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Jeremiah 31:34
Verse
Context
The New Covenant
33“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. 34No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”
Sermons





Summary
Commentary
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
True, specially of Israel (Isa 54:13); secondarily, true of believers (Joh 6:45; Co1 2:10; Jo1 2:20). forgive . . . iniquity . . . remember . . . no more-- (Jer 33:8; Jer 50:20; Mic 7:18); applying peculiarly to Israel (Rom 11:27). Secondarily, all believers (Act 10:43).
John Gill Bible Commentary
And they shall teach no more every man his neighbour, and every man his brother,.... Which is not to be understood of the outward ministry of the word; in heaven indeed there will be no need of it, nor in the New Jerusalem state; but in every period of time before it. In the first times of the Gospel, persons were appointed and qualified by Christ to be pastors and teachers; and in the latter day men shall run to and fro, and increase knowledge; besides, the saints in the present state stand in need of teaching; since they know but in part, and there is room for a growth in grace, and in the knowledge of Christ: nor does this contradict brotherly teaching, or the private instructions of saints in religious conversation and Christian conference, which are very useful; but is rather opposed to pretended revelations of private men; or to the magisterial dictates of persons in public office; the word of God being the only rule of instruction in righteousness: or this may be not absolutely, but comparatively said; setting forth the abundance of knowledge under the Gospel dispensation, that, in comparison of former times, there would be no need of the means of further knowledge: saying, know the Lord: not naturally, or as by the light of nature; but spiritually; nor in a general way, as the God of nature and providence, as a Creator, Preserver, and Benefactor; but in a special manner, as the God of grace, as the God and Father of Christ, and his people in him; not legally, but evangelically; not speculatively, but practically, and in a saving way and manner: this kind of knowledge now under the Gospel dispensation is greater than under the former; as the knowledge of God in his persons, in his perfections, in his titles and characters, and in his Son; and as to the manner of it, clearly, with open face as in a glass; and as to the persons to whom it is communicated, not to Judah only, but to men of all nations; all which is owing to a greater effusion of the spirit, as it follows: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: not all mankind; but all the house of Israel, all the family of God, all the children of God being taught by him; not all alike, but all with the same kind of knowledge. This is frequently applied to the times of the Messiah by the Jews (n): for I will forgive their iniquity, and I will remember their sin no more; there was forgiveness of sin under the former covenant, but the blood of Christ was not then actually shed for it; it was held forth under types; and there was a remembrance of sin made every year; and saints had not such a clear and comfortable sight of pardon in common as now; and it was known and applied but to a few. This is the staple blessing of the covenant, and the evidence of all the rest. (n) Zohar in Lev. fol. 10. 1. & 24. 3. and on Numb. fol. 54. 4. Vid. Chizuk Emunah, p. 51.
Tyndale Open Study Notes
31:34 The old covenant had to be taught (see Deut 6:4-9), but the heart of the new covenant would be an inner, personal relationship with the Lord. • I will forgive: Each repentant believer would experience God’s forgiveness. • I will never again remember: When sins are forgiven, they can never bring divine judgment (see Heb 10:17). • Jesus’ death inaugurated the new covenant (see Matt 26:28; Mark 14:24; Luke 22:20; 1 Cor 11:25; 2 Cor 3:6; Heb 8; 9:15; 12:22-24).
Jeremiah 31:34
The New Covenant
33“But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. 34No longer will each man teach his neighbor or his brother, saying, ‘Know the LORD,’ because they will all know Me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquities and will remember their sins no more.”
- Scripture
- Sermons
- Commentary
(John - Part 28): The Basis of True Conversion
By A.W. Tozer4.8K52:23ExpositionalISA 54:13JER 31:34MAT 6:33JHN 6:37JHN 6:44ACT 9:1In this sermon, the preacher discusses the misconception that God is constantly watching for the devil's next move and trying to block him. He argues that this belief leads to a lack of fear and trembling before God and a low level of Christianity. The preacher emphasizes that before God brings a person to Jesus, He tests them and teaches them. He references the Bible verse that says "they shall all be taught of God" and highlights the importance of God's guidance in drawing people to Jesus.
(Hebrews - Part 23): Old Covenant Was Provisional
By A.W. Tozer4.8K29:51ExpositionalJER 31:34HEB 8:6In this sermon, the preacher discusses the internal struggle between the flesh and the spirit. He refers to the 7th chapter of Romans, where a holy man expresses his frustration with the sinful desires within him. However, the preacher emphasizes that there is provision for deliverance from these sinful factors through the new covenant. He also addresses the topic of religious education, stating that while doctrine and ethics can be taught, true knowledge of God comes from a personal relationship with Him.
Regeneration and True Christian Unity
By Paul Washer2.4K1:17:11JER 31:31JER 31:34JER 32:38MAT 6:33JHN 6:452CO 3:3In this sermon, the speaker shares a personal story of being lost on a mountain controlled by terrorists. They prayed for direction and heard a bell and a little boy's voice leading them to a village called San Mateo. Despite the fear of potential danger, they followed the boy and entered the village. The speaker then discusses the concept of the bondage of the will, explaining that a lost person cannot respond to God just as a dead person cannot respond to a doctor. They also talk about the importance of having a willing heart and how God changes and strengthens believers. The sermon concludes with the speaker emphasizing that heaven will not be boring because of the continuous joy and delight in the presence of God.
Letting Go of Condemnation and Judging
By Albert Zehr2.0K56:00CondemnationJER 31:34JOL 2:25MAL 4:6MAT 6:33JHN 15:13ROM 7:7HEB 8:10In this sermon, the speaker reflects on the state of the hearts of believers and their longing for God to move in their lives. He shares a personal experience of listening to a tape of his son preaching and being moved by the conviction and authenticity of his words. The speaker then attends a fellowship where he is prompted by the Holy Spirit to share a message with the congregation. He emphasizes the importance of experiencing a lasting, eternal work of God in our lives rather than just having temporary moments of enjoyment or activity in church.
The Power of Forgiveness
By Scott Volk1.6K49:34ForgivenessGEN 45:1ISA 43:25JER 31:34MAT 5:27MAT 6:8JHN 3:16ROM 12:19In this sermon, the speaker tells a story about a criminal who steals from a priest and knocks him out. The next day, the criminal is caught by the police and accuses the priest of giving him the stolen items. However, instead of denying it, the priest admits to it. The speaker then poses the question of how we should respond when faced with those who have wronged us. He refers to the story of Joseph in the Bible, who forgave his brothers for selling him into slavery and even reassured them that it was part of God's plan. The main message is to let go of resentment and extend forgiveness to those who have hurt us.
Heredity - Part 3
By G.W. North1.5K1:29:01HeredityJER 31:27JER 31:34JHN 8:10JHN 8:33JHN 8:35ROM 6:6HEB 8:12In this sermon, the preacher discusses the concept of glory and its connection to God's intentions for humanity. The preacher explains that sin led to the introduction of hereditary principles and the punitive element in human existence. The sermon also highlights the story of Joshua and the conquest of the Promised Land, emphasizing the importance of immediate action and obedience to God's commands. The preacher encourages listeners to live in total abandonment to the Lord and to seek understanding of the gospel's primitive truths.
(Genesis #10) Symbol of Revolt
By J. Glyn Owen1.5K47:17Rebellion Of ManJER 31:34EZK 36:26MAT 25:34MAT 25:41JHN 4:34HEB 8:12REV 18:1In this sermon, the preacher emphasizes the greatness of God and His sovereignty. He warns about the spiritual influence of Satan that unites sinners in an evil course, using the story of Babel as an example. The preacher also discusses God's judgment and how it can take different forms. Sometimes, God frustrates the purposes of evil men, as seen in the story of Babel. Other times, He allows people to have what they want, but sends a leanness of soul as a form of judgment. The sermon highlights the importance of recognizing God's authority and seeking righteousness.
(Through the Bible) Jeremiah 50-52
By Chuck Smith1.3K1:20:18JER 31:34In this sermon, the preacher emphasizes that there is only one way for sinful man to approach the eternal God. He highlights God's greatness in creating the earth, establishing the world, and controlling the elements. The preacher also references the story of Daniel and how he lectured a young king about glorifying the true God. The sermon concludes with a critique of the modern tendency to avoid offending others and make false promises of a utopian future, emphasizing the need for honesty and reliance on God's word.
The 7 Myth's of Repentance - Part Iii
By Robert Wurtz II1.2K41:391SA 16:7PSA 103:12JER 31:34MAT 5:8MAT 19:21MRK 10:21In this sermon, the preacher discusses the importance of repentance and revival in the lives of believers. He references Charles Spinney, a preacher known for his teachings on revival, and highlights the convicting nature of his lectures. The preacher emphasizes the need for believers to reflect on their lives and genuinely repent of any sins that may be hindering their relationship with God. He also emphasizes that while man may only see the outward appearance, God sees the heart and urges believers to prioritize their love for God above all else.
Isaiah 12
By Hans R. Waldvogel62525:08Christian LifeEXO 3:7ISA 12:1JER 31:34MAT 24:12ROM 6:14REV 3:1REV 3:17In this sermon, the preacher shares a story about a man who was transformed by the power of God. The man initially struggled with his faith but eventually became filled with God's presence. The preacher emphasizes the importance of knowing the Lord and treasuring the voice of Jesus Christ. He also highlights the role of the Holy Spirit in delivering and testing believers. The sermon encourages listeners to seek the living water of God and warns against substituting worldly distractions for the power of God.
The Feasts of Jehovah 08 the Day of Atonement
By John W. Bramhall39148:31LEV 16:3LEV 16:31LEV 23:27JER 31:34ZEC 12:10HEB 10:17In this sermon, the preacher discusses the future of Israel and the coming day of the Lord. He references Zechariah chapter 12, which describes a great national crisis that Israel will face before their restoration and cleansing. The preacher emphasizes the importance of Israel being cleansed and restored by God before they can enter into their future glory. He also encourages believers to share the gospel with the Jewish people and pray for their salvation. The sermon includes references to Numbers chapter 35 and the concept of the blood of the first goat being brought into the sanctuary.
I John - if We Confess Our Sins
By Mariano Di Gangi27121:52SinISA 55:6JER 31:34MRK 12:30JHN 1:1ACT 2:381JN 1:61JN 1:8In this sermon, the speaker discusses the concept of falling short of God's standard of excellence and the need to confess our sins. The apostle Paul's statement that all have sinned emphasizes the importance of acknowledging our wrongdoings. The speaker then explores the nature of God, describing Him as light with perfect knowledge and spotless purity. The sermon also mentions the pilgrimage rituals in northern India as an example of people seeking to wash away their sins. Ultimately, the speaker emphasizes the personal experience of Jesus Christ and the proclamation of His resurrection as the message to be shared with others.
Are You Following Jesus - Part 4 - Are You Denying Yourself - Tape 2
By Phil Beach Jr.231:21:28Denying SelfSelf-DenialDiscipleshipJER 31:34MAT 16:24MRK 14:66LUK 14:33JHN 8:32JHN 17:17ROM 12:12CO 10:3GAL 2:20PHP 3:8Phil Beach Jr. emphasizes the necessity of denying oneself to truly follow Jesus, urging believers to seek truth and be taught by the Lord. He explains that God's love remains constant even during severe dealings in our lives, and that true freedom comes from abiding in His Word. The preacher warns against the dangers of modern Christianity that promotes self-indulgence rather than self-denial, and he calls for a return to the Scriptures as the ultimate authority. Beach encourages the congregation to reflect on their relationship with Christ and to actively deny their own desires in favor of God's will, highlighting that true discipleship requires a commitment to learning from Jesus and living according to His teachings.
He Has No Memory
By Thomas Brooks0God's MercyForgivenessISA 43:25JER 31:34HEB 8:12HEB 10:17Thomas Brooks emphasizes God's incredible mercy and forgiveness, illustrating that while He remembers the sins of the wicked, He chooses to forget the sins of the righteous. This profound grace is highlighted through various scriptures, affirming that God will not hold our iniquities against us. The sermon reassures believers of their standing before God, free from the burden of past sins, as He offers a fresh start and a clean slate.
Epistle to the Hebrews
By G.H. Lang0EXO 3:14PSA 119:130ISA 66:2JER 31:34MAT 5:17JHN 15:3ACT 7:51ROM 1:21HEB 1:11JN 2:14G.H. Lang preaches about the significance of God speaking to humanity through His Son, emphasizing the transformative power of God's word in revealing His character, imparting knowledge, and enabling victory over sin and Satan. The sermon highlights the importance of trembling at God's word, acknowledging our insufficiency, and seeking daily holiness through obedience to His commandments. It also explores the historical context of God's communication with mankind, from speaking to select individuals like Abraham and Moses to the broader revelation through prophets to the Jewish people. The sermon delves into the unique and superior nature of God's communication through His Son, who surpasses angels in glory and inheritance.
Close Fellowship
By C.H. Spurgeon0Fellowship With GodKnowledge Of GodPSA 25:14JER 31:34JHN 14:6JHN 17:3ROM 8:15GAL 4:6EPH 2:19PHP 3:10JAS 4:81JN 5:20C.H. Spurgeon emphasizes the profound truth that all believers, regardless of their spiritual maturity, have a personal knowledge of God through Christ Jesus. This intimate relationship transforms us from strangers to friends, allowing us to experience close fellowship with our Creator. Spurgeon highlights that this knowledge is not merely intellectual but deeply relational, as we can call God our Father and Friend. He encourages believers to rejoice in this relationship, recognizing it as the source of eternal life and the foundation of all saving knowledge. The sermon calls us to cherish and celebrate our connection with God, which is a gift beyond what nature could reveal.
The Powers of the Age to Come
By Watchman Nee0Spiritual WarfareKingdom Of GodJER 31:34MAT 12:28LUK 18:30ROM 6:6ROM 8:231CO 15:14HEB 4:9HEB 6:51PE 1:5REV 11:15Watchman Nee explores the concept of 'tasting the powers of the age to come' as mentioned in Hebrews 6:5, emphasizing that while Christians experience a foretaste of God's future kingdom, the fullness of these powers is yet to come. He highlights the significance of Christ's victory over Satan and the authority given to believers to reclaim dominion over the earth, which was originally intended by God. Nee asserts that the church's responsibility extends beyond salvation to actively engaging in spiritual warfare against the enemy, reclaiming territory for God's kingdom. He encourages believers to live in complete allegiance to God, as this is essential for overcoming spiritual opposition and experiencing the powers of the age to come. Ultimately, the sermon calls for a deeper commitment to God's purpose and the realization of His dominion through the church.
Of the Part Which the Father Takes in the Covenant.
By John Gill0The Role of the Father in SalvationCovenant TheologyISA 49:6JER 31:34JHN 10:28JHN 17:12ROM 8:32CO 5:18EPH 1:4TIT 1:2HEB 10:5HEB 13:20John Gill expounds on the role of God the Father in the covenant of grace, emphasizing that He initiates and prescribes the terms of the covenant, including the sending of Christ as the mediator. The Father not only proposes the work of redemption but also ensures the safety and preservation of the elect, promising them salvation through Christ's obedience and sacrifice. Gill highlights the Father's authority in the covenant, detailing the responsibilities assigned to Christ, including His incarnation, obedience to the law, and atonement for sin. The sermon underscores the promises made to both Christ and the elect, illustrating the depth of God's commitment to His covenant people. Ultimately, Gill affirms that the covenant secures eternal life and grace for those chosen by God.
Epistle 85
By George Fox0DEU 18:15JER 10:14JER 31:34HAB 2:18JHN 5:25ACT 3:22ACT 7:48ACT 7:591CO 7:311PE 1:41JN 2:27George Fox emphasizes the importance of following the light of Christ to find rest and witness the new covenant, where personal teaching from man is not needed. He urges listeners to let the light reveal sin, worldly evils, and unrighteousness, guiding them to stand in the light to see Jesus. Fox warns against vain thoughts and idolatry, encouraging people to listen to the voice of the Son of God for true life. He references Stephen's martyrdom and Moses' prophecy to highlight the significance of hearing and obeying the prophet raised by God.
The Only Remedy for Sin
By George Kulp0PSA 103:12ISA 1:18JER 31:34JHN 3:16ROM 5:8ROM 10:131TI 1:15HEB 7:25HEB 9:221JN 1:9George Kulp preaches about the enduring nature of sin and the inability of the world to remove it, emphasizing that sin sticks with a person, haunting their conscience and memory. He shares stories of individuals who carried the burden of their sins until they found peace through confession and surrender to God. Kulp highlights the power of God's forgiveness and the removal of sin through the shed blood of Jesus Christ, contrasting human efforts like confession and restitution with the ultimate cleansing provided by Christ's sacrifice. He underscores the importance of acknowledging one's sins, seeking God's forgiveness, and experiencing the freedom that comes from having our transgressions removed by God.
The Triumphs of Mercy
By J.C. Philpot0PSA 103:12PSA 106:43ISA 1:18ISA 12:1ISA 54:7JER 31:34MIC 7:18ZEC 3:3J.C. Philpot preaches about the profound mercy of God as depicted in Micah 7:18-19, highlighting God's delight in mercy, manifestation of mercy in pardoning sins, and the challenge to find a God like Him who pardons iniquity and subdues sins. Philpot emphasizes that God's attributes are inseparable from Him, and His mercy is a delight to bestow upon repentant sinners. He explains how God's mercy manifests in turning away His anger, passing over transgressions, having compassion, and subduing iniquities, ultimately casting all sins into the depths of the sea, making them irrecoverable. Philpot encourages believers to trust in God's complete forgiveness and sanctification, challenging the worshipers of false gods to find a deity capable of pardoning sin like the God of Israel.
Preterism's Achille's Heel
By Reggie Kelly0ISA 66:8JER 31:34DAN 12:1JOL 3:2ZEC 12:10MAT 24:21ACT 3:21ROM 11:262TH 2:1REV 7:14Reggie Kelly delves into the intricate connections between prophecies in Daniel, Jeremiah, and Matthew, emphasizing the futurity of 'the great tribulation' and the post-tribulational return of Christ. The sermon explores the undeniable link between the unequaled tribulation, the career of Antichrist, and the resurrection of the righteous dead, highlighting the significance of these events in eschatology. It challenges the interpretations of preterists who place these events in the past, stressing the importance of understanding the prophetic future of Israel and the ultimate divine deliverance.
Shewing That the Messiah Was Promised to Abraham, and What Advantages the Nations of the World Were to Receive by Him.
By John Gill0MessiahUniversal SalvationGEN 22:18ISA 49:6JER 31:34MAT 1:1JHN 3:16ACT 10:43ROM 10:20GAL 3:8EPH 2:17HEB 2:16John Gill emphasizes that the Messiah was promised to Abraham, highlighting that through Abraham's seed, all nations would be blessed. He explains that this seed refers specifically to Jesus Christ, who fulfills the prophecy by offering redemption, justification, and peace to both Jews and Gentiles. Gill argues against the notion that the blessings were limited to the Israelites, asserting that the Messiah's coming was intended for the salvation of all people. He outlines the various advantages the nations would receive, including the outpouring of the Spirit and the abundance of knowledge. Ultimately, the sermon underscores the universal significance of the Messiah in God's plan for humanity.
Reconciliation: Philosophic and Christian
By P.T. Forsyth0PSA 51:16JER 31:34ROM 5:10ROM 11:152CO 3:62CO 5:19HEB 9:14P.T. Forsyth preaches on the vital aspects of Christ's reconciling work: it is a personal reconciliation affecting both sides, resting on atonement, reconciling the world as one whole, and final in nature. He cautions against obscuring the idea of reconciliation with atonement and emptying it of atonement. Forsyth highlights the importance of understanding reconciliation as communion with God, not just alignment with a rational process, emphasizing the divine initiative and the need for a reciprocal relationship. He delves into the philosophical views of Hegel and Ritschl, stressing the significance of God's holiness in atonement and the objective act of God in reconciliation.
He Remembers No More
By C.H. Spurgeon0ForgivenessGrace Of GodPSA 103:12ISA 43:25JER 31:34MIC 7:19ROM 8:12CO 5:21EPH 1:7COL 2:13HEB 10:171JN 1:9C.H. Spurgeon emphasizes the profound joy of knowing that God forgives our sins and chooses to remember them no more, as stated in Jeremiah 31:34. He explains that through the great atonement, believers are regarded as if they have never sinned, wearing a divine righteousness that surpasses Adam's innocence. Spurgeon reassures that God will not punish us for our sins nor love us any less because of them, as our debts are completely obliterated. While we should mourn our transgressions, we can rejoice in the assurance that they will never be held against us, which motivates us to turn away from sin. This understanding of God's grace instills a desire to live in obedience and honor Him.
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Jamieson-Fausset-Brown Bible Commentary
True, specially of Israel (Isa 54:13); secondarily, true of believers (Joh 6:45; Co1 2:10; Jo1 2:20). forgive . . . iniquity . . . remember . . . no more-- (Jer 33:8; Jer 50:20; Mic 7:18); applying peculiarly to Israel (Rom 11:27). Secondarily, all believers (Act 10:43).
John Gill Bible Commentary
And they shall teach no more every man his neighbour, and every man his brother,.... Which is not to be understood of the outward ministry of the word; in heaven indeed there will be no need of it, nor in the New Jerusalem state; but in every period of time before it. In the first times of the Gospel, persons were appointed and qualified by Christ to be pastors and teachers; and in the latter day men shall run to and fro, and increase knowledge; besides, the saints in the present state stand in need of teaching; since they know but in part, and there is room for a growth in grace, and in the knowledge of Christ: nor does this contradict brotherly teaching, or the private instructions of saints in religious conversation and Christian conference, which are very useful; but is rather opposed to pretended revelations of private men; or to the magisterial dictates of persons in public office; the word of God being the only rule of instruction in righteousness: or this may be not absolutely, but comparatively said; setting forth the abundance of knowledge under the Gospel dispensation, that, in comparison of former times, there would be no need of the means of further knowledge: saying, know the Lord: not naturally, or as by the light of nature; but spiritually; nor in a general way, as the God of nature and providence, as a Creator, Preserver, and Benefactor; but in a special manner, as the God of grace, as the God and Father of Christ, and his people in him; not legally, but evangelically; not speculatively, but practically, and in a saving way and manner: this kind of knowledge now under the Gospel dispensation is greater than under the former; as the knowledge of God in his persons, in his perfections, in his titles and characters, and in his Son; and as to the manner of it, clearly, with open face as in a glass; and as to the persons to whom it is communicated, not to Judah only, but to men of all nations; all which is owing to a greater effusion of the spirit, as it follows: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: not all mankind; but all the house of Israel, all the family of God, all the children of God being taught by him; not all alike, but all with the same kind of knowledge. This is frequently applied to the times of the Messiah by the Jews (n): for I will forgive their iniquity, and I will remember their sin no more; there was forgiveness of sin under the former covenant, but the blood of Christ was not then actually shed for it; it was held forth under types; and there was a remembrance of sin made every year; and saints had not such a clear and comfortable sight of pardon in common as now; and it was known and applied but to a few. This is the staple blessing of the covenant, and the evidence of all the rest. (n) Zohar in Lev. fol. 10. 1. & 24. 3. and on Numb. fol. 54. 4. Vid. Chizuk Emunah, p. 51.
Tyndale Open Study Notes
31:34 The old covenant had to be taught (see Deut 6:4-9), but the heart of the new covenant would be an inner, personal relationship with the Lord. • I will forgive: Each repentant believer would experience God’s forgiveness. • I will never again remember: When sins are forgiven, they can never bring divine judgment (see Heb 10:17). • Jesus’ death inaugurated the new covenant (see Matt 26:28; Mark 14:24; Luke 22:20; 1 Cor 11:25; 2 Cor 3:6; Heb 8; 9:15; 12:22-24).