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Jeremiah 17:14 — Word Study

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WLCרְפָאֵ֤נִי יְהוָה֙ וְאֵ֣רָפֵ֔א הוֹשִׁיעֵ֖נִי וְאִוָּשֵׁ֑עָה כִּ֥י תְהִלָּתִ֖י אָֽתָּה׃

BSAHeal merâphâʼ O LORDYᵉhôvâh [Yehovah, the covenant God] and I will be healedrâphâʼ [made whole, restored to health] save meyâshaʻ [rescue, deliver me from danger] and I will be savedyâshaʻ [preserved, freed from trouble] forkîy Youʼattâh [the One I praise and worship] are my praisetᵉhillâh [my song of thanksgiving, my Tehillah]

Word
Listen & take awayJeremiah 17
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 14 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('A.tah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Jeremiah 17:14quick helps
In a sentenceJeremiah asks God for healing and salvation, affirming that God is his source of praise.
Who is speakingJeremiah, speaking directly to Yahweh.
Where we areA prayer for healing and deliverance within a larger context of lament.
The hard wordרְפָאֵ֤נִי
Take awayThe plea for healing and salvation is grounded in the relationship with God.
7 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַתָּה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Jeremiah 17:14

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — A Prayer for Healinggenerated

13O LORD, the hope of Israel, all who abandon You will be put to shame. All who turn away will be written in the dust, for they have abandoned the LORD, the fountain of living water.
14Heal me, O LORD, and I will be healed; save me, and I will be saved, for You are my praise.
15Behold, they keep saying to me, “Where is the word of the LORD? Let it come now!”
16But I have not run away from being Your shepherd; I have not desired the day of despair. You know that the utterance of my lips was spoken in Your presence.

Jeremiah 17:14 is a heartfelt plea from the prophet, expressing his deep need for healing and salvation from God. This verse highlights the intimate relationship between Jeremiah and Yahweh, as he acknowledges God as his source of praise and deliverance. The surrounding verses emphasize the consequences of abandoning God and the hope found in turning back to Him, as seen in Jeremiah 17:13.


Cross References

ReferenceText (BSB)
1Jeremiah 31:18I have surely heard Ephraim’s moaning: ‘You disciplined me severely, like an untrained calf. Restore me, that I may return, for You are the LORD my God.
2Deuteronomy 32:39See now that I am He; there is no God besides Me. I bring death and I give life; I wound and I heal, and there is no one who can deliver from My hand.
3Psalm 6:2–4Be merciful to me, O LORD, for I am frail; heal me, O LORD, for my bones are in agony.
4Psalm 12:4They say, “With our tongues we will prevail. We own our lips—who can be our master?”
5Isaiah 6:10Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed. ”

The Key Word רְפָאֵ֤נִי, re.fa.'E.nigenerated

The verb רְפָא (rapha') means 'to heal' or 'to mend.' It encompasses various forms of healing, including physical, emotional, and spiritual restoration. The imperative form used here indicates a direct request to God, emphasizing the urgency of Jeremiah's need for healing.

This word's usage reflects a deep reliance on God's power to restore, as seen in other scriptures like Psalm 103:3, where healing is associated with God’s character and His ability to mend brokenness.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations of this verse generally agree, with all versions reflecting the themes of healing and salvation.


Sentence Structuregenerated

The verse consists of multiple clauses, with the main actions centered around the verbs רְפָאֵ֤נִי (heal me) and הוֹשִׁיעֵ֖נִי (save me). Each action is followed by a corresponding clause expressing the intended outcome: healing and salvation.

The structure emphasizes the relationship between the requests and the acknowledgment of God as the source of praise, culminating in a declaration of faith.


Septuagint Backgroundgenerated

The Septuagint translates יְהוָה as κύριε, meaning 'Lord,' which reflects a similar reverence to the Hebrew term. This choice maintains the covenantal aspect of God's character.

The Greek verb used for healing in the Septuagint corresponds closely to the Hebrew, indicating a consistent understanding of God's power to heal and save.


In plain words — the whole versegenerated

Jeremiah 17:14 is a prayer where Jeremiah asks God to heal and save him, recognizing that God is the source of his praise. This verse highlights the importance of turning to God in times of need, as well as the hope found in His ability to restore and deliver.


Frequently Asked Questionsgenerated

What does Jeremiah mean by asking to be healed?

Jeremiah is expressing his need for physical and spiritual healing, acknowledging that only God can provide true restoration.

Why does Jeremiah refer to God as his praise?

By calling God his praise, Jeremiah emphasizes his relationship with God as the source of his worship and gratitude.

What are the implications of asking God for salvation?

Asking for salvation indicates a recognition of one's vulnerability and dependence on God for deliverance from danger and trouble.

How does this verse reflect the themes of lament in Jeremiah?

This verse encapsulates the themes of lament by expressing deep personal need while also affirming faith in God's ability to heal and save.


Reflection Questionsgenerated

  1. In what areas of my life do I need healing or salvation from God?
  2. How can I cultivate a deeper sense of praise for God in my daily life?
  3. What does it mean for me to rely on God as my source of healing?
  4. How can I encourage others to turn to God in their times of need?

The early church on this verse — how the Fathers read it

Early Church Fathers referenced this verse to discuss themes of healing and divine assistance, as seen in quotes from Jerome and Augustine.

JeromeAgainst the Pelagians 2.27 c. 347–420
He says to him who alone is the true physician, “Heal me, O Lord, and I shall be healed. Save me, and I shall be saved. You are my praise and my hope.”
Early Church Fathers on Jeremiah 17 →
JeromeVerse 14 c. 347–420
Heal me, O Lord, and I shall be healed; save me, and I shall be saved, for you are my praise. In the Gospel (Matthew 9), many physicians had cured the woman with the issue of blood, who had lost all her substance on them,
Early Church Fathers on Jeremiah 17 →
Augustine of HippoSERMON 61:2 354–430
No evil person does good. And if no evil person does good, how could an evil person make himself good? He who is eternally good can make an evil person good. “Heal me, O Lord, and I shall be healed: save me, and I shall be saved.”
Early Church Fathers on Jeremiah 17 →

Commentators on this verse — 7 expositors, verse by verse

Each of these wrote on Jeremiah 17:14 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Heal me, O Lord, and I shall be healed,.... These are the words of the prophet, sensible of his own sins and backslidings, and of the part which he himself had in these corrupt and declining times;

Read John Gill on Jeremiah 17 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise. Prayer of the prophet for deliverance from the enemies whom he excited by his faithful denunciations.

Read Robert Jamieson on Jeremiah 17 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Most interpreters here understand the prophet speaking in these words to God for himself; he represents himself to God as a person wounded or sick, either with his sense of God’ s dishonour by the sins of the people, or with their reproaches or threatenings, and beggeth of God to heal him, he being he in whose hand or power it was to heal him, and who could certainly do it. The argument is in those words, for thou art my praise, he whom alone I have reason to praise for mercies already received, to whom alone I owe all my good things.

Read Matthew Poole on Jeremiah 17 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Jeremiah 17:14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou [art] my praise.Ver. 14. Heal me, O Lord, and I shall be healed.] Viz., of that cordolium heartfelt grief that my malicious countrymen cause me. The prophet was even sick at heart of their unworthy usages, and prays help and healing, ne totus et ipse labescat inter auditores deploratissimos, lest he should perish by them, and with them.

Read John Trapp on Jeremiah 17 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(14) Heal me.—The prophet, consciously or unconsciously, contrasts himself with the deserters from Jehovah. He needs “healing” and “salvation,” but he knows where to seek for them, and is sure that his Lord will not leave the work incomplete. The prayer of the prophet is like that of the Psalmist (Psalms 6:2; Psalms 30:2). In “thou art my praise” we have an echo of Deu 10:21; Psalms 71:6.

Read Charles John Ellicott on Jeremiah 17 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 14. Heal me - and I shall be healed] That is, I shall be thoroughly healed, and effectually saved, if thou undertake for me. Thou art my praise.] The whole glory of the work of salvation belongs to thee alone.

Read AdamClarke on Jeremiah 17 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

PRAYER FOR AND SAFETY, Jeremiah 17:14-18.14. Heal… save — Here begins the prophet’s prayer for himself, and the paragraph division should come here.

Read Daniel Denison Whedon on Jeremiah 17 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Heal me, O LORD, and I will be healed; save me, and I will be saved, for You are my praise.

WEBWorld English Bible2000

Heal me, O Yahweh, and I will be healed. Save me, and I will be saved; for you are my praise.

MSBMajority Standard Bible2022

Heal me, O LORD, and I will be healed; save me, and I will be saved, for You are my praise.

NETBNew English Translation2006

Lord, grant me relief from my suffering so that I may have some relief. Rescue me from those who persecute me so that I may be rescued.

Tyndale line

KJVKing James Version1611

Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.

ASVAmerican Standard Version1901

Heal me, O Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.

RVARevised Version, American1894

Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.

NWBWebster's Bible1833

Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.

GNVGeneva Bible1599

Heale me, O Lord, and I shall bee whole: saue me, and I shall bee saued: for thou art my prayse.

Strictly literal

DBYDarby Translation1890

Heal me, Jehovah, and I shall be healed; save me, and I shall be saved: for thou art my praise.

YLTYoung's Literal Translation1862

Heal me, O Jehovah, and I am healed, Save me, and I am saved, for my praise [art] Thou.

LSVLiteral Standard Version2020

Heal me, O YHWH, and I am healed, || Save me, and I am saved, || For You [are] my praise.

ILTInterlinear Literal Translation2000

Heal me, O Lord, and I shall be healed: save me, and I shall be saved; for my praise art thou.

ULBUnlocked Literal Bible2017

Heal me, Yahweh, and I will be healed! Rescue me, and I will be rescued. For you are my song of praise.

From the Latin

DRADouay-Rheims (Challoner)1899

Heal me, O Lord, and I shall be healed: save me, and I shall be saved, for thou art my praise.

Simplified

FBVFree Bible Version2020

Please heal me, Lord, and I'll be healed; save me, and I'll be saved, for you are the one I praise.

BBEBible in Basic English1949

Make me well, O Lord, and I will be well; be my saviour, and I will be safe: for you are my hope.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseclauseverbרְפָאֵ֤healobjectנִיmeclauseיְהוָה֙O.Yahwehוְandclauseverbאֵ֣רָפֵ֔אI.will.be.healedclauseclauseverbהוֹשִׁיעֵ֖saveobjectנִיmeוְandclauseverbאִוָּשֵׁ֑עָהI.will.be.savedכִּ֥י(dm)clausenoun phrase · predicateתְהִלָּתִ֖praiseי[are].mysubjectאָֽתָּהyou

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint align closely, with all words matched. The Dead Sea Scrolls also provide a similar reading, though one word is partly restored and one is supplied by an editor, indicating some textual continuity despite minor damage.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

רְפָאֵ֤נִי יְהוָה֙ וְאֵ֣רָפֵ֔א הוֹשִׁיעֵ֖נִי וְאִוָּשֵׁ֑עָה כִּ֥י תְהִלָּתִ֖י אָֽתָּה׃

Septuagintthe Greek the translators chose, word by word
רְפָאֵ֤נִיμεיְהוָה֙κύριεוְאֵ֣רָפֵ֔אἰαθήσομαιהוֹשִׁיעֵ֖נִיμεוְאִוָּשֵׁ֑עָהσωθήσομαιכִּ֥יὅτιתְהִלָּתִ֖יμουאָֽתָּה׃σὺ

8 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q70a copy a thousand years older than the Leningrad Codex

רפא׳ני יהוה וארפה הושע׳ני ואושעה [כי] תהלת׳י אתה

6 words on the leather — 1 partly restored, 1 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Jeremiah 17:14רָפָאheal meheal meרָפָאיהוהO YahwehO Yahwehיהוהרָפָאso I may beso I may be heaרָפָאיָשַׁעsave mesave meיָשַׁעיָשַׁעso let me bso let me be saיָשַׁעכִּיforforכִּיתְּהִלָּה[are] prais[are] praise myתְּהִלָּהאַתָּ֫הyouyouאַתָּ֫הרָפָהto slackento slackenרָפָההָיָהto beto beהָיָההָלַלto shineto shineהָלַלמַכָּהwoundwoundמַכָּהחָבַשׁto saddle/to saddle/tieחָבַשׁבַּצָּרָהdearthdearthבַּצָּרָהנְאֻםutteranceutteranceנְאֻםצָבָאarmyarmyצָבָאיָדַעto knowto knowיָדַעתִּפְאָרָהbeautybeautyתִּפְאָרָהשִׁירsongsongשִׁיריָרַשׁto possessto possess: posיָרַשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Jeremiah 17:14

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

heal me O Yahweh so I may be healed save me so let me be saved for [are] praise my you
רְפָאֵ֤נִיre.fa.'E.ni heal me H7495 Verb qal imperative second person masculine singular · suffix
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Tyndale gloss
to heal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָפָא (rapha') is a Hebrew verb meaning 'to heal' or 'to mend.' It covers various forms, including healing by God, physicians, and figurative healing of nations or individuals. The verb has different stems indicating active healing, being healed, and healing in order to be healed. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָפָא vb. heal

Qal heal

Niph. be healed

Pi. have healed, heal

Hithp. in order to get healed

base

Brown-Driver-Briggs glosses

H7495 רָפָא heal

Strong's Hebrew Dictionary

7495 rapha' raw-faw'

or raphah {raw-faw'}; a primitive root; properly, to mend (by

stitching), i.e. (figuratively) to cure:--cure, (cause to)

heal, physician, repair, X thoroughly, make whole. See 7503.

see HEBREW for 07503

Translators Brief Hebrew Lexicon

רָפָא (ra.pah) — to heal.

1) to heal, make healthful

1a) (Qal) to heal

1a1) of God

1a2) healer, physician (of men)

1a3) of hurts of nations involving restored favour (fig)

1a4) of individual distresses (fig)

1b) (Niphal) to be healed

1b1) literal (of persons)

1b2) of water, pottery

1b3) of national hurts (fig)

1b4) of personal distress (fig)

1c) (Piel) to heal

1c1) literal

1c2) of national defects or hurts (fig)

1d) (Hithpael) in order to get healed (infinitive)

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2ms | Suff — Verb qal imperative second person masculine singular · suffix
HVqv2ms/Sp1bs
heal me O Yahweh so I may be healed save me so let me be saved for [are] praise my you
יְהוָה֙Yah.weh O Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the covenant God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
heal me O Yahweh so I may be healed save me so let me be saved for [are] praise my you
וְאֵ֣רָפֵ֔אve.'E.ra.Fe' so I may be healed H7495 Conjunction · verb niphal first person common singular
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.
Amplified meaning
made whole, restored to health
Tyndale gloss
to heal
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָפָא (rapha') is a Hebrew verb meaning 'to heal' or 'to mend.' It covers various forms, including healing by God, physicians, and figurative healing of nations or individuals. The verb has different stems indicating active healing, being healed, and healing in order to be healed. The entries do not present any significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָפָא vb. heal

Qal heal

Niph. be healed

Pi. have healed, heal

Hithp. in order to get healed

base

Brown-Driver-Briggs glosses

H7495 רָפָא heal

Strong's Hebrew Dictionary

7495 rapha' raw-faw'

or raphah {raw-faw'}; a primitive root; properly, to mend (by

stitching), i.e. (figuratively) to cure:--cure, (cause to)

heal, physician, repair, X thoroughly, make whole. See 7503.

see HEBREW for 07503

Translators Brief Hebrew Lexicon

רָפָא (ra.pah) — to heal.

1) to heal, make healthful

1a) (Qal) to heal

1a1) of God

1a2) healer, physician (of men)

1a3) of hurts of nations involving restored favour (fig)

1a4) of individual distresses (fig)

1b) (Niphal) to be healed

1b1) literal (of persons)

1b2) of water, pottery

1b3) of national hurts (fig)

1b4) of personal distress (fig)

1c) (Piel) to heal

1c1) literal

1c2) of national defects or hurts (fig)

1d) (Hithpael) in order to get healed (infinitive)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-1cs — Conjunction · verb niphal first person common singular
HC/VNu1cs
heal me O Yahweh so I may be healed save me so let me be saved for [are] praise my you
הוֹשִׁיעֵ֖נִיho.shi.'E.ni save me H3467 Verb hiphil imperative second person masculine singular · suffix
206× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Amplified meaning
rescue, deliver me from danger
Tyndale gloss
to save
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁע (yasha`) is a Hebrew root meaning to save or deliver. It encompasses various forms of salvation, including liberation from physical and moral troubles, victory in battle, and general safety. The word can appear in different grammatical forms, such as Niph. (to be saved) and Hiph. (to save).

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָשַׁע] vb. Hiph. deliver; Niph. intrans. and pass.

Niph.

be liberated, saved (prop. placed in freedom)

be saved in battle, victorious

Hiph.

deliver, save (prop. give width and breadth to, liberate)

save from moral troubles

give victory to

base

Brown-Driver-Briggs glosses

H3467 [יָשַׁע] Hiph. deliver; Niph. intrans. and pass. . . be liberated, saved (prop. placed in freedom)

. be saved in battle, victorious

. . deliver, save (prop. give width and breadth to, liberate)

. save from moral troubles

. give victory to

Strong's Hebrew Dictionary

3467 yasha` yaw-shah'

a primitive root; properly, to be open, wide or free, i.e.

(by implication) to be safe; causatively, to free or

succor:--X at all, avenging, defend, deliver(-er), help,

preserve, rescue, be safe, bring (having) salvation,

save(-iour), get victory.

Translators Brief Hebrew Lexicon

יָשַׁע (ya.sah) — to save.

1) to save, be saved, be delivered

1a) (Niphal)

1a1) to be liberated, be saved, be delivered

1a2) to be saved (in battle), be victorious

1b) (Hiphil)

1b1) to save, deliver

1b2) to save from moral troubles

1b3) to give victory to

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Impv-2ms | Suff — Verb hiphil imperative second person masculine singular · suffix
HVhv2ms/Sp1bs
heal me O Yahweh so I may be healed save me so let me be saved for [are] praise my you
וְאִוָּשֵׁ֑עָהve.'i.va.She.'ah so let me be saved H3467 Conjunction · verb niphal infinitive construct first person common singular
206× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to save or be delivered, used in the Bible to describe being freed from danger or trouble, like in battle or from moral struggles, as seen in the Psalms and Proverbs.
Amplified meaning
preserved, freed from trouble
Tyndale gloss
to save
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָשַׁע (yasha`) is a Hebrew root meaning to save or deliver. It encompasses various forms of salvation, including liberation from physical and moral troubles, victory in battle, and general safety. The word can appear in different grammatical forms, such as Niph. (to be saved) and Hiph. (to save).

Brown-Driver-Briggs Hebrew Lexicon (full)

[יָשַׁע] vb. Hiph. deliver; Niph. intrans. and pass.

Niph.

be liberated, saved (prop. placed in freedom)

be saved in battle, victorious

Hiph.

deliver, save (prop. give width and breadth to, liberate)

save from moral troubles

give victory to

base

Brown-Driver-Briggs glosses

H3467 [יָשַׁע] Hiph. deliver; Niph. intrans. and pass. . . be liberated, saved (prop. placed in freedom)

. be saved in battle, victorious

. . deliver, save (prop. give width and breadth to, liberate)

. save from moral troubles

. give victory to

Strong's Hebrew Dictionary

3467 yasha` yaw-shah'

a primitive root; properly, to be open, wide or free, i.e.

(by implication) to be safe; causatively, to free or

succor:--X at all, avenging, defend, deliver(-er), help,

preserve, rescue, be safe, bring (having) salvation,

save(-iour), get victory.

Translators Brief Hebrew Lexicon

יָשַׁע (ya.sah) — to save.

1) to save, be saved, be delivered

1a) (Niphal)

1a1) to be liberated, be saved, be delivered

1a2) to be saved (in battle), be victorious

1b) (Hiphil)

1b1) to save, deliver

1b2) to save from moral troubles

1b3) to give victory to

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-1cs — Conjunction · verb niphal infinitive construct first person common singular
HC/VNc1cs
heal me O Yahweh so I may be healed save me so let me be saved for [are] praise my you
כִּ֥יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
heal me O Yahweh so I may be healed save me so let me be saved for [are] praise my you
תְהִלָּתִ֖יte.hi.la.Ti [are] praise my H8416 Noun common feminine singular construct · suffix
57× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Tehillah means praise or a song of praise, often directed towards God. It can also refer to a hymn or an act of public praise, acknowledging God's qualities or deeds.
Amplified meaning
my song of thanksgiving, my Tehillah
Tyndale gloss
praise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word תְּהִלָּה (*tehillah*) means praise, specifically in the form of a song or hymn. It encompasses acts of adoration and thanksgiving directed towards God, as well as general public praise and the qualities of God that warrant such praise. The word is derived from a root meaning to laud.

Brown-Driver-Briggs Hebrew Lexicon (full)

תְּהִלָּה n.f. praise, song of praise

praise, adoration, thanksgiving, paid to י׳

the act of general, public, praise

praise-song, as title

qualities, deeds, etc., of י׳, demanding praise

renown, fame, glory

base

Brown-Driver-Briggs glosses

H8416 תְּהִלָּה praise, song of praise . praise, adoration, thanksgiving, paid to י׳

. the act of general, public, praise

. praise-song, as title

. qualities, deeds, etc., of י׳, demanding praise

. renown, fame, glory

Strong's Hebrew Dictionary

8416 thillah teh-hil-law'

from 1984; laudation; specifically (concretely) a

hymn:--praise.

see HEBREW for 01984

Translators Brief Hebrew Lexicon

תְּהִלָּה (te.hil.lah) — praise.

1) praise, song or hymn of praise

1a) praise, adoration, thanksgiving (paid to God)

1b) act of general or public praise

1c) praise-song (as title)

1d) praise (demanded by qualities or deeds or attributes of God)

1e) renown, fame, glory

1e1) of Damascus, God

1e2) object of praise, possessor of renown (fig)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp1bs
heal me O Yahweh so I may be healed save me so let me be saved for [are] praise my you
אָֽתָּה׃'A.tah you H859 Pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Amplified meaning
the One I praise and worship
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Pron — Pronoun
HPp2ms
The company it keepswords that stand beside it more often than chance
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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