Exodus 15:26

Exodus 15:26 in Multiple Translations

Berean Standard Bible BSB

saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”

King James Version KJV

And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.

American Standard Version ASV

and he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and wilt do that which is right in his eyes, and wilt give ear to his commandments, and keep all his statutes, I will put none of the diseases upon thee, which I have put upon the Egyptians: for I am Jehovah that healeth thee.

Bible in Basic English BBE

And he said, If with all your heart you will give attention to the voice of the Lord your God, and do what is right in his eyes, giving ear to his orders and keeping his laws, I will not put on you any of the diseases which I put on the Egyptians: for I am the Lord your life-giver.

Free Bible Version FBV

He told them, “If you pay attention to what the Lord your God says, do what is right in his sight, obey his commands, and keep all his regulations, then I will not make you suffer from any of the diseases I gave the Egyptians because I am the Lord who heals you.”

Geneva Bible 1599 GNV

And sayd, if thou wilt diligently hearken, O Israel, vnto the voyce of the Lord thy God, and wilt do that, which is right in his sight, and wilt giue eare vnto his commandements, and keepe all his ordinances, then will I put none of these diseases vpon thee, which I brought vpon the Egyptians: for I am the Lord that healeth thee.

Young's Literal Translation YLT

and He saith, 'If thou dost really hearken to the voice of Jehovah thy God, and dost that which is right in His eyes, and hast hearkened to His commands, and kept all His statutes: none of the sickness which I laid on the Egyptians do I lay on thee, for I, Jehovah, am healing thee.

World English Bible WEB

He said, “If you will diligently listen to the LORD your God’s voice, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you which I have put on the Egyptians; for I am the LORD who heals you.”

Noah Webster Bible WBS

And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes; I will put none of these diseases upon thee, which I have brought upon the Egyptians; for I am the LORD that healeth thee.

Douay-Rheims 1899 DRV

Saying: If thou wilt hear the voice of the Lord thy God, and do what is right before him, and obey his commandments, and keep all his precepts, none of the evils that I laid upon Egypt, will I bring upon thee: for I am the Lord thy healer.

Translation for Translators T4T

by saying, “I am Yahweh, your God. If you will carefully obey me when I speak to you, and do those things that I know are right, and pay close attention to all the things that I command you, I will keep you from being afflicted by all the diseases that I brought on the Egyptians. Do not forget that I am the one who heals you.”

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Berean Amplified Bible — Exodus 15:26

BAB

Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Exodus 15:26 Interlinear (Deep Study)

BIB

HEB וַ/יֹּאמֶר֩ אִם שָׁמ֨וֹעַ תִּשְׁמַ֜ע לְ/ק֣וֹל יְהוָ֣ה אֱלֹהֶ֗י/ךָ וְ/הַ/יָּשָׁ֤ר בְּ/עֵינָי/ו֙ תַּעֲשֶׂ֔ה וְ/הַֽאֲזַנְתָּ֙ לְ/מִצְוֺתָ֔י/ו וְ/שָׁמַרְתָּ֖ כָּל חֻקָּ֑י/ו כָּֽל הַ/מַּֽחֲלָ֞ה אֲשֶׁר שַׂ֤מְתִּי בְ/מִצְרַ֨יִם֙ לֹא אָשִׂ֣ים עָלֶ֔י/ךָ כִּ֛י אֲנִ֥י יְהוָ֖ה רֹפְאֶֽ/ךָ

וַ/יֹּאמֶר֩ ʼâmar H559 to say Conj | V-Qal-ConsecImperf-3ms

אִם ʼim H518 if Conj

שָׁמ֨וֹעַ shâmaʻ H8085 to hear V-Qal-Ptc

תִּשְׁמַ֜ע shâmaʻ H8085 to hear V-Qal-Imperf-2ms

לְ/ק֣וֹל qôwl H6963 voice Prep | N-ms

יְהוָ֣ה Yᵉhôvâh H3068 The Lord N-proper

אֱלֹהֶ֗י/ךָ ʼĕlôhîym H430 God N-mp | Suff

וְ/הַ/יָּשָׁ֤ר yâshâr H3477 Jashar Conj | Art | Adj

בְּ/עֵינָי/ו֙ ʻayin H5869 eye Prep | N-cd | Suff

תַּעֲשֶׂ֔ה ʻâsâh H6213 to make V-Qal-Imperf-2ms

וְ/הַֽאֲזַנְתָּ֙ ʼâzan H238 to listen Conj | V-Hiphil-2ms

לְ/מִצְוֺתָ֔י/ו mitsvâh H4687 commandment Prep | N-fp | Suff

וְ/שָׁמַרְתָּ֖ shâmar H8104 to keep Conj | V-Qal-2ms

כָּל kôl H3605 all N-ms

חֻקָּ֑י/ו chôq H2706 statute N-mp | Suff

כָּֽל kôl H3605 all N-ms

הַ/מַּֽחֲלָ֞ה machăleh H4245 sickness Art | N-fs

אֲשֶׁר ʼăsher H834 which Rel

שַׂ֤מְתִּי sûwm H7760 to set V-Qal-Perf-1cs

בְ/מִצְרַ֨יִם֙ Mitsrayim H4714 Egypt Prep | N-proper

לֹא lôʼ H3808 not Part

אָשִׂ֣ים sûwm H7760 to set V-Qal-Imperf-1cs

עָלֶ֔י/ךָ ʻal H5921 upon Prep | Suff

כִּ֛י kîy H3588 for Conj

אֲנִ֥י ʼănîy H589 I Pron

יְהוָ֖ה Yᵉhôvâh H3068 The Lord N-proper

רֹפְאֶֽ/ךָ râphâʼ H7495 to heal V-Qal | Suff

Hebrew Word Study

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Hebrew Word Reference — Exodus 15:26

וַ/יֹּאמֶר֩ ʼâmar H559 "to say" Conj | V-Qal-ConsecImperf-3ms

This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.

Definition: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Usage: Occurs in 4337 OT verses. KJV: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. See also: Genesis 1:3; Genesis 18:23; Genesis 25:32.

אִם ʼim H518 "if" Conj

This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.

Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather

Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.

שָׁמ֨וֹעַ shâmaʻ H8085 "to hear" V-Qal-Ptc

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

Definition: : hear v 1) to hear, listen to, obey 1a) (Qal) 1a1) to hear (perceive by ear) 1a2) to hear of or concerning 1a3) to hear (have power to hear) 1a4) to hear with attention or interest, listen to 1a5) to understand (language) 1a6) to hear (of judicial cases) 1a7) to listen, give heed 1a7a) to consent, agree 1a7b) to grant request 1a8) to listen to, yield to 1a9) to obey, be obedient 1b) (Niphal) 1b1) to be heard (of voice or sound) 1b2) to be heard of 1b3) to be regarded, be obeyed 1c) (Piel) to cause to hear, call to hear, summon 1d) (Hiphil) 1d1) to cause to hear, tell, proclaim, utter a sound 1d2) to sound aloud (musical term) 1d3) to make proclamation, summon 1d4) to cause to be heard n m 2) sound

Usage: Occurs in 1072 OT verses. KJV: [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness. See also: Genesis 3:8; Exodus 32:18; Deuteronomy 27:9.

תִּשְׁמַ֜ע shâmaʻ H8085 "to hear" V-Qal-Imperf-2ms

To hear and listen is what this Hebrew word means, often implying attention and obedience. In Exodus and Deuteronomy, it is used when God speaks to the people, and they must listen and obey.

לְ/ק֣וֹל qôwl H6963 "voice" Prep | N-ms

A voice or sound, it can refer to the sound of a person speaking, an animal, or a musical instrument. In the Bible, it is often used to describe God's voice or the sound of praise and worship.

Definition: : sound/noise 1) voice, sound, noise 1a) voice 1b) sound (of instrument)

Usage: Occurs in 436 OT verses. KJV: [phrase] aloud, bleating, crackling, cry ([phrase] out), fame, lightness, lowing, noise, [phrase] hold peace, (pro-) claim, proclamation, [phrase] sing, sound, [phrase] spark, thunder(-ing), voice, [phrase] yell. See also: Genesis 3:8; Judges 5:11; Job 4:10.

יְהוָ֣ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

אֱלֹהֶ֗י/ךָ ʼĕlôhîym H430 "God" N-mp | Suff

The Hebrew word for God, elohim, refers to the one supreme God, and is sometimes used to show respect to judges or magistrates. It is also used to describe angels or mighty beings. This word is closely related to the name of the Lord, Yahweh, and is often translated as God or gods in the Bible.

Definition: This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" H3068G)

Usage: Occurs in 2246 OT verses. KJV: angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. See also: Genesis 1:1; Genesis 22:12; Exodus 3:11.

וְ/הַ/יָּשָׁ֤ר yâshâr H3477 "Jashar" Conj | Art | Adj

Jashar refers to being straight or just, like doing what is convenient and right. A man named Jashar lived before Israel's monarchy, as mentioned in Joshua 10:13. He wrote a book of poetry and songs, now lost.

Definition: A man living before Israel's Monarchy, first mentioned at Jos.10.13

Usage: Occurs in 119 OT verses. KJV: convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness). See also: Exodus 15:26; Psalms 32:11; Psalms 7:11.

בְּ/עֵינָי/ו֙ ʻayin H5869 "eye" Prep | N-cd | Suff

This word can mean a spring or fountain, but also refers to the eye or a source of something. It is often translated as affliction, outward appearance, or countenance, and is used in various contexts throughout the Bible.

Definition: : eye 1) eye 1a) eye 1a1) of physical eye 1a2) as showing mental qualities 1a3) of mental and spiritual faculties (fig.)

Usage: Occurs in 828 OT verses. KJV: affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves). See also: Genesis 3:5; Exodus 34:9; Deuteronomy 28:67.

תַּעֲשֶׂ֔ה ʻâsâh H6213 "to make" V-Qal-Imperf-2ms

This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.

Definition: : make(OBJECT) 1) to do, fashion, accomplish, make 1a) (Qal) 1a1) to do, work, make, produce 1a1a) to do 1a1b) to work 1a1c) to deal (with) 1a1d) to act, act with effect, effect 1a2) to make 1a2a) to make 1a2b) to produce 1a2c) to prepare 1a2d) to make (an offering) 1a2e) to attend to, put in order 1a2f) to observe, celebrate 1a2g) to acquire (property) 1a2h) to appoint, ordain, institute 1a2i) to bring about 1a2j) to use 1a2k) to spend, pass 1b) (Niphal) 1b1) to be done 1b2) to be made 1b3) to be produced 1b4) to be offered 1b5) to be observed 1b6) to be used 1c) (Pual) to be made

Usage: Occurs in 2286 OT verses. KJV: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use. See also: Genesis 1:7; Genesis 34:19; Exodus 18:24.

וְ/הַֽאֲזַנְתָּ֙ ʼâzan H238 "to listen" Conj | V-Hiphil-2ms

To listen or hear is the meaning of this Hebrew word, often implying obedience or paying attention to what is being said, as in 1 Kings 3:9.

Definition: 1) to hear, listen 1a) (Hiphil) 1a1) to hear, listen, give ear 1a2) to be obedient, harken 1a3) to hear or listen to prayers (of God)

Usage: Occurs in 41 OT verses. KJV: give (perceive by the) ear, hear(-ken). See H239 (אָזַן). See also: Genesis 4:23; Psalms 77:2; Psalms 5:2.

לְ/מִצְוֺתָ֔י/ו mitsvâh H4687 "commandment" Prep | N-fp | Suff

This Hebrew word means a command or law given by God or humans, as seen in the Bible's rules and guidelines. It appears in books like Exodus and Deuteronomy. The commandments guide people's actions.

Definition: 1) commandment 1a) commandment (of man) 1b) the commandment (of God) 1c) commandment (of code of wisdom)

Usage: Occurs in 177 OT verses. KJV: (which was) commanded(-ment), law, ordinance, precept. See also: Genesis 26:5; 1 Chronicles 28:8; Psalms 19:9.

וְ/שָׁמַרְתָּ֖ shâmar H8104 "to keep" Conj | V-Qal-2ms

To keep or obey means to protect, attend to, or guard something, like keeping a promise or watching over someone, as seen in the commands to observe the Sabbath.

Definition: : obey/observe 1) to keep, guard, observe, give heed 1a) (Qal) 1a1) to keep, have charge of 1a2) to keep, guard, keep watch and ward, protect, save life 1a2a) watch, watchman (participle) 1a3) to watch for, wait for 1a4) to watch, observe 1a5) to keep, retain, treasure up (in memory) 1a6) to keep (within bounds), restrain 1a7) to observe, celebrate, keep (sabbath or covenant or commands), perform (vow) 1a8) to keep, preserve, protect 1a9) to keep, reserve 1b) (Niphal) 1b1) to be on one's guard, take heed, take care, beware 1b2) to keep oneself, refrain, abstain 1b3) to be kept, be guarded 1c) (Piel) to keep, pay heed 1d) (Hithpael) to keep oneself from

Usage: Occurs in 440 OT verses. KJV: beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man). See also: Genesis 2:15; Deuteronomy 11:1; 1 Kings 14:8.

כָּל kôl H3605 "all" N-ms

The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

Usage: Occurs in 4242 OT verses. KJV: (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). See also: Genesis 1:21; Genesis 17:10; Genesis 41:40.

חֻקָּ֑י/ו chôq H2706 "statute" N-mp | Suff

In the Bible, this Hebrew word means a decree or law given by God, like the Ten Commandments. It appears in books like Exodus and Deuteronomy, guiding the Israelites' actions. This concept is essential to understanding God's expectations.

Definition: : decree 1) statute, ordinance, limit, something prescribed, due 1a) prescribed task 1b) prescribed portion 1c) action prescribed (for oneself), resolve 1d) prescribed due 1e) prescribed limit, boundary 1f) enactment, decree, ordinance 1f1) specific decree 1f2) law in general 1g) enactments, statutes 1g1) conditions 1g2) enactments 1g3) decrees 1g4) civil enactments prescribed by God

Usage: Occurs in 124 OT verses. KJV: appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task. See also: Genesis 47:22; Nehemiah 1:7; Psalms 2:7.

כָּֽל kôl H3605 "all" N-ms

Definition: 1) all, the whole 1a) all, the whole of 1b) any, each, every, anything 1c) totality, everything Aramaic equivalent: kol (כֹּל "all" H3606)

הַ/מַּֽחֲלָ֞ה machăleh H4245 "sickness" Art | N-fs

This Hebrew word means sickness or disease, often referring to physical ailments. It appears in various Bible stories, including those of illness and healing. In the KJV, it is translated as disease, infirmity, or sickness.

Definition: disease, sickness Another spelling of ma.cha.lah (מַחֲלָה "sickness" H4245B)

Usage: Occurs in 6 OT verses. KJV: disease, infirmity, sickness. See also: Exodus 15:26; 2 Chronicles 6:28; Proverbs 18:14.

אֲשֶׁר ʼăsher H834 "which" Rel

This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.

Definition: A: 1) (relative part.) 1a) which, who 1b) that which 2) (conj) 2a) that (in obj clause) 2b) when 2c) since 2d) as 2e) conditional if B: Beth+ 1) in (that) which 2) (adv) 2a) where 3) (conj) 3a) in that, inasmuch as 3b) on account of C: Mem+ 1) from (or than) that which 2) from (the place) where 3) from (the fact) that, since D: Kaph+ 1) (conj.), according as, as, when 1a) according to that which, according as, as 1b) with a causal force: in so far as, since 1c) with a temporal force: when

Usage: Occurs in 4440 OT verses. KJV: [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. See also: Genesis 1:7; Genesis 20:9; Genesis 31:16.

שַׂ֤מְתִּי sûwm H7760 "to set" V-Qal-Perf-1cs

This Hebrew word means to put or place something, and is used in many different ways in the Bible, such as to appoint or determine something. It is first used in Genesis to describe God's creation. In the KJV, it is translated as 'appoint' or 'set' in various contexts.

Definition: : make/establish 1) to put, place, set, appoint, make 1a) (Qal) 1a1) to put, set, lay, put or lay upon, lay (violent) hands on 1a2) to set, direct, direct toward 1a2a) to extend (compassion) (fig) 1a3) to set, ordain, establish, found, appoint, constitute, make, determine, fix 1a4) to set, station, put, set in place, plant, fix 1a5) to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give 1b) (Hiphil) to set or make for a sign 1c) (Hophal) to be set

Usage: Occurs in 550 OT verses. KJV: [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work. See also: Genesis 2:8; Leviticus 20:5; 1 Samuel 21:13.

בְ/מִצְרַ֨יִם֙ Mitsrayim H4714 "Egypt" Prep | N-proper

This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.

Definition: § Egypt = "land of the Copts" a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows Egyptians = "double straits" adj 2) the inhabitants or natives of Egypt

Usage: Occurs in 569 OT verses. KJV: Egypt, Egyptians, Mizraim. See also: Genesis 10:6; Exodus 6:13; Exodus 34:18.

לֹא lôʼ H3808 "not" Part

The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.

Definition: 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

Usage: Occurs in 3967 OT verses. KJV: [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. See also: Genesis 2:5; Genesis 31:15; Exodus 4:9.

אָשִׂ֣ים sûwm H7760 "to set" V-Qal-Imperf-1cs

עָלֶ֔י/ךָ ʻal H5921 "upon" Prep | Suff

This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.

Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)

Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.

כִּ֛י kîy H3588 "for" Conj

A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.

Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.

אֲנִ֥י ʼănîy H589 "I" Pron

This Hebrew word is a simple way of saying 'I' or 'me', often used for emphasis. It is used by people like David in the Psalms to express their thoughts and feelings. The word is a basic part of the Hebrew language.

Definition: I (first pers. sing. -usually used for emphasis)

Usage: Occurs in 803 OT verses. KJV: I, (as for) me, mine, myself, we, [idiom] which, [idiom] who. See also: Genesis 6:17; Leviticus 19:36; 1 Samuel 25:24.

יְהוָ֖ה Yᵉhôvâh H3068 "The Lord" N-proper

Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.

Definition: Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Usage: Occurs in 5522 OT verses. KJV: Jehovah, the Lord. Compare H3050 (יָהּ), H3069 (יְהֹוִה). See also: Genesis 2:4; Genesis 24:42; Exodus 8:8.

רֹפְאֶֽ/ךָ râphâʼ H7495 "to heal" V-Qal | Suff

In the Bible, this Hebrew word means to heal or mend, often referring to God's power to cure physical or emotional hurts, as seen in Psalm 103:3.

Definition: 1) to heal, make healthful 1a) (Qal) to heal 1a1) of God 1a2) healer, physician (of men) 1a3) of hurts of nations involving restored favour (fig) 1a4) of individual distresses (fig) 1b) (Niphal) to be healed 1b1) literal (of persons) 1b2) of water, pottery 1b3) of national hurts (fig) 1b4) of personal distress (fig) 1c) (Piel) to heal 1c1) literal 1c2) of national defects or hurts (fig) 1d) (Hithpael) in order to get healed (infinitive)

Usage: Occurs in 62 OT verses. KJV: cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See H7503 (רָפָה). See also: Genesis 20:17; Psalms 107:20; Psalms 6:3.

Study Notes — Exodus 15:26

Show Verse Quote Highlights

Context
Cross References
Exodus 15:26 Summary
Frequently Asked Questions
Reflection Questions
Gill's Exposition on Exodus 15:26
Jamieson-Fausset-Brown on Exodus 15:26
Matthew Poole's Commentary on Exodus 15:26
Trapp's Commentary on Exodus 15:26
Adam Clarke's Commentary on Exodus 15:26
Cambridge Bible on Exodus 15:26
Whedon's Commentary on Exodus 15:26
Sermons on Exodus 15:26

Context — The Waters of Marah

24So the people grumbled against Moses, saying, “What are we to drink?” 25And Moses cried out to the LORD, and the LORD showed him a log. And when he cast it into the waters, they were sweetened. There the LORD made for them a statute and an ordinance, and there He tested them,

26saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”

27Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they camped there by the waters.

Cross References

	Reference	Text (BSB)
1	Psalms 103:3	He who forgives all your iniquities and heals all your diseases,
2	Deuteronomy 7:15	And the LORD will remove from you all sickness. He will not lay upon you any of the terrible diseases you knew in Egypt, but He will inflict them on all who hate you.
3	Exodus 23:25	So you shall serve the LORD your God, and He will bless your bread and your water. And I will take away sickness from among you.
4	Psalms 41:3–4	The LORD will sustain him on his bed of illness and restore him from his bed of sickness. I said, “O LORD, be gracious to me; heal me, for I have sinned against You.”
5	Psalms 147:3	He heals the brokenhearted and binds up their wounds.
6	Jeremiah 33:6	Nevertheless, I will bring to it health and healing, and I will heal its people and reveal to them the abundance of peace and truth.
7	Hosea 6:1	Come, let us return to the LORD. For He has torn us to pieces, but He will heal us; He has wounded us, but He will bind up our wounds.
8	Deuteronomy 28:1–15	“Now if you faithfully obey the voice of the LORD your God and are careful to follow all His commandments I am giving you today, the LORD your God will set you high above all the nations of the earth. And all these blessings will come upon you and overtake you, if you will obey the voice of the LORD your God: You will be blessed in the city and blessed in the country. The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock— the calves of your herds and the lambs of your flocks. Your basket and kneading bowl will be blessed. You will be blessed when you come in and blessed when you go out. The LORD will cause the enemies who rise up against you to be defeated before you. They will march out against you in one direction but flee from you in seven. The LORD will decree a blessing on your barns and on everything to which you put your hand; the LORD your God will bless you in the land He is giving you. The LORD will establish you as His holy people, just as He has sworn to you, if you keep the commandments of the LORD your God and walk in His ways. Then all the peoples of the earth will see that you are called by the name of the LORD, and they will stand in awe of you. The LORD will make you prosper abundantly—in the fruit of your womb, the offspring of your livestock, and the produce of your land—in the land that the LORD swore to your fathers to give you. The LORD will open the heavens, His abundant storehouse, to send rain on your land in season and to bless all the work of your hands. You will lend to many nations, but borrow from none. The LORD will make you the head and not the tail; you will only move upward and never downward, if you hear and carefully follow the commandments of the LORD your God, which I am giving you today. Do not turn aside to the right or to the left from any of the words I command you today, and do not go after other gods to serve them. If, however, you do not obey the LORD your God by carefully following all His commandments and statutes I am giving you today, all these curses will come upon you and overtake you:
9	Leviticus 26:13	I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness.
10	Job 5:18	For He wounds, but He also binds; He strikes, but His hands also heal.

Exodus 15:26 Summary

This verse, Exodus 15:26, tells us that if we listen to God and do what is right, He will not bring diseases upon us. This means that we need to pay attention to God's commands and obey them, just as we are taught in Deuteronomy 28:1-2. By doing so, we can trust God to heal us and take care of us, just as He did for the Israelites. We can seek to know God's voice through His Word, as in Psalm 119:105, and trust Him to guide us in our daily lives.

Frequently Asked Questions

What is the condition for God not bringing diseases upon us?

According to Exodus 15:26, the condition is to listen carefully to the voice of the Lord our God, do what is right in His eyes, pay attention to His commands, and keep all His statutes, just as we are called to obey in Deuteronomy 28:1-2.

Who is the Lord that heals us?

The Lord who heals us is the same God who created the heavens and the earth, as seen in Genesis 1:1, and who has the power to heal all our diseases, as stated in Psalm 103:3.

What is the significance of the diseases inflicted on the Egyptians?

The diseases inflicted on the Egyptians, as mentioned in Exodus 15:26, serve as a reminder of God's power and judgment, as seen in Exodus 12:29-30, and motivate us to obey Him in order to avoid similar judgment.

How can we apply this verse to our daily lives?

We can apply Exodus 15:26 to our daily lives by seeking to listen to God's voice through His Word, as in Psalm 119:105, and obeying His commands, just as Jesus taught in John 14:15.

Reflection Questions

What are some areas in my life where I need to listen more carefully to God's voice and obey His commands?
How can I pay attention to God's commands and keep all His statutes in my daily life?
What are some diseases or struggles in my life that I can trust God to heal, just as He healed the Israelites?
In what ways can I trust God as my Healer, just as the Israelites did, and seek His healing in my life?

Gill's Exposition on Exodus 15:26

And said, if thou wilt diligently hearken to the voice of the Lord thy God,.... By this and the following words, they are prepared to expect a body of laws to be given unto them, as the rule of their

Jamieson-Fausset-Brown on Exodus 15:26

And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put

Matthew Poole's Commentary on Exodus 15:26

None of these diseases upon thee, nor other evils or plagues; but, on the contrary, I will bless thee with all manner of blessings. Under one branch or part of the blessings of God’ s covenant, he includes all the rest by a very common synecdoche. That healeth thee; or, thy physician, for all thy maladies both of soul and body.

Trapp's Commentary on Exodus 15:26

Exodus 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [am] the LORD that healeth thee.Ver. 26. And said, If thou, &c.] This God premiseth as a preface to the law, to be shortly after given in Sinai. I am the Lord that healeth thee.] Both on the inside, by "forgiving all thine iniquities," and on the outside, by "healing all thy diseases." I am Jehovah the physician. And Omnipotenti medico nullus insanabilis occurrit morbus. To an almighty physician no disease is incurable. Isidor.

Adam Clarke's Commentary on Exodus 15:26

Verse 26. If thou wilt diligently hearken] What is contained in this verse appears to be what is intended by the statute and ordinance mentioned in the preceding: If thou wilt diligently hearken unto the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, c. This statute and ordinance implied the three following particulars: 1. That they should acknowledge Jehovah for their God, and thus avoid all idolatry. 2. That they should receive his word and testimony as a Divine revelation, binding on their hearts and lives, and thus be saved from profligacy of every kind, and from acknowledging the maxims or adopting the customs of the neighbouring nations. 3. That they should continue to do so, and adorn their profession with a holy life. These things being attended to, then the promise of God was, that they should have none of the diseases of the Egyptians put on them that they should be kept in a state of health of body and peace of mind; and if at any time they should be afflicted, on application to God the evil should be removed, because he was their healer or physician - I am the Lord that healeth thee. That the Israelites had in general a very good state of health, their history warrants us to believe; and when they were afflicted, as in the case of the fiery serpents, on application to God they were all healed. The Targum of Jonathan ben Uzziel states that the statutes which Moses received at this time were commandments concerning the observance of the Sabbath, duty to parents, the ordinances concerning wounds and bruises, and the penalties which sinners should incur by transgressing them. But it appears that the general ordinances already mentioned are those which are intended here, and this seems to be proved beyond dispute by Jeremiah 7:22-23: "For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices: but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people; walk ye in all the ways that I have commanded you, that it may be well unto you."

Cambridge Bible on Exodus 15:26

26. Encouragement to Israel, to obey the commandments laid upon them. The verse approximates in style and tone to Deuteronomy, and is probably one of the parenetic additions of the compiler of JE (see on Exodus 13:3-16); notice Hearken to the voice, as Deuteronomy 15:5; Deuteronomy 28:1 al. (but with á, not ì, as here); Jehovah thy Goa, as Deuteronomy 1:21; Deuteronomy 1:31, and constantly; that which is right &c., as Deuteronomy 6:18, Deuteronomy 12:25; Deuteronomy 12:28 al.; give ear, as Deuteronomy 1:45 (elsewhere nearly always poet.); commandments … and statutes, as Deuteronomy 4:40, Deuteronomy 6:17, Deuteronomy 10:13, &c.; keep, as Deuteronomy 4:40, Deuteronomy 26:17. I will put, &c.] Deuteronomy 7:15 is based upon this passage (in spite of the Heb. word for ‘diseases’ being different). diseases] alluding to the plagues. that healeth thee] Cf. Psalms 103:3; also ch. Exodus 23:25. The thought seems to be suggested by the incident of v. 25a: unwholesome or bitter water that has been made sweet is sometimes spoken of as ‘healed’ (2 Kings 2:21-22, Ezekiel 47:8).

Whedon's Commentary on Exodus 15:26

26. For I am the Lord that healeth thee — For I, JEHOVAH, am thy Healer, Physician. This first trial and miracle of the desert is made the occasion of great spiritual lessons, such as may ever come from great trials.

Sermons on Exodus 15:26

	Sermon	Description
	Healing - Part 2 by Derek Prince	In this sermon, the speaker emphasizes the importance of using the gift that God has given us. He shares his personal experience of receiving more of God's gifts by choosing to use
	I Am the Lord That Healeth Thee by Carter Conlon	In this sermon, the speaker reflects on the journey of the Israelites from Egypt to the promised land and draws parallels to the Christian journey. He emphasizes that the call of G
	How to Embrace the Power of the Cross by Carter Conlon	In this sermon, the preacher addresses those who have lost peace, hope, and purpose in their lives. He emphasizes that God wants to restore what has been lost and give a new heart,
	Numbers by Zac Poonen	In this sermon, the speaker emphasizes the importance of leaders and the higher expectations placed upon them by God. He uses the example of Moses, who longed to enter the promised
	Through the Bible - Exodus - Part 1 by Zac Poonen	In this sermon, the preacher emphasizes the importance of being detached from worldly attractions and desires in order to serve God effectively. He uses the example of Moses, who h
	(Through the Bible) Ezekiel 16-20 by Chuck Smith	In this sermon, the speaker discusses the decline of the United States as a nation that once acknowledged and depended on God. He highlights how the nation has turned its back on G
	Desert Survival Series Pt 21- Moses the Servant of God by Don Courville	In this sermon, the preacher emphasizes the importance of focusing on Jesus Christ and not getting distracted by worldly games. He acknowledges that Satan is active in the world, b