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Hosea 14:4 — Word Study

Depth

WLCאֶרְפָּא֙ מְשׁ֣וּבָתָ֔ם אֹהֲבֵ֖ם נְדָבָ֑ה כִּ֛י שָׁ֥ב אַפִּ֖י מִמֶּֽנּוּ׃

BSAAsshurʼAshshûwr notlôʼ to saveyâshaʻ uponʻal swallowçûwç notlôʼ to riderâkab notlôʼ to sayʼâmar stillʻôwd Godʼĕlôhîym deedmaʻăseh handyâd whichʼăsher to have compassionrâcham orphanyâthôwm

Word
Listen & take awayHosea 14
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (mi.Me.nu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Hosea 14:4quick helps
In a sentenceGod promises to heal Israel's unfaithfulness and love them freely, having turned away His anger.
Who is speakingThe Lord, addressing Israel through the prophet Hosea.
Where we areIn the closing verses of Hosea, where God reassures Israel of His love and restoration.
The hard wordמְשׁוּבָתָם
Take awayGod's healing and love are given freely, without conditions.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbאַשּׁוּר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Hosea 14:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — God's Promise of Restorationgenerated

3Assyria will not save us, nor will we ride on horses. We will never again say, ‘Our gods!’ to the work of our own hands. For in You the fatherless find compassion.”
4I will heal their apostasy; I will freely love them, for My anger has turned away from them.
5I will be like the dew to Israel; he will blossom like the lily and take root like the cedars of Lebanon.
6His shoots will sprout, and his splendor will be like the olive tree, his fragrance like the cedars of Lebanon.

Hosea 14:4 is part of a promise where God expresses His intention to heal Israel's unfaithfulness and extend His love to them. This follows a call for Israel to return to God, emphasizing His readiness to forgive and restore. The surrounding verses highlight Israel's past reliance on foreign powers and their need to turn back to God for true salvation and compassion.


Cross References

ReferenceText (BSB)
1Hosea 11:7My people are bent on turning from Me. Though they call to the Most High, He will by no means exalt them.
2Exodus 15:26saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”
3Isaiah 57:18I have seen his ways, but I will heal him; I will guide him and restore comfort to him and his mourners,
4Jeremiah 3:22“Return, O faithless children, and I will heal your faithlessness.” “Here we are. We come to You, for You are the LORD our God.
5Jeremiah 5:6Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be torn to pieces. For their rebellious acts are many, and their unfaithful deeds are numerous.

The Key Word אֶרְפָּא֙, 'er.Pa'generated

The verb אֶרְפָּא֙ ('er.Pa) means 'to heal' and is used here to signify God's power to restore Israel's spiritual health. It is a Qal imperfect form, indicating a future action that God will take.

This healing is not merely physical; it encompasses emotional and spiritual restoration, reflecting God's desire to mend the broken relationship with His people.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the word heal for אֶרְפָּא֙.


Sentence Structuregenerated

The main verb אֶרְפָּא֙ ('er.Pa) governs the sentence, with two clauses following: one describing what God will do (heal their apostasy) and the other explaining the reason (for My anger has turned away).

The structure emphasizes God's actions and intentions, presenting a clear cause-and-effect relationship between His healing and the turning away of His anger.


Septuagint Backgroundgenerated

The Septuagint translates אֶרְפָּא֙ as ασσουρ, which carries a similar meaning of healing. This choice reflects the translators' understanding of God's restorative power.

The use of this Greek term indicates a consistent interpretation of God's promise to heal, aligning with the Hebrew text.


In plain words — the whole versegenerated

Hosea 14:4 shows God promising to heal Israel's unfaithfulness and love them freely, having turned away His anger. This verse highlights God's readiness to forgive and restore His people.


Frequently Asked Questionsgenerated

What does God mean by healing their apostasy?

God is promising to restore Israel's faithfulness and mend their broken relationship with Him.

Why does God say He will love them freely?

This indicates that God's love is unconditional and given without any expectation of return.

What does it mean that God's anger has turned away?

It signifies that God is no longer holding His wrath against Israel, allowing for reconciliation.

How does this verse relate to the overall message of Hosea?

This verse encapsulates the themes of repentance, restoration, and God's enduring love for His people despite their unfaithfulness.


Reflection Questionsgenerated

  1. In what ways have I experienced God's healing in my own life?
  2. How can I better understand and accept God's unconditional love?
  3. What steps can I take to turn back to God when I feel distant from Him?
  4. How does knowing that God's anger can turn away encourage me in my relationship with Him?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Hosea 14:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

I will heal their backslidings,.... This and what follows is the Lord's answer to the above prayer; and this clause particularly is an answer to that petition, "take away all iniquity", Hosea 14:2;

Read John Gill on Hosea 14 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

I will heal their backsliding, I will love them freely: for mine anger is turned away from him. I will heal their backsliding, I will love them freely - God's gracious reply to their self-condemning prayer.

Read Robert Jamieson on Hosea 14 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

I will heal: it is a usual metaphor in Scripture; sin is our disease. God is the Physician who healeth us, ; and he doth it through Christ, in whom this promise is made to returning backsliders. This promise God maketh by his prophet, to encourage them to hearken to his advice of repenting. Backslidings; aversions, voluntary and wilful turning away from God; well expressed here, and called rebellions by some other interpreters. These voluntary, continued, and obstinate aversions, or backslidings, are instances of greatest sins and sinners; yet God promiseth to heal these old putrefying sores, that we might be assured that he will heal all other lesser wounds: he will fully heal by pardoning…

Read Matthew Poole on Hosea 14 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Hosea 14:4 I will heal their backsliding, I will love them freely: for mine anger is turned away from him.Ver. 4. I will heal their backslidings] Relapses, we know, are dangerous, and apostasy little less than incurable, 2 Peter 2:20-21 Hebrews 6:6. Bishop Latimer, in a sermon before King Edward VI, tells of one notorious backslider that repented; but beware of this sin, saith he, for I have known no more but one that did so. To fall forward is nothing so dangerous as to fall backward, with old Eli. Hence Paul so thundereth against the Galatians, and Peter against apostatizing libertines, 2 Peter 2:22; but if Jehovah the physician (as he is called, Exodus 15:26) undertake the cure, and say…

Read John Trapp on Hosea 14 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) Heal . . . Love.—If the foregoing be the offering of penitent lips, then the majestic reply of Jehovah is full of superlative grace.

Read Charles John Ellicott on Hosea 14 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. I will heal their backsliding] Here is the answer of God to these prayers and resolutions. See its parts: - 1. Ye have backslidden and fallen, and are grievously and mortally wounded by that fall; but I, who am the Author of life, and who redeem from death, will heal all these wounds and spiritual diseases. 2. I will love them freely - נדבה nedabah, after a liberal, princely manner. I will love them so as to do them incessant good. It shall not be a love of affection merely, but shall be a beneficial love. A love that not only feels delight in itself, but fills them with delight who are its objects, by making them unutterably and supremely happy. 3. For mine anger is turned away…

Read AdamClarke on Hosea 14 →
Albert Barnes1798–1870Barnes' Notes on the Bible

I will heal their backsliding - God, in answer, promises to “heal” that wound of their souls, from where every other evil came, their fickleness and unsteadfastness. Hitherto, this had been the characteristic of Israel.

Read Albert Barnes on Hosea 14 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

4-8. The sentiments expressed in Hosea 14:1-3, are essentially different from those expressed in Hosea 6:1-3.

Read Daniel Denison Whedon on Hosea 14 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

I will heal their apostasy; I will freely love them, for My anger has turned away from them.

WEBWorld English Bible2000

“I will heal their waywardness. I will love them freely; for my anger is turned away from them.

MSBMajority Standard Bible2022

I will heal their apostasy; I will freely love them, for My anger has turned away from them.

NETBNew English Translation2006

“I will heal their waywardness and love them freely, for my anger will turn away from them.

Tyndale line

KJVKing James Version1611

¶ I will heal their backsliding, I will love them freely: for mine anger is turned away from him.

ASVAmerican Standard Version1901

I will heal their backsliding, I will love them freely; for mine anger is turned away from him.

RVARevised Version, American1894

I will heal their backsliding, I will love them freely: for mine anger is turned away from him.

NWBWebster's Bible1833

I will heal their backsliding, I will love them freely: for my anger is turned away from him.

GNVGeneva Bible1599

Asshur shall not saue vs, neither wil we ride vpon horses, neither will we say any more to the worke of our handes, Ye are our gods: for in thee the fatherlesse findeth mercie.

Strictly literal

DBYDarby Translation1890

I will heal their backsliding, I will love them freely; for mine anger is turned away from him.

YLTYoung's Literal Translation1862

I heal their backsliding, I love them freely, For turned back hath Mine anger from him.

LSVLiteral Standard Version2020

I heal their backsliding, I love them freely, || For My anger has turned back from him.

ILTInterlinear Literal Translation2000

(14:5) I will heal their backsliding, I will love them freely; for my anger is turned away from them.

ULBUnlocked Literal Bible2017

“I will heal their turning away; I will love them freely, for my anger has turned away from him.

From the Latin

DRADouay-Rheims (Challoner)1899

Assyria shall not save us, we will not ride upon horses, neither will we say any more: The works of our hands are our gods, for thou wilt have mercy on the fatherless that is in thee.

Simplified

FBVFree Bible Version2020

I will heal their unfaithfulness; I will love them freely, for I'm not angry with them any longer.

BBEBible in Basic English1949

I will put right their errors; freely will my love be given to them, for my wrath is turned away from him.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseverbאֶרְפָּא֙I.will.healnoun phrase · objectמְשׁ֣וּבָתָ֔apostasyםtheirclauseverbאֹהֲבֵ֖Iobjectםwill.love.themadverbialנְדָבָ֑הvoluntarinessכִּ֛י(dm)clauseverbשָׁ֥בit.has.turned.backnoun phrase · subjectאַפִּ֖angerיmyprepositional phrase · prepositionalמִמֶּֽfromנּוּhim

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree in their wording for this verse, affirming the promise of healing and love. The Dead Sea Scrolls partially restore the text, with some words supplied by an editor, but the core message remains consistent.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

אֶרְפָּא֙ מְשׁ֣וּבָתָ֔ם אֹהֲבֵ֖ם נְדָבָ֑ה כִּ֛י שָׁ֥ב אַפִּ֖י מִמֶּֽנּוּ׃

Septuagintthe Greek the translators chose, word by word
אֶרְפָּא֙ασσουρמְשׁ֣וּבָתָ֔םσώσῃאֹהֲבֵ֖םἐφ’נְדָבָ֑הἵππονכִּ֛יοὐκשָׁ֥בἀναβησόμεθαאַפִּ֖יμὴמִמֶּֽנּוּ׃εἴπωμεν

8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q78a copy a thousand years older than the Leningrad Codex

אשור לוא יושיע׳ינו [על] [סוס] [לא] [נרכב] [ולא] [נאמר] [עוד] [אלהי׳נו] [למעשה] ידי׳נו אשר ב׳כה ירוחם יתום

6 words on the leather — 2 partly restored, 9 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Hosea 14:4רָפָאI will healI will healרָפָאמְשׁוּבָהapostasy thapostasy theirמְשׁוּבָהאָהֵבI will loveI will love theאָהֵבנְדָבָהvoluntarinevoluntarinessנְדָבָהכִּיforforכִּישׁוּבit has turnit has turned aשׁוּבאַףanger myanger myאַףמִן־from himfrom himמִן־שׁוּבto return:to return: retuשׁוּבנָדַבbe willingbe willingנָדַבאָנֵףbe angrybe angryאָנֵףרָפָהto slackento slackenרָפָהמֵןstringstringמֵןחָרוֹןburning anburning angerחָרוֹןמַכָּהwoundwoundמַכָּהחָבַשׁto saddle/to saddle/tieחָבַשׁרָבַבto multiplto multiplyרָבַברָפָאto healto healרָפָאשָׂנֵאto hateto hateשָׂנֵאנֶ֫דֶרvowvowנֶ֫דֶרתְּרוּמָהcontributicontributionתְּרוּמָהיָדַעto knowto knowיָדַעשְׁבִיתcaptivitycaptivityשְׁבִיתאָרֵךְslowslowאָרֵךְרָחַקto removeto removeרָחַקיָתַרto remainto remainיָתַר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Hosea 14:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

I will heal apostasy their I will love them voluntariness for it has turned away anger my from him
אֶרְפָּא֙'er.Pa' I will heal H7495 Verb · Qal · imperfect first person common singular
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Tyndale gloss
to heal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָפָא (rapha') is a Hebrew verb meaning 'to heal' or 'to mend.' It covers various forms, including healing by God, physicians, and figurative healing of nations or individuals. The verb has different stems indicating active healing, being healed, and healing in order to be healed. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָפָא vb. heal

Qal heal

Niph. be healed

Pi. have healed, heal

Hithp. in order to get healed

base

Brown-Driver-Briggs glosses

H7495 רָפָא heal

Strong's Hebrew Dictionary

7495 rapha' raw-faw'

or raphah {raw-faw'}; a primitive root; properly, to mend (by

stitching), i.e. (figuratively) to cure:--cure, (cause to)

heal, physician, repair, X thoroughly, make whole. See 7503.

see HEBREW for 07503

Translators Brief Hebrew Lexicon

רָפָא (ra.pah) — to heal.

1) to heal, make healthful

1a) (Qal) to heal

1a1) of God

1a2) healer, physician (of men)

1a3) of hurts of nations involving restored favour (fig)

1a4) of individual distresses (fig)

1b) (Niphal) to be healed

1b1) literal (of persons)

1b2) of water, pottery

1b3) of national hurts (fig)

1b4) of personal distress (fig)

1c) (Piel) to heal

1c1) literal

1c2) of national defects or hurts (fig)

1d) (Hithpael) in order to get healed (infinitive)

Morphologythe parsing behind the code
Berean parsing
HVqi1cs — Verb · Qal · imperfect first person common singular
HVqi1cs
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hel (rapha'; therapeuo, iaomai, diasozo): The English word is connected with the Anglo-Saxon hoelan, and is used in several senses:

(1) Lit., in its meaning of making whole or well, as in Ec 3:3. In this way it occurs in prayers for restoration to health (Nu 12:13; Ps 6:2; Jer 17:14); and also in declarations as to God's power to restore to health (De 32:39; 2Ki 20:5-8).

(2) Metaphorically it is applied to the restoration of the soul to spiritual health and to the repair of the injuries caused by sin (Ps 41:4;

I will heal apostasy their I will love them voluntariness for it has turned away anger my from him
מְשׁ֣וּבָתָ֔םme.Shu.va.Tam apostasy their H4878 Noun common feminine singular construct · suffix
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes turning away from God, or faithlessness. It is used to convey the idea of apostasy or backsliding. In the Bible, it is often used to describe Israel's unfaithfulness to God.
Tyndale gloss
faithlessness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְשׁוּבָה (mshuwbah) refers to concepts of turning back or apostasy, indicating a turning away from faithfulness. It is derived from the root meaning to turn back. The entries consistently highlight its association with backsliding and faithlessness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מְשׁוּבָה], מְשֻׁבָה n.f. turning back, apostasy

base

Brown-Driver-Briggs glosses

H4878 מְשׁוּבָה, מְשֻׁבָה

Strong's Hebrew Dictionary

4878 mshuwbah mesh-oo-baw'

or mshubah {mesh-oo-baw'}; from 7725;

apostasy:--backsliding, turning away.

see HEBREW for 07725

Translators Brief Hebrew Lexicon

מְשׁוּבָה (me.shu.vah) — faithlessness.

turning away, turning back, apostasy, backsliding

Morphologythe parsing behind the code
Berean parsing
HNcfsc/Sp3mp — Noun common feminine singular construct · suffix
HNcfsc/Sp3mp
The company it keepswords that stand beside it more often than chance
I will heal apostasy their I will love them voluntariness for it has turned away anger my from him
אֹהֲבֵ֖ם'o.ha.Vem I will love them H157 Verb qal imperfect first person common singular · suffix
211× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To love means to have affection for someone or something, including family, romance, or God. It can also describe being a friend or having appetite for things like food or wisdom.
Tyndale gloss
to love: lover
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָהֵב (*'ahab*) means 'to love' and encompasses various forms of affection, including human love for others, love for God, and even appetites for things like food and wisdom. It can also refer to friendship and divine love towards humanity, particularly Israel. The entries indicate that it can function in different grammatical forms, such as participles for 'lovely' or 'loveable'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָהֵב 216 vb. love

Qal

human love to human object

less oft. of appetite

love to God

esp. Pt.

of divine love

Niph. Pt. pl. lovely, loveable

Pi.

friends

lovers

base

Brown-Driver-Briggs glosses

H157 אָהֵב love

Strong's Hebrew Dictionary

157 'ahab aw-hab'

or raheb {aw-habe'}; a primitive root; to have affection for

(sexually or otherwise):--(be-)love(-d, -ly, -r), like,

friend.

Translators Brief Hebrew Lexicon

אָהֵב (a.hav) — to love: lover.

: lover

1) to love

1a) (Qal)

1a1) human love for another, includes family, and sexual

1a2) human appetite for objects such as food, drink, sleep, wisdom

1a3) human love for or to God

1a4) act of being a friend

1a4a) lover (participle)

1a4b) friend (participle)

1a5) God's love toward man

1a5a) to individual men

1a5b) to people Israel

1a5c) to righteousness

1b) (Niphal)

1b1) lovely (participle)

1b2) loveable (participle)

1c) (Piel)

1c1) friends

1c2) lovers (fig. of adulterers)

2) to like

Also means: a.hav (אָהֵב ": friend" H0157H)

אָהֵב (a.hav) — to love: friend.

: friend

1) to love

1a) (Qal)

1a1) human love for another, includes family, and sexual

1a2) human appetite for objects such as food, drink, sleep, wisdom

1a3) human love for or to God

1a4) act of being a friend

1a4a) lover (participle)

1a4b) friend (participle)

1a5) God's love toward man

1a5a) to individual men

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi1cs/Sp3mp — Verb qal imperfect first person common singular · suffix
HVqi1cs/Sp3mp
I will heal apostasy their I will love them voluntariness for it has turned away anger my from him
נְדָבָ֑הne.da.Vah voluntariness H5071 Noun common · feminine singular absolute
26× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word describes something done voluntarily or freely, like a spontaneous gift. It's used in the Bible to talk about freewill offerings and willing sacrifices.
Tyndale gloss
voluntariness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נְדָבָה (ndabah) refers to the concept of voluntariness or a freewill offering. It is derived from a root meaning spontaneity and can denote an abundant gift or offering given freely and willingly. The term is primarily associated with voluntary contributions in religious contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

נְדָבָה n.f. voluntariness, freewill offering

base

Brown-Driver-Briggs glosses

H5071 נְדָבָה voluntariness, freewill offering

Strong's Hebrew Dictionary

5071 ndabah ned-aw-baw'

from 5068; properly (abstractly) spontaneity, or

(adjectively) spontaneous; also (concretely) a spontaneous or

(by inference, in plural) abundant gift:--free(-will)

offering, freely, plentiful, voluntary(-ily, offering),

willing(-ly), offering).

see HEBREW for 05068

Translators Brief Hebrew Lexicon

נְדָבָה (ne.da.vah) — voluntariness.

1) voluntariness, free-will offering

1a) voluntariness

1b) freewill, voluntary, offering

Morphologythe parsing behind the code
Berean parsing
HNcfsa — Noun common · feminine singular absolute
HNcfsa
I will heal apostasy their I will love them voluntariness for it has turned away anger my from him
כִּ֛יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTc — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
I will heal apostasy their I will love them voluntariness for it has turned away anger my from him
שָׁ֥בshav it has turned away H7725 Verb · Qal · perfect third person masculine singular
1,057× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Tyndale gloss
to return: return
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שׁוּב (shuwb) means to turn back or return, covering a wide range of contexts including physical, spiritual, and relational. It can denote returning to a previous state, repenting, or even apostatizing. The entries describe various forms and uses, including bringing back, restoring, and refreshing. Notably, it can also imply a change in course of action.

Brown-Driver-Briggs Hebrew Lexicon (full)

שׁוּב 1056 vb. turn back, return

Qal 683;—turn back, return:

turn back

return, come or go back

esp. return unto

of dying

of revival from death

fig. of human relations:

return to leader, king

= change so as to appoach (in purpose, desire)

turn, i.e. resort to

return to a physical condition

abs. = change course of action

fig., specif. of spiritual relations:

turn back from God = apostatize

of י׳, turn away

turn back to God (= seek penitently)

abs. repent

turn back from evil

of י׳

of י׳, return (to shew favour)

of inanimate things (sts. personified, or treated as things of life):

denoting repetition, etc.

trans.

Pō‛l.

bring back

fig. restore, refresh

restore, repair

lead away (enticingly)

shew turning = apostatize

Hiph. 353 cause to return, bring back

bring back into bondage

put back

= draw back

= give back, restore

= relinguish

= give in payment, requital

bring one back (from dead)

bring back heart

= refresh

Read the full entry →
Brown-Driver-Briggs glosses

H7725 שׁוּב turn back, return .—turn back, return: . turn back

. return, come or go back

. esp. return unto

. . of dying

. of revival from death

. fig. of human relations: . return to leader, king

. = change so as to appoach (in purpose, desire)

. turn, i.e. resort to

. return to a physical condition

. abs. = change course of action

. fig., specif. of spiritual relations: . turn back from God = apostatize

. of י׳, turn away

. turn back to God (= seek penitently)

. abs. repent

. turn back from evil

. of י׳

. of י׳, return (to shew favour)

. of inanimate things (sts. personified, or treated as things of life):

. denoting repetition, etc.

. trans.

. . bring back

. . fig. restore, refresh

. restore, repair

. lead away (enticingly)

. shew turning = apostatize

. cause to return, bring back . . bring back into bondage

. put back

. = draw back

. = give back, restore

. = relinguish

. = give in payment, requital

Read the full entry →
Strong's Hebrew Dictionary

7725 shuwb shoob

a primitive root; to turn back (hence, away) transitively or

intransitively, literally or figuratively (not necessarily

with the idea of return to the starting point); generally to

retreat; often adverbial, again:--((break, build, circumcise,

dig, do anything, do evil, feed, lay down, lie down, lodge,

make, rejoice, send, take, weep)) X again, (cause to) answer

(+ again), X in any case (wise), X at all, averse, bring

(again, back, home again), call (to mind), carry again (back),

cease, X certainly, come again (back), X consider, +

continually, convert, deliver (again), + deny, draw back,

fetch home again, X fro, get (oneself) (back) again, X give

(again), go again (back, home), (go) out, hinder, let, (see)

more, X needs, be past, X pay, pervert, pull in again, put

(again, up again), recall, recompense, recover, refresh,

relieve, render (again), requite, rescue, restore, retrieve,

Read the full entry →
Translators Brief Hebrew Lexicon

שׁוּב (shuv) — to return: return.

: return

1) to return, turn back

1a) (Qal)

1a1) to turn back, return

1a1a) to turn back

1a1b) to return, come or go back

1a1c) to return unto, go back, come back

1a1d) of dying

1a1e) of human relations (fig)

1a1f) of spiritual relations (fig)

1a1f1) to turn back (from God), apostatise

1a1f2) to turn away (of God)

1a1f3) to turn back (to God), repent

1a1f4) turn back (from evil)

1a1g) of inanimate things

1a1h) in repetition

1b) (Polel)

1b1) to bring back

1b2) to restore, refresh, repair (fig)

1b3) to lead away (enticingly)

1b4) to show turning, apostatise

1c) (Pual) restored (participle)

1d) (Hiphil) to cause to return, bring back

1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

1d2) to bring back, refresh, restore

1d3) to bring back, report to, answer

1d4) to bring back, make requital, pay (as recompense)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqp3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
The company it keepswords that stand beside it more often than chance
I will heal apostasy their I will love them voluntariness for it has turned away anger my from him
אַפִּ֖י'a.Pi anger my H639 Noun common masculine singular construct · suffix
276× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Tyndale gloss
face
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אַף (aph) primarily means nostril or nose, but it also refers to the face and is often associated with anger. It can denote a person's countenance or expressions of ire. The entries highlight its connection to rapid breathing in passionate states, indicating its use in contexts of anger or wrath.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַף 277 n.m. nostril, nose, face, anger

nostril, as organ of breathing

Dn. face

mostly anger

base

Brown-Driver-Briggs glosses

H639 אַף nostril, nose, face, anger

Strong's Hebrew Dictionary

639 'aph af

from 599; properly, the nose or nostril; hence, the face, and

occasionally a person; also (from the rapid breathing in

passion) ire:--anger(-gry), + before, countenance, face, +

forebearing, forehead, + (long-)suffering, nose, nostril,

snout, X worthy, wrath.

see HEBREW for 0599

Translators Brief Hebrew Lexicon

אַף (aph) — face: anger.

: anger

1) nostril, nose, face

2) anger

אַף (aph) — face: nose.

: nose

1) nostril, nose, face

2) anger

אַף (aph) — face.

: face

1) nostril, nose, face

2) anger

Morphologythe parsing behind the code
Berean parsing
HNcmsc/Sp1bs — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
I will heal apostasy their I will love them voluntariness for it has turned away anger my from him
מִמֶּֽנּוּ׃mi.Me.nu from him H4480 Preposition · suffix
1,189× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a portion or part of something, and is often used to show the relationship between things, like from or out of something.
Tyndale gloss
from
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not

with verbs expressing (or implying) separation or removal

from, against

מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

of position, off, on the side of, on

Out of, Gk. ἐκ, Lat. ex

Partitively

Of time—

as marking the terminus a quo, the anterior limit of a continuous period from, since

as marking the period immediately succeeding the limit after

towards, to

(וְעַד) עַד … מִן from … even to

In comparisons, beyond, above

מן is prefixed to an infin.:

with causal force, from, on account of, through

after verbs implying restraint, prevention, cessation, etc.

with a temporal force, since, after

Once as a conj. before a finite verb. that

In compounds:

base

Read the full entry →
Brown-Driver-Briggs glosses

H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against

. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from

. of position, off, on the side of, on

. Out of, Gk. ἐκ, Lat. ex

. Partitively

. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since

. as marking the period immediately succeeding the limit after

. towards, to

. (וְעַד) עַד … מִן from … even to

. In comparisons, beyond, above

. מן is prefixed to an infin.: . with causal force, from, on account of, through

. after verbs implying restraint, prevention, cessation, etc.

. with a temporal force, since, after

. Once as a conj. before a finite verb. that

Read the full entry →
Strong's Hebrew Dictionary

4480 min min

or minniy {min-nee'}; or minney (constructive plural)

{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;

hence (prepositionally), from or out of in many senses (as

follows):--above, after, among, at, because of, by (reason

of), from (among), in, X neither, X nor, (out) of, over,

since, X then, through, X whether, with.

see HEBREW for 04482

Translators Brief Hebrew Lexicon

מִן־ (min) — from.

prep

1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

1a) from (expressing separation), off, on the side of

1b) out of

1b1) (with verbs of proceeding, removing, expelling)

1b2) (of material from which something is made)

1b3) (of source or origin)

1c) out of, some of, from (partitively)

1d) from, since, after (of time)

1e) than, more than (in comparison)

1f) from...even to, both...and, either...or

1g) than, more than, too much for (in comparisons)

1h) from, on account of, through, because (with infinitive)

conj

2) that

Aramaic equivalent: min (מִן־ "from" H4481)

מֵן (men) — portion.

n.m.

portion

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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