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194 Sermon Illustrations on Giving

194 illustrations Page 4 of 4

Giving in Christian preaching emphasizes generosity as a joyful, sacrificial act reflecting God's grace and provision (2 Corinthians 8:7-8). Illustrations often use pictures of families serving together, historical examples like the Salvation Army's kettles, and parables to highlight cheerful, proportionate giving and the spiritual impact of sharing resources (2 Corinthians 9:7).

Raise the Standard

Proverbs 11:24

Nearly fifty years ago, as a kid reporter, I had the opportunity to interview R.G. LeTourneau, the mega-millionaire owner of the great Caterpillar Corporation in Peoria, Illinois. Mr. LeTourneau, a fervent Christian, invented the giant earth-moving machines. He gave 90% of his profit to God’s work and kept only 10% for himself.

He told me that the money came in faster than he could give it away. I remember his quote, “I shovel it out and God shovels it back, but God has a bigger shovel.” My friend, you cannot out-give God.

The late Oswald J. Smith drummed into me, “God will not be your debtor!” Proverbs 11:24 reads, “There is that scattereth, yet increaseth!” Now please note, I am not one of those give-to-get pastors. If I hear one more message on the media to “plant your seed,” which means, “Send us money,” I think I will scream.

No, we give because we love God and His work. Somehow the more we invest in His work, the more we have to invest in His work. It all starts with tithe.

“Aha!” you protest, “I knew you would bring that up.” No, actually I did not bring it up, the Bible did. The tithe goes to your spiritual storehouse, according to Malachi, which basically means your local church.

Tithing means week after week, year after year, a strong record of consistent, faithful returning to the Lord His ten percent. That is not even “giving” since the tithe is His in the first place. I can tell you from fifty years of experience that God blesses those who tithe.

You are listening to one of them! God prospers me not to raise my standard of living, but to raise my standard of giving

from Source not recorded · Dan Betzer via Kerux Sermon and Illustration Database givinggenerosity

An Extreme Penny Pincher

Luke 6:30

Have your ever heard the term “penny pincher,” and the expression, “He can pinch a penny so thin you can see through it?”

Hetty Green was the extreme epitome of those words. For many years, she was called America’s greatest miser. When she died in 1916, she left an estate valued at 100 million dollars, an especially vast fortune for that day, comparable to more than a billion today.

But in spite all her vast wealth, Hetty was so miserly that she ate cold oatmeal in order to save the expense of heating the water. When her son had a severe leg injury, she took so long trying to find a free clinic to treat him that his leg had to be amputated because of advanced infection.

It has been said that Hetty hastened her own death by bringing on a seizure while arguing the merits of skim milk because it was cheaper than whole milk.

Although Hetty Green is an extreme example, many people have a miserly outlook on life. The life of some people is cold and miserly, instead of demonstrating the warmth and generosity of God’s love to those around them.

God is the perfect example of generosity. He loved the world so much that He “GAVE” His only begotten Son (John 3:16). Jesus loved us so much that He “GAVE” His life as a ransom for many (Matthew 20:28). This was the supreme sacrifice.

The Bible tells us to imitate God (Ephesians 5:1). And Jesus said, “Give to everyone who asks you” (Luke 6:30, NIV), and “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you” (Luke 6:38), a command with a promise.

Our Lord has given us so much more than we ever deserved, but also in making us co-heirs with Him. Galatians chapter 4, verse 7, reads: “You are no longer a slave, but a son; and since you are a son, God has made you also an heir.”

In being a fruitful disciple, we need to imitate Christ in our generosity and to examine ourselves to see if there are any hindrances in our life to showing generosity to others.

Let us not be miserly like Hetty Green!

from Source not recorded · Bill Bright via Kerux Sermon and Illustration Database giving

Tithers Are Disappearing

Amos 4:4

A recent study by evangelical pollster George Barna may explain what’s going on. Barna found a 62 percent reduction in the number of tithers among all adults last year, dropping from eight percent in 2001 to just three percent last year. Although evangelicals (including Southern Baptists) are more faithful to give a tenth of their income, only nine percent of them fit the biblical pattern of stewardship by tithing.

Barna pointed to demographic shifts affecting giving: “We are losing many of the people who have a habit of tithing — people in their sixties and beyond - while the proportion of homes headed by younger adults, who have never tithed and don’t plan to, is growing.”

Please Give Me What You Have Within You

Acts 10:2

A wise woman who was traveling in the mountains found a precious stone in a stream. The next day she met another traveler who was hungry, and the wise woman opened her bag to share her food. The hungry traveler saw the precious stone and asked the woman to give it to him. She did so without hesitation.

The traveler left rejoicing in his good fortune. He knew the stone was worth enough to give him security for a lifetime.

But, a few days later, he came back to return the stone to the wise woman.

“I've been thinking,” he said. “I know how valuable this stone is, but I give it back in the hope that you can give me something even more precious. Please give me what you have within you that enabled you to give me this stone.”

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Source: Wings to Soar, http://groups.yahoo.com/group/wings-to-soar/

Church Giving Down As Percent of Income

A report released by "empty tomb, inc." in mid-October examined the giving trends of church members in the United States and determined that financial contributions to churches were down as a percent of income when compared with previous years.

The Illinois-based Christian research organization surveyed 28 Protestant denominations representing 146,000 of the total estimated 350,000 congregations in the United States and found that for each dollar donated to a congregation, denominations spent 2 cents on overseas missions in 2003, down from 7 cents in the 1920s.

Half of the 28 denominations grew in membership from 1968 to 2003 and half decreased, the report said, and those that grew had a higher level of international missions support while those that declined had a lower average of overseas missions support.

Per member giving as a percent of income to total contributions declined from 2002 to 2003, empty tomb said, and giving as a percent of income was down overall from 1968 to 2003. Giving as a percent of income is the most useful method for tracking, they said, because it takes into account changes both in population (membership) and in the economy (income).

Total contributions decreased from 3.11 percent of income in 1968 to 2.59 percent in 2003, which is a decline of 17 percent in the portion of income donated to the church, the report said.

Congregational finances -- the funding of internal operations of the congregation -- experienced a 10 percent decline from the 1968 base, and benevolences -- funding the larger mission of the church -- declined 42 percent from 1968. In 2003, the portion of income to benevolences was at the lowest level during the 36-year period.

Americans gave $91 billion in cash donations to charity in 2003, but if church members had given 10 percent of their incomes, the total would include an additional $156 billion to be used through churches.

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For more information, visit www.emptytomb.org.

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Give It All You've Got

Exodus 35

Sermon in Church Covenant series, #3 Exodus 36:1-7

GIVE IT ALL YOU'VE GOT

======================

I. Some pastors have all the luck.

A. "The support of the ministry."

B. It seems like it always boils down to money.

II. How Moses built a sanctuary. Exodus 35-36

A. Israel was preparing to build a sanctuary to God.

B. Moses laid the groundwork of how it would be done: 35:5

C. The results exceeded his expectations. 36:6

III. How our covenant wants us to approach our commitments.

A. Emotionally.

B. Regularly.

C. Generously.

IV. Our giving must be well-rounded.

A. Support of ministry.

B. Church expenses.

C. Charity for poor.

D. Evangelism and missions.

V. What our giving reveals.

A. We support what we really value.

B. Having a real relationship with Jesus is key.

VI. The provision is available.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm06c.pco via Kerux Sermon and Illustration Database givinggenerosity

God Is Able To Repay

2 Chronicles 25:9

”And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this.”–2 Chronicles 25:9

A very important question this seemed to be to the king of Judah, and possibly it is of even more weight with the tried and tempted Christian. To lose money is at no times pleasant, and when principle involves it, the flesh is not always ready to make the sacrifice. “Why lose that which may be so usefully employed? May not the truth itself be bought too dear? What shall we do without it? Remember the children, and our small income!” All these things and a thousand more would tempt the Christian to put forth his hand to unrighteous gain, or stay himself from carrying out his conscientious convictions, when they involve serious loss.

All men cannot view these matters in the light of faith; and even with the followers of Jesus, the doctrine of “we must live” has quite sufficient weight.

The Lord is able to give thee much more than this is a very satisfactory answer to the anxious question. Our Father holds the purse strings, and what we lose for his sake he can repay a thousand fold. It is ours to obey his will, and we may rest assured that he will provide for us. The Lord will be no man’s debtor at the last. Saints know that a grain of heart’s ease is of more value than a ton of gold. He who wraps a threadbare coat about a good conscience has gained a spiritual wealth far more desirable than any he has lost. God’s smile and a dungeon are enough for a true heart; his frown and a palace would be hell to a gracious spirit. Let the worst come to the worst, let all the talents go, we have not lost our treasure, for that is above, where Christ sitteth at the right hand of God. Meanwhile, even now, the Lord maketh the meek to inherit the earth, and no good thing doth he withhold from them that walk uprightly.

from Source not recorded · Charles H. Spurgeon via Kerux Sermon and Illustration Database giving

Not For Praise of Men

Matthew 6:3

Let not thy left hand’ know what thy right hand doeth: that thine alms may be in secret. — Matthew 6:3, 4.

From the days of the Ulster Revival in 1859 the following story has been handed down : “One day a servant girl, who also had been recently converted, said to a relation of mine, ‘It’s plain to be seen, John F___ is a true Christian now.’ When asked why she thought so, the girl replied: ‘Och, sure now, Mrs. M___ , when John used to do a kind deed, he acted as though a brass band should parade it for him, but that’s all changed now. He’s so busy just serving the Lord for love of Him, that he wants nobody’s praise.’” — Sunday School Times.

Before the eyes of men let duly shine thy light,

But ever let thy life’s best part be out of sight. — R. C. Trench.

from Old Devotional Calendar (1960's) · Anonymous., From Sunday School Times via Kerux Sermon and Illustration Database givingattitude

According To the Blessing

Acts 11:29

Every man shall give as he is able, according to the blessing of the Lord thy God which He hath given thee. — Deut. 16:17.

Then the disciples, every man according to his ability, determined to send relief. — Acts 11:29.

It is important to remember that there is not much or little in God’s sight, except as relatively to our means and willingness. He knows what we have not, as well as what we have. Let us take our orders from Him about the disposal of all we have. — F. R. Havergal.

The gold that came from Thee, Lord,

To Thee belongeth still;

Oh, may I always faithfully

My stewardship fulfil,

from Old Devotional Calendar (1960's) · F. R. Havergal via Kerux Sermon and Illustration Database

The Upper and Nether Springs

Judges 1:15

And she said unto him, Give me a blessing … And Caleb gave her the upper springs and the nether springs. Judges 1:15.

Her father gave her more than she asked; he “gave her the upper and the nether springs.” This beautiful figure tells us that the glorious grace of God sweeps the whole circle of our being, and gives “promise both of the life that now is, and also of that which is to come.” — A. B. Simpson

For the nether springs of earthly gladness

From our Heavenly Father’s loving hand

Healing, comforting, dispelling sadness

As we journey through a stranger-land

For our health and strength, our mind and reason

All the gifts renewed from day to day

For the sunshine and the fruitful season

Take our thanks, 0 gracious God, we pray.

For the upper springs of heavenly blessing

Ever flowing pure and full and free

From Thy fulness all in all possessing

Lord, we give our heart’s best thanks to Thee

For the knowledge of our soul’s salvation

Sealed and sheltered, satisfied and blest

For Thy gracious worlds of invitation

“Come to Me, and I will give you rest”

For the beacon light of Thy returning

Daily, hourly drawing yet more near

Lord, we praise Thee, keep it brightly burning

Should’st Thou tarry through the coming year. — E. A. Bland

from Old Devotional Calendar (1960's) · A. B. Simpson via Kerux Sermon and Illustration Database givinggenerosity

Give the Best To the Master

1 Chronicles 21:24

I will not take that which is thine for the Lord, nor offer burnt offerings without cost. — 1 Chronicles 21:24.

One of India’s widows had two young sons. The one was sturdy, robust; the other puny and sickly and not likely to live to be any stay or support to her. She took them on a long pilgrimage to the banks of the sacred river Ganges and there, after hugging him longingly to her bosom and kissing him repeatedly, flung the sturdy one into the river, “a living sacrifice.” Asked later why she did not give the younger, puny boy, if she must sacrifice one, she replied, “But my gods demand THE BEST of me, don’t they?” And, as for us, we must give OUR BEST to God. — Crawford Tilsley.

Give of your best to the Master; naught else is worthy His love;

He gave Himself for your ransom, gave up His glory above:

Laid down His life without murmur, you from sin’s ruin to save;

Give Him’ your heart’s adoration, give Him the best that you have.

— Howard B. Grose (1851-1939)

from Old Devotional Calendar (1960's) · Crawford Tilsley via Kerux Sermon and Illustration Database sacrifice

Giving Reasons

Mark 12:43

Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. (So Mark reports in chapter 12.) It was a scene made for good people-watching. Perhaps there were some who made a spectacle of their giving. Others gave in guilt or joy or obligation. Many rich people threw in large amounts. A poor widow came and put in two very small copper coins, worth only a fraction of a penny. The motives of giving are many, as are the people who give.

It is the season of charity and it is celebrated by millions. In a WALL STREET JOURNAL article titled “Charitable Explanation,” Arthur Brooks examines giving in America and its patterns among us. In the month of December, as much as a third of the quarter-trillion dollars Americans give away each year is collected. Eighty-five million Americans participate.

Even so, giving is not a collective national trait. “While 85 million American households give away money each year to nonprofit organizations,” notes Brooks “another 30 million do not.”(1) There is a Giving America and Non-Giving America, he says. And what distinguishes them is not income. In fact, he reports, “America’s working poor give away at least as large a percentage of their incomes as the rich, and a lot more than the middle class. The charity gap is driven not by economics but by values.” Giving is apparently a matter of perspective.

In the middle of his people-watching at the temple treasury, Jesus called his disciples to the scene in front him: a widow had dropped in two copper coins as she passed by the treasury, and it caught the eye of the teacher. Sandwiched between the generous gifts of the affluent, her coins would perhaps not have drawn the attention of anyone else. But Jesus said, “I tell you the truth, this poor widow has put more into the treasury than all the others. They all gave out of their wealth; but she, out of her poverty, put in everything -- all she had to live on” (Mark 12:43-44).

What is it that motivates a woman to give when it is so rational to save? What is it that moves us to reach toward the family that is lost in medical bills or the one who has lost her job? If we are merely products of time and chance, programmed for survival of the fittest, why would we give at all? Arthur Brooks offers one more statistic: “Americans who weekly attend a house of worship are 25 percentage points more likely to give than people who go to church rarely or never. These religious folks also give nearly four times more dollars per year than secularists, on average, and volunteer more than twice as frequently.”

When Jesus said that we would always have the poor with us, I don’t think he said it with the kind of despair I sometimes find within me when I look around and see how vast is the need of a hurting world. I don’t think he said it to make us feel guilty or to remind us that there are always others less fortunate than us. I think he said it knowing every face in the immense crowd of nobodiness, knowing every name we might not learn when the pain of others becomes unbearable. He said it living in time and yet conscious of eternity, showing us the perspective he longed for us to hold: WE GIVE BECAUSE WE ARE MADE IN THE IMAGE OF ONE WHO HAS GIVEN US EVERYTHING.

Reasons to give will always be surrounding us; and where we will allow ourselves to see, it will be overwhelming. The oppressed and the brokenhearted will continue to call us from our comfortable apathy and languid affluence, just as Christ himself calls us to set aside all that entangles and follow after him. The poor and the downcast are in need of hope and justice; they need mercy, and they need our time, even as Jesus seems to tell us that it is we who need their time: “The poor you will always have with you.” And he said as if it were a promise that he, too, would be near. He spoke knowing that throughout most of history the Son of God would not be with us in the flesh. But in the cup of cold water delivered to the least of these, in the reaching out to our neighbors, in the giving to others because God has given to us, he is there among us. He is with the hand extended to the one hurting; he is behind the eyes of the one in need -- dispelling the notion of nobodiness two faces at a time.

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1. Arthur Brooks, “Charitable Explanation,” WALL STREET JOURNAL (November 27, 2006).

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Copyright © 2006 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

The Best Gift

1 Corinthians 13:3

An evangelist had held a service, at the close of which a little girl presented a bouquet of flowers, the first spring had brought forth. He asked, "Why do you give me these flowers?" She answered, "Because I love you." "Do you bring the Lord Jesus such gifts of your love at times?" he inquired. "Oh," said the little one, with an angelic smile, "I give myself to him!"

That surely is the highest kind of giving, and without it, all other giving is in vain. To so give takes love, and without love every sacrifice is profitless according to 1 Corinthians 13:3.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

A Mother's Best Gift

A mother who has been very successful in rearing her children recently said: "When my children were young I thought the very best thing I could do for them was to give them myself; so I spared no pains to talk with them, to read to them, to teach them, to pray with them, to be a loving companion and friend to them. I had to neglect my house often. I had no time to indulge myself in many things which I should have liked to do. I was so busy adorning their minds and cultivating their hearts' best affections that I could not adorn their bodies in fine clothes, although I kept them neat and comfortable at all times. I have my reward now. My sons are ministers of the gospel; my grown-up daughter is a Christian woman. I have plenty of time now to sit down and rest, and plenty of time to keep my house in order, plenty of time to indulge myself, besides going about my Master's business wherever he has need of me. I have a thousand beautiful memories of their childhood to comfort me. Now that they have gone out into the world I have the sweet consciousness of having done all that I could to make them ready for whatever work God calls them to do." How terribly cheated is any mother who throws away that kind of success to indulge in fashionable frivolities!

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Giving Inadequate

A pastor once spoke of the great embarrassment of churches under debt and said: "In a debt of five thousand dollars on one Church he knew of, the people prayed that some way might be instituted by which they could raise the money, while right in their midst, and of their own number, were men who represented fifteen million dollars of property, any one of whom could have paid it without feeling its loss."

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

True Missionary Giving

2 Corinthians 8:5

"And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God"-(2 Corinthians 8:5).

David Livingstone, before he had thought of being a missionary himself, devoted to foreign missions all his wages except so much as was required for his frugal needs. Many businessmen today turn over the major portions of their profits to the Lord's work. And have you ever noticed-those that give the most are often those that do the most for Christ. It is not as though they permit their money to do the work while they sit idly by. No, no. These are those who first give of themselves to the Lord, and then of their substance.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

The Two Misers

Proverbs 11:24

"There is that scattereth, and yet increaseth; and there is that withholdest more than is meet, but it tendeth to poverty" (Proverbs 11:24)

A teacher was once relating the parable of the rich man and Lazarus, and he asked: "Now which would you rather be, boys, the rich man or Lazarus?"

One boy answered, "I would rather be the rich man while I live, and Lazarus when I die."

This reminds me of the story I read of a wealthy farmer in the state of New York. He was a noted miser, but he was converted. Soon after his conversion, a poor man who had been burned out by a disastrous fire came to him for help. The farmer thought he would be liberal and give the man a ham from his smokehouse. But on his way to the little building, the tempter whispered, "Give him the smallest one you have."

Then and there he had a struggle whether he would give the poor man a small one or a large one. Finally he took down the largest ham he could find.

"Fool! Fool! You are a fool!" the devil screamed.

"If you don't keep still," the converted farmer replied, "I will give him every ham I have in that smokehouse!"

Needless to say the converted miser won his first battle with our adversary. Yet how often folk without any miserly reputation may be taken unaware by Satan in just these same situations. One does not need to be rich to become miserly. The miser is simply one who "withholds more than is meet"; one who for that reason is always tending toward poverty himself.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Giving in Loving Service

J. R. Miller once said:

"Mary's ointment was wasted when she broke the vase and poured it upon her Lord. Yes; but suppose she had left the ointment in the unbroken vase? What remembrances would it then have had? Would there have been any mention of it on the Gospel pages? Would her deed of careful keeping have been told over the world? She broke the vase and poured it out, lost it, sacrificed it, and now the perfume fills all the earth. We may keep our life if we will, carefully preserving it from waste; but we shall have no reward, no honor from it, at the last. But if we empty it out in loving service, we shall make it a lasting blessing to the world, and we shall be remembered forever.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Giving Blessed

A merchant of St. Petersburg at his own cost supported several native missionaries in India, and gave liberally to the cause of Christ at home. On being asked how he could afford to do it, he replied:

"Before my conversion, when I served the world and self, I did it on a grand scale and at the most lavish expense. And when God, by His grace, called me out of darkness, I resolved that Christ and His cause should have more than I had ever spent for the world. And as to giving so much, it is God who enables me to do it; for at my conversion I solemnly promised that I would give to His cause a fixed proportion of all that my business brought in to me, and every year since I made that promise it has brought me in about double what it did the year before, so that I easily can, as I do, double my gifts for His service." And John Bunyan tells us,

A man there was, some called him mad,

The more he gave, the more he had.

And there are truth and instruction in the inscription on the Italian tombstone, "What I gave away I saved, what I spent I used, what I kept I lost." "Giving to the Lord," says another, "is but transporting our goods to a higher floor." And, says Dr. Barrow, "In defiance of all the torture and malice and might of the world, the liberal man will ever be rich, for God's providence is his estate, God's wisdom and power his defense, God's love and favor his reward, and God's word his security."

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Dangers Unseen

A doctor was hurrying along a lonely road at a late hour one night, thinking only of reaching home as soon as possible. As he neared a small house by the roadside, he heard what seemed to be a cry of distress. Alighting from his horse, he found that a little child had been calling to him from the doorway. Inside was a man who would have died but for his timely aid. He remained all night with the man, and thought nothing of it, except that he had saved the man's life. He never knew that down the road that night two men had lain in wait to rob and murder him.

So those of us who have given ourselves to God will never know the full story of our deliverance. Saved means saved from the evil that awaited us, had we pursued our own way.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

A Cheerful Giver

We are assured in the New Testament that the Lord loves a cheerful giver, and nothing is more discouraging than to see people give grudgingly for noble causes. A story told by the late Eugene Field illustrates the thought. When Lawrence Barrett's daughter was married, Stuart Robson sent to the bridegroom a check for five thousand dollars. Miss Felicia Robson, who attended the wedding, conveyed the gift.

"Felicia," said her father, upon her return, "did you give him the check?"

"Yes, father," answered the dutiful daughter.

"What did he say?" asked Robson.

"He didn't say anything," replied Miss Felicia, "but he shed tears."

"How long did he cry?"

"Why, father, I didn't time him; I should say, however, that he wept fully a minute."

"Fully a minute!" roared Robson.

"Why, I cried an hour after I'd signed it!"

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

The Blessing of Giving

Why is it more blessed to give than to receive?

1) Because the act itself is more salutary. The act or habit of giving forever reminds us why we were sent into the world; disperses our regard from self on others; keeps up a tender spirit, a wakeful conscience, an onward look of hope for more opportunity of good, an earnest endeavor to better society, to promote happiness, to become a blessing to the world in the largest sense.

2) To give is more blessed than to receive, because it is more Christian-more the calling of the follower and imitator of Christ.

3) To give is more blessed, as being more in accordance with the teaching of the Holy Spirit. He is the Spirit of Love.

4) Again, it is more blessed as being more like the Father Himself, who giveth us all things freely to enjoy; who gave us His own Son and through Him His unspeakable gift of the Holy Spirit. It is likeness to Him, partaking of the Divine nature by being lifted into the likeness of all His glorious attributes, that is the utmost perfection of created being.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

The Tither's Surprise

The Christian who begins to tithe will have at least six surprises. He will be surprised-1. At the amount of money he has for the Lord's work.

2. At the ease in meeting his own obligations with the nine tenths 3. At the deepening of his spiritual life in paying the tithe.

4. At the ease in going from one tenth to a larger giving.

5. At the prudent disposal afforded to a faithful and wise steward over the nine tenths that remain.

6. At himself in not adopting the plan sooner.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Giving the Proper Amount

A pastor was getting his hair cut. The barber and those in the barbershop didn't know he was a pastor. Those in the shop were talking about giving to the church. The barber said, "I feel one should give what they feel is proper." When it was time to pay for the haircut, the pastor handed the barber one dollar instead of the usual ten dollars. The pastor said, "You said a person should give to the church what they feel is proper, so I feel the one dollar is proper for your work." Of course, the pastor paid the full amount, but the men in the barbershop got his message.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Simple Gifts

Matthew 6:14

What is the best gift you could give this Christmas?

Church members in Essex, Maryland were despondent. They were virtually unable to dispense any holiday cheer, on Christmas Eve last year.

Samuel Booth, the pastor of the Tabernacle Church, had just been killed by someone who was in the process of receiving food and shelter from the generous shepherd. One of his flock believed that Booth "would want us to forgive this man, he really would. And we have to. But it's very hard."

The reason Jesus was born in a manger is lost in the tinsel of this holiday's celebration. From his very lips came these words: "For if you forgive men when they sin against you, your heavenly Father will also forgive you" (Matthew 6:14 NIV. The converse is also true. If you don't-He won't! The Christ-child would grow up to set the example. As he was being crucified, the cruelest of deaths, he cried, "Father, forgive them, for they do not know what they are doing." Christ came into this world to give forgiveness. When you fully realize the depth of his forgiveness toward you, it will be easy to forgive others.

Your optimum Christmas gift is-for "give" ness.

Reflections

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Boxing Benefit

Ephesians 4:32

Can you be kind when you put your mind to it?

December 26 is a legal holiday in both Canada and Great Britain. Come on America, join the crowd. Today is "Boxing Day" in some parts of the world. No, it's not a day to honor George Foreman and his cronies. Rather, it's a day to show kindness to those who provide valuable services to you. In the days when the holiday first began, people would share "gift boxes" with their milkman, postman, lamplighter, iceman and other service givers. Many of those occupations are extinct, but without a doubt, you can think of others whom you truly appreciate throughout the year. What about the clerks who handle your dry cleaning or service station needs? Well, you get the idea.

Your Creator will be impressed with your kindness as He inspired: "Be kind and compassionate to one another" (Ephesians 4:32 NIV However, if you are one of those people who need a little more incentive, here's a proverb that God also inspired: "A kind man benefits himself" (Proverbs 11:17 NIV. Showing kindness is one of those arenas in which you simply can't lose. So get your heart in shape and begin "boxing."

Anyone can be the "heavyweight champ" of "boxing."

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Loving To Give

2 Corinthians 9:12

This service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God. — 2 Cor. 9:12.

It is well to feel that whatever good your gift may do to the poor, or the sick, it is twice as much benefit to you to give it. It is well to give, because you love to give; as the flower which pours forth its perfume, because it never dreamed of doing otherwise; or like the waves of the sea, which flash back the brilliance of the sun, because it is their nature to reflect and not to hoard light. Oh, to have such grace in our hearts that we shall joyfully make sacrifices both of ourselves and our substance unto the Lord. — C. H. Spurgeon

A sacrifice to God,

In life or death are we;

Then keep us ever, blessed Lord!

Thus set apart for Thee.

Bought with a price, we’re not our own;

We died, we live to God alone! — H. K. Burlingham.

from Old Devotional Calendar, 1963 · Charles Haddon Spurgeon; H. K. Burlingham via Kerux Sermon and Illustration Database

Religious People Are More Helping

People who identify themselves as highly religious are more likely than those who are less religious to have engaged in “helping behavior” in the past month, according to a poll conducted in more than 140 countries. Highly religious people were more likely to donate to charity, for example, by a 43% to 28% margin in Europe, and by 39% to 28% in the Americas. Religious people were also more likely to help strangers. [Gallup Poll]

from The Week magazine via Kerux Sermon and Illustration Database givinggenerosity

Unkempt the Church

Psalms 120:1

A family went to the theater on Saturday night in a modern cineplex with air conditioning, fine carpet and new reclining seats. They spent nearly $50.00 for a family of 5. On Sunday after church dad was complaining about how unkempt the church was and how the sound system was bad and the air conditioner was off. “The church could take a lesson from that theater.” But the son wrapped it all up when he said, “Dad, for that $1. 00 you put in the offering I thought the church put on a pretty good show.” Ouch!! Priorities will show.

Good old AOL (?) — somehow they deleted all the AOL addresses (100’s) on my mailing system, and I have no way of retrieving them. If you know of anyone with an AOL address who was receiving E-Cheer, please send me their address so it can be re-entered.

As a child of God, aren’t you glad that God doesn’t delete you? We used to sing a song, “Safe in the arms of Jesus”. It was considered a funeral song, but the concept is comforting to any believer who is going through difficult times. To know that God knows and loves you is a wonderful comfort zone.

Psa. 120:1 (niv), “I call on the Lord in my distress, and he answers me.” The answer may not be immediate, but God does not turn a deaf ear to His faithful children. Our part is to be faithful.

from E-cheer · Anonymous via Kerux Sermon and Illustration Database priorities

Quotation On Giving

Giving whether it be of time, labor, affection, advice, gifts, or whatever, is one of life’s greatest pleasures.” –Rebecca Russell

from (unknown) · Rebecca Russell via Kerux Sermon and Illustration Database

The Rich Family

I’ll never forget Easter 1946. I was fourteen, my little sister, Ocy, was twelve and my older sister, Darlene, was sixteen. We lived at home with our mother, and the four of us knew what it was to do without. My dad had died five years before, leaving Mom with no money and seven school-aged kids to raise. By 1946, my older sisters were married and my brothers had left home. A month before Easter, the pastor of our church announced that a special holiday offering would be taken to help a poor family. He asked everyone to save and give sacrificially.

When we got home, we talked about what we could do. We decided to buy fifty pounds of potatoes and live on them for a month. This would allow us to save twenty dollars of our grocery money for the offering. Then we thought that if we kept our electric lights turned out as much as possible and didn’t listen to the radio, we’d save money on that month’s electric bill. Darlene got as many house- and yard-cleaning jobs as possible, and both of us baby-sat for everyone we could. For fifteen cents we could buy enough cotton loops to make three potholders to sell for a dollar. We made twenty dollars on potholders. That month was one of the best of our lives.

Every day we counted the money to see how much we had saved. At night we’d sit in the dark and talk about how the poor family was going to enjoy having the money the church would give them. We had about eighty people in church, so we figured that whatever amount of money we had to give, the offering would surely be twenty times that much. After all, every Sunday the pastor had reminded everyone to save for the sacrificial offering.

The night before Easter, we were so excited we could hardly sleep. We didn’t care that we wouldn’t have new clothes for Easter; we had seventy dollars for the sacrificial offering. We could hardly wait to get to church! On Sunday morning, rain was pouring. We didn’t own an umbrella, and the church was over a mile from our home, but it didn’t seem to matter how wet we got. Darlene had cardboard in her shoes to fill the holes. The cardboard came apart, and her feet got wet.

But we sat in church proudly. I heard some teenagers talking about our old dresses. I looked at them in their new clothes, and I felt rich.

When the sacrificial offering was taken, we were sitting in the second row from the front. Mom put in the ten-dollar bill, and each of us kids put in a twenty-dollar bill.

We sang all the way home from church. At lunch, Mom had a surprise for us. She had bought a dozen eggs, and we had boiled Easter eggs with our fried potatoes! Late that afternoon, the minister drove up in his car. Mom went to the door, talked with him for a moment, and then came back with an envelope in her hand. We asked what it was, but she didn’t say a word. She opened the envelope and out fell a bunch of money. There were three crisp twenty-dollar bills, one ten-dollar bill and seventeen one-dollar bills.

Mom put the money back in the envelope. We didn’t talk, just sat and stared at the floor. We had gone from feeling like millionaires to feeling poor. We kids had such a happy life that we felt sorry for anyone who didn’t have our Mom and our late Dad for parents and a house full of brothers and sisters and other kids visiting constantly. We thought it was fun to share silverware and see whether we got the spoon or the fork that night. We had two knives that we passed around to whoever needed them. I knew we didn’t have a lot of things that other people had, but I’d never thought we were poor.

That Easter day I found out we were. The minister had brought us the money for the poor family, so we must be poor, I thought. I didn’t like being poor. I looked at my dress and worn-out shoes and felt so ashamed — I didn’t even want to go back to church. Everyone there probably already knew we were poor!

I thought about school. I was in the ninth grade and at the top of my class of over one hundred students. I wondered if the kids at school knew that we were poor. I decided that I could quit school since I had finished the eighth grade. That was all the law required at that time.

We sat in silence for a long time. Then it got dark, and we went to bed. All that week, we girls went to school and came home, and no one talked much. Finally, on Saturday, Mom asked us what we wanted to do with the money. What did poor people do with money? We didn’t know. We’d never known we were poor. We didn’t want to go to church on Sunday, but Mom said we had to. Although it was a sunny day, we didn’t talk on the way. Mom started to sing, but no one joined in, and she sang only one verse.

At church we had a missionary speaker. He talked about how churches in Africa made buildings out of sun-dried bricks, but they needed money to buy roofs. He said one hundred dollars would put a roof on a church. The minister added, “Can’t we all sacrifice to help these poor people?” We looked at each other and smiled for the first time in a week.

Mom reached into her purse and pulled out the envelope. She passed it to Darlene. Darlene gave it to me, and I handed it to Ocy. Ocy put it in the offering.

When the offering was counted, the minister announced that it was a little over one hundred dollars. The missionary was excited. He hadn’t expected such a large offering from our small church. He said, “You must have some rich people in this church.” Suddenly it struck us! We had given eighty-seven dollars of that “little over one hundred dollars.”

We were the rich family in the church! Hadn’t the missionary said so? From that day on, I’ve never been poor again.

from (unknown) · Anonymous via Kerux Sermon and Illustration Database poverty

Give With A Warm Hand

Luke 6:32

”A generous man will himself be blessed ‘“ (Proverbs 22:9)

Does being a generous person mean you will always have plenty to give away? Not necessarily. This would be a naive interpretation of the principle we are discussing. Certain other texts of Scripture have to be laid against these verses in Proverbs if we are to get a more complete picture of the truth under discussion. Some Christians cannot be trusted with a lot of money or earthly goods; they just would not know how to manage them.

That said, it needs to be noted that you do not have to be rich to be generous. A pauper can give like a prince, providing he or she has the right spirit. An old Jewish saying puts it like this: “The man who gives with a smile gives more than the man who gives with a frown.” It is the spirit of generosity that the Bible focuses on first of all — the spirit that gives, not because it wants to get but because it simply delights to give.

Someone has defined generosity as “giving with a warm hand.” I like that. Who likes to receive anything from a cold hand? As you know, the opposite of generosity is selfishness, and just as generosity is a facet of wisdom, so selfishness is a facet of foolishness.

A teacher said to a class: “Unselfishness means voluntarily going without something you need. Can anyone give me an example?” A little boy raised his hand and said: “Yes, sometimes I go without a bath even though I need one.” We smile, but how many of us do the same thing and turn a truth on its head to take the pressure off ourselves?

PRAYER:

O God, help me to be a person who gives “with a warm hand.” Melt any coldness and iciness there may be in my spirit and make me a magnanimous and generous person. Fire me with a passion to give. In Jesus’ Name I ask it. Amen.

FURTHER STUDY: — Luke 6:32-38; Isaiah 58:10; 2 Corinthians 9:6

1. What did Jesus teach about giving?

2. What is the principle of sowing and reaping?

from (unknown) · Anonymous via Kerux Sermon and Illustration Database generosity

Honeysuckle Christians

Proverbs 11:25

”A generous man will prosper; he who refreshes others will himself be refreshed.” (Proverbs 11:25)

We come now to what I consider to be a third pillar of wisdom – generosity. This subject, too, is a favorite theme of Proverbs. Today’s text tells us that when we move out of ourselves and give to others, we too are refreshed.

An old Welsh proverb says: “The greatest joy in giving is to be the one who gives.” We must not take this to mean that we ought to focus on generosity because it brings rewards. Generosity that is exercized simply for the purpose of reward is not generosity. The reward comes as a by-product of giving.

I have heard those who study questions of right and wrong pull today’s text to pieces. They say that this (and similar statements found in the Word of God) make Christianity a form of sophisticated selfishness. Christians, they say, give to others because it makes them feel good, not because it is the right way to live. Christianity, they conclude, is an indirect form of selfishness. Well, we must admit that some Christians might look at things in this way but I imagine they are few and far between.

I love the way Charles Harthern, a preacher of a bygone generation, described giving: “Some give like sponges — only when they are squeezed. Some give like Moses’ rock — only when they are hit. True Christians, however, give like the honeysuckle — because they delight to give.” That’s the secret — giving because one delights to give. The generous hand must comes from a generous heart. If the heart is not generous, then however much the hand gives, there is no true generosity.

PRAYER:

Gracious and loving heavenly Father, I ask for the blessing, not only of trust and integrity, but of generosity also. And I ask not just to get a blessing, but to give a blessing. In Jesus’ Name I pray. Amen.

FURTHER STUDY: — Matthew 10:1-8; Romans 12:8; 2 Corinthians 9:7

1. How are we to give?

2. Why?

from (unknown) · Anonymous via Kerux Sermon and Illustration Database giving

The Meager Tip

Malachi 3:8

Yesterday noon at a Bob Evan’s Restaurant, a family of six had good size meals. Since their table was next to ours, it was easy to notice that they only left a dollar tip. I felt terribly sorry for the waitress who had worked so hard to serve them. In fact, if she hadn’t picked it up so quickly, I would have quietly laid a couple more dollors on top of that one — that’s how badly I felt for her.

As I left the restaurant, thinking about that, I started feeling sorry for God, because many folks seem to treat him the same way — give a meager tip instead of a tithe or at least a meaningful offering. I don’t mean to meddle — I’m just telling you that I feel sorry for God.

We love to sing that old chorus, “After all He’s done for me, After all He’s done for me, how can I do less than give Him my best and live for Him completely — After all He’s done for me.” For me, my best means more than just a tip. It does for you, too, doesn’t it? Please tell me it does.

Malachi 3:8 (nlt) says, “Should people cheat God? Yet you have cheated me. But you ask, ‘What do you mean? When did we ever cheat you?’ You have cheated me of the tithes and offerings due me.” Uh-oh, now I’ve done it. But I’m just quoting from the Bible. You won’t hate me for that, will you?

from (unknown) · Anonymous via Kerux Sermon and Illustration Database giving

Kill Them With Kindness

I love the story of what happened during the days of the Berlin Wall. One day some of the East Berliners decided they were going to send their West Berlin adversaries a little “gift.” They loaded a dump truck with garbage, broken bricks, stones, building material, and anything else with zero value. They drove the truck across the border, gained clearance, and dumped it on the West Berlin side.

Needless to say, the West Berliners were incensed and were going to “get even” with them. Fortunately, a very wise man intervened and gave entirely different counsel. As a result, they responded and loaded a dump truck with food (which was scarce in East Berlin), clothing (also scarce), medical supplies (even scarcer), a host of other essential items. They took the truck across the border, carefully unloaded it all, and left a neat sign that read, “Each gives according to his ability to give.”

Message: Kill ‘em with kindness. Don’t return evil in like kind. Be more magnanimous than that.

from (unknown) · Zig Ziglar via Kerux Sermon and Illustration Database kindness

It's For the Lord!

2 Corinthians 9:7

God loves a cheerful giver. -2 Corinthians 9:7

Author James Duff tells of the time when English pastor and theologian Andrew Fuller (1754-1815) was collecting money for foreign missions. One of his contacts was an old friend. When presented with the need, the man said, “Well, Andrew, seeing it’s you, I’ll give you 6 pounds.”

“No,” said Fuller, “I can’t take your money for my cause, seeing it is for me,” and he handed the money back.

The man saw his point. “Andrew, you are right. Here’s 10 pounds, seeing it is for Jesus Christ.”

Duff concluded, “Let us remember, it is not the amount we give toward helping the Lord’s work; it is the motive He looks at.”

Proper motives are essential in Christian service, whether it’s money or time or talents. The Lord is more concerned with why we give than with how much we give. We should never give to receive the praise of others, but because we love God and desire to see His name honored and glorified.

The apostle Paul said, “let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver” (2 Corinthians 9:7).

Whenever we give to the work of God, may we honestly say, “It’s for the Lord!” -Richard W. De Haan

Give as you would to the Master

If you met His searching look;

Give as you would of your substance

If His hand the offering took. -Anon

God sees the giver as well as the gift – the heart as well as the hand.

from Daily Bread -- Rbc · Richard W. De Haan via Kerux Sermon and Illustration Database

Tithing Is Biblical

Amos 4:4

Recently CBS Sunday Morning news devoted a segment to the question of whether the Bible teaches tithing. The reporter featured a new book by Russell Kelly entitled “Should the Church Teach Tithing?” As a whole, the program had a decidedly negative overtone when it came to the biblical practice of stewardship we call “tithing.”

Most of the arguments were gathered around a few predictable stack-poles. 1) Church leaders have used verses taken out of context. 2) Pastors have abused the teaching of the tithe to manipulate people to give. 3) The practice of a weekly collection is of relatively recent origin. 4) Tithing is a part of a legal system while believers are under grace. 5) Certain televangelists have used the tithe to fund their own extravagant lifestyle.

What are we to say about such objections?

The program was brief and thus only sound bites of much larger arguments were broadcast, but it is worth our time to look at these general objections. Let’s look at a primary New Testament text where Jesus mentions tithing -- Matthew 23:23. The context is a denunciation of the scribes (experts in the Law) and the Pharisees (legalists).

Jesus brings seven specific charges, each beginning with the phrase “Woe to you ...” Following the introduction there is a brief cameo illustrating their failure to live up to the claim to be guardians of the Law. The fourth woe involves tithing as taught in the Old Testament Law. As might be expected, the first century legalists had been meticulous in observing the law. They had tithed their garden herbs. Jesus charged that they had neglected the weightier matters of justice, mercy, and faith -- echoing the summary of true religion given by Micah (6:8). Jesus insists -- “These things should have been done without neglecting the others.” This passage is not that difficult to understand in its present context. The mastery of elementary matters such as tithing is no excuse to ignore weightier issues. Nonetheless, it is obvious that Jesus believed and taught that tithing was a fundamental aspect of faith.

We must confess that some pastors on occasions have used biblical texts related to tithing in a manipulative manner to raise the budget or to build a building. Such behavior should not be tolerated, but it does not alter the basic biblical teaching. We should clearly teach that the stewardship of one’s entire life is an act of worship and celebration. Tithing should not be connected to subscribing a budget, nor should it be presented as a means of receiving financial favor from God.

The historical argument cited in the broadcast was based on the need of the church to receive weekly offerings when the church was no longer funded by the state. I would insist that the church should never have been funded by the government in the first place and that a better historical marker would be the early church, not relatively recent history. Recent history contains numerous examples of misunderstanding and misapplication of biblical teaching, but that fact does not alter basic biblical teaching. The church should always examine its teaching based on biblical truth, not historical tradition.

The issue of tithing being a matter of the law in a community defined by grace misses the mark on several points.

First, the tithe preceded the giving of the Law. The first mention of tithing is found in Genesis 14:20 where Abram gives Melchizedek a tenth of all he had. Abram has defeated Chedorlaomer and thus is entitled to the spoils taken in battle. The contrast in the story is telling. The defeated king of Sodom wants to make a deal with Abram, allowing him to keep the goods and returning the people to him. Melchizedek, on the other hand, meets Abram on his return and provides for his needs, bringing him bread and wine. Abram’s spontaneous gift of the tithe is based on his renewed understanding that “God Most High” is the possessor of the heaven and earth. This is a biblical truth that goes back to the beginning chapters of Genesis. The spontaneous act of tithing was later codified in the Law.

Second, grace does not negate the Law but rather fills it full of meaning. If one looks at Jesus’ treatment of various Old Testament Laws in the Sermon on the Mount, we will find that He always exceeds the Law by internalizing and intensifying it. For example, one might outwardly obey the Law about murder but yet express intense anger toward his brother. Now in the Kingdom instituted by grace, this person stands guilty (Matt. 5:21-22). By the way, Jesus actually mentions the practice of giving in this same context. He indicates that when you come to present an offering and you remember that your brother has something against you, you should go and be reconciled to your brother. But that is not the end of one’s duty under grace. He must “then come and present your offering” (5:24). It would be a disgrace to grace to indicate that the person who has received grace would do less than one under the Law.

How do we answer the objection that “some televangelists” have manipulated their hearers and used the tithe to fund an extravagant lifestyle? We must always stand against any and every abuse of spiritual authority. But the fact that some abuse their office does not provide an excuse for us to ignore the teaching of Scripture.

We could point to “charlatans” in any and every profession. We might, for example, discover that a medical doctor has used his profession to fund an extravagant lifestyle. First, that doesn’t mean that most doctors are doing the same. Second, it doesn’t mean that we should ignore principles taught by legitimate physicians. But having said that, church leaders should be rigorous about good stewardship of all the funds over which they have responsibility. For example, Paul gives a detailed description of those who will be delivering the offering intended for the saints in Jerusalem (2 Corinthians 8:16-24). Church leaders must practice holistic stewardship with absolute integrity. After all, everything belongs to the King, is intended to advance His kingdom and to bring glory to Him alone. We are privileged to participate in His kingdom activity here on earth and we will be privileged to serve him for all eternity.

But “tithing” is not the entire story. The Bible teaches that the stewardship of all of one’s life -- time, talents and treasurers. We serve a King who has equipped us for kingdom service and has thus enabled us to live daily in such a manner that we can lay up treasures in heaven. Paul actually gives clear teaching about how one can advance to hilarious grace-empowered giving (2 Corinthians 8-9). We should not be content to argue about the amount of the tithe; we should develop a kingdom lifestyle that will enable us to give ourselves completely as “living sacrifice” to the King. To do so means that we will have to deal with issues such as our spending habits and unbiblical debt. God is concerned about how we manage all of the resources that He has placed at our disposal. Don’t become a modern-day Pharisee and believe that the tithe exempts you from “weightier matters.”

Only 5% of American Adults Tithed In 2007

Amos 4:4

The United States is supposedly the most generous nation on the planet, but only 5 percent[*] of American adults donated 10 percent or more of their income to churches and charitable groups in 2007, according to a study by George Barna’s research organization.

Within the randomly selected group of 1,006 adults surveyed, Christians tended to give more than others, The Barna Group said in a news release in mid-April.

“Among the most generous segments were evangelicals (24 percent of whom tithed); conservatives (12 percent); people who had prayed, read the Bible and attended a church service during the past week (12 percent); charismatic or Pentecostal Christians (11 percent); and registered Republicans (10 percent),” Barna said.

The segments of society who were highly unlikely to tithe included people under the age of 25, atheists and agnostics, single adults who have never been married, liberals and adults who make less than $20,000 per year, the research indicated.

Barna explained that the idea of a tithe originated in the Old Testament as the tax that Israelites paid from the produce of the land to support the Levites, to fund Jewish religious festivals and to help the poor. Since the New Testament, Barna said Christians have believed in generous giving but have not necessarily put a number on the percentage expected.

The average amount given to nonprofits by U.S. adults in 2007 was $1,308, Barna reported, and one-third of all adults gave away $1,000 or more. Almost two-thirds of adults donated at least a small amount of money to a place of worship, Barna said, and 96 percent of evangelicals gave money to a church.

One of the key findings Barna noted is a change regarding where Christians choose to give their money. The percentage of evangelical and non-evangelical born-again adults who gave money to churches dropped to its lowest level this decade -- 76 percent. Many Christians are now giving their money to different types of organizations rather than a church, he said.

“They attend conventional churches less often. They are expanding their circle of Christian relationships beyond local church boundaries. And they are investing greater amounts of their time and money in service organizations that are not connected with a conventional church,” Barna said. “That doesn’t make such giving inappropriate or less significant. It’s just a different way of addressing social needs.

“... If this transition in the perceptions and giving behavior of born again adults continues to accelerate, the service functions of conventional churches will be redefined within the next eight to 10 years, and conventional churches will have to adopt new ways of assisting people in need,” he said.

________

*Holwick: the amount people give seems to be self-reported. A real audit would probably show the actual figure is even less.

Sermon: the Gifts of Giving

1 Peter 4:10

Sermon in series "We Are Gifted," #3. 1 Peter 4:10-11

THE GIFTS OF GIVING

===================

I. The smell of servanthood.

A. The odor in the sanctuary is from the homeless dinner.

B. The spiritual gift of giving is one of the most prominent.

II. What happens from the spiritual gift of giving.

A. Other people are built up. Eph 4:11-12

B. God is lifted up. 1 Pet 4:11

C. The helper is humbled.

III. Areas where the spiritual gift of giving is best seen.

A. Charity.

B. Hospitality.

C. Helplfulness.

IV. It's not just what you do, but how you do it.

A. Attitude matters.

B. Let God give you the strength. 1 Pet 4:11

V. It's not much of a gift unless you use it. Rom 12:7

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm09c.pco via Kerux Sermon and Illustration Database givingcharity

The Benefit of Giving

Acts 20:35

Remember the words of the Lord Jesus, that He said, “It is more blessed to give than to receive.” —Acts 20:35

After the great Chicago fire of 1871, D. L. Moody went to New York to solicit funds for its victims. When he arrived, he was introduced to a wealthy man who was reported to be very generous. Impressed by the great need in Chicago, he gave Moody a check for a great sum of money. He then directed the evangelist to several other men in the area, who also gave large contributions.

When Mr. Moody was about to leave, he shook the benefactor’s hand and made this parting comment: “If you ever come to Chicago, be sure to call on me. I’ll return your favor.” The man responded, “Mr. Moody, don’t wait for me to come. Do it to the first man who comes along.” Commenting on that experience, Moody said, “I never forgot that remark. It had the ring of the true Good Samaritan.”

That man was the kind of giver who pleases God. Moved by the needs of others, he willingly gave of his means to alleviate their suffering. He didn’t give to gain attention or to satisfy his ego. Nor did he give “grudgingly or of necessity,” but cheerfully (2 Corinthians 9:7).

We can be sure that we benefit the most when we give, because the Lord Jesus said, “It is more blessed to give than to receive” (Acts 20:35). —RWD

He who has no other pleasure Ever may rejoice in this: Not in having or receiving But in giving, there is bliss. —Anon.

The greatest blessing comes to the One who freely gives and expects nothing in return.

from (unknown devotional) · R W D via Kerux Sermon and Illustration Database

Be A Generous Person

Luke 21:1

Command them … to be generous and willing to share. In this way they will lay up treasure for themselves … (1 Timothy 6:18-19)

We have been discussing the steps we need to take to become strong at the place where life breaks us through a financial disaster. The sixth and final principle the friend I previously referred to used, and which we need to practice too, is this: (6) Become a generous person. Look again at the text at the top of this page. It is so clear that it hardly needs any explanation. Woven through the fabric of these verses, as well as in many others in the New Testament, is the thought: give, give, give, give, give. When you have money, don’t hoard it, release it. Let generosity become your trademark. This is not to say that you have to give all your money away, but give as much as you can, and as much as you believe God would have you give. Jesus once said, “If your eye is generous, the whole of your body will be illumined” (Matthew 6:22, Moffatt).

What does this mean? If your eye — your outlook on life, your whole way of looking at things and people — is generous, then your whole personality is illumined, lit up. Jesus had little to give in terms of finances, but He was generous toward all – the sick, the needy, the maimed, the sinful, and the unlovely. His whole personality was full of light. So be like Jesus — begin to see everybody and everything with a generous eye. Don’t be a mean person. One of the greatest definitions of Christianity I have ever heard is simply this: “Give, give, give, give give… “

PRAYER: Lord Jesus, help me this day and every day of my life from now on, to make generosity the basis of all my dealings with people. Make me the channel and not the dead end of all Your generosity to me. For Your dear Name’s sake. Amen.

FURTHER STUDY:

Luke 21:1-4; 6:38; Ecclesiastes 11:1; Acts 4:32-35; Matthew 5:42

1. What did Jesus teach about giving?

2. How did the early church work this out?

“All the adversity I’ve had in my life, all my troubles and obstacles, have strengthened me… You may not realize it when it happens, but a kick in the teeth may be the best thing in the world for you.” — Walt Disney

from (unknown) · Unknown via Kerux Sermon and Illustration Database generosity

The Law of Giving

THE LAW OF GIVING ~~

When you give of yourself you will receive in return. And it pays the best dividends. There is a universal Law Of Giving which dictates that by giving you will receive. It defies all logic. The thinking mind cannot comprehend how this can be so because the two actions are in direct contradiction to each other.

It is a sort of paradox. Trying to figure it out could cause you to spin in circles. You get by giving? It sounds absurd. Here I am telling you to develop your thinking while at the same time I’m giving you a principle that doesn’t seem to make sense.

Giving freely of yourself and your time, money, attention, etc. to others pays you the best return on your investment. Keeping things to yourself selfishly causes what you do have to remain the same or even to dwindle.

It almost takes an act of faith to understand why this is so. Our thinking minds will almost short circuit while attempting to decipher the concept.

Let me interchange “subconscious mind” and “heart” to make it easier to understand. Here is what I’ve come up with: The reason you receive by giving is because WHEN YOU GIVE, IT CHANGES *YOU*, IT CHANGES YOUR HEART!

And when you are transformed on the subconscious level, all kinds of unexpected things happen. People have been rewarded in all kinds of ways when they gave.

Relationships with people are a two-way street. When you plant good seeds in their life, they will reciprocate by planting good seeds in your life. The tree that grows in *YOU* as a result produces more fruit, providing more seed for you to reinvest. It’s an ongoing loop that grows, provided that you continue to plant.

I’m getting ahead of myself. There is a clincher, one that most are not willing to try out for long enough because they are not patient and want immediate results. The clincher is this: YOU MUST GIVE WILLINGLY AND WITH NO THOUGHT OF GETTING IN RETURN.

This ties in with planting good seeds in others. It must be done with no expectation for reward. And it must be done long term. Every day. Day after day. Selflessly. Cheerfully. With a great attitude. With a sincere desire to help others any way you can.

If your first thought is like mine was when I realized this, you are probably thinking, “Even if this did make sense, it’s not fair! People will just take advantage of me. I don’t wanna just keep giving and giving, I wanna get something in return!” We all must undergo the change of heart that happens as a result of adopting a giving attitude.

The return comes as a result of the hearts of other people responding to what they sense in you. Sure, some might take what you are offering and run, but so what? Who cares? For every person that does this there are many others who will give you a much greater return than what you invested in their lives.

Give freely of yourself today!

from (unknown) · Unknown via Kerux Sermon and Illustration Database

What One Cent Did

It is said a lady was filling a box for India when a child brought her a penny. With it she bought a tract and put it in the box. The gospel tract was given to a Burmese chief and through reading it he was led to Christ.

In turn, the chief told the story of his new God and his great happiness to his friends. They also believed and cast away their idols. Next, a church was built there, and a missionary was sent. Fifteen hundred people were converted from heathenism through one child giving one cent to the Lord!

-- Gospel Herald

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database impact

Why Does Jesus Praise The Unjust Steward?

Luke 16:1

The Parable of the Unjust Steward, also known as the Parable of the Dishonest Manager, appears only in Luke 16:1-13, and is arguably the most controversial of all of Jesus’s parables. The story revolves around a rich man who calls his steward to account for poor management of his estate.

Faced with losing his position, yet unwilling to make a living as a laborer or through begging, the steward decides instead to summon his master’s debtors one by one. After asking each of them what they owe, he then acquits a large portion of their debts so as to ingratiate himself towards them ahead of his impending dismissal.

Then comes the confusing part. The steward now has a track record of undermining his master’s financial interests. But when the master discovers everything that has taken place, rather than become angry at the steward, he praises him instead:

The master commended the dishonest steward for his prudence; for the sons of this world are wiser in their own generation than the sons of light. And I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations. (Lk 16:8-9)

What’s going on here? The conclusion of the parable is startling, but that shouldn’t come as a surprise. As He so often does, Jesus is using a story to grab our attention and shake us out of our complacency. With that in mind, several things can be said about the proper interpretation of the passage.

To begin with, we should notice that the master praises the unjust steward not for his dishonesty but for his prudence. Indeed, Jesus goes out of His way to clarify that those who are dishonest in small things will be dishonest in great things (v. 10), and He directly cautions against those who serve mammon over God (v. 13). Clearly, then, the steward in question is not being held up as a paragon of virtue; he may in fact be in grave spiritual danger.

Nevertheless, while the moral conduct of the steward leaves something to be desired, the urgency with which he faces his predicament is admirable. In this sense, Jesus is employing what we might call an a fortiori argument: if even this unjust steward is willing to go to extreme lengths to save his livelihood, how much more so should Christians be willing to go to extreme lengths to save their souls.

Jesus is expressing His frustration at the fact that the sons of this world often seem to show more resolve and acumen in tending to their worldly problems than Christians do in tending to their spiritual problems. And so, despite his many flaws, the unjust steward reacts to his plight in a manner which Christians should learn from. For one thing, the steward knows he is in a crisis, and he never tries to pretend otherwise; Jesus is reminding His listeners that they too must recognize the spiritual crisis of sin which they find themselves in. Additionally, the steward is honest about his weakness: “I am not strong enough to dig, and I am ashamed to beg” (v. 3). Once again, he acknowledges the reality in front of him, just as Christians need to admit their own frailties and their total dependence on divine grace.

Finally, the unjust steward acts, and he does so decisively. Realizing his “judgment day” is drawing near, he wastes no time in using his master’s beneficence to get himself out of the hole in which he finds themself. Here, too, he shines forth as an unlikely but legitimate role model for Christians to follow. Just as the dishonest steward recognizes his dire straits and moves with great urgency to set things right, likewise Christians are called to acknowledge their sinful state and reject all spiritual complacency.

There’s one more key to unlocking this parable, and it comes in verse 9: “I tell you, make friends for yourselves by means of unrighteous mammon, so that when it fails they may receive you into the eternal habitations.” In this verse, the worldly prudence of the steward becomes a model for Christian almsgiving. Readily appreciating the fleeting nature of human wealth, Jesus exhorts His followers to use their money for an eternal investment instead.

Like the unjust steward, we ought to acknowledge the spiritual crisis in which we find ourselves, and we must recognize that our salvation is not assured. Viewed from this perspective, making donations to the poor becomes not just one nice deed among many, but an essential part of our sanctification. We need to give alms so that on judgment day the poor whom we helped in this life-the very poor in whom Christ Himself resides (see Mt 25:30-40) -- will advocate for our entrance into the life to come.

The central lesson of the Parable of the Unjust Steward, it seems, is that we need to take our eternal salvation seriously -- and almsgiving is an integral part of that process.

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Clement Harrold is a graduate student in theology at the University of Notre Dame.

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