribute of sovereignty, righteousness in governance, and even justification or salvation. The term also implies righteous acts and has an Aramaic equivalent, צִדְקָה (tsid.qah).
צְדָקָה 157 n.f. righteousness
righteousness, in government
God's attribute as sovereign
righteousness, in a case or cause
righteousness = truthfulness
righteousness, as ethically right
righteousness as vindicated, justification, salvation, etc.
pl. righteous acts
base
H6666 צְדָקָה righteousness . righteousness, in government
. God's attribute as sovereign
. righteousness, in a case or cause
. righteousness = truthfulness
. righteousness, as ethically right
. righteousness as vindicated, justification, salvation, etc.
. pl. righteous acts
6666 tsdaqah tsed-aw-kaw'
from 6663; rightness (abstractly), subjectively (rectitude),
objectively (justice), morally (virtue) or figuratively
(prosperity):--justice, moderately, right(-eous)
(act, -ly, -ness).
see HEBREW for 06663
צְדָקָה (tse.da.qah) — righteousness.
1) justice, righteousness
1a) righteousness (in government)
1a1) of judge, ruler, king
1a2) of law
1a3) of Davidic king Messiah
1b) righteousness (of God's attribute)
1c) righteousness (in a case or cause)
1d) righteousness, truthfulness
1e) righteousness (as ethically right)
1f) righteousness (as vindicated), justification, salvation
1f1) of God
1f2) prosperity (of people)
1g) righteous acts
Aramaic equivalent: tsid.qah (צִדְקָה "righteousness" H6665)
HNcfsa — Noun common · feminine singular absoluteHNcfsa
ri'-chus-nes (tsaddiq, adjective, "righteous," or occasionally "just" tsedheq, noun, occasionally = "riahteousness," occasionally = "justice"; dikaios, adjective, dikaiosune, noun, from dike, whose first meaning seems to have been "custom"; the general use suggested conformity to a standard: righteousness, "the state of him who is such as he ought to be" (Thayer)):
1. Double Aspect of Righteousness: Changing and Permanent
2. Social Customs and Righteousness
3. Changing Conception of Character of God: Obligations of Power
4. Righteousness as Inner
5. Righteousness as Social
6. Righteousness as Expanding in Content with Growth in Ideals of Human Worth
LITERATURE
1. Double Aspect of Righteousness: Changing and Permanent:
In Christian thought the idea of righteousness contains both a permanent and a changing element. The fixed element is the will to do right; the changing factor is the conception of…
Righteousness
See JUSTIFICATION.
Rectitude, justice, holiness; an essential perfection of God’s character, Job 36:3; Isa 51:5-8; Joh 17:25; and of his administration, Ge 18:25; Ro 3:21,22; 10:3. It is the wonder of grace that as the righteous guardian of the law, he can acquit the unrighteous. "The righteousness of Christ" includes his spotless holiness, his perfect obedience the law demands; and "the righteousness of faith" is that imputed to the sinner who believes in Christ. With reference to personal character, righteousness is used both for uprightness between man and man, and for true religion,
מַרְפֵּא (marpe') refers to healing, cure, and health, often in a figurative sense. It is derived from the root meaning 'curative' and can imply both literal medicine and abstract concepts like deliverance or placidity. The term encompasses various aspects of health, including the idea of being incurable.
מַרְפֵּא, מַרְפֵּה n.m. healing, cure, health (usu. fig.)
base
H4832 מַרְפֵּא, מַרְפֵּה healing, cure, health (usu. fig.)
4832 marpe' mar-pay'
from 7495; properly, curative, i.e. literally (concretely) a
medicine, or (abstractly) a cure; figuratively (concretely)
deliverance, or (abstractly) placidity:--((in-))cure(-able),
healing(-lth), remedy, sound, wholesome, yielding.
see HEBREW for 07495
מַרְפֵּא (mar.pe) — healing.
1) health, healing, cure
1a) healing, cure
1b) health, profit, sound (of mind)
1c) healing
1c1) incurable (with negative)
HC/Ncmsa — Conjunction · noun common masculine singular absoluteHC/Ncmsa
hel'-ing (marpe', te`alah, kehah): In the Old Testament this word is always used in its figurative sense; marpe', which literally means "a cure," is used in Jer 14:19 twice, and in Mal 4:2; te`alah, which literally means "an irrigation canal," here means something applied externally, as a plaster, in which sense it is used metaphorically in Jer 30:13; kehah occurs only in Na 3:19 the King James Version and is translated "assuagings" in the Revised Version (British and American).
In the New Testament 5 times the verb is therapeuo; once (Ac 10:38) iaomai; in the other passages it is either iama, as in
כָּנָף (kanaph) means 'wing' or 'extremity' and can refer to various edges or corners, such as those of a bird, garment, or building. It encompasses meanings like border, corner, and skirt, indicating both physical and metaphorical edges. The word is derived from a root that suggests an edge or extremity.
כָּנָף 109 n.f. wing, extremity
base
H3671 כָּנָף wing, extremity
3671 kanaph kaw-nawf'
from 3670; an edge or extremity; specifically (of a bird or
army) a wing, (of a garment or bed-clothing) a flap, (of the
earth) a quarter, (of a building) a pinnacle:--+ bird, border,
corner, end, feather(-ed), X flying, + (one an-)other,
overspreading, X quarters, skirt, X sort, uttermost part,
wing((-ed)).
see HEBREW for 03670
כָּנָף (ka.naph) — wing.
1) wing, extremity, edge, winged, border, corner, shirt
1a) wing
1b) extremity
1b1) skirt, corner (of garment)
HR/Ncfdc/Sp3fs — Preposition · noun common feminine dual construct · suffixHR/Ncfdc/Sp3fs
יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.
יָצָא 1068 vb. go or come out
Qal
go or come out or forth
from (מִן) a place
go forth from (the presence of) a person
in technical senses
of flight, involving escape
depart
of inanimate things
with especial emphasis on idea of origin, source
of children as going forth from loins (of father)
go forth to a place
go forward, proceed to or toward something
come or go forth, with esp. ref. to purpose or result
of combinations
Hiph.
cause to go or come out, bring out, lead out
fig. obj. persons, bring out of (מִן) distress, etc.
bring out animals
inanimate obj.
fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
base
H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place
. go forth from (the presence of) a person
. in technical senses
. of flight, involving escape
. depart
. of inanimate things
. with especial emphasis on idea of origin, source
. of children as going forth from loins (of father)
. . go forth to a place
. go forward, proceed to or toward something
. come or go forth, with esp. ref. to purpose or result
. of combinations
. . cause to go or come out, bring out, lead out
. fig. obj. persons, bring out of (מִן) distress, etc.
. bring out animals
. inanimate obj.
. fig. subj. י׳, bring forth from (מִן)
. be brought forth
3318 yatsa' yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great
variety of applications, literally and figuratively, direct
and proxim.:--X after, appear, X assuredly, bear out, X
begotten, break out, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned,
depart(-ing, -ure), draw forth, in the end, escape, exact,
fail, fall (out), fetch forth (out), get away (forth, hence,
out), (able to, cause to, let) go abroad (forth, on, out),
going out, grow, have forth (out), issue out, lay (lie) out,
lead out, pluck out, proceed, pull out, put away, be risen, X
scarce, send with commandment, shoot forth, spread, spring
out, stand out, X still, X surely, take forth (out), at any
time, X to (and fro), utter.
יָצָא (ya.tsa) — to come out: come.
: come/go_out/escape
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
1c) (Hophal) to be brought out or forth
יָצָא (ya.tsa) — to come out: send.
: send/take_out/release
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
Hc/Vqq2mp — Verb · Qal · sequential perfect second person masculine pluralHc/Vqq2mp
פּוּשׁ (puwsh) is a Hebrew verb that conveys the idea of leaping or springing about, as well as scattering or spreading. It appears in different forms, such as the Qal, which means to act proudly or frisk, and the Niphal, which indicates being scattered. The word is notably referenced in Nahum 3:18.
ref
H6335a פּוּשׁ appar. spring about H6335b פּוּשׁ Niph. be scattered
6335 puwsh poosh
a primitive root; to spread; figuratively, act
proudly:--grow up, be grown fat, spread selves, be scattered.
פּוּשׁ (push) — to leap.
1) to spring about
1a) (Qal) to frisk, act proudly (fig.)
פּוּשׁ (push) — to scatter.
(Niphal) to be scattered, be spread
Hc/Vqq2mp — Verb · Qal · sequential perfect second person masculine pluralHc/Vqq2mp
עֵ֫גֶל (egel) refers to a male calf, particularly one that is nearly grown, and is associated with the idea of frisking or circling about. The term is used in the context of livestock, specifically as a bull-calf or steer, as noted in various lexicons.
עֵ֫גֶל n.m. calf (as rolling or circling about ?)
base
H5695 עֵ֫גֶל calf (as rolling or circling about ?)
5695 `egel ay-ghel
from the same as 5696; a (male) calf (as frisking round),
especially one nearly grown (i.e. a steer):--bullock, calf.
see HEBREW for 05696
עֵ֫גֶל (e.gel) — calf.
calf, bull-calf
HR/Ncmpc — Preposition · noun common masculine plural constructHR/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word מַרְבֵּק (*marbeq*) means 'stall,' specifically a tying place for animals. It is derived from an unused root meaning to tie up. The entries consistently describe it as a place for cattle.
מַרְבֵּק n.[m.] stall (lit. tying-place)
base
H4770 מַרְבֵּק stall (lit. tying-place)
4770 marbeq mar-bake'
from an unused root meaning to tie up; a stall (for
cattle):--X fat(-ted), stall.
מַרְבֵּק (mar.beq) — stall.
stall (of animals)
HNcmsa — Noun common · masculine singular absoluteHNcmsa