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Isaiah 45:15
Verse
Context
God Calls Cyrus
14This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge behind you; they will come over in chains and bow down to you. They will confess to you: ‘God is indeed with you, and there is no other; there is no other God.’” 15Truly You are a God who hides Himself, O God of Israel, the Savior. 16They will all be put to shame and humiliated; the makers of idols will depart together in disgrace.
Sermons
Ed Miller
Zac Poonen
F.B. Meyer
Denis LyleSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Verily thou art a God that hidest thyself - At present, from the nations of the world. O God of Israel, the Savior - While thou revealest thyself to the Israelites and savest them.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
What follows in Isa 45:15 is not a continuation of the words of the Gentiles, but a response of the church to their confession. The nations that have been idolatrous till now, bend in humble spontaneous worship before the church and its God; and at the sight of this, the church, from whose soul the prophet is speaking, bursts out into an exclamation of reverential amazement. "Verily Thou art a mysterious God, Thou God of Israel, Thou Savour." Literally, a God who hides Himself (mistattēr: the resemblance to μυστηρ-ιώδης is quite an accidental one; the ē is retained in the participle even in pause). The meaning is, a God who guides with marvellous strangeness the history of the nations of the earth, and by secret ways, which human eyes can never discern, conducts all to a glorious issue. The exclamation in Rom 11:33, "O the depth of the riches," etc., is a similar one.
Jamieson-Fausset-Brown Bible Commentary
God that hidest thyself--HORSLEY, after JEROME, explains this as the confession of Egypt, &c., that God is concealed in human form in the person of Jesus. Rather, connected with Isa 45:9-10, the prophet, contemplating the wonderful issue of the seemingly dark counsels of God, implies a censure on those who presume to question God's dealings (Isa 55:8-9; Deu 29:29). Faith still discerns, even under the veil, the covenant-keeping "God of Israel, the Saviour" (Isa 8:17).
John Gill Bible Commentary
Verily thou art a God that hideth thyself,.... Who hid himself from the Gentile world for some hundreds of years, who had no knowledge of the true God, lived without him in the world, and whose times of ignorance God overlooked, and suffered them to walk in their own ways; though now he would make himself known by his Gospel sent among them, and blessed for the conversion of them. He is also a God that hides himself from his own people at times, withdraws his gracious presence, and withholds the communication of his love and grace. These seem to be the words of the prophet, speaking his own experience, and that of other saints: or rather of the church, upon the access of the Gentiles to her, declaring what the Lord had been to them in former times; but now had showed himself to them in a way of grace and mercy. Some render it "thou art the hidden God" (z); invisible in his nature; incomprehensible in his essence; not to be found out to perfection, nor to be traced in his providential dispensations; his judgments are unsearchable, and his ways past finding out. It may be applied to Christ in his state of humiliation; for though he was God manifest in the flesh, yet the glory of his deity was seen but by a few, being hid in the coarse veil of humanity; he appearing in the form of a servant, who was in the form of God, and equal to him; and to him the following words agree: O God of Israel, the Saviour; for he is God over all, and the God of his spiritual Israel in an especial manner; and the Saviour of them from sin, wrath, condemnation, and death, by his obedience, sufferings, and death; or if it is to be understood of God the Father, who is the God of Israel, he is the Saviour of them by his Son. (z) "tu es Deus absconditus", V. L. Tigurine version; "tu es abditus Deus Israelis", Syr.
Isaiah 45:15
God Calls Cyrus
14This is what the LORD says: “The products of Egypt and the merchandise of Cush, along with the Sabeans, men of stature, will come over to you and will be yours; they will trudge behind you; they will come over in chains and bow down to you. They will confess to you: ‘God is indeed with you, and there is no other; there is no other God.’” 15Truly You are a God who hides Himself, O God of Israel, the Savior. 16They will all be put to shame and humiliated; the makers of idols will depart together in disgrace.
- Scripture
- Sermons
- Commentary
A Christlike Home (1) Christlike Husbands and Wives
By Zac Poonen1.6K1:04:20GEN 2:24PSA 45:10ECC 10:8ISA 45:15JHN 14:161CO 11:31PE 3:1
This sermon emphasizes the importance of building a Christ-like home, focusing on the roles of a Christ-like husband, wife, father, and mother to raise Christ-like children. It highlights the need for humility, acknowledging when the home is not fulfilling God's purpose, and seeking Jesus for restoration. The sermon also addresses the significance of leaving and cleaving in marriage, avoiding debt, and living within one's means to maintain a godly home.
Miracles of Elisha, Message 1
By Ed Miller1.1K1:13:25ISA 45:15MAT 11:25MAT 11:27In this sermon, the speaker focuses on the person and message of a man who looks like Jesus. The first two lessons explore the characteristics of this man, emphasizing that anyone can have a life that resembles his. The next two messages delve into the message of this man, highlighting the importance of hungering for God and ministering to others. The final message concludes by emphasizing the significance of both the person and message of this man, encouraging listeners to seek a life that reflects Jesus. The sermon references various Bible passages, including Matthew 11 and 2 Kings.
Truly, Thou Art a God Who Hides Thyself
By Zac Poonen0GEN 14:14ISA 45:15ACT 2:171CO 14:31HEB 7:17Zac Poonen preaches on the characteristic of God's nature to work without seeking recognition, using the example of Melchizedek who quietly blessed Abraham without seeking any credit. He emphasizes the importance of serving others selflessly, providing for their needs spiritually and practically, and then disappearing without seeking honor or publicity. Poonen encourages believers to prophesy like Melchizedek by being priests who offer sacrifices in secret, keep a clear conscience, and have a genuine concern for the welfare of others, without desiring personal reputation or recognition.
The Hidings of God
By F.B. Meyer0God's HiddennessTrust in God's LovePSA 13:1PSA 139:7ISA 45:15JER 29:11MAT 11:28JHN 14:18ROM 8:282CO 5:7HEB 11:11PE 5:7F.B. Meyer explores the theme of God's hiddenness in his sermon 'The Hidings of God,' reflecting on Isaiah 45:15. He discusses how God's presence is often felt yet unseen in nature, the world, and our personal lives, leading to feelings of abandonment and confusion. Meyer emphasizes that God's concealment serves a purpose, teaching us to walk by faith and not by sight, and that His love underlies all His actions, even when they seem mysterious. He reassures that God's ultimate plan is rooted in love and salvation, encouraging believers to trust in His divine wisdom. The sermon concludes with the affirmation that God's hiddenness is part of His greater redemptive purpose.
Bless the Others and Disappear - Seek to Be Unknown
By Zac Poonen0ServanthoodHumilityGEN 14:14ISA 45:15Zac Poonen emphasizes the importance of humility and anonymity in serving others, reflecting God's nature of hiddenness as described in Isaiah 45:15. He illustrates this through the example of Melchizedek, who quietly blessed Abraham without seeking recognition, reminding us that true ministry involves meeting the needs of others without desiring credit. Poonen encourages believers to adopt a Melchizedek-like approach, offering spiritual nourishment and practical help while remaining humble and unseen. He warns against the dangers of pride and the desire for honor, urging the church to focus on serving others selflessly. Ultimately, the call is to bless others and then disappear, embodying the spirit of true servanthood.
Rivers of Blessing
By Denis Lyle0PSA 24:3PSA 46:10PRO 28:1ISA 45:15ZEC 4:6ACT 3:19ROM 12:1Denis Lyle preaches about the Rivers of Blessing, recounting a powerful revival on the island of Lewis where believers' fervent prayers led to a town-wide awakening. He emphasizes the importance of personal purity and internal soul-work to make room for God's blessings, drawing from the story in 2 Kings 3 where a crisis led to the need for ditches to be dug for water. Lyle highlights the dilemma faced by the army, the direction they followed by digging ditches as instructed, and the deliverance they found when the country was filled with water, symbolizing victory over their enemies.
(The Full Gospel) 22. the Ministry of Melchizedek
By Zac Poonen0GEN 14:14GEN 14:22ISA 45:15LUK 10:20ACT 2:171CO 14:31HEB 7:17Zac Poonen preaches on the priesthood of Melchizedek, emphasizing the importance of quietly blessing others without seeking recognition or honor. He highlights how Melchizedek met Abraham's needs with a prophetic word and practical help, guiding him away from pride and covetousness. Poonen encourages believers to offer sacrifices in secret, stay connected to God, and prophesy with care and concern for others, seeking no personal reputation. He stresses the equality in ministry, urging individuals to be content with anonymity and to rejoice in what God has done for them rather than in their own accomplishments.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Verily thou art a God that hidest thyself - At present, from the nations of the world. O God of Israel, the Savior - While thou revealest thyself to the Israelites and savest them.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
What follows in Isa 45:15 is not a continuation of the words of the Gentiles, but a response of the church to their confession. The nations that have been idolatrous till now, bend in humble spontaneous worship before the church and its God; and at the sight of this, the church, from whose soul the prophet is speaking, bursts out into an exclamation of reverential amazement. "Verily Thou art a mysterious God, Thou God of Israel, Thou Savour." Literally, a God who hides Himself (mistattēr: the resemblance to μυστηρ-ιώδης is quite an accidental one; the ē is retained in the participle even in pause). The meaning is, a God who guides with marvellous strangeness the history of the nations of the earth, and by secret ways, which human eyes can never discern, conducts all to a glorious issue. The exclamation in Rom 11:33, "O the depth of the riches," etc., is a similar one.
Jamieson-Fausset-Brown Bible Commentary
God that hidest thyself--HORSLEY, after JEROME, explains this as the confession of Egypt, &c., that God is concealed in human form in the person of Jesus. Rather, connected with Isa 45:9-10, the prophet, contemplating the wonderful issue of the seemingly dark counsels of God, implies a censure on those who presume to question God's dealings (Isa 55:8-9; Deu 29:29). Faith still discerns, even under the veil, the covenant-keeping "God of Israel, the Saviour" (Isa 8:17).
John Gill Bible Commentary
Verily thou art a God that hideth thyself,.... Who hid himself from the Gentile world for some hundreds of years, who had no knowledge of the true God, lived without him in the world, and whose times of ignorance God overlooked, and suffered them to walk in their own ways; though now he would make himself known by his Gospel sent among them, and blessed for the conversion of them. He is also a God that hides himself from his own people at times, withdraws his gracious presence, and withholds the communication of his love and grace. These seem to be the words of the prophet, speaking his own experience, and that of other saints: or rather of the church, upon the access of the Gentiles to her, declaring what the Lord had been to them in former times; but now had showed himself to them in a way of grace and mercy. Some render it "thou art the hidden God" (z); invisible in his nature; incomprehensible in his essence; not to be found out to perfection, nor to be traced in his providential dispensations; his judgments are unsearchable, and his ways past finding out. It may be applied to Christ in his state of humiliation; for though he was God manifest in the flesh, yet the glory of his deity was seen but by a few, being hid in the coarse veil of humanity; he appearing in the form of a servant, who was in the form of God, and equal to him; and to him the following words agree: O God of Israel, the Saviour; for he is God over all, and the God of his spiritual Israel in an especial manner; and the Saviour of them from sin, wrath, condemnation, and death, by his obedience, sufferings, and death; or if it is to be understood of God the Father, who is the God of Israel, he is the Saviour of them by his Son. (z) "tu es Deus absconditus", V. L. Tigurine version; "tu es abditus Deus Israelis", Syr.