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Ezekiel 17:6 — Word Study

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WLCוַיִּצְמַ֡ח וַיְהִי֩ לְגֶ֨פֶן סֹרַ֜חַת שִׁפְלַ֣ת קוֹמָ֗ה לִפְנ֤וֹת דָּלִיּוֹתָיו֙ אֵלָ֔יו וְשָׁרָשָׁ֖יו תַּחְתָּ֣יו יִֽהְי֑וּ וַתְּהִ֣י לְגֶ֔פֶן וַתַּ֣עַשׂ בַּדִּ֔ים וַתְּשַׁלַּ֖ח פֹּארֽוֹת׃

BSAIt sproutedtsâmach [grew, budded] and becamehâyâh a spreadingçârach [low, humble] vinegephen [a grapevine] lowshâphâl in heightqôwmâh [stature] with branchesdâlîyâh [thin shoots] turnedpânâh toward himʼêl [facing, to] yet its rootssheresh [foundation, source] remainedhâyâh where it stoodtachath [underneath, beneath] So it becamehâyâh a vinegephen [a grapevine] and yieldedʻâsâh [produced, brought forth] branchesbad [boughs] and sent outshâlach [extended, spread] shootspᵉʼôrâh [sprigs, young leaves]

Word
Listen & take awayEzekiel 17
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (po.Rot) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 17:6quick helps
In a sentenceEzekiel describes a vine that grows and spreads, symbolizing Israel's humble beginnings and its relationship with God.
Who is speakingEzekiel, the prophet, conveying God's message.
Where we areIn a parable about a vine, illustrating themes of growth and dependence.
The hard wordצָמַח
Take awayThe vine symbolizes both growth and the importance of remaining rooted.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbצָמַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 17:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Parable of the Vinegenerated

5He took some of the seed of the land and planted it in fertile soil; he placed it by abundant waters and set it out like a willow.
6It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.
7But there was another great eagle with great wings and many feathers. And behold, this vine bent its roots toward him. It stretched out its branches to him from its planting bed, so that he might water it.
8It had been planted in good soil by abundant waters in order to yield branches and bear fruit and become a splendid vine.’

Ezekiel 17:6 presents a vivid image of a vine that sprouts and grows, representing Israel's development and its relationship with God. The vine's humble stature and its branches reaching out signify both growth and reliance on divine support. This metaphor highlights the importance of remaining rooted in faith, as the vine's roots stay where they are planted, emphasizing stability amidst growth.


Cross References

ReferenceText (BSB)
1Ezekiel 17:14so that the kingdom would be brought low, unable to lift itself up, surviving only by keeping his covenant.
2Proverbs 16:18–19Pride goes before destruction, and a haughty spirit before a fall.

The Treasury of Scripture Knowledge — 2 references, hung on the phrase they belong to


The Key Word צָמַח, vai.yitz.Machgenerated

The verb צָמַח (tsamach) means to sprout or grow, often used in contexts of new life or development. It can refer to various forms of growth, including plants, hair, or even ideas, indicating a sense of vitality and progress.

In this verse, it describes the initial stage of the vine's life, emphasizing its emergence and the potential for further growth. The parsing as a sequential imperfect indicates that this action is part of a continuous process, reflecting the ongoing nature of growth.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The verse comprises multiple clauses, with the main action centered around the verbs וַיִּצְמַ֡ח (and it sprouted) and וַיְהִי֩ (and it became). These verbs establish the vine's growth and transformation.

The structure emphasizes the vine's humble stature and its branches' orientation, illustrating both physical characteristics and symbolic significance. The use of participles and adjectives further enriches the description, highlighting the vine's qualities.


Septuagint Backgroundgenerated

The Septuagint translates צָמַח as ἀνέτειλεν (aneteilen), meaning 'to rise' or 'to spring up'. This choice suggests a focus on the act of emergence, aligning with the imagery of growth.

The translation of לְגֶ֨פֶן as ἄμπελον (ampelon) reinforces the idea of a grapevine, maintaining the metaphorical connection to Israel's identity and prosperity.


In plain words — the whole versegenerated

Ezekiel 17:6 describes a vine that sprouts and grows, symbolizing Israel's humble beginnings and its relationship with God. The vine's branches reach out while its roots remain grounded, illustrating the importance of stability and growth in faith.


Frequently Asked Questionsgenerated

What does the vine symbolize in this verse?

The vine symbolizes Israel, representing its growth, dependence on God, and the importance of remaining rooted in faith.

Why is the vine described as low in height?

The low stature of the vine signifies humility and the modest beginnings of Israel, emphasizing that greatness can come from humble origins.

What does it mean that the roots remained where they stood?

This indicates stability and a strong foundation in faith, suggesting that despite growth and outreach, the vine remains anchored in its source.

How does this verse relate to the overall message of Ezekiel?

This verse reflects Ezekiel's themes of restoration and growth, illustrating how Israel can flourish when rooted in God's presence and guidance.


Reflection Questionsgenerated

  1. In what areas of my life do I need to focus on growth while remaining rooted in my faith?
  2. How can I cultivate humility like the vine described in this verse?
  3. What practices can help me stay grounded in my spiritual foundation as I seek to grow?
  4. How does understanding the symbolism of the vine enhance my reading of this passage?

The early church on this verse — how the Fathers read it

Early Church Fathers comment on this passage, interpreting the vine as a symbol of Israel's relationship with God and the implications of its growth and humility.

Origen of AlexandriaHOMILIES ON Ezekiel 11:4 c. 185–253
As long as it was on holy ground, the vine was huge; but when it was taken to the land of sinners, it was made infirm and small.
Early Church Fathers on Ezekiel 17 →
JeromeHOMILY 94 (ON EASTER SUNDAY) c. 347–420
Whoever has been under the wings of this sun [of justice and healing] who has said in the Gospel: how often would I have gathered your children together, as a hen gathers her young under her wings,
Early Church Fathers on Ezekiel 17 →
John ChrysostomHOMILIES CONCERNING THE STATUES 19:9 c. 347–407
[Ezekiel] calls the city of Jerusalem a vine; but in saying that it stretched out its branches towards the eagle and that its roots were under him, he refers to the treaties and alliances made with him and that it cast itself on him.
Early Church Fathers on Ezekiel 17 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 17:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And it grew,.... King Zedekiah reigned and prospered, and the kingdom flourished under him: and became a spreading vine of low stature; not so flourishing as it had been heretofore, in former reigns;

Read John Gill on Ezekiel 17 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

Read Robert Jamieson on Ezekiel 17 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

It grew; both the king and kingdom. Became a spreading vine; took root, grew up to a tolerable condition of riches, plenty, and prosperity. Of low stature; but never reached the height of the cedar. Nebuchadnezzar, though he made Zedekiah king, yet kept him subject and dependent. Turned; they grew and flourished, while they owned their state tributary to Babylon. Toward him; Nebuchadnezzar, as their protector, benefactor, and sovereign lord. The roots thereof; all the firmness, fruitfulness, and life of this state was in a subjection to the king of Babylon. So; thus, in this order and manner of dependence, both the Jews and their king had life, growth, and verdure. Branches; greater and…

Read Matthew Poole on Ezekiel 17 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 17:6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.Ver. 6. And it grew.] And yet it had a great fall - viz, from a tall cedar to a low vine. Zedekiah, though he had still the title of a king, and was not left without wealth and dignity, yet it was far inferior to that of his predecessors. “ Magna repente ruunt, summa cadunt subito. ” Whose branches turned toward him,] i.e., Toward Nebuchadnezzar, now the chief lord of the land. To him looked and leaned the lords of the land, and so long they did well, for they and the whole kingdom…

Read John Trapp on Ezekiel 17 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6) A spreading vine of low stature.—Had Zedekiah been faithful to his oath and allegiance to Nebuchadnezzar and to his higher allegiance to God, Israel might have been fruitful and prosperous as a dependent kingdom. Whose branches turned towards him.—Better, That its branches might turn towards him, and its roots might be under him. This was Nebuchadnezzar’s object—to make of Israel a flourishing kingdom, which should yet be entirely dependent upon himself and helpful to him in his great struggle with the power of Egypt; and hence his especial rage when his politic arrangements were frustrated by Zedekiah’s treachery and folly.

Read Charles John Ellicott on Ezekiel 17 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 6. A spreading vine of low stature] The Jewish state having then no height of dominion, it must abide under the wings or branches of the Chaldean king. Whose branches turned toward him, and the roots - under him] Zedekiah was wholly dependent on Nebuchadnezzar, both for his elevation to the throne, and his support on it.

Read AdamClarke on Ezekiel 17 →
CambridgeThe Cambridge Bible for Schools and Colleges

6. of low stature] This refers to the dependent nature of Zedekiah’s kingdom, as tributary to the lord superior. Cf. Isaiah 16:8 : Hosea 10:1. whose branches turned] Or, that its branches might turn … and the roots thereof be.

Read Cambridge on Ezekiel 17 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Spreading - On the ground, not trained to a pole, that it might have no other prop but Nebuchadnezzar. As a vine it was less majestic than a cedar Ezekiel 17:3; but compare Psalms 80:10.

Read Albert Barnes on Ezekiel 17 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.

WEBWorld English Bible2000

It grew and became a spreading vine of low stature, whose branches turned toward him, and its roots were under him. So it became a vine, produced branches, and shot out sprigs.

MSBMajority Standard Bible2022

It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.

NETBNew English Translation2006

It sprouted and became a vine, spreading low to the ground; its branches turning toward him, its roots were under itself. So it became a vine; it produced shoots and sent out branches.

Tyndale line

KJVKing James Version1611

And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

ASVAmerican Standard Version1901

And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

RVARevised Version, American1894

And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

NWBWebster's Bible1833

And it grew, and became a spreading vine of low stature, whose branches turned towards him, and its roots were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

GNVGeneva Bible1599

And it budded vp, and was like a spreading vine of low stature, whose branches turned toward it, and the rootes thereof were vnder it: so it became a vine, and it brought foorth branches, and shot foorth buds.

Strictly literal

DBYDarby Translation1890

And it grew, and became a spreading vine of low stature, so that its branches should turn toward him, and the roots thereof be under him; and it became a vine, and brought forth branches, and shot forth sprigs.

YLTYoung's Literal Translation1862

And it springeth up, and becometh a spreading vine, humble of stature, To turn its thin shoots toward itself, And its roots are under it, And it becometh a vine, and maketh boughs, And sendeth forth beauteous branches.

LSVLiteral Standard Version2020

And it springs up, and becomes a spreading vine, humble of stature, || To turn its thin shoots toward itself, || And its roots are under it, || And it becomes a vine, and makes boughs, || And sends forth beautiful branches.

ILTInterlinear Literal Translation2000

And it grew, and became a trailing vine of low stature, the tendrils of which should turn toward him, and the roots of which should be under him: so it became a vine, and brought forth branches, and sent out shoots.

ULBUnlocked Literal Bible2017

Then it sprouted and became a spreading vine low to the ground. Its branches turned toward him, and its roots grew under it. So it became a vine and produced branches and sent out shoots.

From the Latin

DRADouay-Rheims (Challoner)1899

And it sprung up and grew into a spreading vine of low stature, and the branches thereof looked towards him: and the roots thereof were under him. So it became a vine, and grew into branches, and shot forth sprigs.

Simplified

FBVFree Bible Version2020

The seed sprouted and grew into a low, spreading vine, with its branches facing toward him, and its roots went down into the ground beneath. So the vine developed, growing leaves and branches.

BBEBible in Basic English1949

And its growth went on and it became a vine, low and widely stretching, whose branches were turned to him and its roots were under him: so it became a vine, putting out branches and young leaves.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיִּצְמַ֡חit.sproutedוַandclauseverbיְהִי֩it.becameprepositional phrase · prepositionalלְ(into).anoun phraseגֶ֨פֶןvineadjective phraseclauseverbסֹרַ֜חַתoverhangingadjective phrase · adverbialשִׁפְלַ֣תlowקוֹמָ֗הof.statureprepositional phrase · prepositionalלִtoclauseverbפְנ֤וֹתturnnoun phrase · subjectדָּלִיּוֹתָיbranchesו֙itsprepositional phrase · prepositionalאֵלָ֔יtoוitוְandclausenoun phrase · subjectשָׁרָשָׁ֖יrootsוitsprepositional phrase · prepositionalתַּחְתָּ֣יunderוitverbיִֽהְי֑וּthey.wereוַandclauseverbתְּהִ֣יit.becameprepositional phrase · prepositionalלְ(into).aגֶ֔פֶןvineוַandclauseverbתַּ֣עַשׂit.producedobjectבַּדִּ֔יםshootsוַandclauseverbתְּשַׁלַּ֖חit.sent.outobjectפֹּארֽוֹתboughs

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text describes the vine as sprouting and becoming a spreading vine, low in height, with branches turned toward him, while its roots remained where it stood. The Septuagint aligns closely with this description, matching 14 of the 18 words in a word-by-word correspondence, indicating a significant level of agreement. However, the Septuagint's phrasing and word order differ from the Masoretic Text, reflecting its unique translation style. There are no surviving witnesses from the Samaritan Pentateuch or the Dead Sea Scrolls for this specific verse, so no additional comparisons can be made from those sources.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיִּצְמַ֡ח וַיְהִי֩ לְגֶ֨פֶן סֹרַ֜חַת שִׁפְלַ֣ת קוֹמָ֗ה לִפְנ֤וֹת דָּלִיּוֹתָיו֙ אֵלָ֔יו וְשָׁרָשָׁ֖יו תַּחְתָּ֣יו יִֽהְי֑וּ וַתְּהִ֣י לְגֶ֔פֶן וַתַּ֣עַשׂ בַּדִּ֔ים וַתְּשַׁלַּ֖ח פֹּארֽוֹת׃

Septuagintthe Greek the translators chose, word by word
וַיִּצְמַ֡חἀνέτειλενוַיְהִי֩ἐγένετοלְגֶ֨פֶןἄμπελονסֹרַ֜חַתἀσθενοῦσανדָּלִיּוֹתָיו֙κλήματαאֵלָ֔יוαὐτὴνוְשָׁרָשָׁ֖יוῥίζαιתַּחְתָּ֣יוαὐτῆςיִֽהְי֑וּἦσανוַתְּהִ֣יἐγένετοלְגֶ֔פֶןἄμπελονוַתַּ֣עַשׂἐποίησενבַּדִּ֔יםἀπώρυγαςוַתְּשַׁלַּ֖חἐχέτεινεν

14 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 17:6צָמַחand it sproand it sproutedצָמַחהָיָהand it becaand it becameהָיָהגֶּ֫פֶןa vinea vineגֶּ֫פֶןסָרַחspreadingspreadingסָרַחשָׁפָלlow oflow ofשָׁפָלקוֹמָהstaturestatureקוֹמָהפָּנָהto turnto turnפָּנָהדָּלִיּוֹתbranches itbranches itsדָּלִיּוֹתאֶלto itto itאֶלשֹׁ֫רֶשׁand roots iand roots itsשֹׁ֫רֶשׁתַּחַתunder itunder itתַּחַתהָיָהthey werethey wereהָיָההָיָהand it becaand it becameהָיָהגֶּ֫פֶןa vinea vineגֶּ֫פֶןעָשָׂהand it prodand it producedעָשָׂהבַּדshootsshootsבַּדשָׁלַחand it sentand it sent outשָׁלַחפֹּארָהboughsboughsפֹּארָההָוָאto fallto fallהָוָאשָׁפֵלto abaseto abaseשָׁפֵללֵב(Leb)-kama(Leb)-kamaiלֵבדָּלָהto draw (uto draw (up/outדָּלָהשָׁרַשׁto uprootto uprootשָׁרַשׁבָּדַדbe alonebe aloneבָּדַדפָּאַרto beautifto beautifyפָּאַרתּוֹחַתּוֹחַתְּאֵנָהfigfigתְּאֵנָהרִמּוֹןpomegranatpomegranateרִמּוֹןצֶ֫מַחbranchbranchצֶ֫מַחחָצִירgrassgrassחָצִיריְרִיעָהcurtaincurtainיְרִיעָהמִשְׁכָּןtabernacletabernacleמִשְׁכָּןשֵׂעָרhairhairשֵׂעָרעוֹרskinskinעוֹרכֹּתֶ֫רֶתcapitalcapitalכֹּתֶ֫רֶתרֹ֫חַבwidthwidthרֹ֫חַב
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 17:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
וַיִּצְמַ֡חvai.yitz.Mach and it sprouted H6779 Verb · Qal · sequential imperfect third person masculine singular
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To spring or grow is the meaning of this Hebrew word, which can describe plants, hair, or even ideas. It's used to talk about new life or development, like a seed sprouting or a person's speech growing more fluent.
Amplified meaning
grew, budded
Tyndale gloss
to spring
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָמַח (tsamach) is a Hebrew verb meaning to sprout or spring up. It encompasses various forms of growth, including plants, hair, and even speech. The root can be used in different grammatical aspects, such as causing something to grow or sprout. The entries highlight its literal and figurative uses, particularly in contexts like abundant growth or the effects of rain.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָמַח vb. sprout, spring up

Qal sprout, spring up

Pi. grow abundantly

Hiph.

cause to grow

of rain, cause the earth to sprout

base

Brown-Driver-Briggs glosses

H6779 צָמַח sprout, spring up

Strong's Hebrew Dictionary

6779 tsamach tsaw-makh'

a primitive root; to sprout (transitive or intransitive,

literal or figurative):--bear, bring forth, (cause to, make

to) bud (forth), (cause to, make to) grow (again, up), (cause

to) spring (forth, up).

Translators Brief Hebrew Lexicon

צָמַח (tsa.mach) — to spring.

1) to sprout, spring up, grow up

1a)(Qal)

1a1) to sprout, spring up

1a1a) of plants

1a1b) of hair

1a1c) of speech (fig.)

1b) (Piel) to grow abundantly or thickly

1c) (Hiphil)

1c1) to cause to grow

1c2) to cause to sprout

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
וַיְהִי֩vay.Hi and it became H1961 Verb · Qal · sequential imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
לְגֶ֨פֶןle.Ge.fen a vine H1612 Preposition · noun common both singular absolute
55× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for vine, often referring to Israel or prosperity, appears in the Bible as a symbol of God's people. It is also used to describe a grapevine. In the Bible, vines are often associated with abundance and fruitfulness.
Amplified meaning
a grapevine
Tyndale gloss
vine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גֶּ֫פֶן (gephen) means 'vine' and is derived from a root suggesting bending, reflecting the twining nature of vines. It encompasses literal uses, such as the grapevine, as well as metaphorical applications related to prosperity and even the fading of stars at divine judgment.

Brown-Driver-Briggs Hebrew Lexicon (full)

גֶּ֫פֶן n.f. vine

base

Brown-Driver-Briggs glosses

H1612 גֶּ֫פֶן vine

Strong's Hebrew Dictionary

1612 gephen gheh'-fen

from an unused root meaning to bend; a vine (as twining),

especially the grape:--vine, tree.

Translators Brief Hebrew Lexicon

גֶּ֫פֶן (ge.phen) — vine.

1) vine, vine tree

1a) of Israel (fig.)

1b) of stars fading at Jehovah's judgment (metaph.)

1c) of prosperity

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HR/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

vin:

1. Hebrew Words:

(1) gephen, usually the cultivated grape vine. In Nu 6:4; Jud 13:14 we have gephen ha-yayin, literally, "vine of wine," translated "grape vine" (Numbers) and "vine," margin "grape vine" (Jgs); 2Ki 4:39, gephen sadheh English Versions of the Bible "wild vine"; De 32:32, gephen cedhom, "vine of Sodom."

(2) soreq, in Isa 5:2, "choicest vine"; soreq, in Jer 2:21, "noble vine"; soreqah, in Ge 49:11, "choice vine"; compare SOREK, VALLEY OF (which see). The Hebrew is supposed to indicate dark grapes…

Easton's Bible Dictionary

Vine

One of the most important products of Palestine. The first mention of it is in the history of Noah (Gen. 9:20). It is afterwards frequently noticed both in the Old and New Testaments, and in the ruins of terraced vineyards there are evidences that it was extensively cultivated by the Jews. It was cultivated in Palestine before the Israelites took possession of it. The men sent out by Moses brought with them from the Valley of Eshcol a cluster of grapes so large that “they bare it between two upon a staff” (Num. 13: 23). The vineyards of En-gedi (Cant. 1:14), Heshbon, Sibmah, Jazer, Elealeh (Isa. 16:8-10; Jer. 48:32, 34), and Helbon (

the well-known valuable plant (vitis vinifera) very frequently referred to in the Old and New Testaments, and cultivated from the earliest times. The first mention of this plant occurs in (Genesis 9:20,21) That it was abundantly cultivated in Egypt is evident from the frequent representations on the monuments, as well as from the scriptural allusions. (Genesis 40:9-11; Psalms 78:47) The vines of Palestine were celebrated both for luxuriant growth and for the immense clusters of grapes which they produced, which were sometimes carried on a staff between two men, as in the case of the spies, (Numbers 13:23) and as has been done in some instances in modern times. Special…

American Tract Society Bible Dictionary

Of this valuable and familiar plant there are several varieties, the natural products of warm climates, where also it has been cultivated from the earliest times. Hence the early and frequent mention of its products in Scripture, Ge 9:20 14:18 19:22 Job 1:18. The grape-vine grew plentifully in Palestine, De 8:8, and was particularly excellent in some of the districts. The Scriptures celebrate the vines of Sibmah and Eshcol; and profane authors mention the excellent wines of Gaza, Sarepta, Lebanon, Sharon, Ascalon, and Tyre. See SOREK.

The grapes of Egypt, Ge 40:11, being small, we may easily conceive of the surprise which was occasioned to the Israelites by witnessing the…

and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
סֹרַ֜חַתso.Ra.chat spreading H5628 Verb · Qal · participle (active) feminine singular
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to extend or spread out, sometimes excessively. It can describe something growing out of control or being unrestrained. The KJV translates it as exceeding or spreading.
Amplified meaning
low, humble
Tyndale gloss
to overrun
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָרַח (sa.rach) is a Hebrew verb meaning to go free or be unrestrained, often implying an excess or overrunning. It can refer to things that overhang or extend beyond limits, and in the Niphal form, it suggests being let loose or dismissed. The entries indicate a range of meanings related to freedom and excess, but they do not present any significant disagreements.

Brown-Driver-Briggs Hebrew Lexicon (full)

[סָרַח] vb. go free, be unrestrained, overrun, exceed

Qal

go free, be unrestrained

of overhanging stuffs (prop. overrunning, exceeding, extended beyond limits)

Niph. usu. is their wisdom let loose (i.e. dismissed, gone)?; but is corrupt

base

Brown-Driver-Briggs glosses

H5628 [סָרַח] go free, be unrestrained, overrun, exceed .. go free, be unrestrained

. of overhanging stuffs (prop. overrunning, exceeding, extended beyond limits)

. usu. is their wisdom let loose (i.e. dismissed, gone)?; but is corrupt

Strong's Hebrew Dictionary

5628 carach saw-rakh'

a primitive root; to extend (even to excess):--exceeding,

hand, spread, stretch self, banish.

Translators Brief Hebrew Lexicon

סָרַח (sa.rach) — to overrun.

1) to go free, be unrestrained, be overrun, exceed, overhang, grow luxuriously

1a) (Qal)

1a1) to go free, be unrestrained, sprawl

1a1a) overrunning, spreading (participle)

1a2) to overhang

1b) (Niphal) to be let loose or dismissed or gone

Morphologythe parsing behind the code
Berean parsing
V-Qal — Verb · Qal · participle (active) feminine singular
HVqrfsa
The company it keepswords that stand beside it more often than chance
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
שִׁפְלַ֣תshif.Lat low of H8217 Adj
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to be low or humble, either in physical height or in social status, often used to describe someone's character or condition. It appears in various forms throughout the Old Testament, such as in Psalms and Proverbs. It signifies a lack of pride or arrogance.
Tyndale gloss
low
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁפָל (shaphal) means low or humble, referring to both physical height and social status. It can describe a modest kingdom or a state of humiliation. The word is derived from a root meaning to depress, and it encompasses various nuances of being lowly or base.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁפָל adj. low

low, in height

of a modest, unambitious kingdom

humiliated

lowly, as subst.

base

Brown-Driver-Briggs glosses

H8217 שָׁפָל low . low, in height

. of a modest, unambitious kingdom

. humiliated

. lowly, as subst.

Strong's Hebrew Dictionary

8217 shaphal shaw-fawl'

from 8213; depressed, literally or figuratively:--base(-st),

humble, low(-er, -ly).

see HEBREW for 08213

Translators Brief Hebrew Lexicon

שָׁפָל (sha.phal) — low.

1) low, humble

1a) low (in height)

1b) low (in station), humble (of condition or spirit)

1c) humiliated

1d) lowly (as subst)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
קוֹמָ֗הko.Mah stature H6967 Noun common · feminine singular absolute
45× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Qomah refers to height or stature, describing how tall someone or something is, like the height of a person or a building in the book of Ezekiel.
Amplified meaning
stature
Tyndale gloss
height
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קוֹמָה (qowmah) means 'height' and refers to stature or tallness. It is derived from the root word קוּם (qum), which relates to standing or rising. The entries consistently emphasize its meaning related to physical height.

Brown-Driver-Briggs Hebrew Lexicon (full)

קוֹמָה, קֹמָה 45 n.f. height

base

Brown-Driver-Briggs glosses

H6967 קוֹמָה, קֹמָה height

Strong's Hebrew Dictionary

6967 qowmah ko-maw'

from 6965; height:--X along, height, high, stature, tall.

see HEBREW for 06965

Translators Brief Hebrew Lexicon

קוֹמָה (qo.mah) — height.

1) height

1a) height, stature

1b) height

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

stat'-ur (madh, middah, "measure" (Nu 13:32, etc.), qomah, "standing up" (1Sa 16:7, etc.); helikia, "greatness"): This last word means "height of the body," "stature," in Lu 2:52; 19:3; Eph 4:13, but it can mean "length of life" equally well and has this force in Joh 9:21,23; Heb 11:11. And this meaning, not "stature" (as in the King James Version), is fixed for Mt 6:27 parallel Lu 12:25, for to add some 18 inches (see CUBIT) to one's "stature" would be a…

and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
לִפְנ֤וֹתlif.Not to turn H6437 Preposition · verb qal infinitive construct common
135× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Tyndale gloss
Corner (Gate)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּנָה (panah) is a Hebrew verb meaning to turn, with various implications such as turning toward, away, or doing something. It can refer to both physical and figurative actions, like looking or regarding something. The entries indicate it can also mean to decline or approach, and it has different forms, including Qal, Piel, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּנָה 135 vb. turn

Qal 117

turn toward

turn from

turn and do a thing

turn, decline

turn toward, approach

turn and look, look

of inanimate things, face

esp. fig. look at, regard

look for = expect

fig. look at = consider

Hiph.

turn

make a turn, shew (signs of) turning

Hoph. be ye turned back!

base

Brown-Driver-Briggs glosses

H6437 פָּנָה turn .. . turn toward

. turn from

. turn and do a thing

. turn, decline

. turn toward, approach

. . turn and look, look

. of inanimate things, face

. esp. fig. look at, regard

. look for = expect

. fig. look at = consider

. . turn

. make a turn, shew (signs of) turning

. be ye turned back!

Strong's Hebrew Dictionary

6437 panah paw-naw'

a primitive root; to turn; by implication, to face, i.e.

appear, look, etc.:--appear, at (even-)tide, behold, cast

out, come on, X corner, dawning, empty, go away, lie, look,

mark, pass away, prepare, regard, (have) respect (to),

(re-)turn (aside, away, back, face, self), X right (early).

Translators Brief Hebrew Lexicon

פָּנָה (pa.nah) — to turn.

1) to turn

1a) (Qal)

1a1) to turn toward or from or away

1a2) to turn and do

1a3) to turn, decline (of day)

1a4) to turn toward, approach (of evening)

1a5) to turn and look, look, look back or at or after or for

1b) (Piel) to turn away, put out of the way, make clear, clear away

1c) (Hiphil)

1c1) to turn

1c2) to make a turn, show signs of turning, turn back

1d) (Hophal) to be turned back

פָּנָה (pa.nah) — Corner (Gate).

This name means corner, to turn, to turn back

Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
דָּלִיּוֹתָיו֙da.li.yo.Tav branches its H1808 Noun common feminine plural construct · suffix
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A branch refers to a part of a tree, like an olive or vine. In the Bible, it symbolizes Israel. The word is used to describe something that is dangling or hanging.
Amplified meaning
thin shoots
Tyndale gloss
branch
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּלִיּוֹת (daliyot) refers to branches or boughs, particularly in a figurative sense related to Israel, often associated with trees like the olive or vine. It is derived from the root word for something that dangles, indicating a physical characteristic of branches.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָּלִיּוֹת] pl. of [דָּלִית] n.f. branch, bough

base

Brown-Driver-Briggs glosses

H1808 דָּלִיּוֹת, דָּלִית, דָּלִיָּה

Strong's Hebrew Dictionary

1808 daliyah daw-lee-yaw'

from 1802; something dangling, i.e. a bough:--branch.

see HEBREW for 01802

Translators Brief Hebrew Lexicon

דָּלִיּוֹת (da.liy.yah) — branch.

1) branch, bough

1a) of Israel (fig.) (used with olive tree, vine, cedar tree)

Morphologythe parsing behind the code
Berean parsing
N-fp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp3ms
The company it keepswords that stand beside it more often than chance
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
אֵלָ֔יו'e.Lav to it H413 Preposition · suffix
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Amplified meaning
facing, to
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HR/Sp3ms
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
וְשָׁרָשָׁ֖יוve.sha.ra.Shav and roots its H8328 Conjunction · noun common masculine plural construct · suffix
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A root is the underground part of a plant. In the Bible, it can also mean a source or foundation, like in the book of Job.
Amplified meaning
foundation, source
Tyndale gloss
root
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שֹׁ֫רֶשׁ (*sheresh*) means 'root' and can refer to both literal roots and metaphorical uses, such as a foundation or source of something. It is associated with concepts of depth and permanence. The word is derived from a related term, שָׁרַשׁ (*sharash*, H8327), which also pertains to roots.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֹׁ֫רֶשׁ n.m. root

base

Brown-Driver-Briggs glosses

H8328 שֹׁ֫רֶשׁ root

Strong's Hebrew Dictionary

8328 sheresh sheh'-resh

from 8327; a root (literally or figuratively):--bottom,

deep, heel, root.

see HEBREW for 08327

Translators Brief Hebrew Lexicon

שֹׁ֫רֶשׁ (she.resh) — root.

1) root

1a) root (literal)

1b) root (of people involving firmness or permanence) (fig)

1c) root, bottom (as lowest stratum) (fig)

Aramaic equivalent: sho.resh (שֹׁ֫רֶשׁ "root" H8330)

Morphologythe parsing behind the code
Berean parsing
Conj | N-mp | Suff — Conjunction · noun common masculine plural construct · suffix
HC/Ncmpc/Sp3ms
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
תַּחְתָּ֣יוtach.Tav under it H8478 Noun common masculine plural construct · suffix
505× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Amplified meaning
underneath, beneath
Tyndale gloss
underneath: under
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תַּחַת (tachath) refers to the concept of being underneath or below. It can function as a noun meaning 'the under part,' or as an adverb and preposition indicating position or substitution, such as 'instead of' or 'for the sake of.' The word encompasses various uses, including physical placement and metaphorical meanings related to subjection or exchange.

Brown-Driver-Briggs Hebrew Lexicon (full)

תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of

base

Brown-Driver-Briggs glosses

H8478 תַּחַת the under part, hence as adv. accus. and prep. underneath, below, instead of

Strong's Hebrew Dictionary

8478 tachath takh'-ath

from the same as 8430; the bottom (as depressed); only

adverbially, below (often with prepositional prefix

underneath), in lieu of, etc.:--as, beneath, X flat,

in(-stead), (same) place (where...is), room, for...sake, stead

of, under, X unto, X when...was mine, whereas, (where-)fore,

with.

see HEBREW for 08430

Translators Brief Hebrew Lexicon

תַּחַת (ta.chat) — underneath: under.

: under/below

1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m

1a) the under part adv accus

1b) beneath prep

1c) under, beneath

1c1) at the foot of (idiom)

1c2) sweetness, subjection, woman, being burdened or oppressed (fig)

1c3) of subjection or conquest

1d) what is under one, the place in which one stands

1d1) in one's place, the place in which one stands (idiom with reflexive pronoun)

1d2) in place of, instead of (in transferred sense)

1d3) in place of, in exchange or return for (of things mutually interchanged)

conj

1e) instead of, instead of that

1f) in return for that, because that in compounds

1g) in, under, into the place of (after verbs of motion)

1h) from under, from beneath, from under the hand of, from his place, under, beneath

תַּחַת (ta.chat) — underneath: instead.

: instead/in_place/exchange

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Noun common masculine plural construct · suffix
HNcmpc/Sp3ms
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
יִֽהְי֑וּyih.Yu they were H1961 Verb · Qal · imperfect third person masculine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3mp — Verb · Qal · imperfect third person masculine plural
HVqi3mp
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
וַתְּהִ֣יva.te.Hi and it became H1961 Verb · Qal · sequential imperfect third person feminine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
לְגֶ֔פֶןle.Ge.fen a vine H1612 Preposition · noun common both singular absolute
55× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for vine, often referring to Israel or prosperity, appears in the Bible as a symbol of God's people. It is also used to describe a grapevine. In the Bible, vines are often associated with abundance and fruitfulness.
Amplified meaning
a grapevine
Tyndale gloss
vine
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גֶּ֫פֶן (gephen) means 'vine' and is derived from a root suggesting bending, reflecting the twining nature of vines. It encompasses literal uses, such as the grapevine, as well as metaphorical applications related to prosperity and even the fading of stars at divine judgment.

Brown-Driver-Briggs Hebrew Lexicon (full)

גֶּ֫פֶן n.f. vine

base

Brown-Driver-Briggs glosses

H1612 גֶּ֫פֶן vine

Strong's Hebrew Dictionary

1612 gephen gheh'-fen

from an unused root meaning to bend; a vine (as twining),

especially the grape:--vine, tree.

Translators Brief Hebrew Lexicon

גֶּ֫פֶן (ge.phen) — vine.

1) vine, vine tree

1a) of Israel (fig.)

1b) of stars fading at Jehovah's judgment (metaph.)

1c) of prosperity

Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common both singular absolute
HR/Ncbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

vin:

1. Hebrew Words:

(1) gephen, usually the cultivated grape vine. In Nu 6:4; Jud 13:14 we have gephen ha-yayin, literally, "vine of wine," translated "grape vine" (Numbers) and "vine," margin "grape vine" (Jgs); 2Ki 4:39, gephen sadheh English Versions of the Bible "wild vine"; De 32:32, gephen cedhom, "vine of Sodom."

(2) soreq, in Isa 5:2, "choicest vine"; soreq, in Jer 2:21, "noble vine"; soreqah, in Ge 49:11, "choice vine"; compare SOREK, VALLEY OF (which see). The Hebrew is supposed to indicate dark grapes…

Easton's Bible Dictionary

Vine

One of the most important products of Palestine. The first mention of it is in the history of Noah (Gen. 9:20). It is afterwards frequently noticed both in the Old and New Testaments, and in the ruins of terraced vineyards there are evidences that it was extensively cultivated by the Jews. It was cultivated in Palestine before the Israelites took possession of it. The men sent out by Moses brought with them from the Valley of Eshcol a cluster of grapes so large that “they bare it between two upon a staff” (Num. 13: 23). The vineyards of En-gedi (Cant. 1:14), Heshbon, Sibmah, Jazer, Elealeh (Isa. 16:8-10; Jer. 48:32, 34), and Helbon (

the well-known valuable plant (vitis vinifera) very frequently referred to in the Old and New Testaments, and cultivated from the earliest times. The first mention of this plant occurs in (Genesis 9:20,21) That it was abundantly cultivated in Egypt is evident from the frequent representations on the monuments, as well as from the scriptural allusions. (Genesis 40:9-11; Psalms 78:47) The vines of Palestine were celebrated both for luxuriant growth and for the immense clusters of grapes which they produced, which were sometimes carried on a staff between two men, as in the case of the spies, (Numbers 13:23) and as has been done in some instances in modern times. Special…

American Tract Society Bible Dictionary

Of this valuable and familiar plant there are several varieties, the natural products of warm climates, where also it has been cultivated from the earliest times. Hence the early and frequent mention of its products in Scripture, Ge 9:20 14:18 19:22 Job 1:18. The grape-vine grew plentifully in Palestine, De 8:8, and was particularly excellent in some of the districts. The Scriptures celebrate the vines of Sibmah and Eshcol; and profane authors mention the excellent wines of Gaza, Sarepta, Lebanon, Sharon, Ascalon, and Tyre. See SOREK.

The grapes of Egypt, Ge 40:11, being small, we may easily conceive of the surprise which was occasioned to the Israelites by witnessing the…

and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
וַתַּ֣עַשׂva.Ta.'as and it produced H6213 Verb · Qal · sequential imperfect third person feminine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
produced, brought forth
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3fs — Verb · Qal · sequential imperfect third person feminine singular
Hc/Vqw3fs
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
בַּדִּ֔יםba.Dim shoots H905 Noun common · masculine plural absolute
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word 'bad' can mean alone, apart, or a separate part of something, like a branch or a bar. It's used to describe something that's only or except for something else.
Amplified meaning
boughs
Tyndale gloss
alone: pole
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בַּד (bad) refers to separation or being alone, often indicating a part or branch of something. It can denote physical separation, such as limbs or bars, as well as figurative uses like 'chief of a city.' The entries consistently highlight meanings related to being apart or alone, with no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

בַּד, בָּ֑ד n.m. separation, concr. part

prop. in a state of separation, alone, by itself

concr. part

parts, specif. extended from something

base

Brown-Driver-Briggs glosses

H905 בַּד, בָּ֑ד separation, concr. part . prop. in a state of separation, alone, by itself

. concr. part

. parts, specif. extended from something

Strong's Hebrew Dictionary

905 bad bad

from 909; properly, separation; by implication, a part of the

body, branch of a tree, bar for carrying; figuratively, chief

of a city; especially (with prepositional prefix) as an

adverb, apart, only, besides:--alone, apart, bar, besides,

branch, by self, of each alike, except, only, part, staff,

strength.

see HEBREW for 0909

Translators Brief Hebrew Lexicon

בַּד (bad) — alone: pole.

: pole

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

בַּד (bad) — alone.

: alone

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

בַּד (bad) — alone: each.

: each

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

בַּד (bad) — alone: besides.

: besides/apart from

1) alone, by itself, besides, a part, separation, being alone

1a) separation, alone, by itself

1a1) only (adv)

1a2) apart from, besides (prep)

1b) part

1c) parts (eg limbs, shoots), bars

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural absolute
HNcmpa
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
וַתְּשַׁלַּ֖חva.te.sha.Lach and it sent out H7971 Verb · Piel · sequential imperfect third person feminine singular
847× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To send or depart is the meaning of this Hebrew word, which has various applications in the Bible. It can describe sending someone or something away, or letting something go.
Amplified meaning
extended, spread
Tyndale gloss
to send: depart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁלַח (shalach) is a primitive root meaning 'to send' with a wide range of applications. It can refer to sending away, stretching out (especially a hand), or letting go. The entries indicate various forms, including sending off, casting out, and setting free. Notably, it can also imply divorce or being sent away in a marital context.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁלַח 814 vb. send

Qal

send: human subj.

send: subj. י׳ (God)

stretch out, esp. acc. hand

rarely send away: human subj.

let loose

Niph. letters were sent

Pi.

send off, away, human subj.

send away, subj. י׳

give over

cast out

send out, forth

let go, set free

shoot forth branches

let down

shoot

Phrases

Pu. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

Hiph. and I (י׳) will send

base

Brown-Driver-Briggs glosses

H7971 שָׁלַח send .. send: human subj.

. send: subj. י׳ (God)

. stretch out, esp. acc. hand

. rarely send away: human subj.

. let loose

. letters were sent

. . send off, away, human subj.

. . send away, subj. י׳

. give over

. cast out

. send out, forth

. let go, set free

. shoot forth branches

. let down

. shoot

. Phrases

. be sent off (started on journey); be put away, divorced, of wife; be impelled(?)

. and I (י׳) will send

Strong's Hebrew Dictionary

7971 shalach shaw-lakh'

a primitive root; to send away, for, or out (in a great

variety of applications):--X any wise, appoint, bring (on the

way), cast (away, out), conduct, X earnestly, forsake, give

(up), grow long, lay, leave, let depart (down, go, loose),

push away, put (away, forth, in, out), reach forth, send

(away, forth, out), set, shoot (forth, out), sow, spread,

stretch forth (out).

Translators Brief Hebrew Lexicon

שָׁלַח (sha.lach) — to send: depart.

: depart/send

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

1d) (Pual) to be sent off, be put away, be divorced, be impelled

1e) (Hiphil) to send

שָׁלַח (sha.lach) — to send: let go.

: let_go/free

1) to send, send away, let go, stretch out

1a) (Qal)

1a1) to send

1a2) to stretch out, extend, direct

1a3) to send away

1a4) to let loose

1b) (Niphal) to be sent

1c) (Piel)

1c1) to send off or away or out or forth, dismiss, give over, cast out

1c2) to let go, set free

1c3) to shoot forth (of branches)

1c4) to let down

1c5) to shoot

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Piel-ConsecImperf-3fs — Verb · Piel · sequential imperfect third person feminine singular
Hc/Vpw3fs
and it sprouted and it became a vine spreading low of stature to turn branches its to it and roots its under it they were and it became a vine and it produced shoots and it sent out boughs
פֹּארֽוֹת׃po.Rot boughs H6288 Noun common · feminine plural absolute
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means a bough or branch of a tree, often with bright green foliage. It is used in the Bible to describe plants or trees. The KJV translates it as 'bough' or 'branch'.
Amplified meaning
sprigs, young leaves
Tyndale gloss
bough
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֹּארָה (p'orah) refers to a bough, branch, or shoot, indicating foliage that is bright green. The word has alternative forms, including פּוּרָה (pu'rah), which also means bough. It appears in contexts related to greenery, such as in Isaiah 10:33.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פֹּארָה] n.f. bough

base

פארה Kt, פּוּרָה Qr n.f.coll. boughs Is 10:33

ref

Brown-Driver-Briggs glosses

H6288a פֹּארָה bough H6288b פארה Kt, פּוּרָה Qr n. f. coll. boughs

Strong's Hebrew Dictionary

6288 p'orah peh-o-raw'

or pora'h {po-raw'}; or pu'rah {poo-raw'}; from 6286;

properly, ornamentation, i.e. (plural) foliage (including the

limbs) as bright green:--bough, branch, sprig.

see HEBREW for 06286

Translators Brief Hebrew Lexicon

פֹּארָה (pe.o.rah) — bough.

bough, branch, shoot

Also means: pu.rah (פּוּרָה "bough" H6288B)

פּוּרָה (pu.rah) — bough.

bough, branch, shoot

Another spelling of pe.o.rah (פֹּארָה "bough" H6288A)

Morphologythe parsing behind the code
Berean parsing
N-fp — Noun common · feminine plural absolute
HNcfpa
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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