Jeremiah 30:24
Jeremiah 30:24 in Multiple Translations
The fierce anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this.
The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
The fierce anger of Jehovah shall not return, until he have executed, and till he have performed the intents of his heart: in the latter days ye shall understand it.
The wrath of the Lord will not be turned back till he has done, till he has put into effect, the purposes of his heart: in days to come you will have full knowledge of this.
The Lord's anger won't fade until he's finished doing everything he wants. Only then will you really understand.
The fierce wrath of the Lord shall not returne, vntill he haue done, and vntill he haue performed the intents of his heart: in the latter dayes ye shall vnderstand it.
The fierceness of the anger of Jehovah Doth not turn back till His doing, Yea, till His establishing the devices of His heart, In the latter end of the days we consider it!
The fierce anger of the LORD will not return until he has accomplished, and until he has performed the intentions of his heart. In the latter days you will understand it.”
The fierce anger of the LORD shall not return, until he hath done it , and until he hath performed the intents of his heart: in the latter days ye shall consider it.
The Lord will not turn away the wrath of his indignation, till he have executed and performed the thought o his heart: in the latter days you shall understand these things.
He will not stop being angry until he completely accomplishes all that he has planned. In the future, you will understand all of this clearly.
Berean Amplified Bible — Jeremiah 30:24
BAB
Word Study
Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.
Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.
Jeremiah 30:24 Interlinear (Deep Study)
BIB
HEB
לֹ֣א
יָשׁ֗וּב
חֲרוֹן֙
אַף
יְהוָ֔ה
עַד
עֲשֹׂת֥/וֹ
וְ/עַד
הֲקִימ֖/וֹ
מְזִמּ֣וֹת
לִבּ֑/וֹ
בְּ/אַחֲרִ֥ית
הַ/יָּמִ֖ים
תִּתְבּ֥וֹנְנוּ
בָֽ/הּ
לֹ֣א
lôʼ
H3808
not
Part
יָשׁ֗וּב
shûwb
H7725
to return
V-Qal-Imperf-3ms
חֲרוֹן֙
chârôwn
H2740
burning anger
N-ms
אַף
ʼaph
H639
face
DirObjM
יְהוָ֔ה
Yᵉhôvâh
H3068
The Lord
N-proper
עַד
ʻad
H5704
till
Prep
עֲשֹׂת֥/וֹ
ʻâsâh
H6213
to make
V-Qal-Inf-a | Suff
וְ/עַד
ʻad
H5704
till
Conj | Prep
הֲקִימ֖/וֹ
qûwm
H6965
-kamai
V-Hiphil-Inf-a | Suff
מְזִמּ֣וֹת
mᵉzimmâh
H4209
plot
N-fp
לִבּ֑/וֹ
lêb
H3820
heart
N-ms | Suff
בְּ/אַחֲרִ֥ית
ʼachărîyth
H319
end
Prep | N-fs
הַ/יָּמִ֖ים
yôwm
H3117
day
Art | N-mp
תִּתְבּ֥וֹנְנוּ
bîyn
H995
to understand
V-r-Imperf-2mp
בָֽ/הּ
Prep | Suff
Hebrew Word Study
Select any word above to explore its original meaning, root, and usage across Scripture.
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Hebrew Word Reference — Jeremiah 30:24
לֹ֣א
lôʼ
H3808
"not"
Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
יָשׁ֗וּב
shûwb
H7725
"to return"
V-Qal-Imperf-3ms
This Hebrew word means to return or turn back, and can be used literally or figuratively. It is often used to describe someone returning to God or repenting from sin, as seen in the book of Psalms and the prophets.
Definition: : return 1) to return, turn back 1a) (Qal) 1a1) to turn back, return 1a1a) to turn back 1a1b) to return, come or go back 1a1c) to return unto, go back, come back 1a1d) of dying 1a1e) of human relations (fig) 1a1f) of spiritual relations (fig) 1a1f1) to turn back (from God), apostatise 1a1f2) to turn away (of God) 1a1f3) to turn back (to God), repent 1a1f4) turn back (from evil) 1a1g) of inanimate things 1a1h) in repetition 1b) (Polel) 1b1) to bring back 1b2) to restore, refresh, repair (fig) 1b3) to lead away (enticingly) 1b4) to show turning, apostatise 1c) (Pual) restored (participle) 1d) (Hiphil) to cause to return, bring back 1d1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment 1d2) to bring back, refresh, restore 1d3) to bring back, report to, answer 1d4) to bring back, make requital, pay (as recompense) 1d5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse 1d6) to turn away (face), turn toward 1d7) to turn against 1d8) to bring back to mind 1d9) to show a turning away 1d10) to reverse, revoke 1e) (Hophal) to be returned, be restored, be brought back 1f) (Pulal) brought back
Usage: Occurs in 953 OT verses. KJV: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw. See also: Genesis 3:19; Numbers 8:25; Judges 8:13.
חֲרוֹן֙
chârôwn
H2740
"burning anger"
N-ms
This Hebrew word describes God's burning anger or fierce wrath, often used in the Bible to convey His intense emotions. It is used to describe God's anger towards sin and disobedience, and appears in various translations as sore displeasure or fury. This word emphasizes the seriousness of God's emotions.
Definition: 1) anger, heat, burning (of anger) 1a) always used of God's anger
Usage: Occurs in 40 OT verses. KJV: sore displeasure, fierce(-ness), fury, (fierce) wrath(-ful). See also: Exodus 15:7; Psalms 88:17; Psalms 2:5.
אַף
ʼaph
H639
"face"
DirObjM
This Hebrew word can mean face, but also anger or nose. It is used to describe someone's countenance or emotions, like anger or patience. In the Bible, it appears in various contexts, including descriptions of God's emotions.
Definition: : face 1) nostril, nose, face 2) anger
Usage: Occurs in 269 OT verses. KJV: anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath. See also: Genesis 2:7; Nehemiah 8:6; Psalms 2:5.
יְהוָ֔ה
Yᵉhôvâh
H3068
"The Lord"
N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
עַד
ʻad
H5704
"till"
Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
עֲשֹׂת֥/וֹ
ʻâsâh
H6213
"to make"
V-Qal-Inf-a | Suff
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made
Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.
וְ/עַד
ʻad
H5704
"till"
Conj | Prep
This Hebrew word means until or as far as, describing a point in time or space. It's used in the Bible to set boundaries or limits, like in Exodus when describing the Israelites' journey.
Definition: prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)
Usage: Occurs in 1128 OT verses. KJV: against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet. See also: Genesis 3:19; Exodus 32:20; Numbers 23:24.
הֲקִימ֖/וֹ
qûwm
H6965
"-kamai"
V-Hiphil-Inf-a | Suff
Qum means to rise or stand up, used in various contexts like rising to power or standing firm, as seen in Jeremiah and Ezra.
Definition: Combined with lev (לֵב "Leb" H3820B) § -Kamai = "my adversary" Leb-kamai, i.e., people of Gambulai
Usage: Occurs in 596 OT verses. KJV: abide, accomplish, [idiom] be clearer, confirm, continue, decree, [idiom] be dim, endure, [idiom] enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, [idiom] but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising). See also: Genesis 4:8; Numbers 30:13; Ruth 4:10.
מְזִמּ֣וֹת
mᵉzimmâh
H4209
"plot"
N-fp
This Hebrew word means a plan or plot, which can be either good or evil. It appears in the Bible as a device, discretion, or intent. In the KJV, it is translated as a wicked device or witty invention.
Definition: 1) purpose, discretion, device, plot 1a) purpose 1b) discretion 1c) devices (evil)
Usage: Occurs in 19 OT verses. KJV: (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly. See also: Job 21:27; Proverbs 3:21; Psalms 10:2.
לִבּ֑/וֹ
lêb
H3820
"heart"
N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
בְּ/אַחֲרִ֥ית
ʼachărîyth
H319
"end"
Prep | N-fs
End refers to the last or final part of something, including time or events. It can also mean the future or what comes after. In the Bible, it is often used to describe the latter time or posterity.
Definition: 1) after part, end 1a) end, issue, event 1b) latter time (prophetic for future time) 1c) posterity 1d) last, hindermost Aramaic equivalent: a.cha.rit (אַחֲרִית "latter" H0320)
Usage: Occurs in 60 OT verses. KJV: (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward. See also: Genesis 49:1; Ecclesiastes 7:8; Psalms 37:37.
הַ/יָּמִ֖ים
yôwm
H3117
"day"
Art | N-mp
The Hebrew word 'yom' refers to a day, which can be a literal 24-hour period or a figurative space of time. It is used in the Bible to describe a wide range of time periods, from a single day to a year or a lifetime. The word 'yom' is used in many different contexts throughout the Bible.
Definition: : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow
Usage: Occurs in 1930 OT verses. KJV: age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger. See also: Genesis 1:5; Genesis 33:13; Exodus 23:15.
תִּתְבּ֥וֹנְנוּ
bîyn
H995
"to understand"
V-r-Imperf-2mp
To understand or discern, this verb means to separate mentally and know something with your mind, as seen in Proverbs where it talks about gaining insight.
Definition: 1) to discern, understand, consider 1a) (Qal) 1a1) to perceive, discern 1a2) to understand, know (with the mind) 1a3) to observe, mark, give heed to, distinguish, consider 1a4) to have discernment, insight, understanding 1b) (Niphal) to be discerning, intelligent, discreet, have understanding 1c) (Hiphil) 1c1) to understand 1c2) to cause to understand, give understanding, teach 1d) (Hithpolel) to show oneself discerning or attentive, consider diligently 1e) (Polel) to teach, instruct 2) (TWOT) prudent, regard
Usage: Occurs in 162 OT verses. KJV: attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man). See also: Genesis 41:33; Psalms 139:2; Psalms 5:2.
בָֽ/הּ
""
Prep | Suff
Study Notes — Jeremiah 30:24
Show Verse Quote Highlights
- Context
- Cross References
- Jeremiah 30:24 Summary
- Frequently Asked Questions
- Reflection Questions
- Gill's Exposition on Jeremiah 30:24
- Jamieson-Fausset-Brown on Jeremiah 30:24
- Matthew Poole's Commentary on Jeremiah 30:24
- Trapp's Commentary on Jeremiah 30:24
- Ellicott's Commentary on Jeremiah 30:24
- Adam Clarke's Commentary on Jeremiah 30:24
- Cambridge Bible on Jeremiah 30:24
- Whedon's Commentary on Jeremiah 30:24
- Sermons on Jeremiah 30:24
Context — The Restoration of Israel and Judah
22“And you will be My people, and I will be your God.”
23Behold, the storm of the LORD has gone out with fury, a whirlwind swirling down upon the heads of the wicked.
24The fierce anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Jeremiah 23:20 | The anger of the LORD will not turn back until He has fully accomplished the purposes of His heart. In the days to come you will understand this clearly. |
| 2 | Hosea 3:5 | Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come trembling to the LORD and to His goodness in the last days. |
| 3 | Micah 4:1 | In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and the peoples will stream to it. |
| 4 | Ezekiel 38:16 | You will advance against My people Israel like a cloud covering the land. It will happen in the latter days, O Gog, that I will bring you against My land, so that the nations may know Me when I show Myself holy in you before their eyes. |
| 5 | Jeremiah 4:28 | Therefore the earth will mourn and the heavens above will grow dark. I have spoken, I have planned, and I will not relent or turn back.” |
| 6 | Ezekiel 21:5–7 | Then all flesh will know that I, the LORD, have taken My sword from its sheath, not to return it again.’ But you, son of man, groan! Groan before their eyes with a broken heart and bitter grief. And when they ask, ‘Why are you groaning?’ you are to say, ‘Because of the news that is coming. Every heart will melt, and every hand will go limp. Every spirit will faint, and every knee will turn to water.’ Yes, it is coming and it will surely happen, declares the Lord GOD.” |
| 7 | Daniel 10:14 | Now I have come to explain to you what will happen to your people in the latter days, for the vision concerns those days.” |
| 8 | Daniel 2:28 | But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your mind as you lay on your bed were these: |
| 9 | Ezekiel 20:47–48 | Say to the forest of the Negev: Hear the word of the LORD! This is what the Lord GOD says: I am about to ignite in you a fire, and it will devour all your trees, both green and dry. The blazing flame will not be quenched, and by it every face from south to north will be scorched. Then all people will see that I, the LORD, have kindled it; it will not be quenched.” |
| 10 | Deuteronomy 4:30 | When you are in distress and all these things have happened to you, then in later days you will return to the LORD your God and listen to His voice. |
Jeremiah 30:24 Summary
This verse means that God's judgment and discipline are not random or meaningless, but are instead part of His larger plan to accomplish His purposes. God's anger is not forever, but is a call to repentance and restoration, as seen in Joel 2:12-13. As we trust in God's sovereignty and goodness, we can have confidence that He is working all things together for our good, as stated in Romans 8:28. By seeking to align our hearts with God's, we can gain a deeper understanding of His purposes and the reasons behind His actions.
Frequently Asked Questions
What does it mean that God's fierce anger will not turn back?
This means that God's judgment and discipline will not be withdrawn until He has fully accomplished His purposes, as seen in Jeremiah 30:24, and is in line with His character as a God of justice, as mentioned in Deuteronomy 32:4.
How can we understand God's purposes in the midst of judgment?
We can understand God's purposes by trusting in His sovereignty and goodness, as stated in Romans 8:28, and by seeking to align our hearts with His, as encouraged in Jeremiah 29:13.
Will God's anger always be fierce and unrelenting?
No, God's anger is not always fierce and unrelenting, for He is also a God of mercy and compassion, as seen in Exodus 34:6-7, and His anger is often a call to repentance and restoration, as mentioned in Joel 2:12-13.
What does it mean that we will understand this in the days to come?
This means that as we look back on God's workings in our lives and in history, we will gain a deeper understanding of His purposes and the reasons behind His actions, as stated in Jeremiah 30:24, and as promised in 1 Corinthians 13:12.
Reflection Questions
- How do I respond to God's discipline and judgment in my life, and what can I learn from it?
- In what ways can I trust in God's sovereignty and goodness, even when I do not understand His purposes?
- What are some ways that I can seek to align my heart with God's, and what are the benefits of doing so?
- How can I balance the reality of God's anger and judgment with the truth of His mercy and compassion?
Gill's Exposition on Jeremiah 30:24
The fierce anger of the Lord shall not return,.... This explains what is meant by the continuing whirlwind in Jeremiah 30:23; until he hath done [it]; his whole will and pleasure; brought Babylon to
Jamieson-Fausset-Brown on Jeremiah 30:24
Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked. (Jeremiah 23:19).
Matthew Poole's Commentary on Jeremiah 30:24
He expoundeth in these words the continuing whirlwind, spoken of , and withal lets them know that what the false prophets said of a speedy return out of Babylon of those already there, or of the not going of those which as yet were in Judea, was all but falsehood; for the Lord was angry, and was resolved to fulfil the purpose of his heart in punishing them. And though at present they would not consider nor believe it, yet afterward, when they should see things come to pass according as he had said, then they should consider what he had told them.
Trapp's Commentary on Jeremiah 30:24
Jeremiah 30:24 The fierce anger of the LORD shall not return, until he have done [it], and until he have performed the intents of his heart: in the latter days ye shall consider it.Ver. 24. The fierce anger of the Lord.] See Jeremiah 23:20. In the latter days ye shall consider it.] In the days of the Messiah, but especially at the end of the world, when all these things shall have their full accomplishment.
Ellicott's Commentary on Jeremiah 30:24
(23, 24) Behold, the whirlwind of the Lord . . .—The “wicked” who are thus threatened are the enemies and oppressors of the penitent and rescued people. In the “latter days,” the far-off future (Genesis 49:1; Numbers 24:14; Isaiah 2:2), it should be seen that He was their avenger. (See Notes on Jeremiah 23:19-20.) A right division of chapters would probably connect this with the great promise of Jer 31:1.
Adam Clarke's Commentary on Jeremiah 30:24
Verse 24. In the latter days ye shall consider it.] By the latter days the Gospel dispensation is generally meant; and that restoration which is the principal topic in this and the succeeding chapter refers to this time. Had the Jews properly considered this subject, they would long ere this have been brought into the liberty of the Gospel, and saved from the maledictions under which they now groan. Why do not the Jews read their own prophets more conscientiously?
Cambridge Bible on Jeremiah 30:24
23, 24. See introd. summary to this section.
Whedon's Commentary on Jeremiah 30:24
21-24. Their nobles, etc. — The real thought in this text is much obscured in the translation.
Sermons on Jeremiah 30:24
| Sermon | Description | |
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(Through the Bible) Jeremiah 31-35 by Chuck Smith | In this sermon, the speaker discusses the concept of redemption and the control of the world by Satan. He explains that even though Jesus paid the price of redemption through his d |
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The Care of the Soul Urged as the One Thing Needful. (Luke 10:42 by George Whitefield | George Whitefield preaches about the importance of the soul's care, emphasizing the need to prioritize spiritual matters over worldly concerns. He uses the story of Mary and Martha |
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The Jews in Relation to the Coming of the Lord. by William Kelly | William Kelly preaches about the importance of understanding and respecting the future restoration and blessing of Israel as prophesied in the Bible. He emphasizes that acknowledgi |
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Rome or Zion? by Art Katz | In this sermon, the speaker shares a personal experience of witnessing the slaughter of a pig and a lamb side by side. This experience taught the speaker about the importance of tr |
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The Disciple's Vision by John Henry Jowett | John Henry Jowett preaches about the importance of having a vision for the future, drawing from Micah 4:1. He emphasizes the need to envision a 'golden age' in our minds to guide o |
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Commentary Notes - Micah by Walter Beuttler | Walter Beuttler preaches on the book of Micah, highlighting its resemblance to Isaiah, poetic beauty, and prophecy of the Savior's birth. Micah, a contemporary of Isaiah, prophesie |
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The Time of Armagedon by J. Vernon McGee | In this sermon, the preacher discusses the events leading up to the battle of Armageddon as described in the book of Revelation. The sixth angel pours out his bowl upon the river E |