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Deuteronomy 28:12

Deuteronomy 28:12 in Multiple Translations

The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow from none.

The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

Jehovah will open unto thee his good treasure the heavens, to give the rain of thy land in its season, and to bless all the work of thy hand: and thou shalt lend unto many nations, and thou shalt not borrow.

Opening his store-house in heaven, the Lord will send rain on your land at the right time, blessing all the work of your hands: other nations will make use of your wealth, and you will have no need of theirs.

The Lord will provide rain for your land at the right time from his heavenly storehouse to bless all your work growing crops. You will lend money to many nations but you won't need to borrow from any of them.

The Lord shall open vnto thee his good treasure, euen the heauen to giue rayne vnto thy kind in due season, and to blesse all the worke of thine handes: and thou shalt lende vnto many nations, but shalt not borow thy selfe.

'Jehovah doth open to thee his good treasure — the heavens — to give the rain of thy land in its season, and to bless all the work of thy hand, and thou hast lent to many nations, and thou — thou dost not borrow.

The LORD will open to you his good treasure in the sky, to give the rain of your land in its season, and to bless all the work of your hand. You will lend to many nations, and you will not borrow.

The LORD shall open to thee his good treasure, the heaven to give rain to thy land in its season, and to bless all the work of thy hand: and thou shalt lend to many nations, and thou shalt not borrow.

The Lord will open his excellent treasure, the heaven, that it may give rain in due season: and he will bless all the works of thy hands. And thou shalt lend to many nations, and shalt not borrow of any one.

“When rain is needed, Yahweh will send it from where he stores it in the sky, and he will bless all your work, with the result that you will be able to lend money to many other nations, but you will not need to borrow money from them.

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Berean Amplified Bible — Deuteronomy 28:12

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Deuteronomy 28:12 Interlinear (Deep Study)

BIB
HEB יִפְתַּ֣ח יְהוָ֣ה לְ֠/ךָ אֶת אוֹצָר֨/וֹ הַ/טּ֜וֹב אֶת הַ/שָּׁמַ֗יִם לָ/תֵ֤ת מְטַֽר אַרְצְ/ךָ֙ בְּ/עִתּ֔/וֹ וּ/לְ/בָרֵ֕ךְ אֵ֖ת כָּל מַעֲשֵׂ֣ה יָדֶ֑/ךָ וְ/הִלְוִ֨יתָ֙ גּוֹיִ֣ם רַבִּ֔ים וְ/אַתָּ֖ה לֹ֥א תִלְוֶֽה
יִפְתַּ֣ח pâthach H6605 to open V-Qal-Imperf-3ms
יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper
לְ֠/ךָ Prep | Suff
אֶת ʼêth H853 Obj. DirObjM
אוֹצָר֨/וֹ ʼôwtsâr H214 treasure N-ms | Suff
הַ/טּ֜וֹב ṭôwb H2896 pleasant Art | Adj
אֶת ʼêth H853 Obj. DirObjM
הַ/שָּׁמַ֗יִם shâmayim H8064 heaven Art | N-mp
לָ/תֵ֤ת nâthan H5414 to give Prep | V-Qal-Inf-a
מְטַֽר mâṭar H4306 rain N-ms
אַרְצְ/ךָ֙ ʼerets H776 land N-cs | Suff
בְּ/עִתּ֔/וֹ ʻêth H6256 time Prep | N-cs | Suff
וּ/לְ/בָרֵ֕ךְ bârak H1288 to bless Conj | Prep | V-Piel-Inf-a
אֵ֖ת ʼêth H853 Obj. DirObjM
כָּל kôl H3605 all N-ms
מַעֲשֵׂ֣ה maʻăseh H4639 deed N-ms
יָדֶ֑/ךָ yâd H3027 hand N-cs | Suff
וְ/הִלְוִ֨יתָ֙ lâvâh H3867 to join Conj | V-Hiphil-2ms
גּוֹיִ֣ם gôwy H1471 Gentile N-mp
רַבִּ֔ים rab H7227 many Adj
וְ/אַתָּ֖ה ʼattâh H859 you(m.s.) Conj | Pron
לֹ֥א lôʼ H3808 not Part
תִלְוֶֽה lâvâh H3867 to join V-Qal-Imperf-2ms
Hebrew Word Study

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Hebrew Word Reference — Deuteronomy 28:12

יִפְתַּ֣ח pâthach H6605 "to open" V-Qal-Imperf-3ms
This verb means to engrave or carve, and is used in Exodus to describe the intricate carvings on the furniture of the tabernacle.
Definition: 1) to open 1a) (Qal) to open 1b) (Niphal) to be opened, be let loose, be thrown open 1c) (Piel) 1c1) to free 1c2) to loosen 1c3) to open, open oneself 1d) (Hithpael) to loose oneself Aramaic equivalent: pe.tach (פְּתַח "to open" H6606)
Usage: Occurs in 133 OT verses. KJV: appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent. See also: Genesis 7:11; Psalms 39:10; Psalms 5:10.
יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)
Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.
לְ֠/ךָ "" Prep | Suff
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
אוֹצָר֨/וֹ ʼôwtsâr H214 "treasure" N-ms | Suff
The Hebrew word for treasure refers to a storehouse or depository, like a treasure house or armory, as seen in 1 Kings 7:51.
Definition: 1) treasure, storehouse 1a) treasure (gold, silver, etc) 1b) store, supplies of food or drink 1c) treasure-house, treasury 1c1) treasure-house 1c2) storehouse, magazine 1c3) treasury 1c4) magazine of weapons (fig. of God's armoury) 1c5) storehouses (of God for rain, snow, hail, wind, sea)
Usage: Occurs in 70 OT verses. KJV: armory, cellar, garner, store(-house), treasure(-house) (-y). See also: Deuteronomy 28:12; Nehemiah 10:39; Psalms 33:7.
הַ/טּ֜וֹב ṭôwb H2896 "pleasant" Art | Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
אֶת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
הַ/שָּׁמַ֗יִם shâmayim H8064 "heaven" Art | N-mp
The Hebrew word for heaven or sky, it refers to the visible universe and the abode of God. It is often used in the Bible to describe the dwelling place of celestial bodies.
Definition: 1) heaven, heavens, sky 1a) visible heavens, sky 1a1) as abode of the stars 1a2) as the visible universe, the sky, atmosphere, etc 1b) Heaven (as the abode of God) Aramaic equivalent: sha.ma.yin (שָׁמַ֫יִן "heaven" H8065)
Usage: Occurs in 395 OT verses. KJV: air, [idiom] astrologer, heaven(-s). See also: Genesis 1:1; 1 Samuel 2:10; Job 28:21.
לָ/תֵ֤ת nâthan H5414 "to give" Prep | V-Qal-Inf-a
This word means to give, put, or set something, with a wide range of applications. It appears in many books, including Genesis and Exodus, describing God's actions and human interactions. The word is used to convey giving, selling, or exchanging something.
Definition: : give/deliver/send/produce 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon
Usage: Occurs in 1816 OT verses. KJV: add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. See also: Genesis 1:17; Genesis 40:21; Exodus 30:12.
מְטַֽר mâṭar H4306 "rain" N-ms
This noun simply means rain, describing the water that falls from the sky. It is a common weather phenomenon in the Bible, often used to symbolize God's blessing or judgment. Rain is essential for life and growth in the biblical world.
Definition: rain
Usage: Occurs in 36 OT verses. KJV: rain. See also: Exodus 9:33; 2 Chronicles 7:13; Psalms 72:6.
אַרְצְ/ךָ֙ ʼerets H776 "land" N-cs | Suff
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Definition: : soil 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan
Usage: Occurs in 2190 OT verses. KJV: [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world. See also: Genesis 1:1; Genesis 18:18; Genesis 42:13.
בְּ/עִתּ֔/וֹ ʻêth H6256 "time" Prep | N-cs | Suff
Eth means time, especially now or when, and can refer to an event, experience, or occasion. It is often used to describe a specific moment or period.
Definition: 1) time 1a) time (of an event) 1b) time (usual) 1c) experiences, fortunes 1d) occurrence, occasion
Usage: Occurs in 258 OT verses. KJV: [phrase] after, (al-) ways, [idiom] certain, [phrase] continually, [phrase] evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when. See also: Genesis 8:11; 2 Chronicles 35:17; Psalms 1:3.
וּ/לְ/בָרֵ֕ךְ bârak H1288 "to bless" Conj | Prep | V-Piel-Inf-a
To bless means to praise or honor God, often by kneeling in worship. In the Bible, people bless God and God blesses people, showing favor and care for them, as seen in the story of Abraham and his descendants.
Definition: 1) to bless, kneel 1a) (Qal) 1a1) to kneel 1a2) to bless 1b) (Niphal) to be blessed, bless oneself 1c) (Piel) to bless 1d) (Pual) to be blessed, be adored 1e) (Hiphil) to cause to kneel 1f) (Hithpael) to bless oneself 2) (TWOT) to praise, salute, curse Aramaic equivalent: be.rakh (בְּרַךְ "to bless" H1289)
Usage: Occurs in 289 OT verses. KJV: [idiom] abundantly, [idiom] altogether, [idiom] at all, blaspheme, bless, congratulate, curse, [idiom] greatly, [idiom] indeed, kneel (down), praise, salute, [idiom] still, thank. See also: Genesis 1:22; Deuteronomy 24:19; Job 2:9.
אֵ֖ת ʼêth H853 "Obj." DirObjM
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Definition: sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" H3487)
Usage: Occurs in 6782 OT verses. KJV: (as such unrepresented in English). See also: Genesis 1:1; Genesis 10:8; Genesis 19:21.
כָּל kôl H3605 "all" N-ms
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)
Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.
מַעֲשֵׂ֣ה maʻăseh H4639 "deed" N-ms
This Hebrew word refers to an action or deed, which can be good or bad. It is used to describe various activities, such as work, business, or achievements. The KJV translates it as act, deed, or labor.
Definition: : judgement/punishment 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product
Usage: Occurs in 221 OT verses. KJV: act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought. See also: Genesis 5:29; Job 1:10; Psalms 8:4.
יָדֶ֑/ךָ yâd H3027 "hand" N-cs | Suff
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Definition: : hand/arm[anatomy] 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists
Usage: Occurs in 1446 OT verses. KJV: ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves. See also: Genesis 3:22; Exodus 7:19; Leviticus 14:22.
וְ/הִלְוִ֨יתָ֙ lâvâh H3867 "to join" Conj | V-Hiphil-2ms
This Hebrew word means to borrow or lend, implying a sense of obligation, as seen in various Bible translations, including abide with or join self.
Definition: 1) to join, be joined 1a) (Qal) to join, be joined, attend 1b) (Niphal) to join oneself to, be joined unto
Usage: Occurs in 22 OT verses. KJV: abide with, borrow(-er), cleave, join (self), lend(-er). See also: Genesis 29:34; Psalms 112:5; Psalms 37:21.
גּוֹיִ֣ם gôwy H1471 "Gentile" N-mp
This word refers to a Gentile, someone who is not Hebrew or Israeli. It can also describe a large group of animals or a nation of people, emphasizing their unity and shared identity.
Definition: 1) nation, people 1a) nation, people 1a1) usually of non-Hebrew people 1a2) of descendants of Abraham 1a3) of Israel 1b) of swarm of locusts, other animals (fig.) 1c) Goyim? = "nations" Also named: ethnos (ἔθνος "Gentiles" G1484)
Usage: Occurs in 511 OT verses. KJV: Gentile, heathen, nation, people. See also: Genesis 10:5; Judges 4:16; Psalms 2:1.
רַבִּ֔ים rab H7227 "many" Adj
This Hebrew word means a chief or captain, someone in charge. It is used in 2 Samuel 23:19 to describe a great and powerful man. The idea is one of leadership and authority.
Definition: adj 1) much, many, great 1a) much 1b) many 1c) abounding in 1d) more numerous than 1e) abundant, enough 1f) great 1g) strong 1h) greater than adv 1i) much, exceedingly
Usage: Occurs in 443 OT verses. KJV: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent). See also: Genesis 6:5; 1 Kings 11:1; Psalms 3:2.
וְ/אַתָּ֖ה ʼattâh H859 "you(m.s.)" Conj | Pron
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Definition: you (second pers. sing. masc.)
Usage: Occurs in 997 OT verses. KJV: thee, thou, ye, you. See also: Genesis 3:11; Exodus 23:9; Deuteronomy 14:1.
לֹ֥א lôʼ H3808 "not" Part
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)
Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.
תִלְוֶֽה lâvâh H3867 "to join" V-Qal-Imperf-2ms
This Hebrew word means to borrow or lend, implying a sense of obligation, as seen in various Bible translations, including abide with or join self.
Definition: 1) to join, be joined 1a) (Qal) to join, be joined, attend 1b) (Niphal) to join oneself to, be joined unto
Usage: Occurs in 22 OT verses. KJV: abide with, borrow(-er), cleave, join (self), lend(-er). See also: Genesis 29:34; Psalms 112:5; Psalms 37:21.

Study Notes — Deuteronomy 28:12

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Deuteronomy 15:6 When the LORD your God blesses you as He has promised, you will lend to many nations but borrow from none; you will rule over many nations but be ruled by none.
2 Joel 2:23–24 Be glad, O children of Zion, and rejoice in the LORD your God, for He has given you the autumn rains for your vindication. He sends you showers, both autumn and spring rains, as before. The threshing floors will be full of grain, and the vats will overflow with new wine and oil.
3 Deuteronomy 15:10 Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand.
4 Deuteronomy 11:14 then I will provide rain for your land in season, the autumn and spring rains, that you may gather your grain, new wine, and oil.
5 Leviticus 26:4 I will give you rains in their season, and the land will yield its produce, and the trees of the field will bear their fruit.
6 Proverbs 22:7 The rich rule over the poor, and the borrower is slave to the lender.
7 Deuteronomy 14:29 Then the Levite (because he has no portion or inheritance among you), the foreigner, the fatherless, and the widow within your gates may come and eat and be satisfied. And the LORD your God will bless you in all the work of your hands.
8 Psalms 135:7 He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.
9 Psalms 65:9–13 You attend to the earth and water it; with abundance You enrich it. The streams of God are full of water, for You prepare our grain by providing for the earth. You soak its furrows and level its ridges; You soften it with showers and bless its growth. You crown the year with Your bounty, and Your paths overflow with plenty. The pastures of the wilderness overflow; the hills are robed with joy. The pastures are clothed with flocks, and the valleys are decked with grain. They shout in triumph; indeed, they sing.
10 Deuteronomy 28:44 He will lend to you, but you will not lend to him. He will be the head, and you will be the tail.

Deuteronomy 28:12 Summary

This verse promises that God will open the heavens and bless our work and daily activities, providing for our needs and making us a blessing to others. As we trust in God's provision and blessing, we can experience joy and fulfillment in our work, as seen in Ecclesiastes 3:12-13. By following God's commandments and seeking first His kingdom and righteousness, as seen in Matthew 6:33, we can experience the fullness of His blessing and provision in our lives. This means that we can trust God to provide for us and make us a source of blessing to others, just as He promised to the Israelites in Deuteronomy 28:12.

Frequently Asked Questions

What does it mean for the Lord to 'open the heavens' in Deuteronomy 28:12?

This phrase refers to God's abundant provision and blessing, as seen in other scriptures like Psalm 78:23, where He opened the heavens to provide manna for the Israelites in the wilderness. In Deuteronomy 28:12, it specifically refers to the Lord sending rain on the land in season to bless the work of their hands.

How can we experience the blessing of lending to many nations but borrowing from none?

This promise is contingent upon obedience to God's commandments, as seen in Deuteronomy 28:13, where the Lord promises to make the Israelites the head and not the tail if they hear and carefully follow His commandments. By following God's Word, we can experience His blessings and provision, as seen in Proverbs 22:7, which warns that the borrower is servant to the lender.

Is this verse only applicable to the Israelites, or can it apply to believers today?

While this verse was specifically given to the Israelites, the principles of God's blessing and provision can be applied to believers today, as seen in Galatians 3:14, which states that the blessing of Abraham comes upon the Gentiles in Christ Jesus. Believers can experience God's blessing and provision as they trust and obey Him, as seen in Matthew 6:33, which promises that God will provide for our needs as we seek first His kingdom and righteousness.

How does this verse relate to our work and daily activities?

This verse promises that the Lord will bless all the work of our hands, which means that our daily activities and work can be a source of blessing and provision, as seen in Colossians 3:23-24, which encourages believers to work heartily as unto the Lord. By trusting in God's provision and blessing, we can experience joy and fulfillment in our work, as seen in Ecclesiastes 3:12-13, which states that there is nothing better than to be joyful and to do good as long as we live.

Reflection Questions

  1. What are some areas in my life where I need to trust in God's provision and blessing, and how can I apply the principles of Deuteronomy 28:12 to those areas?
  2. In what ways can I be a blessing to others, as seen in the promise to lend to many nations but borrow from none?
  3. How can I cultivate a heart of obedience to God's commandments, as seen in Deuteronomy 28:13, in order to experience the fullness of His blessing and provision?
  4. What are some practical ways I can seek first God's kingdom and righteousness, as seen in Matthew 6:33, in order to experience His provision and blessing in my life?

Gill's Exposition on Deuteronomy 28:12

The Lord shall open unto thee his good treasure,.... The Lord has his treasures of snow and of hail, and of wind, Job 38:22; but here his good treasure, as appears by what follows, is his treasure of rain.

Jamieson-Fausset-Brown on Deuteronomy 28:12

The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.

Matthew Poole's Commentary on Deuteronomy 28:12

His good treasure, to wit, the heaven or the air, as it here follows, which is God’ s storehouse, where he treasures up rain or wind or other things for man’ s use. See .

Trapp's Commentary on Deuteronomy 28:12

Deuteronomy 28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.Ver. 12. And thou shalt lend.] This was our condition in the happy days of that incomparable Elizabeth, not to be passed over slightly without one sigh breathed forth, now after forty years, in her sacred memory. What a deal both of men and moneys did she lend the French, the Hollanders, &c.

Ellicott's Commentary on Deuteronomy 28:12

(12) The Lord shall open unto thee his good treasure, the heaven to give the rain.—The Jews have a saying that, “There are three keys in the hand of the Holy One, blessed be He! which He hath not intrusted to the hand of a messenger, and they are these, the key of the rains, the key of birth, and the key of the resurrection of the dead.” The key of the rain, as it is written (Deuteronomy 28:12), “Jehovah shall open to thee His good treasure,” &c. (from the Talmudic treatise, Ta’anith, p. 20, b).

Adam Clarke's Commentary on Deuteronomy 28:12

Verse 12. The Lord shall open unto thee his good treasure] The clouds, so that a sufficiency of fructifying showers should descend at all requisite times, and the vegetative principle in the earth should unfold and exert itself, so that their crops should be abundant.

Cambridge Bible on Deuteronomy 28:12

12. his good treasury the heaven] As in R.V. marg. Cp. Genesis 1:7; Genesis 7:11; Genesis 8:2; Job 38:22 (treasuries of snow and hail); Jeremiah 10:13; Book of Enoch, 60:11–22. On the rain see Deuteronomy 11:11; Deuteronomy 11:17; on the work of thine hand, i.e. in the field, see Deuteronomy 14:29. and thou shalt lend, etc.] See on Deuteronomy 15:6.

Whedon's Commentary on Deuteronomy 28:12

7-14. The Lord shall cause thine enemies… to be smitten — In these verses the speaker describes the effect of the blessings upon the nation in all the various circumstances in which it may be placed.

Sermons on Deuteronomy 28:12

SermonDescription
Chuck Smith (Through the Bible) Deuteronomy 21-25 by Chuck Smith In this sermon, the speaker discusses various regulations and laws found in the Bible, specifically in the book of Deuteronomy. These regulations cover topics such as welfare progr
Shane Idleman Money - Cirrhosis of the Giver by Shane Idleman Shane Idleman addresses the critical topic of money in his sermon 'Money - Cirrhosis of the Giver,' emphasizing the importance of stewardship and the dangers of allowing money to b
Bakht Singh God Will Not Bless the Lazy by Bakht Singh Bakht Singh emphasizes the promise of God to open the heavens and bless the work of our hands, highlighting the importance of being active and diligent in our endeavors to receive
C.H. Spurgeon God's Treasury by C.H. Spurgeon C.H. Spurgeon emphasizes that God's treasury is accessible to all believers, not just great prophets, as promised in Deuteronomy 28:12. He illustrates that the rain symbolizes the
Erlo Stegen The Hidden Treasure by Erlo Stegen Erlo Stegen emphasizes the importance of recognizing our spiritual wealth in Christ, using the story of Zanele, who transitions from caring for orphans to a new path in marriage. H
Zac Poonen The Love of Money - Part 4 by Zac Poonen This sermon emphasizes the importance of financial wisdom and stewardship, drawing lessons from the simplicity and wisdom of Jesus' life. It highlights the principles of buying onl
David Wilkerson God Will Resore All Your Wasted Years by David Wilkerson In this sermon, the preacher emphasizes the importance of two verses from the book of Joel in the Bible. These verses describe the destructive power of worms and insects that devou

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