Hebrew Word Reference — Jeremiah 31:1
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Definition: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article)
Usage: Occurs in 1693 OT verses. KJV: he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. See also: Genesis 2:11; Genesis 32:19; Exodus 21:3.
This word refers to an utterance or declaration from God, often through a prophet. It is used in the Bible to describe a revelation or message from God, like in Exodus or Numbers.
Definition: 1) (Qal) utterance, declaration (of prophet) 1a) utterance, declaration, revelation (of prophet in ecstatic state) 1b) utterance, declaration (elsewhere always preceding divine name)
Usage: Occurs in 358 OT verses. KJV: (hath) said, saith. See also: Genesis 22:16; Jeremiah 22:16; Psalms 36:2.
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.
Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)
Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
This word refers to a family or clan, and can also mean a tribe or nation, such as the people of Israel, emphasizing the importance of family ties.
Definition: 1) clan, family 1a) clan 1a1) family 1a2) tribe 1a3) people, nation 1b) guild 1c) species, kind 1d) aristocrats
Usage: Occurs in 224 OT verses. KJV: family, kind(-red). See also: Genesis 8:19; Numbers 26:41; Esther 9:28.
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Definition: A man living at the time of the Patriarchs, first mentioned at Gen.25.26; son of: Isaac (H3327) and Rebekah (H7259); brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A); father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently § Israel = "God prevails" 1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel 2) the name of the descendants and the nation of the descendants of Jacob 2a) the name of the nation until the death of Solomon and the split 2b) the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah 2c) the name of the nation after the return from exile
Usage: Occurs in 2231 OT verses. KJV: Israel. See also: Genesis 32:29; Exodus 13:18; Exodus 40:38.
This Hebrew word is used to refer to a group of men, emphasizing that it is specifically them. It is often translated as 'they' or 'them' in the Bible, and appears in books like Exodus and Isaiah.
Definition: they, these, the same, who
Usage: Occurs in 524 OT verses. KJV: it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye. See also: Genesis 3:7; Deuteronomy 19:17; 2 Kings 1:18.
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Definition: 1) to be, become, come to pass, exist, happen, fall out 1a) (Qal) 1a1) --- 1a1a) to happen, fall out, occur, take place, come about, come to pass 1a1b) to come about, come to pass 1a2) to come into being, become 1a2a) to arise, appear, come 1a2b) to become 1a2b1) to become 1a2b2) to become like 1a2b3) to be instituted, be established 1a3) to be 1a3a) to exist, be in existence 1a3b) to abide, remain, continue (with word of place or time) 1a3c) to stand, lie, be in, be at, be situated (with word of locality) 1a3d) to accompany, be with 1b) (Niphal) 1b1) to occur, come to pass, be done, be brought about 1b2) to be done, be finished, be gone
Usage: Occurs in 3131 OT verses. KJV: beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use. See also: Genesis 1:2; Genesis 17:4; Genesis 36:11.
A people or nation is what this Hebrew word represents, like the nation of Israel in Exodus 33:13. It can also mean a tribe, troops, or attendants, and is used to describe a group of people gathered together. The word is often used to refer to the people of God.
Definition: This name means nation, people
Usage: Occurs in 1655 OT verses. KJV: folk, men, nation, people. See also: Genesis 11:6; Exodus 16:4; Leviticus 17:9.
Context — Mourning Turned to Joy
Cross References
| Reference | Text (BSB) |
| 1 |
Jeremiah 30:22 |
“And you will be My people, and I will be your God.” |
| 2 |
Jeremiah 30:24 |
The fierce anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this. |
| 3 |
Zechariah 13:9 |
This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’” |
| 4 |
Isaiah 41:10 |
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand of righteousness. |
| 5 |
Romans 11:26–29 |
And so all Israel will be saved, as it is written: “The Deliverer will come from Zion; He will remove godlessness from Jacob. And this is My covenant with them when I take away their sins.” Regarding the gospel, they are enemies on your account; but regarding election, they are loved on account of the patriarchs. For God’s gifts and His call are irrevocable. |
| 6 |
Genesis 17:7–8 |
I will establish My covenant as an everlasting covenant between Me and you and your descendants after you, to be your God and the God of your descendants after you. And to you and your descendants I will give the land where you are residing—all the land of Canaan—as an eternal possession; and I will be their God.” |
| 7 |
Jeremiah 3:18 |
In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave to your fathers as an inheritance. |
| 8 |
Jeremiah 32:38 |
They will be My people, and I will be their God. |
| 9 |
Jeremiah 30:3 |
For behold, the days are coming, declares the LORD, when I will restore from captivity My people Israel and Judah, declares the LORD. I will restore them to the land that I gave to their fathers, and they will possess it.’” |
| 10 |
Psalms 48:14 |
For this God is our God forever and ever; He will be our guide even till death. |
Jeremiah 31:1 Summary
[This verse is a promise from God that He will always be with and care for His people, the families of Israel. He wants to have a close relationship with each of them, just like a parent with their children. As we see in Jeremiah 31:1, God says 'I will be the God of all the families of Israel, and they will be My people', which is similar to what He says in Hosea 1:10, where He promises to be our God and we will be His people. This is a beautiful picture of God's love and care for us, and it's something that we can trust in every day, just as it's written in Psalm 23:1-4, where God is our Shepherd and we are His sheep.]
Frequently Asked Questions
What does it mean for God to be the God of all the families of Israel?
This means that God is promising to be the Lord and protector of every family in Israel, just as He was with the patriarchs in the book of Genesis 12:1-3 and as He will be with believers in the New Testament, as seen in Galatians 3:28-29.
How does this verse relate to the concept of God's people?
In this verse, God is reaffirming His covenant relationship with Israel, declaring that they will be His people, which is a theme that runs throughout the Bible, from Exodus 19:5-6 to Revelation 21:3.
What is the significance of the phrase 'at that time'?
The phrase 'at that time' refers to a future period when God will fulfill His promises to Israel, which is also spoken of in other prophetic passages like Ezekiel 36:24 and Isaiah 11:11-12.
How does this verse apply to believers today?
While this verse specifically addresses Israel, the principle of God being our God and we being His people is applicable to all believers, as seen in 2 Corinthians 6:16-18 and Hebrews 8:10-12, where God writes His laws on our hearts and we become His people.
Reflection Questions
- What does it mean for me to be part of God's people, and how should that affect my daily life?
- In what ways can I trust God to be my protector and Lord, just as He promises to be for the families of Israel?
- How can I apply the concept of God's covenant relationship with Israel to my own relationship with Him?
- What are some ways that I can demonstrate my love and devotion to God, just as He has demonstrated His love for me?
Gill's Exposition on Jeremiah 31:1
At the same time, saith the Lord,.... The time of the Messiah, the Gospel dispensation, the latter days; when the Jews shall consider the prophecies of the Old Testament, and observe how they have
Jamieson-Fausset-Brown on Jeremiah 31:1
At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people. As in that chapter the restoration of Judah, so in this the restoration of Israel's ten tribes, is foretold.
Matthew Poole's Commentary on Jeremiah 31:1
CHAPTER 31 The restoration of Israel published, . Rachel mourning is comforted, . Ephraim repenting is brought home, . Christ promised, . His care over the church, . His new covenant, . The stability and enlargement of the church, . When the Lord’ s anger shall turn, he having performed all the thoughts of his heart upon the wicked Israelites, he will declare himself not unmindful of the covenant which he made with Abraham and his seed, but will be their God, and they shall be the people of his favour, whom he will protect and bless. It is uncertain whether Israel here is to be taken in a more large sense, as it signifieth the whole twelve tribes, or only Judah, being that part of Israel which was before spoken of.
Trapp's Commentary on Jeremiah 31:1
Jeremiah 31:1 At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.Ver. 1. At the same time,] i.e., In the beginning of Zedekiah’ s reign, as before, was this word uttered. Or rather, in those latter times forementioned, after the return from Babylon, but especially in the days of the Messiah. The modern Jews vainly apply it to the coming of their Messiah, quem tantis etiamnum ululatibus exposcunt, whom they yet expect, but to no purpose.
Ellicott's Commentary on Jeremiah 31:1
XXXI. (1) The God of all the families of Israel.—The union of the ten tribes of Israel and the two of Judah is again prominent in the prophet’s mind. He cannot bear to think of that division, with its deep lines of cleavage in the religious and social life of the people, being perpetuated. Israel should be Israel. This is the crown and consummation of the promise of Jer 30:24.
Adam Clarke's Commentary on Jeremiah 31:1
CHAPTER XXXI This chapter continues the subject of the preceding in a beautiful vision represented at a distant period. God is introduced expressing his continual regard for Israel, and promising to restore them to their land and liberty, 1-5. Immediately heralds appear, proclaiming on Mount Ephraim the arrival of the great year of jubilee, and summoning the people to gather unto Zion, 6. Upon which God resumes the speech; and makes such gracious promises both of leading them tenderly by the way, and making them happy in their own land, that all the nations of the world are called upon to consider with deep attention this great salvation, 7-14. The scene is then diversified by a very happy invention. Rachel, the another of Joseph and Benjamin, is represented as risen from her tomb, in a city of Benjamin near Jerusalem, looking about for her children, and bitterly lamenting their fate, as none of them are to be seen in the land of their fathers, 15. But she is consoled with the assurance that they are not lost, and that they shall in due time be restored, 16, 17. To this another tender and beautiful scene immediately succeeds. Ephraim, (often put for the TEN tribes,) comes in view. He laments his past errors, and expresses the most earnest desires of reconciliation; upon which God, as a tender parent, immediately forgives him, 18-20.
The virgin of Israel is then directed to prepare for returning home, 21, 22; and the vision closes with a promise of abundant peace and security to Israel and Judah in the latter days, 23-26. The blessed condition of Israel under the Messiah's reign is then beautifully contrasted with their afflicted state during the general dispersion, 27, 28. In the remaining part of the chapter the promises to the posterity of Jacob of the impartial administration of justice, increasing peace and prosperity, the universal diffusion of righteousness, and stability in their own land after a general restoration in Gospel tines, are repeated, enlarged on, and illustrated by a variety of beautiful figures, 29-40. NOTES ON CHAP. XXXI Dr. Blayney has introduced this and the preceding chapter with the following excellent observations: - "There are many prophecies," says he, "in various parts of the Old Testament, which announce the future restoration of Israel to their own land, and the complete re-establishment of both their civil and religious constitution in the latter days, meaning the times of the Gospel dispensation. These two chapters contain a prophecy of this kind; which must necessarily be referred to these times, because it points out circumstances which certainly were not fulfilled at the return of the Jews from the Babylonish captivity, nor have hitherto had their completion.
Cambridge Bible on Jeremiah 31:1
Jeremiah 31:1-9. See introd. summary to the section. Jeremiah 31:1, virtually a repetition of Jer 30:22, should be joined to the previous ch.
Barnes' Notes on Jeremiah 31:1
At the same time - literally, At that time, i. e., “the latter day.” mentioned in Jeremiah 30:24.
Whedon's Commentary on Jeremiah 31:1
FOR ALL THE OF ISRAEL, Jeremiah 31:1-40.1. At the same time — Namely, in the “latter days” of Jeremiah 30:24, when God’s anger shall light on his enemies.
Sermons on Jeremiah 31:1
| Sermon | Description |
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(Through the Bible) Jeremiah 31-35
by Chuck Smith
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In this sermon, the speaker discusses the concept of redemption and the control of the world by Satan. He explains that even though Jesus paid the price of redemption through his d |
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Refined
by John Bunyan
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John Bunyan emphasizes that suffering for righteousness is a source of happiness and spiritual growth, as it refines believers much like fire refines precious metals. He asserts th |
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The Dross Purged
by C.H. Spurgeon
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C.H. Spurgeon emphasizes the necessity of trials and tribulations in the life of a believer, likening them to the refining process of silver and gold. He encourages the congregatio |
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The Old Refiner
by Charles E. Cowman
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Charles E. Cowman preaches about God refining His people like a skilled refiner purifying precious metals in the fire, highlighting the meticulous process of removing impurities to |
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Their Dregs and Dross
by Thomas Brooks
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Thomas Brooks emphasizes that God uses severe providences and fiery trials to refine and purify His people from sin, much like how gold and silver are refined in fire. He illustrat |
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Purified in God's Love
by Mary Wilder Tileston
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Mary Wilder Tileston, through the analogy of refining silver and gold, emphasizes the meticulous process of purification that God undertakes in our lives. Just as a refiner careful |
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A Test: Do You Have the True Jesus?
by Matt Slick
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Matt Slick preaches about the importance of recognizing the true Jesus of the Bible, distinguishing Him from distorted versions presented in cult theologies like Mormonism and Jeho |