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Isaiah 55:10
Verse
Context
Invitation to the Needy
9“For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts. 10For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat, 11so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.
Sermons






Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
This is set forth under a figure drawn from the rain and the snow. "For as the rain cometh down, and the snow from heaven, and returneth not thither, till it has moistened the earth, and fertilized it, and made it green, and offered seed to the sower and bread to the eater; so will my word be which goeth forth out of my mouth: it will not return to me fruitless, till it has accomplished that which I willed, and prosperously carried out that for which I sent it." The rain and snow come down from the sky, and return not thither till they have .... The perfects after אם כּי are all to be understood as such (Ewald, 356, a). Rain and snow return as vapour to the sky, but not without having first of all accomplished the purpose of their descent. And so with the word of Jehovah, which goeth forth out of His mouth (יצא, not יצא, Isa 45:23, because it is thought of as still going on in the preaching of the prophet): it will not return without having effected its object, i.e., without having accomplished what was Jehovah's counsel, or "good pleasure" - without having attained the end for which it was sent by Jehovah (constr. as in Sa2 11:22; Kg1 14:6). The word is represented in other places as the messenger of God (Isa 9:8; Psa 107:20; Psa 147:15.). The personification presupposes that it is not a mere sound or letter. As it goeth forth out of the mouth of God it acquires shape, and in this shape is hidden a divine life, because of its divine origin; and so it runs, with life from God, endowed with divine power, supplied with divine commissions, like a swift messenger through nature and the world of man, there to melt the ice, as it were, and here to heal and to save; and does not return from its course till it has given effect to the will of the sender. This return of the word to God also presupposes its divine nature. The will of God, which becomes concrete and audible in the word, is the utterance of His nature, and is resolved into that nature again as soon as it is fulfilled. The figures chosen are rich in analogies. As snow and rain are the mediating causes of growth, and therefore the enjoyment of what is reaped; so is the soil of the human heart softened, refreshed, and rendered productive or prolific by the word out of the mouth of Jehovah; and this word furnishes the prophet, who resembles the sower, with the seed which he scatters, and brings with it bread which feeds the souls: for every word that proceedeth out of the mouth of God is bread (Deu 8:3).
Jamieson-Fausset-Brown Bible Commentary
The hearts of men, once barren of spirituality, shall be made, by the outpouring of the Spirit under Messiah, to bear fruits of righteousness (Isa 5:6; Deu 32:2; Sa2 23:4; Psa 72:6). snow--which covers plants from frost in winter; and, when melted in spring, waters the earth. returneth not--void; as in Isa 55:11; it returns not in the same shape, or without "accomplishing" the desired end. bud--germinate.
John Gill Bible Commentary
For as the rain cometh down, and the snow from heaven, and returneth not thither,.... Rain and snow come down from the clouds in the heavens, and do not return again until they have done what they are sent to do, or have produced the following effects; otherwise they may be exhaled into vapours, as they often are, and drawn up again by the sun: but watereth the earth, and maketh it bring forth and bud; or, "inebriateth the earth" (n); soaks into it, and reaches the seed that is sown in it, and causes that to spring up, and rise into stalk and ear: that it may give seed to the sower and bread to the eater; produce a sufficiency for food both for man and beast, and enough for seed to sow the ground with the following year. (n) , Sept.; "sed inebriats" Pagninus, Junius & Tremellius; "quin imo inebriavit terram", Montanus.
Tyndale Open Study Notes
55:10-11 The Creator not only sends rain and snow but also his word (Hebrew dabar). In this context, dabar means his will or plan (see 14:24; 40:8). God’s written word, as an expression of God’s plan, accomplishes his purposes. God is effective in whatever he does (see 14:26-27; 46:10).
Isaiah 55:10
Invitation to the Needy
9“For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts. 10For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat, 11so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it.
- Scripture
- Sermons
- Commentary
Breaking Up Fallow Ground
By A.W. Tozer11K40:37Fallow GroundISA 55:10In this sermon, the preacher discusses a proposal to cut down on overeating and gluttony. The idea is to have a small meal and focus more on the business of the Lord. However, there is a debate among the congregation about whether this is the right approach. The preacher emphasizes the need for a tender heart and a deep commitment to God, rather than being focused on worldly things. He encourages the congregation to spare themselves but not to spare others, and to continue plowing deep in their faith until Christ comes and reigns righteousness upon them.
The Purpose of the World
By Chuck Smith2.1K30:26PurposePSA 19:1PSA 19:7ISA 55:10MAT 6:33HEB 6:1In this sermon, the speaker emphasizes the transformative power of the Word of God. He compares the potential for beauty in our lives to the barren hillsides and the old violin that was undervalued at an auction. The speaker highlights how the touch of the master's hand can bring forth beauty and worth in our lives, just as it did for the old violin. He also points out that many lives are undervalued and cast aside by society, but the Word of God has the power to bring forth beauty and purpose in those lives. The sermon encourages listeners to recognize the worth of their souls and the transformative power of the Word of God.
Audio Sermon: Power of True Religion: Power Through Us
By J. Glyn Owen1.0K50:15ISA 55:10This sermon emphasizes the power and transformative nature of the gospel, likening it to a river of living water that flows from within believers. It highlights the inherent capacity of the gospel to bring victory, blessing, and transformation to individuals and communities. The message encourages continuous thirst for God and belief in His promises, leading to a life where rivers of living water flow through believers, impacting those around them.
Meeting 1986
By George Warnock1951:32:28Christian LifeISA 55:10EZK 3:4In this sermon, the speaker discusses the role of priests and the importance of compassion and mercy. He references a passage from the book of Ezekiel where God instructs the prophet to eat a roll and speak to the house of Israel. The speaker emphasizes the need for prayer and intercession to cancel out prophecies and minister to the needs of God's people. He also mentions the story of Moses and the golden calf, highlighting how God appointed him as a watchman to warn the rebellious Israelites. The sermon concludes with a mention of a vision of a man with flaming eyes and wool-like hair, symbolizing the Lord Jesus Christ and his union with believers.
(A Spiritual Leader) 4. Listening to God
By Zac Poonen0Listening to GodSpiritual LeadershipGEN 1:3ISA 55:10Zac Poonen emphasizes the critical role of listening to God daily for spiritual leaders, highlighting that true transformation and effective ministry stem from hearing God's voice rather than merely reading scripture or following popular teachings. He warns against the dangers of preaching based on human wisdom or trends, urging leaders to seek God's revelation for authentic and impactful messages. Poonen illustrates that God's words lead to supernatural accomplishments, and he encourages leaders to evaluate their messages against God's standards, ensuring they influence their congregations for eternity. He also discusses various ways God communicates with us, including through His Word, circumstances, and the counsel of mature believers. Ultimately, he calls for a commitment to develop the habit of listening to God as the foundation for effective leadership.
Revival Tornadoes -- No Respecter of Persons
By Martin Knapp0ISA 55:10MAT 28:192TI 4:2HEB 10:24JAS 2:1Martin Knapp preaches about the powerful impact of revival truth, likening it to tornadoes that do God's bidding by condemning sin and promoting righteousness without regard for social status or human influence. He emphasizes the importance of fearlessly presenting God's truth, regardless of the audience, as illustrated by the story of Peter Cartwright and General Jackson. Knapp highlights how revival tornadoes, like actual tornadoes, seek to destroy spiritual 'germs' that lead to eternal death, urging believers to passionately warn and save souls. He challenges critics who oppose revival efforts, emphasizing that true revival may provoke unfriendly criticism but ultimately brings about spiritual transformation and blessings.
A Revival Sermon
By C.H. Spurgeon0RevivalGod's PromisesISA 55:10AMO 9:13C.H. Spurgeon emphasizes the inexhaustible nature of God's promises, illustrating that they remain as vibrant and fulfilling after their initial realization as they were before. He draws parallels between the literal and spiritual meanings of God's promises, particularly regarding the revival of the land of Canaan, which symbolizes the spiritual revival of the Church. Spurgeon passionately calls for increased activity among believers, urging them to labor diligently in anticipation of a great ingathering of souls, as the promise of revival is not only imminent but also transformative. He warns those who are indifferent to the gospel, urging them to seize the opportunity for salvation before it is too late. Ultimately, Spurgeon encourages the Church to remain vigilant and proactive in their mission, trusting in God's power to bring about extraordinary conversions.
Faith Defined
By K.P. Yohannan0Definition of FaithTrusting GodISA 55:10MAL 3:6ACT 16:31HEB 1:3HEB 11:1HEB 11:3K.P. Yohannan emphasizes that faith is defined in Hebrews 11:1 as the substance of things hoped for and the evidence of things not seen. He explains that faith serves as the building blocks of God's promises, allowing believers to trust in the invisible realities of God's Word. Yohannan illustrates that true faith acknowledges the challenges we face while choosing to believe in God's power and faithfulness, even when His ways seem illogical. He encourages believers to adopt a childlike trust in God, highlighting that faith is not about understanding every detail but about relying on God's character and promises. Ultimately, faith is the means through which we experience God's miraculous work in our lives.
Truth Speaks Inwardly Without the Sound of Words
By Thomas a Kempis01SA 3:9PSA 119:27PRO 3:5ISA 55:10JHN 6:68Thomas a Kempis emphasizes the importance of seeking direct communication with God, rather than relying solely on the words of prophets or messengers. He urges for a personal connection with God, asking for His guidance, understanding, and enlightenment. Kempis highlights the transformative power of God's words in contrast to human teachings, emphasizing the need for God's direct instruction to inflame the heart, unlock mysteries, and provide strength for the journey of faith.
Isaiah 55:10
By Chuck Smith0Spiritual GrowthThe Power of God's WordISA 55:10Chuck Smith emphasizes the transformative power of God's Word, likening it to rain and snow that nourish the earth and bring forth life. He explains that the Word of God, originating from heaven, is essential for spiritual growth and fruitfulness, as it has the capacity to awaken the dormant potential within us. Smith highlights that the Word is purposeful, powerful, and prosperous, and it must be actively received and applied in our lives to yield a harvest. He encourages listeners to prepare their hearts, sow the seed of God's Word, and partake in its nourishment for spiritual sustenance.
God and His Word
By K.P. Yohannan0FaithTrust in God's PromisesISA 55:10MAL 3:6K.P. Yohannan emphasizes that true faith is rooted in believing God and His unchanging Word, distinguishing it from mere belief based on personal experiences or observations. He highlights God's faithfulness and goodness, asserting that His promises will always come to pass as He watches over His Word. Faith does not ignore the realities of life but acknowledges them while trusting in God's greater power and promises. By focusing on God's nature, believers can rise above their circumstances and see the solutions that only He can provide. Ultimately, faith empowers us to look beyond our immediate challenges and trust in the God who can accomplish the impossible.
Look Up Today, O Parched Plant!
By C.H. Spurgeon0Spiritual RenewalGod's GraceISA 55:10EZK 34:26C.H. Spurgeon emphasizes the sovereign and abundant grace of God, as illustrated in Ezekiel 34:26, where God promises to send down showers of blessing. He highlights that divine grace is essential for spiritual growth, just as rain is necessary for the earth, and that without God's blessings, all human efforts are in vain. Spurgeon reassures that God's grace is not only plentiful but also timely, arriving in our seasons of need, whether in drought or heaviness. He encourages believers to look up and prepare to receive the varied blessings that God has in store, reminding them that all forms of grace are interconnected. Ultimately, he calls for a response of openness to receive God's saturating grace.
The Falling Rain and the Budding Earth
By J.C. Philpot0PSA 147:17ECC 12:10ISA 26:18ISA 28:4ISA 38:16ISA 55:10MAT 13:3JHN 6:57HEB 4:12JAS 1:18J.C. Philpot preaches on the powerful analogy between the rain and snow from heaven and the word of God, emphasizing that just as the rain and snow water the earth and make it bring forth fruit, God's word softens hearts, convicts, and brings forth spiritual growth and fruit in the lives of believers. Philpot expresses the impossibility of true success without God's blessing on the preached word, highlighting the divine sovereignty in the effectiveness of the word and the varied effects it produces in different hearts. He encourages ministers and hearers alike to trust in God's promise that His word will not return void, accomplishing His purposes and prospering in the work He has ordained.
Bread Corn Is Bruised (Isaiah 28:28)
By Phil Beach Jr.0PSA 51:17ISA 55:10MAT 5:3JHN 12:24ROM 12:12CO 4:7PHP 2:8JAS 4:101PE 5:6Phil Beach Jr. preaches about God's ultimate intention in preparing us to be broken bread, emphasizing the process of growth and maturity in our spiritual journey. He compares the stages of planting and harvesting wheat to the phases believers go through in their walk with Christ, highlighting the importance of being fully submitted to God's transformative work. The sermon underscores the need for humility, brokenness, and readiness to be used by God to feed the hungry, even if it means undergoing painful and challenging processes to become the bread in the Master's hands.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
This is set forth under a figure drawn from the rain and the snow. "For as the rain cometh down, and the snow from heaven, and returneth not thither, till it has moistened the earth, and fertilized it, and made it green, and offered seed to the sower and bread to the eater; so will my word be which goeth forth out of my mouth: it will not return to me fruitless, till it has accomplished that which I willed, and prosperously carried out that for which I sent it." The rain and snow come down from the sky, and return not thither till they have .... The perfects after אם כּי are all to be understood as such (Ewald, 356, a). Rain and snow return as vapour to the sky, but not without having first of all accomplished the purpose of their descent. And so with the word of Jehovah, which goeth forth out of His mouth (יצא, not יצא, Isa 45:23, because it is thought of as still going on in the preaching of the prophet): it will not return without having effected its object, i.e., without having accomplished what was Jehovah's counsel, or "good pleasure" - without having attained the end for which it was sent by Jehovah (constr. as in Sa2 11:22; Kg1 14:6). The word is represented in other places as the messenger of God (Isa 9:8; Psa 107:20; Psa 147:15.). The personification presupposes that it is not a mere sound or letter. As it goeth forth out of the mouth of God it acquires shape, and in this shape is hidden a divine life, because of its divine origin; and so it runs, with life from God, endowed with divine power, supplied with divine commissions, like a swift messenger through nature and the world of man, there to melt the ice, as it were, and here to heal and to save; and does not return from its course till it has given effect to the will of the sender. This return of the word to God also presupposes its divine nature. The will of God, which becomes concrete and audible in the word, is the utterance of His nature, and is resolved into that nature again as soon as it is fulfilled. The figures chosen are rich in analogies. As snow and rain are the mediating causes of growth, and therefore the enjoyment of what is reaped; so is the soil of the human heart softened, refreshed, and rendered productive or prolific by the word out of the mouth of Jehovah; and this word furnishes the prophet, who resembles the sower, with the seed which he scatters, and brings with it bread which feeds the souls: for every word that proceedeth out of the mouth of God is bread (Deu 8:3).
Jamieson-Fausset-Brown Bible Commentary
The hearts of men, once barren of spirituality, shall be made, by the outpouring of the Spirit under Messiah, to bear fruits of righteousness (Isa 5:6; Deu 32:2; Sa2 23:4; Psa 72:6). snow--which covers plants from frost in winter; and, when melted in spring, waters the earth. returneth not--void; as in Isa 55:11; it returns not in the same shape, or without "accomplishing" the desired end. bud--germinate.
John Gill Bible Commentary
For as the rain cometh down, and the snow from heaven, and returneth not thither,.... Rain and snow come down from the clouds in the heavens, and do not return again until they have done what they are sent to do, or have produced the following effects; otherwise they may be exhaled into vapours, as they often are, and drawn up again by the sun: but watereth the earth, and maketh it bring forth and bud; or, "inebriateth the earth" (n); soaks into it, and reaches the seed that is sown in it, and causes that to spring up, and rise into stalk and ear: that it may give seed to the sower and bread to the eater; produce a sufficiency for food both for man and beast, and enough for seed to sow the ground with the following year. (n) , Sept.; "sed inebriats" Pagninus, Junius & Tremellius; "quin imo inebriavit terram", Montanus.
Tyndale Open Study Notes
55:10-11 The Creator not only sends rain and snow but also his word (Hebrew dabar). In this context, dabar means his will or plan (see 14:24; 40:8). God’s written word, as an expression of God’s plan, accomplishes his purposes. God is effective in whatever he does (see 14:26-27; 46:10).