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Isaiah 30:26
Verse
Context
God Will Be Gracious
25And from every high mountain and every raised hill, streams of water will flow in the day of great slaughter, when the towers fall.26The light of the moon will be as bright as the sun, and the light of the sun will be seven times brighter—like the light of seven days—on the day that the LORD binds up the brokenness of His people and heals the wounds He has inflicted.
Sermons
George Warnock
Mike Bickle
John GillSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Shall be sevenfold - The text adds כאור שבעת הימים keor shibath haiyamayim, "as the light of seven days, "a manifest gloss, taken in from the margin; it is not in most of the copies of the Septuagint. It interrupts the rhythmical construction, and obscures the sense by a false, or at least an unnecessary, interpretation. By moon, sun, light, are to be understood the abundance of spiritual and temporal felicity with which God should bless them in the days of the Messiah, which should be sevenfold, i.e. vastly exceed all that they had ever before possessed.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The promise now rises higher and higher, and passes from earth to heaven. "And the light of the moon will be as the light of the sun, and the light of the sun will be multiplied sevenfold, like the light of seven days, in the day that Jehovah bindeth the hurt of His people, and healeth the crushing of His stroke." Modern commentators from Lowth downwards for the most part pronounce היּמים שׁבעת כּאור a gloss; and there is one external evidence in favour of this, which is wanting in the case of the other supposed glosses in Isaiah, namely, that the words are omitted by the lxx (though not by the Targum, the Syriac, or Jerome). Even Luther (although he notices these words in his exposition and sermons) merely renders them, der Sonnen schein wird siebenmal heller sein denn jtzt (the sunlight will be seven times as bright as it is now). But the internal evidence does not favour their spuriousness even in the case before us; for the fact that the regularity of the verse, as consisting of four members, is thereby disturbed, is no evidence at all, since the v. could be warranted in a pentastic quite as well as in a tetrastic form. We therefore decide in this instance also in favour of the conclusion that the prophet composed the gloss himself. But we cannot maintain, with Umbreit, that the addition was necessary, in order to guard against the idea that there would be seven suns shining in the sky; for the prophet does not predict a multiplication of the sun by seven, but simply the multiplication of its light. The seven days are the length of an ordinary week. Drechsler gives it correctly: "The radiated light, which is sufficient to produce the daylight for a whole week according to the existing order of things, will then be concentrated into a single day." Luther renders it in this way, als wenn sieben tag ynn eynander geschlossen weren (as if seven days were enclosed in one another). This also is not meant figuratively, any more than Paul means is figuratively, when he says, that with the manifestation of the "glory" of the children of God, the "corruption" of universal nature will come to an end. Nevertheless, it is not of the new heaven that the prophet is speaking, but of the glorification of nature, which is promised by both the Old Testament prophecy and by that of the New at the closing period of the world's history, and which will be the closing typical self-annunciation of that eternal glory in which everything will be swallowed up. The brightest, sunniest days then alternate, as the prophet foretells, with the most brilliant moonlight nights. No other miracles will be needed for this than that wonder-working power of God, which even now produces those changes of weather, the laws of which no researches of natural science have enabled us to calculate, and which will then give the greatest brilliancy and most unchangeable duration to what is now comparatively rare - namely, a perfectly unclouded sky, with sun or moon shining in all its brilliancy, yet without any scorching from the one, or injurious effects from the other. Heaven and earth will then put on their sabbath dress; for it will be the Sabbath of the world's history, the seventh day in the world's week. The light of the seven days of the world's week will be all concentrated in the seventh. For the beginning of creation was light, and its close will be light as well. The darkness all comes between, simply that it may be overcome. At last will come a bōqer (morning), after which it will no more be said, "And evening was, and morning was." The prophet is speaking of the last type of this morning. What he predicts here precedes what he predicted in Isa 24:23, just as the date of its composition precedes that of chapters 24-27; for there the imperial city was Babylon, whereas here the glory of the latter day is still placed immediately after the fall of Assyria.
Jamieson-Fausset-Brown Bible Commentary
Image from the heavenly bodies to express the increase of spiritual light and felicity. "Sevenfold" implies the perfection of that felicity, seven being the sacred number. It shall also be literally fulfilled hereafter in the heavenly city (Isa 60:19-20; Rev 21:23-24; Rev 22:5). breach--the wound, or calamity, sent by God on account of their sins (Isa 1:5).
John Gill Bible Commentary
Moreover the light of the moon shall be as the light of the sun,.... An hyperbolical expression, used to set forth the exceeding great light of the Gospel under the dispensation of it, which would as far exceed the light of the former dispensation, comparable to the moon, as the light of the sun exceeds the light of the moon; as also that great degree of spiritual joy and comfort that should be in those times, especially in the latter day; and the Jews themselves apply this to the times of the Messiah, and to the times after the war of Gog and Magog, after which they say there will be no more sorrow and distress; so Kimchi; and to these times it is applied in the Talmud (h); and Aben Ezra says, that all interpreters understand it of the time to come: and the light of the sun shall be sevenfold, as the light of seven days; as if the light of seven days was collected together; or as if there were seven suns shining together. The Targum and Jarchi not only make it to be seven times seven, that is, forty nine; but multiply forty nine by seven, and make it three hundred and forty three, or as the light of so many days. Maimonides (i) thinks it has respect to the seven days of the dedication of the temple in Solomon's time, when the people never had such glory, felicity, and joy, as at that time: with this compare the light of the New Jerusalem state, Rev 21:23, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound; not only peace being made, by the blood of Christ, between God and his people, and they healed by his stripes, and Jew and Gentile reconciled in one body on his cross, and through the preaching of the Gospel; but as will be in the latter day, the fulness of the Gentiles will be brought in, and all Israel shall be saved; and all the Lord's people will be one in his hands, and be entirely freed from all grievances and afflictions by the man of sin, who will now be destroyed, and also will be in a sound and healthful state and condition. This will be at the time of the rising and ascending of the witnesses, Rev 11:11. (h) T. Bab. Pesach. fol. 68. 1. & Gloss. in ib. & Sanhedrin, fol. 91. 2. (i) More Nevochim, par. 2. c. 29. p. 267.
Tyndale Open Study Notes
30:26 The Lord who struck his people would also heal them and cure the wounds he gave them.
Isaiah 30:26
God Will Be Gracious
25And from every high mountain and every raised hill, streams of water will flow in the day of great slaughter, when the towers fall.26The light of the moon will be as bright as the sun, and the light of the sun will be seven times brighter—like the light of seven days—on the day that the LORD binds up the brokenness of His people and heals the wounds He has inflicted.
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Charlotte Seminar 5-25-00 Pm
By George Warnock3.7K50:06SeminarPSA 27:4PSA 55:22ISA 30:26ISA 58:12JHN 17:4JHN 17:6ROM 8:26In this sermon, the speaker discusses the concept of God spreading a table and inviting people to partake in a feast. He emphasizes the importance of seeking God's burden and not trying to get rid of it. The speaker also mentions how the manifestation of resurrection and life in the earth may not necessarily lead to repentance, as seen in the story of Jesus raising a man from the dead. The sermon concludes by highlighting Jesus' finished work on the cross and his subsequent ruling and reigning from the heavenly throne.
The Future Glory of Jerusalem (Zech. 2:1-13)
By Mike Bickle1748:58God's GloryRestoration of JerusalemPSA 48:5ISA 2:3ISA 30:26EZK 39:21ZEC 2:1ZEC 8:23ZEC 12:10MAT 25:31REV 18:4REV 19:19Mike Bickle emphasizes the future glory of Jerusalem as depicted in Zechariah, highlighting God's promise of restoration and the eventual dwelling of the Messiah in the city. He encourages believers to familiarize themselves with the prophetic visions, which reveal God's comfort and the ultimate expansion of Jerusalem, where nations will join Israel in worship. Bickle stresses that God's presence will be the glory of the city, serving as a wall of fire, and that the nations will recognize Israel as the apple of God's eye. He calls for patience and faith as believers await the fulfillment of these promises, reminding them of the importance of their role in God's plan.
The Appearance of Christ in Human Nature - Part 2
By John Gill0Spiritual EnlightenmentThe Nature of Christ2SA 23:4PSA 103:1PSA 118:27PSA 119:130ISA 30:26ISA 53:2ZEC 14:7JHN 20:20GAL 2:201JN 4:10John Gill emphasizes the significance of Christ's appearance in human nature, likening it to the light of the morning and the tender grass that springs forth after rain. He explains that Christ's revelation dispels the darkness of sin and ignorance, bringing joy and clarity to believers. Gill further illustrates how Christ's righteous rule is akin to the refreshing light of dawn, promising hope and spiritual growth for His followers. He concludes by encouraging believers to appreciate the light and grace they receive from Christ, who is both their Savior and Ruler. The sermon ultimately calls for gratitude and a commitment to live as children of the light.
2 Peter 1:19
By John Gill0ProphecySecond Coming Of ChristPSA 96:13ISA 30:26MAT 16:27LUK 21:28JHN 14:31CO 15:521TH 4:16HEB 10:252PE 1:19REV 22:12John Gill emphasizes the significance of the prophetic word in 2 Peter 1:19, asserting that it serves as a reliable guide for believers, especially regarding the second coming of Christ. He explains that while the apostles' testimony is powerful, the prophecies concerning Christ's return provide a clearer light for the faithful, illuminating the mystery of His coming. Gill encourages believers to heed these prophecies as they navigate the darkness of uncertainty, reminding them that the day will dawn when Christ's glory is fully revealed. He highlights the importance of maintaining hope and expectation for Christ's return, which is a source of encouragement and assurance for the faithful. Ultimately, Gill calls for believers to take these prophecies seriously, as they are vital for spiritual guidance and understanding.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Shall be sevenfold - The text adds כאור שבעת הימים keor shibath haiyamayim, "as the light of seven days, "a manifest gloss, taken in from the margin; it is not in most of the copies of the Septuagint. It interrupts the rhythmical construction, and obscures the sense by a false, or at least an unnecessary, interpretation. By moon, sun, light, are to be understood the abundance of spiritual and temporal felicity with which God should bless them in the days of the Messiah, which should be sevenfold, i.e. vastly exceed all that they had ever before possessed.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The promise now rises higher and higher, and passes from earth to heaven. "And the light of the moon will be as the light of the sun, and the light of the sun will be multiplied sevenfold, like the light of seven days, in the day that Jehovah bindeth the hurt of His people, and healeth the crushing of His stroke." Modern commentators from Lowth downwards for the most part pronounce היּמים שׁבעת כּאור a gloss; and there is one external evidence in favour of this, which is wanting in the case of the other supposed glosses in Isaiah, namely, that the words are omitted by the lxx (though not by the Targum, the Syriac, or Jerome). Even Luther (although he notices these words in his exposition and sermons) merely renders them, der Sonnen schein wird siebenmal heller sein denn jtzt (the sunlight will be seven times as bright as it is now). But the internal evidence does not favour their spuriousness even in the case before us; for the fact that the regularity of the verse, as consisting of four members, is thereby disturbed, is no evidence at all, since the v. could be warranted in a pentastic quite as well as in a tetrastic form. We therefore decide in this instance also in favour of the conclusion that the prophet composed the gloss himself. But we cannot maintain, with Umbreit, that the addition was necessary, in order to guard against the idea that there would be seven suns shining in the sky; for the prophet does not predict a multiplication of the sun by seven, but simply the multiplication of its light. The seven days are the length of an ordinary week. Drechsler gives it correctly: "The radiated light, which is sufficient to produce the daylight for a whole week according to the existing order of things, will then be concentrated into a single day." Luther renders it in this way, als wenn sieben tag ynn eynander geschlossen weren (as if seven days were enclosed in one another). This also is not meant figuratively, any more than Paul means is figuratively, when he says, that with the manifestation of the "glory" of the children of God, the "corruption" of universal nature will come to an end. Nevertheless, it is not of the new heaven that the prophet is speaking, but of the glorification of nature, which is promised by both the Old Testament prophecy and by that of the New at the closing period of the world's history, and which will be the closing typical self-annunciation of that eternal glory in which everything will be swallowed up. The brightest, sunniest days then alternate, as the prophet foretells, with the most brilliant moonlight nights. No other miracles will be needed for this than that wonder-working power of God, which even now produces those changes of weather, the laws of which no researches of natural science have enabled us to calculate, and which will then give the greatest brilliancy and most unchangeable duration to what is now comparatively rare - namely, a perfectly unclouded sky, with sun or moon shining in all its brilliancy, yet without any scorching from the one, or injurious effects from the other. Heaven and earth will then put on their sabbath dress; for it will be the Sabbath of the world's history, the seventh day in the world's week. The light of the seven days of the world's week will be all concentrated in the seventh. For the beginning of creation was light, and its close will be light as well. The darkness all comes between, simply that it may be overcome. At last will come a bōqer (morning), after which it will no more be said, "And evening was, and morning was." The prophet is speaking of the last type of this morning. What he predicts here precedes what he predicted in Isa 24:23, just as the date of its composition precedes that of chapters 24-27; for there the imperial city was Babylon, whereas here the glory of the latter day is still placed immediately after the fall of Assyria.
Jamieson-Fausset-Brown Bible Commentary
Image from the heavenly bodies to express the increase of spiritual light and felicity. "Sevenfold" implies the perfection of that felicity, seven being the sacred number. It shall also be literally fulfilled hereafter in the heavenly city (Isa 60:19-20; Rev 21:23-24; Rev 22:5). breach--the wound, or calamity, sent by God on account of their sins (Isa 1:5).
John Gill Bible Commentary
Moreover the light of the moon shall be as the light of the sun,.... An hyperbolical expression, used to set forth the exceeding great light of the Gospel under the dispensation of it, which would as far exceed the light of the former dispensation, comparable to the moon, as the light of the sun exceeds the light of the moon; as also that great degree of spiritual joy and comfort that should be in those times, especially in the latter day; and the Jews themselves apply this to the times of the Messiah, and to the times after the war of Gog and Magog, after which they say there will be no more sorrow and distress; so Kimchi; and to these times it is applied in the Talmud (h); and Aben Ezra says, that all interpreters understand it of the time to come: and the light of the sun shall be sevenfold, as the light of seven days; as if the light of seven days was collected together; or as if there were seven suns shining together. The Targum and Jarchi not only make it to be seven times seven, that is, forty nine; but multiply forty nine by seven, and make it three hundred and forty three, or as the light of so many days. Maimonides (i) thinks it has respect to the seven days of the dedication of the temple in Solomon's time, when the people never had such glory, felicity, and joy, as at that time: with this compare the light of the New Jerusalem state, Rev 21:23, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound; not only peace being made, by the blood of Christ, between God and his people, and they healed by his stripes, and Jew and Gentile reconciled in one body on his cross, and through the preaching of the Gospel; but as will be in the latter day, the fulness of the Gentiles will be brought in, and all Israel shall be saved; and all the Lord's people will be one in his hands, and be entirely freed from all grievances and afflictions by the man of sin, who will now be destroyed, and also will be in a sound and healthful state and condition. This will be at the time of the rising and ascending of the witnesses, Rev 11:11. (h) T. Bab. Pesach. fol. 68. 1. & Gloss. in ib. & Sanhedrin, fol. 91. 2. (i) More Nevochim, par. 2. c. 29. p. 267.
Tyndale Open Study Notes
30:26 The Lord who struck his people would also heal them and cure the wounds he gave them.