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Psalms 57:1

Psalms 57:1 in Multiple Translations

Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.

Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.

Be merciful unto me, O God, be merciful unto me; For my soul taketh refuge in thee: Yea, in the shadow of thy wings will I take refuge, Until these calamities be overpast.

Have mercy on me, O God, have mercy on me; for the hope of my soul is in you: I will keep myself safely under the shade of your wings, till these troubles are past.

Please be kind to me, God! Be kind to me because I come to you for protection. I will shelter under the shadow of your wings until the danger is past.

To him that excelleth. Destroy not. A Psalme of David on Michtam. When he fled from Saul in the cave. Have mercie vpon me, O God, haue mercie vpon me: for my soule trusteth in thee, and in the shadowe of thy wings wil I trust, till these afflictions ouerpasse.

To the Overseer. — 'Destroy not.' — A secret treasure of David, in his fleeing from the face of Saul into a cave. Favour me, O God, favour me, For in Thee is my soul trusting, And in the shadow of Thy wings I trust, Until the calamities pass over.

Be merciful to me, God, be merciful to me, for my soul takes refuge in you. Yes, in the shadow of your wings, I will take refuge, until disaster has passed.

To the chief Musician, Al-taschith, Michtam of David, when he fled from Saul in the cave. Be merciful to me, O God, be merciful to me: for my soul trusteth in thee: yes, in the shadow of thy wings will I make my refuge, until these calamities are overpast.

Unto the end, destroy not, for David, for an inscription of a title.

God, be merciful to me! Act mercifully toward me because I come to you to protect me. I ask you to protect me like little birds are protected under their mother’s wings [MET] until the storm/danger is ended.

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Berean Amplified Bible — Psalms 57:1

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Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 57:1 Interlinear (Deep Study)

BIB
HEB לַ/מְנַצֵּ֣חַ אַל תַּ֭שְׁחֵת לְ/דָוִ֣ד מִכְתָּ֑ם בְּ/בָרְח֥/וֹ מִ/פְּנֵי שָׁ֝א֗וּל בַּ/מְּעָרָֽה
לַ/מְנַצֵּ֣חַ nâtsach H5329 to conduct Prep | V-Piel
אַל ʼAl tashchêth H516 Do Not Destroy Part
תַּ֭שְׁחֵת ʼAl tashchêth H516 Do Not Destroy V-Hiphil-Juss-2ms
לְ/דָוִ֣ד Dâvid H1732 David Prep | N-proper
מִכְתָּ֑ם miktâm H4387 Miktam N-ms
בְּ/בָרְח֥/וֹ bârach H1272 to flee Prep | V-Qal-Inf-a | Suff
מִ/פְּנֵי pânîym H6440 face Prep | N-cp
שָׁ֝א֗וּל Shâʼûwl H7586 Shaul N-proper
בַּ/מְּעָרָֽה mᵉʻârâh H4631 cave Prep | N-fs
Hebrew Word Study

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Hebrew Word Reference — Psalms 57:1

לַ/מְנַצֵּ֣חַ nâtsach H5329 "to conduct" Prep | V-Piel
To conduct or oversee, this word describes a leader or chief musician. In the Bible, it is used in the book of Psalms to describe the role of a music director. The word implies a sense of leadership and guidance.
Definition: 1) to excel, be bright, be preeminent, be perpetual, be overseer, be enduring 1a) (Niphal) enduring (participle) 1b) (Piel) to act as overseer or superintendent or director or chief Aramaic equivalent: ne.tsach (נְצַח "to distinguish oneself" H5330)
Usage: Occurs in 65 OT verses. KJV: excel, chief musician (singer), oversee(-r), set forward. See also: 1 Chronicles 15:21; Psalms 49:1; Psalms 4:1.
אַל ʼAl tashchêth H516 "Do Not Destroy" Part
Do Not Destroy is likely the title of a song, with the phrase serving as a command to musicians, appearing in Psalm 57 and other places. It may have been a familiar melody used in worship services. The phrase is a call to preserve and protect.
Definition: § Al-taschith = "do not destroy" (Hiphil) a command to the chief musician, or perhaps the title of a melody used for several Psalms
Usage: Occurs in 4 OT verses. KJV: Al-taschith. See also: Psalms 57:1; Psalms 59:1; Psalms 58:1.
תַּ֭שְׁחֵת ʼAl tashchêth H516 "Do Not Destroy" V-Hiphil-Juss-2ms
Do Not Destroy is likely the title of a song, with the phrase serving as a command to musicians, appearing in Psalm 57 and other places. It may have been a familiar melody used in worship services. The phrase is a call to preserve and protect.
Definition: § Al-taschith = "do not destroy" (Hiphil) a command to the chief musician, or perhaps the title of a melody used for several Psalms
Usage: Occurs in 4 OT verses. KJV: Al-taschith. See also: Psalms 57:1; Psalms 59:1; Psalms 58:1.
לְ/דָוִ֣ד Dâvid H1732 "David" Prep | N-proper
David was the youngest son of Jesse and a king of Judah, first mentioned in Ruth 4:17, and an ancestor of Jesus.
Definition: A king of the tribe of Judah living at the time of United Monarchy, first mentioned at Rut.4.17; son of: Jesse (H3448) and Nahash (H5176I); brother of: Eliab (H0446I), Abinadab (H0041I), Shimeah (H8093), Zeruiah (H6870), Abigail (H0026H)(?), Nethanel (H5417H), Raddai (H7288), Ozem (H0684) and Elihu (H0453J); married to Michal (H4324), Abigail (H0026), Ahinoam (H0293H), Maacah (H4601I), Haggith (H2294), Abital (H0037), Eglah (H5698) and Bathsheba (H1339); father of: Amnon (H0550), Chileab (H3609), Absalom (H0053), Adonijah (H0138), Shephatiah (H8203), Ithream (H3507), Shammua (H8051H), Shobab (H7727), Nathan (H5416), Solomon (H8010), Ibhar (H2984), Elishua (H0474), Nepheg (H5298H), Japhia (H3309I), Elishama (H0476H), Eliada (H0450), Eliphelet (H0467), Tamar (H8559H), Elpelet (H0467I), Nogah (H5052) and Jerimoth (H3406N) Also named: Daueid, Dauid, Dabid (Δαυείδ, Δαυίδ, Δαβίδ "David" G1138) § David = "beloved" youngest son of Jesse and second king of Israel
Usage: Occurs in 912 OT verses. KJV: David. See also: Ruth 4:17; 1 Samuel 20:41; 1 Samuel 27:9.
מִכְתָּ֑ם miktâm H4387 "Miktam" N-ms
Miktam is a Hebrew word for a poem or engraving. It is used in the titles of some Psalms, like Psalm 16, to describe a type of poem. The word is about poetry.
Definition: michtam a technical term found in psalm titles meaning uncertain
Usage: Occurs in 6 OT verses. KJV: Michtam. See also: Psalms 16:1; Psalms 58:1; Psalms 56:1.
בְּ/בָרְח֥/וֹ bârach H1272 "to flee" Prep | V-Qal-Inf-a | Suff
To flee means to run away quickly, as seen in the Bible when people escaped from danger or pursued others, like in the story of David and Absalom.
Definition: 1) to go through, flee, run away, chase, drive away, put to flight, reach, shoot (extend), hurry away 1a) (Qal) 1a1) to go, pass through 1a2) to flee 1a3) to hasten, come quickly 1b) (Hiphil) 1b1) to pass through 1b2) to cause to flee, put to flight 1b3) to drive away
Usage: Occurs in 64 OT verses. KJV: chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot. See also: Genesis 16:6; 1 Kings 11:17; Psalms 3:1.
מִ/פְּנֵי pânîym H6440 "face" Prep | N-cp
This word means face or presence, like being in front of someone or something. It's used in many contexts, like in Genesis, Exodus, and Psalms, to describe interactions and relationships.
Definition: : face 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
Usage: Occurs in 1891 OT verses. KJV: [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you. See also: Genesis 1:2; Genesis 43:31; Exodus 30:16.
שָׁ֝א֗וּל Shâʼûwl H7586 "Shaul" N-proper
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Definition: A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.24; son of: Uzziah (H5818H); father of: Elkanah (H0511I); also called Joel at 1Ch.6.36; Also named: yo.el (יוֹאֵל "Joel" H3100U) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Usage: Occurs in 335 OT verses. KJV: Saul, Shaul. See also: Genesis 36:37; 1 Samuel 16:22; 1 Samuel 24:5.
בַּ/מְּעָרָֽה mᵉʻârâh H4631 "cave" Prep | N-fs
The Hebrew word for a cave or den, often used to describe a dark or hidden place. It can also refer to a hole or a hollowed-out space. In the Bible, it is used to describe natural landscapes and places of refuge or hiding.
Definition: cave, den, hole
Usage: Occurs in 36 OT verses. KJV: cave, den, hole. See also: Genesis 19:30; 1 Samuel 13:6; Psalms 57:1.

Study Notes — Psalms 57:1

Show Verse Quote Highlights

Context — In You My Soul Takes Refuge

1Have mercy on me, O God, have mercy, for in You my soul takes refuge. In the shadow of Your wings I will take shelter until the danger has passed.

2I cry out to God Most High, to God who fulfills His purpose for me. 3He reaches down from heaven and saves me; He rebukes those who trample me. Selah God sends forth His loving devotion and His truth.

Cross References

ReferenceText (BSB)
1 Psalms 91:4 He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart.
2 Psalms 36:7 How precious is Your loving devotion, O God, that the children of men take refuge in the shadow of Your wings!
3 Psalms 17:7–8 Show the wonders of Your loving devotion, You who save by Your right hand those who seek refuge from their foes. Keep me as the apple of Your eye; hide me in the shadow of Your wings
4 Psalms 61:4 Let me dwell in Your tent forever and take refuge in the shelter of Your wings. Selah
5 Psalms 63:7 For You are my help; I will sing for joy in the shadow of Your wings.
6 Psalms 9:10 Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You.
7 Psalms 69:13–16 But my prayer to You, O LORD, is for a time of favor. In Your abundant loving devotion, O God, answer me with Your sure salvation. Rescue me from the mire and do not let me sink; deliver me from my foes and out of the deep waters. Do not let the floods engulf me or the depths swallow me up; let not the Pit close its mouth over me. Answer me, O LORD, for Your loving devotion is good; turn to me in keeping with Your great compassion.
8 Psalms 91:1 He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.
9 Revelation 21:4 ‘He will wipe away every tear from their eyes,’ and there will be no more death or mourning or crying or pain, for the former things have passed away.”
10 James 5:10–11 Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord. See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.

Psalms 57:1 Summary

[This verse is saying that when we're in trouble or feeling scared, we can run to God for help and protection. He is like a safe and cozy place for us to hide, just like a bird hides under its mother's wings. We can trust that God will take care of us and keep us safe until the trouble passes, just like it says in Psalm 23:4 and Matthew 23:37. By trusting in God's care, we can feel safe and secure, even when things seem really tough.]

Frequently Asked Questions

What does it mean to take refuge in God?

Taking refuge in God means to trust and rely on Him for protection and safety, just like Psalm 57:1 says, and as seen in Psalm 23:4 where it says God is with us even in the darkest valleys.

What are the 'wings' of God that the psalmist is talking about?

The 'wings' of God are a metaphor for His care and protection, as seen in other Bible passages like Psalm 91:4 and Ruth 2:12, where God's wings provide a safe and secure place for His people to hide.

How can I apply this verse to my life when I'm facing danger or difficulty?

When facing danger or difficulty, we can cry out to God like the psalmist, asking for His mercy and protection, and trust that He will be our refuge, just as it says in Psalm 57:1 and Psalm 34:17-18.

What does it mean for the 'danger to pass'?

The 'danger passing' refers to the idea that our troubles and difficulties are temporary, and that God will see us through them, as promised in Isaiah 43:2 and 2 Corinthians 4:17, where our momentary troubles are eclipsed by eternal glory.

Reflection Questions

  1. What are some areas in my life where I need to take refuge in God right now?
  2. How can I practically trust in God's protection and care today?
  3. What are some ways I can 'cry out to God' like the psalmist, and what can I expect from Him in response?
  4. In what ways have I experienced God's 'wings' of protection in my life before, and how can I remember those times when I'm facing new challenges?

Gill's Exposition on Psalms 57:1

Be merciful unto me, O God,.... Or "be gracious to me" (k); which words are repeated by him.

Jamieson-Fausset-Brown on Psalms 57:1

Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.

Matthew Poole's Commentary on Psalms 57:1

Psalms 57 Al-taschith signifies destroy not; which some think to be a preface containing the sum of the Psalm, and reminding David of his great distress, in which he then was; which obliged him to make fervent prayers to God that he would not destroy him, nor give him up into the hands of his enemies, who always designed and desired to destroy him, and now seemed to have a fair opportunity to do it. The cave; either, 1. That of Adullam, ; or, 2. That of En-gedi, . The psalmist in prayer fleeth to God for protection and favour in his dangerous condition, ; describeth the wicked projects of his enemies, , and encourageth himself from God’ s mercy to praise him, . Be merciful unto me: the repetition implies both the greatness of his danger, and the fervency of his spirit in this request, and withal that his whole trust and hope was in God’ s mercy. In the shadow of thy wings, i.e. of thy protection; to which alone I trust, and not to the shadow of this dark cave, in which I now hide myself. These calamities; or, the time of these calamities, which I know will shortly have an end.

Trapp's Commentary on Psalms 57:1

Psalms 57:1 « To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave. » Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until [these] calamities be overpast.Al-taschith] i.e. Destroy not; μηδιαφθειρης (Sept.). David being in imminent danger of destruction in the cave, might send up this short request as it were in a fright, before he uttered this ensuing prayer. Al-taschith in such an exigent might well be an effectual prayer; as was the woman of Canaan’ s Lord, help me, and the sick man’ s Abba, Father; or these might now be his words (to Abishai, or some other of his servants, whose fingers even itched to be doing with Saul), as afterwards they were upon a like occasion, 1 Samuel 26:9. Destroy not Saul. See thou do it not. Michtam of David] See Psalms 16:1, title. When he fled from Saul in the cave] 1 Samuel 24:1, or, into the cave for shelter; and where, when he might have cut Saul’ s throat, he cut his coat only, and was inwardly checked for it; nevertheless the Spirit came upon him, which was no small comfort, as Aben Ezra here observeth, and he said, Ver. 1. Be merciful unto me, O God, be merciful] q.d. Now or never help at a dead lift. Bis, pro more rogantium, ad corroborandum, saith Kimchi. Other Jewish doctors give this reason of the repetition of his petition: "Be merciful," &c., lest either I fall into Saul’ s hands, or Saul into mine; lest desire for revenge prick me on to kill him. Or, have mercy on me, that I sin not; or if I do sin, that I may repent (Midr. Tillin.) For my soul trusteth in thee] An excellent argument, so it comes from the soul, so it be heart-sprung. Yea, in the shadow of thy wings, &c.] As the little chicken in danger of the kite hovereth, and covereth under the hen. Until these calamities be over past] For long they will not continue. Nubecula est, cito transibit, said Athanasius of the Arian persecutions, which for present were very sharp. So Master Jewel, about the beginning of Queen Mary’ s reign, persuading many to patience, said often, Haec non durabunt setatem, This sharp shower will soon be over.

Ellicott's Commentary on Psalms 57:1

(1) Trusteth.—Better, has taken refuge. The future of the same verb occurs in the next clause. Shadow of thy wings.—See Note, Psalms 17:8. Until these calamities.—Danger of destruction gives the feeling of the Hebrew better than “camities.”

Adam Clarke's Commentary on Psalms 57:1

PSALM LVII David cries to God for mercy, with the strongest confidence of being heard, 1-3; he describes his enemies as lions, 4; thanks God for his deliverance, 5; and purposes to publish the praises of the Lord among his people, 6-11. NOTES ON PSALM LVII The title is, To the chief Musician, Al-taschith, (destroy not,) a golden Psalm of David, (or one to be engraven,) where he fed from Saul in the cave. It is very likely that this Psalm was made to commemorate his escape from Saul in the cave of En-gedi, where Saul had entered without knowing that David was there, and David cut off the skirt of his garment. And it is not improbable that, when he found that Saul was providentially delivered into his hand, he might have formed the hasty resolution to take away his life, as his companions counselled him to do; and in that moment the Divine monition came, אל תשצת al tascheth! Destroy not! lift not up thy hand against the Lord's anointed! Instead, therefore, of taking away his life, he contented himself with taking away his skirt, to show him that he had been in his power. When, afterwards, he composed the Psalm, he gave it for title the words which he received as a Divine warning. See the history 1 Samuel 24:1-22. See also my note upon the fourth verse of that chapter. 1 Samuel 24:4. Verse 1. Be merciful unto me] To show David's deep earnestness, he repeats this twice; he was in great danger, surrounded by implacable enemies, and he knew that God alone could deliver him. My soul trusteth in thee] I put my life into thy hand; and my immortal spirit knows no other portion than thyself. In the shadow of thy wings] A metaphor taken from the brood of a hen taking shelter under her wings when they see a bird of prey; and there they continue to hide themselves till their enemy disappears. In a storm, or tempest of rain, the mother covers them with her wings to afford them shelter and defence. This the psalmist has particularly in view, as the following words show: "Until these calamities be overpast."

Cambridge Bible on Psalms 57:1

1–5. Beset by fierce and cruel enemies, the Psalmist throws himself upon God’s protection, with the confident assurance of speedy help.

Barnes' Notes on Psalms 57:1

Be merciful unto me, O God - The same beginning as the former psalm - a cry for mercy; an overwhelming sense of trouble and danger leading him to come at once to the throne of God for help. See the notes at Psalms 56:1.

Whedon's Commentary on Psalms 57:1

1. Be merciful… be merciful—The repetition springs from a soul in agony. Shadow of thy wings—The metaphor denotes protection and tenderness. Psalms 94:1; Psalms 94:4; Matthew 23:37.

Sermons on Psalms 57:1

SermonDescription
A.W. Tozer A Man Who Exalted God by A.W. Tozer A.W. Tozer emphasizes the importance of exalting God above all else, using Psalm 57 as a foundation. He reflects on David's prayer for God's mercy and his commitment to praise God
John Henry Jowett Under His Wings by John Henry Jowett John Henry Jowett beautifully illustrates the tender and gracious image of finding refuge under the shadow of God's wings, symbolizing warmth, shelter, and rest in God's loving emb
David Wilkerson "We'll Do It on Our Own" by David Wilkerson David Wilkerson emphasizes the danger of self-reliance and rebellion against God, as illustrated by Isaiah's warning to Israel. He explains that true rebellion is not just overt si
Bob Hoekstra More on David and the Lord's Lovingkindness by Bob Hoekstra Bob Hoekstra preaches on the precious lovingkindness of God, drawing parallels between lovingkindness in the Old Testament and grace in the New Testament. He emphasizes how God's l
Erlo Stegen Finished by Erlo Stegen Erlo Stegen preaches on the profound significance of Jesus' declaration 'It is finished' from John 19:30, emphasizing that this single word encapsulates the depth of God's love and
Lester Roloff Dr. Law and Dr. Grace - Part 1 by Lester Roloff This sermon focuses on the theme of finding comfort and security in God's arms amidst life's challenges and uncertainties. It emphasizes the peace and protection that comes from be
Leonard Ravenhill About Leonard Ravenhill Video by Leonard Ravenhill This sermon emphasizes the power of God's protection and provision in our lives, highlighting the importance of trusting in God's plan rather than seeking external prayers. It delv

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