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John 15:9
Verse
Context
No Greater Love
8This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.9As the Father has loved Me, so have I loved you. Remain in My love.10If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.
Sermons
S. Lewis Johnson
Francis Chan
Hans R. Waldvogel
Joseph BalsanSummary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Jamieson-Fausset-Brown Bible Commentary
continue ye in my love--not, "Continue to love Me," but, "Continue in the possession and enjoyment of My love to you"; as is evident from the next words.
John Gill Bible Commentary
If ye keep my commandments ye shall abide in my love,.... Not that their continuance in the heart's love and affection of Christ depended upon their observation of his commands; for as the keeping of them is not the cause or reason of the saints having an interest in the love of Christ, so it is not the cause or reason of their abiding in it; but to such that observe the commandments of Christ he will continue to make further discoveries of his love, and let them see more clearly and largely what a value he has for them, and how much he loves them: or the sense is, that by keeping the commandments of Christ, his disciples and followers show that they love him, and continue in their affection to him: even as I have kept my Father's commandments, and abide in his love. The commandments of the Father kept by Christ were not only the precepts of the moral law, and the rites of the ceremonial one, which he strictly observed; but the preaching of the Gospel, and submitting to the ordinances of it, doing of miracles, and laying down his life for his people; in performing which, as his Father testified his approbation of them, and how strongly he was affected to him, what an abiding he had in his love; so Christ hereby showed his constant and continued love to his Father; and which was done by him, that the world, as well as his disciples, might know how much he loved him; see Joh 14:31.
Matthew Henry Bible Commentary
Christ, who is love itself, is here discoursing concerning love, a fourfold love. I. Concerning the Father's love to him; and concerning this he here tells us, 1. That the Father did love him (Joh 15:9): As the Father hath loved me. He loved him as Mediator: This is my beloved Son. He was the Son of his love. He loved him, and gave all things into his hand; and yet so loved the world as to deliver him up for us all. When Christ was entering upon his sufferings he comforted himself with this, that his Father loved him. Those whom God loves as a Father may despise the hatred of all the world. 2. That he abode in his Father's love, Joh 15:10. He continually loved his Father, and was beloved of him. Even when he was made sin and a curse for us, and it pleased the Lord to bruise him, yet he abode in his Father's love. See Psa 89:33. Because he continued to love his Father, he went cheerfully through his sufferings, and therefore his Father continued to love him. 3. That therefore he abode in his Father's love because he kept his Father's law: I have kept my Father's commandments, as Mediator, and so abide in his love. Hereby he showed that he continued to love his Father, that he went on, and went through, with his undertaking, and therefore the Father continued to love him. His soul delighted in him, because he did not fail, nor was discouraged, Isa 42:1-4. We having broken the law of creation, and thereby thrown ourselves out of the love of God; Christ satisfied for us by obeying the law of redemption, and so he abode in his love, and restored us to it. II. Concerning his own love to his disciples. Though he leaves them, he loves them. And observe here, 1. The pattern of this love: As the Father has loved me, so have I loved you. A strange expression of the condescending grace of Christ! As the Father loved him, who was most worthy, he loved them, who were most unworthy. The Father loved him as his Son, and he loves them as his children. The Father gave all things into his hand; so, with himself, he freely giveth us all things. The Father loved him as Mediator, as head of the church, and the great trustee of divine grace and favour, which he had not for himself only, but for the benefit of those for whom he was entrusted; and, says he, "I have been a faithful trustee. As the Father has committed his love to me, so I transmit it to you." Therefore the Father was well pleased with him, that he might be well pleased with us in him; and loved him, that in him, as beloved, he might make us accepted, Eph 1:6. 2. The proofs and products of this love, which are four: - (1.) Christ loved his disciples, for he laid down his life for them (Joh 15:13): Greater proof of love hath no man to show than this, to lay down his life for his friend. And this is the love wherewith Christ hath loved us, he is our antipsuchos - bail for us, body for body, life for life, though he knew our insolvency, and foresaw how much the engagement would cost him. Observe here, [1.] The extent of the love of the children of men to one another. The highest proof of it is laying down one's life for a friend, to save his life, and perhaps there have been some such heroic achievements of love, more than plucking out one's own eyes, Gal 4:15. If all that a man has he will give for his life, he that gives this for his friend gives all, and can give no more; this may sometimes be our duty, Jo1 3:16. Paul was ambitious of the honour (Phi 2:17); and for a good man some will even dare to die, Rom 5:7. It is love in the highest degree, which is strong as death. [2.] The excellency of the love of Christ beyond all other love. He has not only equaled, but exceeded, the most illustrious lovers. Others have laid down their lives, content that they should be taken from them; but Christ gave up his, was not merely passive, but made it his own act and deed. The life which others have laid down has been but of equal value with the life for which it was laid down, and perhaps less valuable; but Christ is infinitely more worth than ten thousand of us. Others have thus laid down their lives for their friends, but Christ laid down his for us when we were enemies, Rom 5:8, Rom 5:10. Plusquam ferrea aut lapidea corda esse oportet, quae non emolliet tam incomparabilis divini amoris suavitas - Those hearts must be harder than iron or stone which are not softened by such incomparable sweetness of divine love. - Calvin (2.) Christ loved his disciples, for he took them into a covenant of friendship with himself, Joh 15:14, Joh 15:15. "If you approve yourselves by your obedience my disciples indeed, you are my friends, and shall be treated as friends." Note, The followers of Christ are the friends of Christ, and he is graciously pleased to call and account them so. Those that do the duty of his servants are admitted and advanced to the dignity of his friends. David had one servant in his court, and Solomon one in his, that was in a particular manner the king's friend (Sa2 15:37; Kg1 4:5); but this honour have all Christ's servants. We may in some particular instance befriend a stranger; but we espouse all the interests of a friend, and concern ourselves in all his cares: thus Christ takes believers to be his friends. He visits them and converses with them as his friends, bears with them and makes the best of them, is afflicted in their afflictions, and takes pleasure in their prosperity; he pleads for them in heaven and takes care of all their interests there. Have friends but one soul? He that is joined to the Lord is one spirit, Co1 6:17. Though they often show themselves unfriendly, he is a friend that loves at all times. Observe how endearingly this is expressed here. [1.] He will not call them servants, though they call him Master and Lord. Those that would be like Christ in humility must not take a pride in insisting upon all occasions on their authority and superiority, but remember that their servants are their fellow-servants. But, [2.] He will call them his friends; he will not only love them, but will let them know it; for in his tongue is the law of kindness. After his resurrection he seems to speak with more affectionate tenderness of and to his disciples than before. Go to my brethren, Joh 20:17. Children, have you any meat? Joh 21:5. But observe, though Christ called them his friends, they called themselves his servants: Peter, a servant of Christ (Pe1 1:1), and so James, Jam 1:1. The more honour Christ puts upon us, the more honour we should study to do him; the higher in his eyes, the lower in our own. (3.) Christ loved his disciples, for he was very free in communicating his mind to them (Joh 15:15): "Henceforth you shall not be kept so much in the dark as you have been, like servants that are only told their present work; but, when the Spirit is poured out, you shall know your Master's designs as friends. All things that I have heard of my Father I have declared unto you." As to the secret will of God, there are many things which we must be content not to know; but, as to the revealed will of God, Jesus Christ has faithfully handed to us what he received of the Father, Joh 1:18; Mat 11:27. The great things relating to man's redemption Christ declared to his disciples, that they might declare them to others; they were the men of his counsel, Mat 13:11. (4.) Christ loved his disciples, for he chose and ordained them to be the prime instruments of his glory and honour in the world (Joh 15:16): I have chosen you, and ordained you, His love to them appeared, [1.] In their election, their election to their apostleship (Joh 6:70): I have chosen you twelve. It did not begin on their side: You have not chosen me, but I first chose you. Why were they admitted to such an intimacy with him, employed in such an embassy for him, and endued with such power from on high? It was not owing to their wisdom and goodness in choosing him for their Master, but to his favour and grace in choosing them for his disciples. It is fit that Christ should have the choosing of his own ministers; still he does it by his providence and Spirit. Though ministers make that holy calling their own choice, Christ's choice is prior to theirs and directs and determines it. Of all that are chosen to grace and glory it may be said, They have not chosen Christ, but he had chosen them, Deu 7:7, Deu 7:8. [2.] In their ordination: I have ordained you; hethēka humas - "I have put you into the ministry (Ti1 1:12), put you into commission." By this it appeared that he took them for his friends when he crowned their heads with such an honour, and filled their hands with such a trust. It was a mighty confidence he reposed in them, when he made them his ambassadors to negotiate the affairs of his kingdom in this lower world, and the prime ministers of state in the administration of it. The treasure of the gospel was committed to them, First, That it might be propagated: that you should go, hina humeis hupagēte - "that you should go as under a yoke or burden, for the ministry is a work, and you that go about it must resolve to undergo a great deal; that you may go from place to place all the world over, and bring forth fruit." They were ordained, not to sit still, but to go about, to be diligent in their work, and to lay out themselves unweariedly in doing good. They were ordained, not to beat the air, but to be instrumental in God's hand for the bringing of nations into obedience to Christ, Rom 1:13. Note, Those whom Christ ordains should and shall be fruitful; should labour, and shall not labour in vain. Secondly, That it might be perpetuated; that the fruit may remain, that the good effect of their labours may continue in the world from generation to generation, to the end of time. The church of Christ was not to be a short-lived thing, as many of the sects of the philosophers, that were a nine days' wonder; it did not come up in a night, nor should it perish in a night, but be as the days of heaven. The sermons and writings of the apostles are transmitted to us, and we at this day are built upon that foundation, ever since the Christian church was first founded by the ministry of the apostles and seventy disciples; as one generation of ministers and Christians has passed away, still another has come. By virtue of that great charter (Mat 28:19), Christ has a church in the world, which, as our lawyers say of bodies corporate, does not die, but lives in a succession; and thus their fruit remains to this day, and shall do while the earth remains. [3.] His love to them appeared in the interest they had at the throne of grace: Whatsoever you shall ask of my Father, in my name, he will give it you. Probably this refers in the first place to the power of working miracles which the apostles were clothed with, which was to be drawn out by prayer. "Whatever gifts are necessary to the furtherance of your labours, whatever help from heaven you have occasion for at any time, it is but ask and have." Three things are here hinted to us for our encouragement in prayer, and very encouraging they are. First, That we have a God to go to who is a Father; Christ here calls him the Father, both mine and yours; and the Spirit in the word and in the heart teaches us to cry, Abba, Father. Secondly, That we come in a good name. Whatever errand we come upon to the throne of grace according to God's will, we may with a humble boldness mention Christ's name in it, and plead that we are related to him, and he is concerned for us. Thirdly, That an answer of peace is promised us. What you come for shall be given you. This great promise made to that great duty keeps up a comfortable and gainful intercourse between heaven and earth. III. Concerning the disciples' love to Christ, enjoined in consideration of the great love wherewith he had loved them. Three things he exhorts them to: - 1. To continue in his love, Joh 15:9. "Continue in your love to me, and in mine to you." Both may be taken in. We must place our happiness in the continuance of Christ's love to us, and make it our business to give continued proofs of our love to Christ, that nothing may tempt us to withdraw from him, or provoke him to withdraw from us. Note, All that love Christ should continue in their love to him, that is, be always loving him, and taking all occasions to show it, and love to the end. The disciples were to go out upon service for Christ, in which they would meet with many troubles; but, says Christ, "Continue in my love. Keep up your love to me, and then all the troubles you meet with will be easy; love made seven years' hard service easy to Jacob. Let not the troubles you meet with for Christ's sake quench your love to Christ, but rather quicken it. 2. To let his joy remain in them, and fill them, Joh 15:11. This he designed in those precepts and promises given them. (1.) That his joy might remain in them. The words are so placed, in the original, that they may be read either, [1.] That my joy in you may remain. If they bring forth much fruit, and continue in his love, he will continue to rejoice in them as he had done. Note, Fruitful and faithful disciples are the joy of the Lord Jesus; he rests in his love to them, Zep 3:17. As there is a transport of joy in heaven in the conversion of sinners, so there is a remaining joy in the perseverance of saints. Or, [2.] That my joy, that is, your joy in me, may remain. It is the will of Christ that his disciples should constantly and continually rejoice in him, Phi 4:4. The joy of the hypocrite is but for a moment, but the joy of those who abide in Christ's love is a continual feast. The word of the Lord enduring for ever, the joys that flow from it, and are founded on it, do so too. (2.) That your joy might be full; not only that you might be full of joy, but that your joy in me and in my love may rise higher and higher, till it come to perfection, when you enter into the joy of your Lord." Note, [1.] Those and those only that have Christ's joy remaining in them have their joy full; worldly joys are empty, soon surfeit but never satisfy. It is only wisdom's joy that will fill the soul, Psa 36:8. [2.] The design of Christ in his world is to fill the joy of his people; see Jo1 1:4. This and the other he hath said, that our joy might be fuller and fuller, and perfect at last. 3. To evidence their love to him by keeping his commandments: "If you keep my commandments, you shall abide in my love, Joh 15:10. This will be an evidence of the fidelity and constancy of your love to me, and then you may be sure of the continuance of my love to you." Observe here, (1.) The promise "You shall abide in my love as in a dwelling place, at home in Christ's love; as in a resting place, at ease in Christ's love; as in a stronghold, safe in it. You shall abide in my love, you shall have grace and strength to persevere in loving me." If the same hand that first shed abroad the love of Christ in our hearts did not keep us in that love, we should not long abide in it, but, through the love of the world, should go out of love with Christ himself. (2.) The condition of the promise: If you keep my commandments. The disciples were to keep Christ's commandments, not only by a constant conformity to them themselves, but by a faithful delivery of them to others; they were to keep them as trustees, in whose hands that great depositum was lodged, for they were to teach all things that Christ had commanded, Mat 28:20. This commandment they must keep without spot (Ti1 6:14), and thus they must show that they abide in his love. To induce them to keep his commandments, he urges, [1.] His own example: As I have kept my Father's commandments, and abide in his love. Christ submitted to the law of mediation, and so preserved the honour and comfort of it, to teach us to submit to the laws of the Mediator, for we cannot otherwise preserve the honour and comfort of our relation to him. [2.] The necessity of it to their interest in him (Joh 15:14): "You are my friends if you do whatsoever I command you and not otherwise." Note, First, Those only will be accounted Christ's faithful friends that approve themselves his obedient servants; for those that will not have him to reign over them shall be treated as his enemies. Idem velle et idem nolle ea demum vera est amicitia - Friendship involves a fellowship of aversions and attachments. - Sallust. Secondly, It is universal obedience to Christ that is the only acceptable obedience; to obey him in every thing that he commands us, not excepting, much less excepting against, any command. IV. Concerning the disciples' love one to another, enjoined as an evidence of their love to Christ, and a grateful return for his love to them. We must keep his commandments, and this is his commandment, that we love one another, Joh 15:12, and again, Joh 15:17. No one duty of religion is more frequently inculcated, nor more pathetically urged upon us, by our Lord Jesus, than that of mutual love, and for good reason. 1. It is here recommended by Christ's pattern (Joh 15:12): as I have loved you. Christ's love to us should direct and engage our love to each other; in this manner, and from this motive, we should love one another, as, and because, Christ has loved us. He here specifies some of the expressions of his love to them; he called them friends, communicated his mind to them, was ready to give them what they asked. Go you and do likewise. 2. It is required by his precept. He interposes his authority, has made it one of the statute-laws of his kingdom. Observe how differently it is expressed in these two verses, and both very emphatic. (1.) This is my commandment (Joh 15:12), as if this were the most necessary of all the commandments. As under the law the prohibition of idolatry was the commandment more insisted on than any other, foreseeing the people's addictedness to that sin, so Christ, foreseeing the addictedness of the Christian church to uncharitableness, has laid most stress upon this precept. (2.) These things I command you, Joh 15:17. He speaks as if he were about to give them many things in charge, and yet names this only, that you love one another; not only because this includes many duties, but because it will have a good influence upon all.
John 15:9
No Greater Love
8This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.9As the Father has loved Me, so have I loved you. Remain in My love.10If you keep My commandments, you will remain in My love, just as I have kept My Father’s commandments and remain in His love.
- Scripture
- Sermons
- Commentary
The Disciple Who Loved Jesus and the One Jesus Loved
By Roy Hession2.3K45:33DiscipleMAT 6:33MAT 26:31JHN 15:9JHN 21:15In this sermon, Roy Hessian speaks about the concept of being forgiven much or little. He emphasizes that God's forgiveness is available to all, regardless of the magnitude of their sins. Hessian highlights the importance of recognizing our own shortcomings and confessing them to God. He also discusses the testimony of John, who identified himself as the disciple whom Jesus loved, emphasizing the depth of God's love and grace towards sinners. Overall, the sermon encourages listeners to embrace God's forgiveness and experience the transformative power of His love.
(Genesis) 32 - the Sign of the Abrahamic Covenant
By S. Lewis Johnson1.7K55:15Abrahamic CovenantGEN 17:3GEN 17:9GEN 17:27JHN 15:9JHN 15:14In this sermon, the preacher focuses on the marks of a true believer and the evidence of God's work in their heart and daily life. The sermon begins by discussing the structure of the passage, highlighting the shift from divine activity to Abraham's responsibility. God instructs Abraham to keep His covenant and pass it down to future generations. The covenant is seen as a sign or condition of the relationship between God and Abraham. The sermon emphasizes the importance of obedience and faith in Abraham's response to God's commands.
Only God Can Do the Work of God and David Platt
By Francis Chan1.6K08:11MAT 11:15JHN 6:63JHN 15:9
This sermon emphasizes the importance of allowing the Spirit to work in people's hearts rather than trying to forcefully persuade or manufacture change. It highlights the need for complete dependence on God's Spirit to bring about true heart transformation and the importance of abiding in God's love as the source of obedience and joy. The speaker also reflects on the danger of making revival or outward success an idol, stressing the ultimate priority of experiencing and enjoying a deep relationship with Jesus.
Pentecost Is Loving Jesus
By Hans R. Waldvogel1.0K24:23PentecostGEN 15:1PSA 27:1PSA 37:4MAT 5:20JHN 15:9EPH 3:16EPH 3:18In this sermon, the speaker emphasizes the importance of being passionately devoted to Jesus and seeking to please Him. The speaker uses personal anecdotes and examples to illustrate how being in love with Jesus should lead to a desire for holiness and spiritual growth. The sermon also highlights the need to have a wide vision of the Church and the kingdom of God, understanding our purpose and what Jesus wants from us. The speaker encourages listeners to be rooted and grounded in love, knowing and experiencing the love of Christ that surpasses knowledge.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
Living in Union With Christ in Dangerous Times - Part 2
By Josef Tson8091:08:34DEU 6:5NEH 8:10JER 31:3JHN 15:9
This sermon delves into the concept of living in union with Christ in dangerous times, drawing parallels between historical events like September 11, the collapse of communism, and the rise of Islam. It emphasizes the importance of understanding God's love and desire for a deep, intimate relationship with His people, as well as the transformation that occurs when one loves God and seeks to be like Him through obedience and holiness.
Lessons From Elisha 02 I Am Debtor
By Joseph Balsan37950:35GEN 22:2LUK 7:41JHN 13:34JHN 15:9ROM 13:8ROM 13:10REV 20:12In this sermon, the preacher discusses the concept of being a debtor in the Christian life. He uses the story of a widow and her two sons who were in danger of being enslaved to pay their debt as an analogy. The preacher emphasizes that the Christian life is not one of slavery or bondage, but rather a supernatural life. He encourages individuals to be stirred up and to share their testimony with others, as it can have a powerful impact on someone's salvation. The sermon also includes a personal anecdote about a difficult situation in a church and the importance of loving one another.
01 God's Beloved: Transformed by Seeing Who You Are to God
By Mike Bickle6153:09God's LoveIdentity in ChristPSA 27:4SNG 1:15ISA 61:3JER 31:3JHN 15:9ROM 9:25ROM 12:19EPH 1:61PE 2:91PE 4:12Mike Bickle emphasizes the transformative power of understanding our identity as God's beloved in his sermon on the Song of Solomon. He highlights that this book reveals God's heart and emotions towards His people, encouraging believers to embrace their belovedness to overcome shame and brokenness in a wounded generation. Bickle asserts that the revelation of being God's beloved is essential for the church to walk in victory and fulfill its destiny, as it empowers believers to face temptations and persecution. He calls for a deeper exploration of this truth, which is foundational to our relationship with God and our understanding of His love.
God Loves God: Practical Applications for Our Life
By Mike Bickle5648:04God's LoveAbiding in ChristAbiding LoveMAT 22:37JHN 15:9Mike Bickle emphasizes the profound nature of God's love, particularly the love shared within the Trinity, and how this divine love invites us into a deeper relationship with God. He explains that loving God wholeheartedly is not just a command but reflects the very essence of God's being, which is love itself. Bickle encourages believers to abide in this love, participate in it, and understand that God's love is the foundation for our identity and relationships. He highlights that our worship and prayer should flow from this understanding of God's love, transforming how we see ourselves and interact with others. Ultimately, the call is to engage deeply with God's love, which is the core of our existence and purpose.
God Loves Us With All of His Heart
By Mike Bickle5048:22God's LoveIdentity in ChristAbiding LovePSA 8:4HAB 2:14LUK 15:10JHN 15:9JHN 17:23EPH 2:6EPH 3:181JN 3:11JN 4:19REV 3:21Mike Bickle emphasizes that God loves us with all of His heart, illustrating that the love shared within the Trinity is the foundation of our understanding of divine love. He highlights that Jesus invites us to abide in this love, which is as intense as the love the Father has for the Son. Bickle encourages believers to study and experience this love deeply, as it is the source of our worth and joy, and to recognize that our love for God is a response to His love for us. He reminds us that God's love is unwavering and fully expressed, regardless of our spiritual maturity. Ultimately, the sermon calls us to embrace our identity as beloved children of God, cherished and invited into a profound relationship with Him.
Beholding the Father's Love
By Mike Bickle3951:19Abiding in LoveThe Father's LoveAbiding LoveMAL 3:6JHN 3:1JHN 15:9JHN 17:23ROM 5:5EPH 3:17PHP 1:9HEB 13:81JN 4:16REV 3:9Mike Bickle emphasizes the profound nature of the Father's love for us, drawing from John 15 and 17, where Jesus reveals that God loves us with the same intensity as He loves His Son. This love is not only a theological concept but a transformative reality that should shape our relationship with God and how we view ourselves. Bickle encourages believers to abide in this love, allowing it to change their hearts and minds, and to recognize their worth as beloved children of God. He stresses that understanding this love is crucial for experiencing true joy and confidence in our relationship with God.
Loving Others: God's Primary Plan Is the Local Church
By Mike Bickle3144:38Love in the ChurchAbiding LovePastoral ResponsibilityMAT 5:46JHN 13:35JHN 15:9JHN 15:12EPH 3:18EPH 4:16HEB 10:25Mike Bickle emphasizes that loving others is central to God's plan for the local church, as illustrated in John 15. He highlights that Jesus loves us with the same intensity as the Father loves Him, and this love compels us to extend it to others, especially those who may not enhance our lives in any way. Bickle encourages believers to see their pastoral calling as a responsibility to love and include those who are often neglected within the church community. He asserts that true fellowship goes beyond comfort zones and requires intentional outreach to the weaker members of the body of Christ. Ultimately, the church is called to be a family that reflects the Father's love, demonstrating it to the world.
The Friend of Sinners
By Mariano Di Gangi2728:45Friendship with JesusGrace and ObedienceJesusJHN 15:9Mariano Di Gangi concludes his sermon series on the Gospel of John by portraying Jesus as the 'Friend of Sinners.' He emphasizes that Jesus invites everyone, regardless of their past or social status, to become His friends through His unmerited grace. Di Gangi illustrates this friendship through various biblical accounts, highlighting how Jesus reached out to the marginalized and sinful, offering them love, acceptance, and the promise of a fruitful life. He stresses that true friendship with Jesus is demonstrated through obedience to His commands, particularly the command to love one another. The sermon culminates in a call to embrace this friendship and reflect it in our relationships with others.
Understanding How God Feels About People: 7 Principles
By Mike Bickle2754:07God's LoveAssurance of EnjoymentPSA 103:10JER 12:7LAM 3:22MIC 7:18MAT 26:41LUK 15:4JHN 15:92CO 5:171JN 3:11JN 4:19Mike Bickle emphasizes understanding God's feelings towards us, highlighting that God loves and enjoys us despite our weaknesses and failures. He explains that our perception of God's emotions can often be clouded by feelings of condemnation or presumption, which can hinder our relationship with Him. Bickle outlines seven principles that clarify how God interacts with us, including the importance of recognizing His enjoyment of us even in our immaturity and the distinction between His love and approval. He encourages believers to align their hearts with God, assuring them that His enjoyment is not contingent on their performance but rather on their sincere desire to obey Him.
Discerning Truth and Error About God's Grace, Part 6
By Mike Bickle2758:00RepentanceGod's GracePSA 18:19PSA 103:14PRO 3:12ISA 62:4LAM 3:22MAT 11:28LUK 15:6JHN 15:9ROM 2:4HEB 12:6Mike Bickle discusses the complexities of God's emotions towards His people, emphasizing that God experiences joy, sadness, and anger based on how believers respond to Him. He clarifies that while God loves everyone, His delight is reserved for those who sincerely seek Him, and that true repentance involves a heartfelt turning away from sin. Bickle warns against the dangers of presumption in grace, urging believers to understand that God's approval is not unconditional and that spiritual immaturity is not the same as rebellion. He encourages believers to embrace God's delight in them, even amidst their weaknesses, and to pursue a genuine relationship with Him, which fosters growth and confidence in His love.
07 the Ravished Heart of God (Song 4:9)
By Mike Bickle261:08:45The Love of GodGod's Desire for UsPSA 139:1SNG 4:9JHN 15:9JHN 17:24ROM 6:13EPH 5:27HEB 2:14Mike Bickle emphasizes the profound truth of God's desire for humanity, drawing parallels from the life of David, who sought to understand God's emotions. He highlights that this understanding can radically transform our spiritual lives, allowing us to embrace God's leadership without fear, knowing that His desire is for us. Bickle points out that many Christian traditions overlook this essential truth, leading to a tragic loss of connection with God's love. He illustrates this through the poetic language of the Song of Solomon, where the King expresses His deep affection for His bride, symbolizing God's love for us. Ultimately, Bickle encourages believers to recognize their worth in God's eyes and to respond to His love with a heartfelt commitment.
The God of Sardius-Like Passion (Rev. 4:3)
By Mike Bickle2556:00God's PassionUnderstanding God's LoveDEU 4:24SNG 4:9EZK 28:13MAT 26:31JHN 15:9JHN 17:23ROM 5:8HEB 4:151JN 4:19REV 4:3Mike Bickle emphasizes the passionate nature of God, likening Him to the sardius stone, which represents fiery desires and deep love for humanity. He explains that understanding God's beauty and majesty is essential for a genuine relationship with Him, urging believers to engage in dialogue with God about His attributes. Bickle highlights that God's passionate love is not just a fleeting interest but a consuming fire that defines His relationship with us, as seen in the incarnation and crucifixion of Jesus. He encourages believers to recognize their worth in God's eyes and to respond with wholehearted love, as this is the key to living a fulfilled and purposeful life. Ultimately, the sermon calls for a deeper understanding of God's unrelenting desire for His people, which transforms our perspective on life's challenges.
John the Apostle: His Threefold Identity (Jn. 21:20)
By Mike Bickle251:08:34Identity in ChristIntimacy With GodGEN 15:1PSA 27:4MRK 3:17LUK 10:39JHN 13:23JHN 15:9JHN 17:23JHN 21:20ACT 8:14REV 1:1Mike Bickle emphasizes the profound intimacy with God that John the Apostle experienced, highlighting John's threefold identity as the disciple whom Jesus loved, the one who leaned on Jesus' heart, and the one who received the secrets of God. Bickle urges believers to pursue this same intimacy, recognizing that the primary reward is not earthly achievements but the love and presence of God. He contrasts the secondary rewards that often distract believers with the primary reward of knowing and experiencing God's heart. Bickle encourages the congregation to align their mindset with biblical truths to overcome spiritual burnout and disillusionment, just as John did throughout his life.
The Apostle John: His Threefold Spiritual Identity (Jn. 21:20)
By Mike Bickle241:18:52The Love of GodIdentity in ChristGEN 15:1MAT 22:37JHN 13:23JHN 15:9JHN 21:20Mike Bickle emphasizes the transformative journey of the Apostle John, illustrating how he evolved from a 'son of thunder' to the 'disciple whom Jesus loved.' Bickle encourages believers to prioritize their relationship with Jesus as their greatest reward, rather than seeking success in ministry or personal achievements. He highlights the importance of feeling God's love and responding to it, advocating for a shift in mindset that places love for God above all else. Through John's example, Bickle inspires listeners to lean into their identity as beloved children of God and to pursue a deeper connection with Him.
06 God's Superior Love: How God Feels About Us (Song 1:2)
By Mike Bickle2444:52God's LoveSpiritual GrowthPSA 19:14PRO 3:12ECC 8:11ISA 63:9MAT 7:21LUK 15:7JHN 15:9ROM 1:241JN 3:1REV 3:19Mike Bickle emphasizes God's superior love for us, illustrating that His affection is more profound than any worldly pleasure. He discusses the importance of understanding God's love, especially in our weaknesses, and how believers often struggle with feelings of condemnation instead of recognizing God's delight in them. Bickle encourages believers to study and meditate on the nature of God's love, which is unconditional and not based on our performance. He highlights that spiritual immaturity is not the same as rebellion, and that God delights in our sincere intentions to obey Him, even when we fall short. Ultimately, Bickle calls for a deeper revelation of God's love to sustain our journey of faith.
Encountering the Father Heart of God: A Vision to Go Deep in God
By Mike Bickle2448:54The Father Heart of GodIntimacy With GodPSA 27:4MAT 22:37MRK 12:30JHN 15:9ROM 8:15EPH 3:171JN 4:193JN 1:2REV 15:2REV 21:3Mike Bickle emphasizes the importance of encountering the Father heart of God, inviting believers to experience intimacy with God as their loving Father. He highlights that this relationship is not just a duty but a joyful exchange of love, where understanding God's love for us empowers us to love Him back wholeheartedly. Bickle encourages believers to shift their focus from seeking material blessings to nurturing a deep, affectionate relationship with God, which will ultimately lead to a more fruitful and joyful Christian life. He stresses that true obedience flows from love, not obligation, and that every believer has access to this profound experience of God's love through the Holy Spirit.
Finding Grace in the Past, Present and Future
By Mike Bickle2255:50GraceIdentity in ChristPSA 139:23PRO 29:18LAM 1:9MAT 11:28JHN 15:9ROM 3:23Mike Bickle emphasizes the importance of encountering Jesus in the past, present, and future, arguing that our identity and how we live are shaped by our relationship with Him across these time frames. He highlights that while healing from past wounds is crucial, equal attention must be given to our present intimacy with God and our future vision, as neglecting any of these can lead to a locked heart. Bickle warns against the dangers of defining our worth based on past experiences or external validation, urging believers to find their identity in God's love and purpose. He encourages a proactive approach to spiritual growth, emphasizing that our beliefs about the future significantly influence our present actions and emotional well-being. Ultimately, Bickle calls for a balanced focus on healing, intimacy, and vision to live a vibrant and fulfilling Christian life.
Fascinated With Jesus: The Superior Pleasure of Knowing God
By Mike Bickle201:12:41Fascination with GodThe Pursuit of GodPSA 16:11PSA 27:4ISA 62:4JHN 15:9JHN 16:14ROM 5:5EPH 3:18PHP 3:8Mike Bickle emphasizes the profound fascination that comes from knowing Jesus, the most captivating figure in history. He explains that God created us to be in awe of Him, and that true pleasure is found in a deep relationship with Christ, who desires connection with us. Bickle encourages believers to pursue a life filled with the joy and pleasure of encountering God, highlighting that the greatest revelations of God bring the deepest satisfaction to our spirits. He shares personal experiences of his early struggles in faith and the transformative power of understanding God's love and desire for us. Ultimately, he calls for a generation to be captivated by the beauty of the Lord and to abide in His love.
The Joy of Abiding in God's Love (Jn. 15:9-11)
By Mike Bickle151:01:40Obedience and JoyAbiding in God's LoveJHN 15:9Mike Bickle emphasizes the profound joy found in abiding in God's love as taught in John 15:9-11. He explains that Jesus invites His disciples to remain in His love, which is as deep and unwavering as the love between the Father and the Son. Bickle highlights that true obedience to God's commandments enhances our experience of His love, linking our capacity to feel and express love to our willingness to obey. He encourages believers to embrace their life assignments as disciples, serving and making disciples, regardless of the apparent smallness of their efforts. Ultimately, Bickle reassures that faithfulness in these areas leads to a deeper joy and fulfillment in God's love, even amidst life's pressures.
The Apostle John: His Threefold Spiritual Identity
By Mike Bickle1458:57Spiritual RenewalIdentity in ChristGEN 15:1PSA 139:14MRK 3:17JHN 15:9JHN 17:23JHN 21:20ROM 8:38EPH 3:171JN 4:193JN 1:2Mike Bickle discusses the transformative journey of the Apostle John, emphasizing his evolution from a 'son of thunder' marked by pride to the 'apostle of love' through encounters with God's heart. Bickle highlights the common struggles of believers today, such as burnout and spiritual dullness, and stresses the importance of having a kingdom mindset to experience spiritual renewal. He illustrates how John's identity as the 'disciple whom Jesus loved' reflects a deep understanding of God's love and the necessity of leaning into that love for spiritual growth. The sermon encourages believers to prioritize their relationship with God as their primary reward, rather than secondary blessings, and to boldly seek the secrets of God's heart.
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
Jamieson-Fausset-Brown Bible Commentary
continue ye in my love--not, "Continue to love Me," but, "Continue in the possession and enjoyment of My love to you"; as is evident from the next words.
John Gill Bible Commentary
If ye keep my commandments ye shall abide in my love,.... Not that their continuance in the heart's love and affection of Christ depended upon their observation of his commands; for as the keeping of them is not the cause or reason of the saints having an interest in the love of Christ, so it is not the cause or reason of their abiding in it; but to such that observe the commandments of Christ he will continue to make further discoveries of his love, and let them see more clearly and largely what a value he has for them, and how much he loves them: or the sense is, that by keeping the commandments of Christ, his disciples and followers show that they love him, and continue in their affection to him: even as I have kept my Father's commandments, and abide in his love. The commandments of the Father kept by Christ were not only the precepts of the moral law, and the rites of the ceremonial one, which he strictly observed; but the preaching of the Gospel, and submitting to the ordinances of it, doing of miracles, and laying down his life for his people; in performing which, as his Father testified his approbation of them, and how strongly he was affected to him, what an abiding he had in his love; so Christ hereby showed his constant and continued love to his Father; and which was done by him, that the world, as well as his disciples, might know how much he loved him; see Joh 14:31.
Matthew Henry Bible Commentary
Christ, who is love itself, is here discoursing concerning love, a fourfold love. I. Concerning the Father's love to him; and concerning this he here tells us, 1. That the Father did love him (Joh 15:9): As the Father hath loved me. He loved him as Mediator: This is my beloved Son. He was the Son of his love. He loved him, and gave all things into his hand; and yet so loved the world as to deliver him up for us all. When Christ was entering upon his sufferings he comforted himself with this, that his Father loved him. Those whom God loves as a Father may despise the hatred of all the world. 2. That he abode in his Father's love, Joh 15:10. He continually loved his Father, and was beloved of him. Even when he was made sin and a curse for us, and it pleased the Lord to bruise him, yet he abode in his Father's love. See Psa 89:33. Because he continued to love his Father, he went cheerfully through his sufferings, and therefore his Father continued to love him. 3. That therefore he abode in his Father's love because he kept his Father's law: I have kept my Father's commandments, as Mediator, and so abide in his love. Hereby he showed that he continued to love his Father, that he went on, and went through, with his undertaking, and therefore the Father continued to love him. His soul delighted in him, because he did not fail, nor was discouraged, Isa 42:1-4. We having broken the law of creation, and thereby thrown ourselves out of the love of God; Christ satisfied for us by obeying the law of redemption, and so he abode in his love, and restored us to it. II. Concerning his own love to his disciples. Though he leaves them, he loves them. And observe here, 1. The pattern of this love: As the Father has loved me, so have I loved you. A strange expression of the condescending grace of Christ! As the Father loved him, who was most worthy, he loved them, who were most unworthy. The Father loved him as his Son, and he loves them as his children. The Father gave all things into his hand; so, with himself, he freely giveth us all things. The Father loved him as Mediator, as head of the church, and the great trustee of divine grace and favour, which he had not for himself only, but for the benefit of those for whom he was entrusted; and, says he, "I have been a faithful trustee. As the Father has committed his love to me, so I transmit it to you." Therefore the Father was well pleased with him, that he might be well pleased with us in him; and loved him, that in him, as beloved, he might make us accepted, Eph 1:6. 2. The proofs and products of this love, which are four: - (1.) Christ loved his disciples, for he laid down his life for them (Joh 15:13): Greater proof of love hath no man to show than this, to lay down his life for his friend. And this is the love wherewith Christ hath loved us, he is our antipsuchos - bail for us, body for body, life for life, though he knew our insolvency, and foresaw how much the engagement would cost him. Observe here, [1.] The extent of the love of the children of men to one another. The highest proof of it is laying down one's life for a friend, to save his life, and perhaps there have been some such heroic achievements of love, more than plucking out one's own eyes, Gal 4:15. If all that a man has he will give for his life, he that gives this for his friend gives all, and can give no more; this may sometimes be our duty, Jo1 3:16. Paul was ambitious of the honour (Phi 2:17); and for a good man some will even dare to die, Rom 5:7. It is love in the highest degree, which is strong as death. [2.] The excellency of the love of Christ beyond all other love. He has not only equaled, but exceeded, the most illustrious lovers. Others have laid down their lives, content that they should be taken from them; but Christ gave up his, was not merely passive, but made it his own act and deed. The life which others have laid down has been but of equal value with the life for which it was laid down, and perhaps less valuable; but Christ is infinitely more worth than ten thousand of us. Others have thus laid down their lives for their friends, but Christ laid down his for us when we were enemies, Rom 5:8, Rom 5:10. Plusquam ferrea aut lapidea corda esse oportet, quae non emolliet tam incomparabilis divini amoris suavitas - Those hearts must be harder than iron or stone which are not softened by such incomparable sweetness of divine love. - Calvin (2.) Christ loved his disciples, for he took them into a covenant of friendship with himself, Joh 15:14, Joh 15:15. "If you approve yourselves by your obedience my disciples indeed, you are my friends, and shall be treated as friends." Note, The followers of Christ are the friends of Christ, and he is graciously pleased to call and account them so. Those that do the duty of his servants are admitted and advanced to the dignity of his friends. David had one servant in his court, and Solomon one in his, that was in a particular manner the king's friend (Sa2 15:37; Kg1 4:5); but this honour have all Christ's servants. We may in some particular instance befriend a stranger; but we espouse all the interests of a friend, and concern ourselves in all his cares: thus Christ takes believers to be his friends. He visits them and converses with them as his friends, bears with them and makes the best of them, is afflicted in their afflictions, and takes pleasure in their prosperity; he pleads for them in heaven and takes care of all their interests there. Have friends but one soul? He that is joined to the Lord is one spirit, Co1 6:17. Though they often show themselves unfriendly, he is a friend that loves at all times. Observe how endearingly this is expressed here. [1.] He will not call them servants, though they call him Master and Lord. Those that would be like Christ in humility must not take a pride in insisting upon all occasions on their authority and superiority, but remember that their servants are their fellow-servants. But, [2.] He will call them his friends; he will not only love them, but will let them know it; for in his tongue is the law of kindness. After his resurrection he seems to speak with more affectionate tenderness of and to his disciples than before. Go to my brethren, Joh 20:17. Children, have you any meat? Joh 21:5. But observe, though Christ called them his friends, they called themselves his servants: Peter, a servant of Christ (Pe1 1:1), and so James, Jam 1:1. The more honour Christ puts upon us, the more honour we should study to do him; the higher in his eyes, the lower in our own. (3.) Christ loved his disciples, for he was very free in communicating his mind to them (Joh 15:15): "Henceforth you shall not be kept so much in the dark as you have been, like servants that are only told their present work; but, when the Spirit is poured out, you shall know your Master's designs as friends. All things that I have heard of my Father I have declared unto you." As to the secret will of God, there are many things which we must be content not to know; but, as to the revealed will of God, Jesus Christ has faithfully handed to us what he received of the Father, Joh 1:18; Mat 11:27. The great things relating to man's redemption Christ declared to his disciples, that they might declare them to others; they were the men of his counsel, Mat 13:11. (4.) Christ loved his disciples, for he chose and ordained them to be the prime instruments of his glory and honour in the world (Joh 15:16): I have chosen you, and ordained you, His love to them appeared, [1.] In their election, their election to their apostleship (Joh 6:70): I have chosen you twelve. It did not begin on their side: You have not chosen me, but I first chose you. Why were they admitted to such an intimacy with him, employed in such an embassy for him, and endued with such power from on high? It was not owing to their wisdom and goodness in choosing him for their Master, but to his favour and grace in choosing them for his disciples. It is fit that Christ should have the choosing of his own ministers; still he does it by his providence and Spirit. Though ministers make that holy calling their own choice, Christ's choice is prior to theirs and directs and determines it. Of all that are chosen to grace and glory it may be said, They have not chosen Christ, but he had chosen them, Deu 7:7, Deu 7:8. [2.] In their ordination: I have ordained you; hethēka humas - "I have put you into the ministry (Ti1 1:12), put you into commission." By this it appeared that he took them for his friends when he crowned their heads with such an honour, and filled their hands with such a trust. It was a mighty confidence he reposed in them, when he made them his ambassadors to negotiate the affairs of his kingdom in this lower world, and the prime ministers of state in the administration of it. The treasure of the gospel was committed to them, First, That it might be propagated: that you should go, hina humeis hupagēte - "that you should go as under a yoke or burden, for the ministry is a work, and you that go about it must resolve to undergo a great deal; that you may go from place to place all the world over, and bring forth fruit." They were ordained, not to sit still, but to go about, to be diligent in their work, and to lay out themselves unweariedly in doing good. They were ordained, not to beat the air, but to be instrumental in God's hand for the bringing of nations into obedience to Christ, Rom 1:13. Note, Those whom Christ ordains should and shall be fruitful; should labour, and shall not labour in vain. Secondly, That it might be perpetuated; that the fruit may remain, that the good effect of their labours may continue in the world from generation to generation, to the end of time. The church of Christ was not to be a short-lived thing, as many of the sects of the philosophers, that were a nine days' wonder; it did not come up in a night, nor should it perish in a night, but be as the days of heaven. The sermons and writings of the apostles are transmitted to us, and we at this day are built upon that foundation, ever since the Christian church was first founded by the ministry of the apostles and seventy disciples; as one generation of ministers and Christians has passed away, still another has come. By virtue of that great charter (Mat 28:19), Christ has a church in the world, which, as our lawyers say of bodies corporate, does not die, but lives in a succession; and thus their fruit remains to this day, and shall do while the earth remains. [3.] His love to them appeared in the interest they had at the throne of grace: Whatsoever you shall ask of my Father, in my name, he will give it you. Probably this refers in the first place to the power of working miracles which the apostles were clothed with, which was to be drawn out by prayer. "Whatever gifts are necessary to the furtherance of your labours, whatever help from heaven you have occasion for at any time, it is but ask and have." Three things are here hinted to us for our encouragement in prayer, and very encouraging they are. First, That we have a God to go to who is a Father; Christ here calls him the Father, both mine and yours; and the Spirit in the word and in the heart teaches us to cry, Abba, Father. Secondly, That we come in a good name. Whatever errand we come upon to the throne of grace according to God's will, we may with a humble boldness mention Christ's name in it, and plead that we are related to him, and he is concerned for us. Thirdly, That an answer of peace is promised us. What you come for shall be given you. This great promise made to that great duty keeps up a comfortable and gainful intercourse between heaven and earth. III. Concerning the disciples' love to Christ, enjoined in consideration of the great love wherewith he had loved them. Three things he exhorts them to: - 1. To continue in his love, Joh 15:9. "Continue in your love to me, and in mine to you." Both may be taken in. We must place our happiness in the continuance of Christ's love to us, and make it our business to give continued proofs of our love to Christ, that nothing may tempt us to withdraw from him, or provoke him to withdraw from us. Note, All that love Christ should continue in their love to him, that is, be always loving him, and taking all occasions to show it, and love to the end. The disciples were to go out upon service for Christ, in which they would meet with many troubles; but, says Christ, "Continue in my love. Keep up your love to me, and then all the troubles you meet with will be easy; love made seven years' hard service easy to Jacob. Let not the troubles you meet with for Christ's sake quench your love to Christ, but rather quicken it. 2. To let his joy remain in them, and fill them, Joh 15:11. This he designed in those precepts and promises given them. (1.) That his joy might remain in them. The words are so placed, in the original, that they may be read either, [1.] That my joy in you may remain. If they bring forth much fruit, and continue in his love, he will continue to rejoice in them as he had done. Note, Fruitful and faithful disciples are the joy of the Lord Jesus; he rests in his love to them, Zep 3:17. As there is a transport of joy in heaven in the conversion of sinners, so there is a remaining joy in the perseverance of saints. Or, [2.] That my joy, that is, your joy in me, may remain. It is the will of Christ that his disciples should constantly and continually rejoice in him, Phi 4:4. The joy of the hypocrite is but for a moment, but the joy of those who abide in Christ's love is a continual feast. The word of the Lord enduring for ever, the joys that flow from it, and are founded on it, do so too. (2.) That your joy might be full; not only that you might be full of joy, but that your joy in me and in my love may rise higher and higher, till it come to perfection, when you enter into the joy of your Lord." Note, [1.] Those and those only that have Christ's joy remaining in them have their joy full; worldly joys are empty, soon surfeit but never satisfy. It is only wisdom's joy that will fill the soul, Psa 36:8. [2.] The design of Christ in his world is to fill the joy of his people; see Jo1 1:4. This and the other he hath said, that our joy might be fuller and fuller, and perfect at last. 3. To evidence their love to him by keeping his commandments: "If you keep my commandments, you shall abide in my love, Joh 15:10. This will be an evidence of the fidelity and constancy of your love to me, and then you may be sure of the continuance of my love to you." Observe here, (1.) The promise "You shall abide in my love as in a dwelling place, at home in Christ's love; as in a resting place, at ease in Christ's love; as in a stronghold, safe in it. You shall abide in my love, you shall have grace and strength to persevere in loving me." If the same hand that first shed abroad the love of Christ in our hearts did not keep us in that love, we should not long abide in it, but, through the love of the world, should go out of love with Christ himself. (2.) The condition of the promise: If you keep my commandments. The disciples were to keep Christ's commandments, not only by a constant conformity to them themselves, but by a faithful delivery of them to others; they were to keep them as trustees, in whose hands that great depositum was lodged, for they were to teach all things that Christ had commanded, Mat 28:20. This commandment they must keep without spot (Ti1 6:14), and thus they must show that they abide in his love. To induce them to keep his commandments, he urges, [1.] His own example: As I have kept my Father's commandments, and abide in his love. Christ submitted to the law of mediation, and so preserved the honour and comfort of it, to teach us to submit to the laws of the Mediator, for we cannot otherwise preserve the honour and comfort of our relation to him. [2.] The necessity of it to their interest in him (Joh 15:14): "You are my friends if you do whatsoever I command you and not otherwise." Note, First, Those only will be accounted Christ's faithful friends that approve themselves his obedient servants; for those that will not have him to reign over them shall be treated as his enemies. Idem velle et idem nolle ea demum vera est amicitia - Friendship involves a fellowship of aversions and attachments. - Sallust. Secondly, It is universal obedience to Christ that is the only acceptable obedience; to obey him in every thing that he commands us, not excepting, much less excepting against, any command. IV. Concerning the disciples' love one to another, enjoined as an evidence of their love to Christ, and a grateful return for his love to them. We must keep his commandments, and this is his commandment, that we love one another, Joh 15:12, and again, Joh 15:17. No one duty of religion is more frequently inculcated, nor more pathetically urged upon us, by our Lord Jesus, than that of mutual love, and for good reason. 1. It is here recommended by Christ's pattern (Joh 15:12): as I have loved you. Christ's love to us should direct and engage our love to each other; in this manner, and from this motive, we should love one another, as, and because, Christ has loved us. He here specifies some of the expressions of his love to them; he called them friends, communicated his mind to them, was ready to give them what they asked. Go you and do likewise. 2. It is required by his precept. He interposes his authority, has made it one of the statute-laws of his kingdom. Observe how differently it is expressed in these two verses, and both very emphatic. (1.) This is my commandment (Joh 15:12), as if this were the most necessary of all the commandments. As under the law the prohibition of idolatry was the commandment more insisted on than any other, foreseeing the people's addictedness to that sin, so Christ, foreseeing the addictedness of the Christian church to uncharitableness, has laid most stress upon this precept. (2.) These things I command you, Joh 15:17. He speaks as if he were about to give them many things in charge, and yet names this only, that you love one another; not only because this includes many duties, but because it will have a good influence upon all.