Psalms 80:8 — Word Study
WLCגֶּ֭פֶן מִמִּצְרַ֣יִם תַּסִּ֑יעַ תְּגָרֵ֥שׁ גּ֝וֹיִ֗ם וַתִּטָּעֶֽהָ׃
BSAGodʼĕlôhîym armytsâbâʼ to returnshûwb to lightʼôwr facepânîym to saveyâshaʻ
| Greek | English | Parsing |
|---|---|---|
| גֶּ֭פֶן | a vine | Noun common, both singular absolute |
| מִמִּצְרַ֣יִם | from Egypt | Preposition, noun proper |
| תַּסִּ֑יעַ | you uprooted | Verb, Hiphil, imperfect second person masculine singular |
| תְּגָרֵ֥שׁ | you drove out | Verb, Piel, imperfect second person masculine singular |
| גּ֝וֹיִ֗ם | nations | Noun common, masculine plural absolute |
| וַתִּטָּעֶֽהָ׃ | and you planted it | Verb qal sequential imperfect second person masculine singular, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | You uprooted a vine from Egypt; You drove out the nations and transplanted it. |
| KJV | Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. |
| ASV | Thou broughtest a vine out of Egypt: Thou didst drive out the nations, and plantedst it. |
| YLT | A vine out of Egypt Thou dost bring, Thou dost cast out nations, and plantest it. |
| WEB | You brought a vine out of Egypt. You drove out the nations, and planted it. |
| BBE | You took a vine out of Egypt: driving out the nations, and planting it in their land. |
Where they part company is in the translation of גֶּ֭פֶן — see How Translations Differ.
One main clause with two subordinate clauses detailing God's actions.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbהוּא
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Psalms 80:8
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — A Plea for Restorationgenerated
Psalms 80:8 reflects on God's past actions in delivering Israel from Egypt and establishing them in the land. The psalmist calls for God's restoration, reminding Him of His powerful deeds. This verse emphasizes the relationship between God and His people, recalling the history of their deliverance and settlement.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Isaiah 5:1–7 | I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill. |
| 2 | Isaiah 27:2–3 | In that day: “Sing about a fruitful vineyard. |
| 3 | Jeremiah 2:21 | I had planted you like a choice vine from the very best seed. How could you turn yourself before Me into a rotten, wild vine? |
| 4 | Ezekiel 15:6 | Therefore this is what the Lord GOD says: ‘Like the wood of the vine among the trees of the forest, which I have given to the fire for fuel, so I will give up the people of Jerusalem. |
| 5 | Ezekiel 17:6 | It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots. |
The Treasury of Scripture Knowledge — 11 references, hung on the phrase they belong to
The Key Word — גֶּ֭פֶן, Ge.fengenerated
The word גֶּ֭פֶן (gephen) means 'vine' and is derived from a root suggesting bending, reflecting the twining nature of vines. It encompasses both literal uses, such as the grapevine, and metaphorical applications related to prosperity and the people of Israel.
In this verse, it symbolizes Israel, representing God's people and their fruitful existence in the land He provided. The imagery of a vine evokes abundance and divine care, highlighting the nurturing relationship between God and His chosen people.
How Translations Differ — measured against the Berean Standard Biblegenerated
The translations agree on the meaning of גֶּ֭פֶן as 'a vine,' with the BSB, KJV, ASV, YLT, WEB, and BBE all conveying this idea.
Sentence Structuregenerated
The main verb תַּסִּ֑יעַ (you uprooted) governs the entire verse, with two clauses following it: one describing the action of driving out nations and the other detailing the act of planting the vine. The structure emphasizes God's active role in both uprooting and planting.
The word order highlights the significance of the vine as the subject of God's actions, drawing attention to Israel's journey from Egypt to the Promised Land.
Septuagint Backgroundgenerated
The Septuagint translates גֶּ֭פֶן as θεὸς (theos), which shifts the focus to God's divine nature. This choice indicates a broader interpretation of Israel's identity as rooted in God's character.
This translation reflects a theological emphasis on God's sovereignty in the history of His people, highlighting His role as the one who uproots and plants.
In plain words — the whole versegenerated
Psalms 80:8 describes how God brought Israel out of Egypt and established them in the land by driving out other nations. This verse shows God's care for His people and their history as a vine, symbolizing their prosperity and relationship with Him.
Frequently Asked Questionsgenerated
The vine symbolizes Israel, representing God's people and their fruitfulness in the land He provided.
Egypt represents a place of bondage from which God delivered His people, marking the beginning of their journey to the Promised Land.
This means that God removed other peoples from the land to make way for Israel, demonstrating His power and commitment to His chosen people.
It highlights God's active role in their history, showing His care and intention to establish them as His people in a fruitful land.
Reflection Questionsgenerated
- In what ways have I seen God's provision in my life, similar to how He provided for Israel?
- How can I reflect on my own journey of being uprooted from past circumstances and planted in a new place?
- What does it mean for me to be a part of God's people today, and how can I embody that identity?
- How can I trust in God's actions in my life, knowing He has a history of faithfulness?
The early church on this verse — how the Fathers read it
Early church fathers reference this verse to discuss God's relationship with His people and the significance of Israel's history.
What is there in human life that can be safe if innocence is made the object of accusation? I am the householder who finds that while he slept the enemy has sown tares among his wheat.Early Church Fathers on Psalms 80 →
"A vineyard out of Egypt You have brought over, You have cast out the nations, and hast planted her" [Psalms 80:8]. It was done, we know.Early Church Fathers on Psalms 80 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Psalms 80:8 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleThou hast brought a vine out of Egypt,.... The house of Israel, who are like unto a vine, as the Targum paraphrases it; and to a vine or vineyard are they often compared; see Isaiah 5:1 Jeremiah 2:21.
Read John Gill on Psalms 80 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryThou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it. Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
Read Robert Jamieson on Psalms 80 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleA vine; to which the Israel or church of God is oft compared; as . Out of Egypt; he alludes to the custom of transplanting trees for their more advantageous growth. The heathen; the nations of Canaan.
Read Matthew Poole on Psalms 80 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsPsalms 80:8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.Ver. 8. Thou hast brought a vine out of Egypt] The Church is oft set forth by this similitude. The Rabbis say that Solomon made a vine of gold in the temple. Athenaeus telleth us that the kings of Persia sat under a golden vine having bunches of smaragds and other stately stones. All this was nothing to God’ s vine, that plant of renown, brought out of Egypt (where it got no good, Ezekiel 34:29; Ezekiel 20:8), and set in a better soil.
Read John Trapp on Psalms 80 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(8) Thou hast brought.—The verb is to be taken as a historic present, “Thou bringest.” It is a verb used both of horticulture (Job 19:10) and, like the word “planted” in the next clause, of breaking up and removing a nomadic encampment, “pulling out the tent-pins, and driving them in.,,The vine (or vineyard), as an emblem of Israel, is so natural and apt that we do not wonder to find it repeated again and again in the Old Testament, and adopted in the New. Probably Isaiah 5:1-7 was the parent image, unless the Patriarchal benediction on Joseph (Genesis 49:22) suggested that song.
Read Charles John Ellicott on Psalms 80 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 8. Thou hast brought a vine out of Egypt] This is a most elegant metaphor, and every where well supported. The same similitude is used by Isaiah, Isaiah 5:1, c. by Jeremiah, Jeremiah 2:21; by Ezekiel, Ezekiel 17:5-6; by Hosea, Hosea 10:1; by Joel, Joe 1:7; by Moses, Deuteronomy 32:32-33; and often by our Lord himself, Matthew 20:1, c. Matthew 21:33, c. Mr 12:1, c. And this was the ordinary figure to represent the Jewish Church. We may remark several analogies here:- 1. This vine was brought out of Egypt that it might be planted in a better and more favourable soil. The Israelites were brought out of their Egyptian bondage that they might be established in the land of Canaan, where…
Read AdamClarke on Psalms 80 →CambridgeThe Cambridge Bible for Schools and Colleges8–13. Under the figure of a vine, once carefully tended and spreading far and wide in luxuriant growth, but now exposed to the ravages of wild beasts, the Psalmist contrasts God’s former care for His people with their present plight. The figure of the vine may have been suggested by Genesis 49:22. See Hosea 10:1; Isaiah 5:1-7; Isaiah 27:2-6; Jeremiah 2:21; Jeremiah 12:10 ff. “The vine was the emblem of the nation on the coins of the Maccabees, and in the colossal cluster of golden grapes which overhung the porch of the second Temple; and the grapes of Judah still mark the tombstones of the Hebrew race in the oldest of their European cemeteries, at Prague.” Sinai and Palestine, p. 164.
Read Cambridge on Psalms 80 →Albert Barnes1798–1870Barnes' Notes on the BibleThou hast brought a vine out of Egypt - Referring to his people, under the image (which often occurs in the Scriptures) of a vine or vineyard. See the notes at Isaiah 5:1-7.
Read Albert Barnes on Psalms 80 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
You uprooted a vine from Egypt; You drove out the nations and transplanted it.
You brought a vine out of Egypt. You drove out the nations, and planted it.
You uprooted a vine from Egypt; You drove out the nations and transplanted it.
You uprooted a vine from Egypt; you drove out nations and transplanted it.
Tyndale line
Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
Thou broughtest a vine out of Egypt: Thou didst drive out the nations, and plantedst it.
Thou broughtest a vine out of Egypt: thou didst drive out the nations, and plantedst it.
Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
Strictly literal
Thou broughtest a vine out of Egypt; thou didst cast out the nations, and plant it:
A vine out of Egypt Thou dost bring, Thou dost cast out nations, and plantest it.
You bring a vine out of Egypt, || You cast out nations, and plant it.
(80:9) A vine didst thou remove out of Egypt: thou drovest out nations, and plantedst it.
You brought a vine out of Egypt; you drove out nations and transplanted it.
From the Latin
Thou calledst upon me in affliction, and I delivered thee: I heard thee in the secret place of tempest: I proved thee at the waters of contradiction.
Simplified
You carried us out of Egypt like a vine. You drove out the heathen nations, and then you planted the vine.
You took a vine out of Egypt: driving out the nations, and planting it in their land.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree on the wording of גֶּ֭פֶן and the actions described in the verse. The Septuagint matches the Hebrew text word-for-word, indicating a consistent understanding of this passage across different traditions.
גֶּ֭פֶן מִמִּצְרַ֣יִם תַּסִּ֑יעַ תְּגָרֵ֥שׁ גּ֝וֹיִ֗ם וַתִּטָּעֶֽהָ׃
6 of the 6 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Psalms 80:8
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
גֶּ֫פֶן (gephen) means 'vine' and is derived from a root suggesting bending, reflecting the twining nature of vines. It encompasses literal uses, such as the grapevine, as well as metaphorical applications related to prosperity and even the fading of stars at divine judgment.
גֶּ֫פֶן n.f. vine
base
H1612 גֶּ֫פֶן vine
1612 gephen gheh'-fen
from an unused root meaning to bend; a vine (as twining),
especially the grape:--vine, tree.
גֶּ֫פֶן (ge.phen) — vine.
1) vine, vine tree
1a) of Israel (fig.)
1b) of stars fading at Jehovah's judgment (metaph.)
1c) of prosperity
HNcbsa — Noun common · both singular absoluteHNcbsa
vin:
1. Hebrew Words:
(1) gephen, usually the cultivated grape vine. In Nu 6:4; Jud 13:14 we have gephen ha-yayin, literally, "vine of wine," translated "grape vine" (Numbers) and "vine," margin "grape vine" (Jgs); 2Ki 4:39, gephen sadheh English Versions of the Bible "wild vine"; De 32:32, gephen cedhom, "vine of Sodom."
Vine
One of the most important products of Palestine. The first mention of it is in the history of Noah (Gen. 9:20). It is afterwards frequently noticed both in the Old and New Testaments, and in the ruins of terraced vineyards there are evidences that it was extensively cultivated by the Jews. It was cultivated in Palestine before the Israelites took possession of it. The men sent out by Moses brought with them from the Valley of Eshcol a cluster of grapes so large that “they bare it between two upon a staff” (Num. 13: 23). The vineyards of En-gedi (Cant. 1:14), Heshbon, Sibmah, Jazer, Elealeh (Isa. 16:8-10; Jer. 48:32, 34), and Helbon (
the well-known valuable plant (vitis vinifera) very frequently referred to in the Old and New Testaments, and cultivated from the earliest times. The first mention of this plant occurs in (Genesis 9:20,21) That it was abundantly cultivated in Egypt is evident from the frequent representations on the monuments, as well as from the scriptural allusions. (Genesis 40:9-11; Psalms 78:47) The vines of Palestine were celebrated both for luxuriant growth and for the immense clusters of grapes which they produced, which were sometimes carried on a staff between two men, as in the case of the spies, (Numbers 13:23) and as has been done in some instances in modern times. Special…
Of this valuable and familiar plant there are several varieties, the natural products of warm climates, where also it has been cultivated from the earliest times. Hence the early and frequent mention of its products in Scripture, Ge 9:20 14:18 19:22 Job 1:18. The grape-vine grew plentifully in Palestine, De 8:8, and was particularly excellent in some of the districts. The Scriptures celebrate the vines of Sibmah and Eshcol; and profane authors mention the excellent wines of Gaza, Sarepta, Lebanon, Sharon, Ascalon, and Tyre. See SOREK.
The grapes of Egypt, Ge 40:11, being small, we may easily conceive of the surprise which was occasioned to the Israelites by witnessing the…
מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.
מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians
of land, Egypt
combinations
of people:
in table of nations, personif. as second son of Ham
= Egypt (as a people), Egyptians
base
H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt
. combinations
. of people: . in table of nations, personif. as second son of Ham
. = Egypt (as a people), Egyptians
4714 Mitsrayim mits-rah'-yim
dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,
Egyptians, Mizraim.
see HEBREW for 04693
מִצְרַ֫יִם (mits.ra.yim) — Egypt.
§ Egypt = "land of the Copts"
a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows
Egyptians = "double straits"
מִצְרַ֫יִם (mits.ra.yim) — Egypt.
A man living at the time of the Patriarchs, first mentioned at Gen.10.6;
son of: Ham (H2526);
brother of: Canaan (H3667), Cush (H3568) and Put (H6316);
father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)
§ Egypt = "land of the Copts"
1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows
Egyptians = "double straits"
adj
2) the inhabitants or natives of Egypt
מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.
§ Egypt = "land of the Copts"
HR/Npl — Preposition · noun properHR/Npl
e'-jipt:
I. THE COUNTRY
1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races
II. THE HISTORY
1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections
III. THE OLD TESTAMENT CONNECTIONS
1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…
Egypt
The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.
The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.
Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…
(land of the Copts), a country occupying the northeast angle of Africa. Its limits appear always to have been very nearly the same. It is bounded on the north by the Mediterranean Sea, on the east by Palestine, Arabia and the Red Sea, on the south by Nubia, and on the west by the Great Desert. It is divided into upper Egypt --the valley of the Nile --and lower Egypt, the plain of the Delta, from the Greek letter; it is formed by the branching mouths of the Nile, and the Mediterranean Sea. The portions made fertile by the Nile comprise about 9582 square geographical miles, of which only about 5600 is under cultivation. --Encyc. Brit. The Delta extends about 200 miles along the Mediterranean, and Egypt is 520 miles long from north to south from the sea to the First Cataract. NAMES. --The common name of Egypt in the Bible is "Mizraim." It is in the dual number, which indicates the two…
A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.
The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…
נָסַע (naca`) means to pull out or up, particularly in the context of setting out on a journey. It encompasses actions like departing, marching, and removing, with nuances related to both physical movement and the wind. The word can also imply causing someone or something to set out or be led away.
נָסַע 147 vb. pull out or up, set out, journey
Qal 137
pull out or up
hence (from pulling up tent-pegs),
set out
depart
journey, march (by stages)
of wind
Niph. be pulled up, removed
Hiph.
cause to set out, lead out
remove
base
H5265 נָסַע pull out or up, set out, journey .. pull out or up
. hence (from pulling up tent-pegs), . set out
. depart
. journey, march (by stages)
. of wind
. be pulled up, removed
. . cause to set out, lead out
. remove
5265 naca` naw-sah'
a primitive root; properly, to pull up, especially the
tent-pins, i.e. start on a journey:--cause to blow, bring,
get, (make to) go (away, forth, forward, onward, out), (take)
journey, march, remove, set aside (forward), X still, be on
his (go their) way.
נָסַע (na.sa) — to set out.
1) to pull out, pull up, set out, journey, remove, set forward, depart
1a) (Qal)
1a1) to pull out or up
1a2) to set out, depart
1a3) to journey, march
1a4) to set forth (of wind)
1b) (Niphal) to be pulled up, be removed, be plucked up
1c) (Hiphil)
1c1) to cause to set out, lead out, cause to spring up
1c2) to remove, quarry
HVhi2ms — Verb · Hiphil · imperfect second person masculine singularHVhi2ms
גָּרַשׁ (garash) is a Hebrew verb meaning to drive out or cast out. It encompasses a range of actions including expelling, divorcing, and thrusting away. The verb appears in various forms, such as Qal (to cast out) and Niphal (to be driven away). Notably, it can refer to both physical expulsion and the act of divorce.
[גָּרַשׁ] vb. drive out, cast out
Qal cast out, thrust out
Niph. be driven away
Pi. drive out, away
Pu. subj. Israelites; subj. despised and miserable outcasts
base
H1644 גָּרַשׁ drive out, cast out
1644 garash gaw-rash'
a primitive root; to drive out from a possession; especially
to expatriate or divorce:--cast up (out), divorced (woman),
drive away (forth, out), expel, X surely put away, trouble,
thrust out.
גָּרַשׁ (ga.rash) — to drive out: drive out.
: drive out
1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up
1a) (Qal) to thrust out, cast out
1b) (Niphal) to be driven away, be tossed
1c) (Piel) to drive out, drive away
1d) (Pual) to be thrust out
Also means: ga.rash (גָּרַשׁ ": divorce" H1644H)
גָּרַשׁ (ga.rash) — to drive out: divorce.
: divorce
1) to drive out, expel, cast out, drive away, divorce, put away, thrust away, trouble, cast up
1a) (Qal) to thrust out, cast out
1b) (Niphal) to be driven away, be tossed
1c) (Piel) to drive out, drive away
1d) (Pual) to be thrust out
HVpi2ms — Verb · Piel · imperfect second person masculine singularHVpi2ms
גּוֹי (goy) refers to a nation or people, often indicating non-Hebrew groups, but can also encompass descendants of Abraham and Israel. It may figuratively describe a swarm of locusts or animals. The plural form, גּוֹיִם (goyim), is noted as a proper noun referring to the people of Goim, specifically mentioned in Genesis 14:1.
גּוֹי 661 n.m. nation, people
base
גּוֹיִם n.pr.gent. Tid‛al king of Goim
base
H1471a גּוֹי nation, people H1471b גּוֹיִם n. pr. gent. Tid‛al king of Goim
1471 gowy go'-ee
rarely (shortened) goy {go'-ee}; apparently from the same
root as 1465 (in the sense of massing); a foreign nation;
hence, a Gentile; also (figuratively) a troop of animals, or a
flight of locusts:--Gentile, heathen, nation, people.
see HEBREW for 01465
גּוֹי (goy) — nation.
1) nation, people
1a) nation, people
1a1) usually of non-Hebrew people
1a2) of descendants of Abraham
1a3) of Israel
1b) of swarm of locusts, other animals (fig.)
גּוֹיִם (go.yim) — Goiim.
People descended from Goy(?), first mentioned at Gen.14.1
§ Goyim (Tidgal, king of)
גּוֹי (goy) — Gentile.
1) nation, people
1a) nation, people
1a1) usually of non-Hebrew people
1a2) of descendants of Abraham
1a3) of Israel
1b) of swarm of locusts, other animals (fig.)
1c) Goyim? = "nations"
Also named: ethnos (ἔθνος "Gentiles" G1484)
גּוֹי (goy) — (Harosheth)-hagoyim.
Goyim (Tidgal, king of)
Combined with cha.ro.shet (חֲרֹ֫שֶׁת "Harosheth" H2800)
HNcmpa — Noun common · masculine plural absoluteHNcmpa
na'-shunz.
See GENTILES; GOIIM; HEATHEN; TABLE OF NATIONS.
נָטַע (nata`) is a Hebrew verb meaning to plant or establish. It can refer to planting in a literal sense or establishing something figuratively. The verb appears in both the Qal and Niphal forms, indicating actions of planting and being established, respectively.
נָטַע vb. plant
Qal
plant
plant, fig. = establish
Niph. be planted, fig., = be established.
base
H5193 נָטַע plant
5193 nata` naw-tah'
a primitive root; properly, to strike in, i.e. fix;
specifically, to plant (literally or
figuratively):--fastened, plant(- er).
נָטַע (na.ta) — to plant.
1) to plant, fasten, fix, establish
1a) (Qal)
1a1) to plant
1a2) to plant, establish (fig.)
1b) (Niphal)
1b1) to be planted
1b2) to be established (fig.)
Hc/Vqw2ms/Sp3fs — Verb qal sequential imperfect second person masculine singular · suffixHc/Vqw2ms/Sp3fs