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Psalms 57:5

Psalms 57:5 in Multiple Translations

Be exalted, O God, above the heavens; may Your glory cover all the earth.

Be thou exalted, O God, above the heavens; let thy glory be above all the earth.

Be thou exalted, O God, above the heavens; Let thy glory be above all the earth.

O God, be lifted up higher than the heavens; let your glory be over all the earth.

God, your greatness is above the highest heavens; and your glory covers the whole earth!

Exalt thy selfe, O God, aboue the heauen, and let thy glory be vpon all the earth.

Be Thou exalted above the heavens, O God, Above all the earth Thine honour.

Be exalted, God, above the heavens! Let your glory be above all the earth!

Be thou exalted, O God, above the heavens; let thy glory be above all the earth.

Their madness is according to the likeness of a serpent: like the deaf asp that stoppeth her ears:

God, show in the heavens that you are very great! And show your glory to people all over the earth!

Study Highlights

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Berean Amplified Bible — Psalms 57:5

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Psalms 57:5 Interlinear (Deep Study)

BIB
HEB נַפְשִׁ֤/י בְּ/ת֥וֹךְ לְבָאִם֮ אֶשְׁכְּבָ֪ה לֹ֫הֲטִ֥ים בְּֽנֵי אָדָ֗ם שִׁ֭נֵּי/הֶם חֲנִ֣ית וְ/חִצִּ֑ים וּ֝/לְשׁוֹנָ֗/ם חֶ֣רֶב חַדָּֽה
נַפְשִׁ֤/י nephesh H5315 soul N-cs | Suff
בְּ/ת֥וֹךְ tâvek H8432 midst Prep | N-ms
לְבָאִם֮ lâbîyʼ H3833 lion N-cp
אֶשְׁכְּבָ֪ה shâkab H7901 to lie down V-Qal-1cs
לֹ֫הֲטִ֥ים lâhaṭ H3857 to kindle V-Qal
בְּֽנֵי bên H1121 son N-mp
אָדָ֗ם ʼâdâm H120 the man (Adam) N-ms
שִׁ֭נֵּי/הֶם shên H8127 tooth N-cd | Suff
חֲנִ֣ית chănîyth H2595 spear N-fs
וְ/חִצִּ֑ים chêts H2671 arrow Conj | N-mp
וּ֝/לְשׁוֹנָ֗/ם lâshôwn H3956 tongue Conj | N-cs | Suff
חֶ֣רֶב chereb H2719 sword N-fs
חַדָּֽה chad H2299 sharp Adj
Hebrew Word Study

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Hebrew Word Reference — Psalms 57:5

נַפְשִׁ֤/י nephesh H5315 "soul" N-cs | Suff
The Hebrew word for soul or living being, used in the Bible to describe the essence of a person or animal. It encompasses the ideas of life, breath, and vitality, and is translated as 'soul' or 'creature' in the KJV. This word is central to biblical concepts of humanity and existence.
Definition: 1) soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion 1a) that which breathes, the breathing substance or being, soul, the inner being of man 1b) living being 1c) living being (with life in the blood) 1d) the man himself, self, person or individual 1e) seat of the appetites 1f) seat of emotions and passions 1g) activity of mind 1g1) uncertain 1h) activity of the will 1h1) uncertain 1i) activity of the character 1i1) uncertain
Usage: Occurs in 683 OT verses. KJV: any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. See also: Genesis 1:20; Leviticus 26:43; Judges 18:25.
בְּ/ת֥וֹךְ tâvek H8432 "midst" Prep | N-ms
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Definition: 1) midst, middle 1a) midst, middle 1b) into, through (after verbs of motion) 1c) among (of a number of persons) 1d) between (of things arranged by twos) 1e) from among (as to take or separate etc)
Usage: Occurs in 390 OT verses. KJV: among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in). See also: Genesis 1:6; Numbers 35:5; 2 Chronicles 32:4.
לְבָאִם֮ lâbîyʼ H3833 "lion" N-cp
The Hebrew word for lion, this term refers to a fierce lioness. It's used in the Bible to describe powerful animals, like the ones in the stories of Daniel and David. The word is about strength and power.
Definition: lion
Usage: Occurs in 14 OT verses. KJV: (great, old, stout) lion, lioness, young (lion). See also: Genesis 49:9; Isaiah 5:29; Psalms 57:5.
אֶשְׁכְּבָ֪ה shâkab H7901 "to lie down" V-Qal-1cs
To lie down can mean to rest, sleep, or have sexual relations, and is used in various contexts throughout the Bible. It can also mean to relax or be at rest.
Definition: : lay_down/lie_with 1) to lie down 1a) (Qal) 1a1) to lie, lie down, lie on 1a2) to lodge 1a3) to lie (of sexual relations) 1a4) to lie down (in death) 1a5) to rest, relax (fig) 1b) (Niphal) to be lain with (sexually) 1c) (Pual) to be lain with (sexually) 1d) (Hiphil) to make to lie down 1e) (Hophal) to be laid
Usage: Occurs in 194 OT verses. KJV: [idiom] at all, cast down, (lover-)lay (self) (down), (make to) lie (down, down to sleep, still with), lodge, ravish, take rest, sleep, stay. See also: Genesis 19:4; 1 Kings 11:43; Psalms 3:6.
לֹ֫הֲטִ֥ים lâhaṭ H3857 "to kindle" V-Qal
To kindle or burn something is what this Hebrew word means, like a flame that blazes up. It is used to describe fire or passion, as seen in the Bible when something is set on fire or blazing.
Definition: 1) to burn, blaze, scorch, kindle, blaze up, flame 1a) (Qal) blazing (participle) 1b)(Piel) to scorch, burn, blaze
Usage: Occurs in 11 OT verses. KJV: burn (up), set on fire, flaming, kindle. See also: Deuteronomy 32:22; Psalms 104:4; Psalms 57:5.
בְּֽנֵי bên H1121 "son" N-mp
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Definition: : child/son
Usage: Occurs in 3653 OT verses. KJV: [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth. See also: Genesis 3:16; Genesis 23:3; Genesis 34:18.
אָדָ֗ם ʼâdâm H120 "the man (Adam)" N-ms
Adam was the first human, created by God and mentioned in Genesis 2:19, who married Eve and had sons including Cain, Abel, and Seth.
Definition: The first named man living at the time before the Flood, first mentioned at Gen.2.19; married to Eve (H2332); father of: Cain (H7014B), Abel (H1893) and Seth (H8352); also translated "man" at Gen.2.19,21,23; 3.8,9,20; 5.2; "mankind" at Deu.32.8; "others" at Job.31.33; Another spelling of a.dam (אָדָם "Adam" H0121) man, human being
Usage: Occurs in 526 OT verses. KJV: [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person. See also: Genesis 1:26; Judges 18:7; Psalms 8:5.
שִׁ֭נֵּי/הֶם shên H8127 "tooth" N-cd | Suff
The Hebrew word for tooth can also mean ivory or a sharp cliff. It is used in the Bible to describe the teeth of humans and animals, as well as sharp rocks, and is often translated as tooth or ivory.
Definition: : tooth 1) tooth, ivory 1a) tooth 1a1) of man, lex talionis, beast 1b) tooth, tine (of fork) 1c) ivory 1c1) as material 1c2) of commerce 1d) sharp pointed rock
Usage: Occurs in 48 OT verses. KJV: crag, [idiom] forefront, ivory, [idiom] sharp, tooth. See also: Genesis 49:12; Psalms 57:5; Psalms 3:8.
חֲנִ֣ית chănîyth H2595 "spear" N-fs
This word refers to a spear or lance used for thrusting, like a tent pole. It appears in the stories of Saul and Jonathan, where they use spears in battle. The word is also used to describe a shaft or spear-head.
Definition: 1) spear 1a) spear 1a1) shaft of a spear 1a2) spear-head
Usage: Occurs in 40 OT verses. KJV: javelin, spear. See also: 1 Samuel 13:19; 2 Samuel 21:19; Psalms 35:3.
וְ/חִצִּ֑ים chêts H2671 "arrow" Conj | N-mp
An arrow is a sharp object shot from a bow, used for hunting or battle, like those used by archers in the book of Judges. It can also symbolize God's powerful judgment.
Definition: arrow
Usage: Occurs in 42 OT verses. KJV: [phrase] archer, arrow, dart, shaft, staff, wound. See also: Genesis 49:23; Psalms 91:5; Psalms 7:14.
וּ֝/לְשׁוֹנָ֗/ם lâshôwn H3956 "tongue" Conj | N-cs | Suff
The tongue, used for eating, speaking, or describing a language. In the Bible, it appears in many books, including Genesis 11:1 and Acts 2:4.
Definition: : tongue/words 1) tongue 1a) tongue (of men) 1a1) tongue (literal) 1a2) tongue (organ of speech) 1b) language 1c) tongue (of animals) 1d) tongue (of fire) 1e) wedge, bay of sea (tongue-shaped)
Usage: Occurs in 115 OT verses. KJV: [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge. See also: Genesis 10:5; Psalms 126:2; Psalms 5:10.
חֶ֣רֶב chereb H2719 "sword" N-fs
A sword or cutting instrument is what this Hebrew word refers to, including knives and tools for cutting stone. It is used in the Bible to describe weapons and sharp objects.
Definition: 1) sword, knife 1a) sword 1b) knife 1c) tools for cutting stone
Usage: Occurs in 372 OT verses. KJV: axe, dagger, knife, mattock, sword, tool. See also: Genesis 3:24; 2 Samuel 2:16; Psalms 7:13.
חַדָּֽה chad H2299 "sharp" Adj
This word means sharp, like a sharp object or a sharp mind. It is not commonly used in the Bible, but it appears in a few places, like in descriptions of sharp tools.
Definition: sharp
Usage: Occurs in 4 OT verses. KJV: sharp. See also: Psalms 57:5; Isaiah 49:2; Proverbs 5:4.

Study Notes — Psalms 57:5

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Habakkuk 2:14 For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea.
2 Isaiah 6:3 And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.”
3 Psalms 72:19 And blessed be His glorious name forever; may all the earth be filled with His glory. Amen and amen.
4 Numbers 14:21 “Yet as surely as I live and as surely as the whole earth is filled with the glory of the LORD,
5 Psalms 57:11 Be exalted, O God, above the heavens; may Your glory cover all the earth.
6 Psalms 108:4–5 For Your loving devotion extends beyond the heavens, and Your faithfulness reaches to the clouds. Be exalted, O God, above the heavens; may Your glory cover all the earth.
7 Psalms 113:4–6 The LORD is exalted over all the nations, His glory above the heavens. Who is like the LORD our God, the One enthroned on high? He humbles Himself to behold the heavens and the earth.
8 Habakkuk 3:3 God came from Teman, and the Holy One from Mount Paran. Selah His glory covered the heavens, and His praise filled the earth.
9 Psalms 148:13 Let them praise the name of the LORD, for His name alone is exalted; His splendor is above the earth and the heavens.
10 Psalms 8:1 O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens.

Psalms 57:5 Summary

[This verse is a beautiful expression of worship and trust in God, asking Him to be exalted above all things and for His glory to be seen everywhere, similar to the desire expressed in Habakkuk 2:14. It's a reminder that God is supreme and deserving of our praise, as seen in Psalms 95:3-5. By praying this verse, we are acknowledging God's power and majesty, and expressing our desire for His glory to be revealed in our lives and in the world, as stated in Psalms 115:1.]

Frequently Asked Questions

What does it mean for God to be exalted above the heavens?

It means that God is supreme and has authority over all creation, as seen in Psalms 108:5 and Isaiah 57:15, which emphasize God's majesty and power.

How can we see God's glory covering the earth?

We can see God's glory in creation, as stated in Psalms 19:1, and in the lives of believers, as they reflect God's character and love, as seen in Matthew 5:16.

Is this verse a command or a prayer?

This verse is a prayer, expressing the psalmist's desire for God to be exalted and His glory to be revealed, similar to the prayer in Psalms 72:19, which asks for God's name to be blessed forever.

What is the significance of this verse in the context of the surrounding psalm?

This verse is a declaration of trust and worship, even in the midst of danger and adversity, as seen in the preceding verses, Psalms 57:3-4, which describe the psalmist's enemies and God's deliverance.

Reflection Questions

  1. What are some ways you can exalt God in your daily life, and how can you reflect His glory to those around you?
  2. How does the idea of God's glory covering the earth impact your perspective on your role in the world and your relationship with God?
  3. What are some things that can hinder or help your desire for God to be exalted in your life, and how can you cultivate a deeper longing for His glory to be revealed?
  4. In what ways can you, like the psalmist, declare your trust in God's power and majesty, even in challenging circumstances?

Gill's Exposition on Psalms 57:5

Be thou exalted, O God, above the heavens,.... That is, show thyself to be God, that sittest in the heavens, and art higher than they, by saving me, and disappointing mine enemies; that I, and those

Jamieson-Fausset-Brown on Psalms 57:5

Be thou exalted, O God, above the heavens; let thy glory be above all the earth.

Matthew Poole's Commentary on Psalms 57:5

Be thou exalted; glorify thy power, and goodness, and justice, and faithfulness by my deliverance, all which are exposed to censure and reproach, whilst thou sufferest ungodly wretches to oppress and triumph over the innocent and righteous, that put their trust in thee. Above the heavens, i.e. higher than the heavens, or to the highest degree possible; or above all the false gods which are supposed to reside in heaven. Above all the earth, i.e. above all men upon earth, some whereof do now audaciously lift up themselves against thee, and above thee. Or, through (as the Hebrew particle is commonly rendered, and it is no new thing to have the same word or particle diversely taken in the same verse, as hath been formerly showed) the whole earth; not only amongst thine own people, but so that the heathens shall be forced to acknowledge and admire thy glorious deeds.

Trapp's Commentary on Psalms 57:5

Psalms 57:5 Be thou exalted, O God, above the heavens; [let] thy glory [be] above all the earth.Ver. 5. Be thou exalted, O God, above the heavens] That is, saith the Chaldee, above the angels. And let thy glory be above all the earth] That is, above the inhabitants of the earth. There are, saith Kimchi, that think thou either wilt not, or else canst not, save; oh, let thy power appear for the conviction of all such who now lift up themselves, and seem at least to touch the heaven with one finger.

Adam Clarke's Commentary on Psalms 57:5

Verse 5. Be thou exalted, O God, above the heavens] Let the glory of thy mercy and truth be seen in the heavens above, and in the earth beneath. Several of the fathers apply what is said above to the passion of our Lord, and what is said here to his resurrection.

Cambridge Bible on Psalms 57:5

5. The thought of man’s murderous hostility naturally leads up to the prayer that God will manifest Himself in majesty. From the confusions of earth the Psalmist looks up to God. Cp. Psalms 11:4 ff.; Psalms 36:5 ff. Be thou exalted] Or, Exalt thyself. Cp. Psalms 21:13; Psalms 46:10. God is exalted in majesty (Isaiah 6:1): what is needed is that He should manifest His supreme authority (Isaiah 2:11 ff.) over these insolent rebels. Though rhythmically divided, the two clauses are logically one: ‘exalt Thyself in Thy glory above heaven and earth.’

Barnes' Notes on Psalms 57:5

Be thou exalted, O God, above the heavens - Compare Psalms 8:1.

Whedon's Commentary on Psalms 57:5

5. Be thou exalted, O God—The cause of David was the cause of God. The manifested glory of God as supreme, implied David’s deliverance, and either implied the defeat of his enemies.

Sermons on Psalms 57:5

SermonDescription
Corrie Ten Boom Powerful Testimony by Corrie Ten Boom In this sermon, the speaker shares his joy in preaching the word of God and bringing comfort to Christians. He expresses his desire to reach out to the communists and asks God for
Corrie Ten Boom The Reality of the Love of Jesus Christ by Corrie Ten Boom In this sermon, the speaker shares a personal experience of preaching in Russia, where he was given the opportunity to bring greetings from America and Holland. He emphasizes the i
Corrie Ten Boom Testimony by Corrie Ten Boom In this sermon, the speaker shares a personal experience of visiting Russia and speaking to Christians there. He emphasizes the importance of sharing the gospel and the joy of spea
David Pawson Habakkuk by David Pawson In this sermon, the speaker encourages the audience to broaden their perspective beyond their own country and see what God is doing globally. He shares a personal testimony of taki
Paul Washer As You Go, Make Disciples by Paul Washer In this sermon, the speaker emphasizes the importance of understanding the structure of the text. The main command or controlling verb is to make disciples, accompanied by three pa
David Platt Questioning God by David Platt This sermon delves into the book of Habakkuk, where the prophet wrestles with God over injustice, evil, and suffering. Habakkuk questions God's actions amidst the impending Babylon
Chuck Smith Unto Us a Son Is Given by Chuck Smith In this sermon, the preacher focuses on the love story of God as depicted in the book of Luke. He emphasizes that God, the Creator of the universe, entered time and dwelt on earth

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