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1 Samuel 15:6 — Word Study

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WLCוַיֹּ֣אמֶר שָׁא֣וּל אֶֽל־ הַקֵּינִ֡י לְכוּ֩ סֻּ֨רוּ רְד֜וּ מִתּ֣וֹךְ עֲמָלֵקִ֗י פֶּן־ אֹֽסִפְךָ֙ עִמּ֔וֹ וְאַתָּ֞ה עָשִׂ֤יתָה חֶ֙סֶד֙ עִם־ כָּל־ בְּנֵ֣י יִשְׂרָאֵ֔ל בַּעֲלוֹתָ֖ם מִמִּצְרָ֑יִם וַיָּ֥סַר קֵינִ֖י מִתּ֥וֹךְ עֲמָלֵֽק׃

BSAAnd heShâʼûwl warnedʼâmar the KenitesQêynîy [a group of people who lived between southern Palestine and the Sinai desert] Since youʼattâh showedʻâsâh [demonstrated, exercised] kindnesschêçêd [mercy, compassion, loving actions towards humanity] toʻim allkôl [every single one, the entirety of] the Israelitesbên [descendants of Jacob, the chosen people of God] when they came upʻâlâh [ascended, journeyed] out of EgyptMitsrayim [a country in northeastern Africa] and get awayyârad [separate, distance yourselves] fromtâvek the AmalekitesʻĂmâlêqîy [enemies of the Israelites, a tribe in southern Canaan] Otherwisepên [lest, unless] I will sweep you awayʼâçaph [destroy, utterly remove, together, as one] with themʻim [in the same judgment, as a consequence] So the KenitesQêynîy [the Kenite tribe] moved awayçûwr [turned aside, departed] fromtâvek the AmalekitesʻĂmâlêq [the Amalekite tribe, descended from Amalek]

Word
Listen & take away1 Samuel 15
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 6 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.ma.Lek) — no per-word recordings of the Hebrew exist to link to.
Take it away
1 Samuel 15:6quick helps
In a sentenceSaul warns the Kenites to separate from the Amalekites due to their kindness to Israel.
Who is speakingSaul, the first king of Israel.
Where we areIn the context of Saul's mission against the Amalekites.
The hard wordחֶסֶד
Take awayThe Kenites are urged to escape impending judgment.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectשָׁאוּל verbאָמַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 1 Samuel 15:6

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Saul's Warning to the Kenitesgenerated

5Saul came to the city of Amalek and lay in wait in the valley.
6And he warned the Kenites, “Since you showed kindness to all the Israelites when they came up out of Egypt, go on and get away from the Amalekites. Otherwise I will sweep you away with them.” So the Kenites moved away from the Amalekites.
7Then Saul struck down the Amalekites all the way from Havilah to Shur, which is east of Egypt.
8He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword.

1 Samuel 15:6 describes Saul's warning to the Kenites, a tribe related to Moses' family, to separate from the Amalekites. This warning follows Saul's orders to confront the Amalekites due to their opposition to Israel. The Kenites had shown kindness to the Israelites during their exodus from Egypt, which is acknowledged in Saul's message. This context highlights the importance of loyalty and the consequences of association with those who oppose God's people.


Cross References

ReferenceText (BSB)
11 Samuel 27:10who would ask him, “What have you raided today?” And David would reply, “The Negev of Judah,” or “The Negev of Jerahmeel,” or “The Negev of the Kenites.”
2Numbers 24:21–22Next he saw the Kenites and lifted up an oracle, saying: “Your dwelling place is secure, and your nest is set in a cliff.
3Judges 1:16Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live among the people.
4Judges 4:11Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab the father-in-law of Moses, and had pitched his tent by the great tree of Zaanannim, which was near Kedesh.
5Judges 5:24Most blessed among women is Jael, the wife of Heber the Kenite, most blessed of tent-dwelling women.

The Key Word חֶסֶד, che.sedgenerated

The Hebrew word חֶסֶד (chesed) primarily means kindness or loyalty, often reflecting a deep sense of mercy and compassion. It is frequently used to describe God's loving actions towards humanity, as well as the kindness shown by individuals to one another, especially to the needy.

In this verse, Saul acknowledges the Kenites' past kindness to the Israelites, indicating that their actions have not gone unnoticed. The use of חֶסֶד emphasizes the moral obligation of the Kenites to distance themselves from the Amalekites to avoid judgment.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

One finite verb governs the main action of the verse — וַיֹּ֣אמֶר, and he said — with several phrases that follow, including a direct address to the Kenites and a conditional statement regarding their actions.

The structure places emphasis on the imperative verbs לְכוּ (go), סֻּ֨רוּ (depart), and רְד֜וּ (go down), which reflect Saul's urgent command to the Kenites to separate from the Amalekites.


Septuagint Backgroundgenerated

The Septuagint translates חֶסֶד as ἔλεοςmercy — which conveys a similar sense of compassion but focuses more on the aspect of divine mercy rather than human kindness.

This choice may reflect an interpretive nuance, emphasizing God's mercy in the context of the Kenites' actions towards Israel.


In plain words — the whole versegenerated

1 Samuel 15:6 tells us that Saul warned the Kenites to leave the Amalekites because they had shown kindness to the Israelites when they came out of Egypt. The Kenites moved away from the Amalekites to avoid being swept away with them.


Frequently Asked Questionsgenerated

Why did Saul warn the Kenites?

Saul warned the Kenites because they had shown kindness to the Israelites, and he wanted to ensure they were not caught in the judgment against the Amalekites.

Who were the Kenites?

The Kenites were a tribe related to Moses' family, known for their skills as smiths and their alliance with the Israelites.

What does the term 'kindness' imply in this context?

In this context, 'kindness' implies a moral obligation to act with compassion and loyalty, which the Kenites demonstrated towards the Israelites.

What happened to the Kenites after Saul's warning?

After Saul's warning, the Kenites moved away from the Amalekites to avoid being swept away in the impending judgment.


Reflection Questionsgenerated

  1. How can I show kindness to others in my life, similar to the Kenites' actions towards the Israelites?
  2. What are some ways I can separate myself from negative influences, as the Kenites did from the Amalekites?
  3. In what situations do I feel compelled to act with loyalty and compassion?
  4. How can I encourage others to act kindly and avoid harmful associations?

The early church on this verse — how the Fathers read it

Early Church Fathers comment on this passage, discussing the implications of the Kenites' actions and their relationship with the Amalekites.

Gregory the DialogistCommentary on 1 Kings, Book 6, Chapter 1 c. 540–604
Who is the Kenite, who is known to dwell with Amalek, and who is compelled to depart, lest he be equally entangled with him? But perhaps this is the one about whom the Apostle says: "Let the husband render to his wife what is due,
Early Church Fathers on 1 Samuel 15 →
BedeCommentary on Samuel c. 673–735
And Saul said to the Kenite, "Go, depart, etc." The holy history reports that the Kenites were the relatives of Moses, saying: "Now Heber the Kenite had separated from the rest of the Kenites, the sons of Hobab the kinsman of Moses;
Early Church Fathers on 1 Samuel 15 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 1 Samuel 15:6 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Saul said unto the Kenites,.... Who were of the posterity of Jethro the father-in-law of Moses, or related to him; why Josephus (x) calls them the nation of the Sicimites, who dwelt in the midst

Read John Gill on 1 Samuel 15 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt.

Read Robert Jamieson on 1 Samuel 15 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

The Kenites; a people descending from or nearly related unto Jethro, who anciently dwelt in rocks near the Amalekites, , and afterwards some of them dwelt in Judah, , whence it is probable they removed, (which, dwelling in tents, they could easily do,) and retired to their old habitation, because of the wars and troubles wherewith Judah was annoyed. Ye showed kindness; some of your progenitors did so, , and for their sakes all of you shall fare the better. You were not guilty of that sin for which Amalek is now to be destroyed.

Read Matthew Poole on 1 Samuel 15 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

1 Samuel 15:6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.Ver. 6. And Saul said unto the Kenites.] Who were the posterity of Jethro, who, though he went not with Israel, yet some of his children did, and were helpful. They dwelt at this time in the borders of Amalek, but in tents, as did their issue, the Rechabites, - they are therefore warned to move their habitations, lest they should perish with ill neighbours, Hamath lying nigh to Damascus, partook of its punishment. See 2 Corinthians…

Read John Trapp on 1 Samuel 15 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(6) And Saul said unto the Kenites.—The Kenites, like the Amalekites, were a nomad race of Arabs, but seem to have been ever friendly to the Israelites. This kindly feeling sprang up soon after the departure from Egypt, and was, no doubt, in the first instance owing to the fact of Hobab, the father-in-law of Moses, belonging to this people.

Read Charles John Ellicott on 1 Samuel 15 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 6. Said unto the Kenites] The Kenites were an ancient people. Jethro, the father-in-law of Moses, was a Kenite. Hobab his son (if the same person be not meant) was guide to the Hebrews through the wilderness. They had a portion of the promised land, near to the city Arad. See Judges 1:16; and for more particulars concerning them and the Amalekites, see the notes on Numbers 26:20-21.

Read AdamClarke on 1 Samuel 15 →
CambridgeThe Cambridge Bible for Schools and Colleges

6. the Kenites] This tribe, as may be inferred from the fact that Jethro, Moses’ father-in-law, the priest of Midian (Exodus 3:1), is called a Kenite in Judges 1:16, was an offshoot from the Midianites. The services done to Israel by Jethro and his son Hobab (Exodus 18; Numbers 10:29-32) led to a firm alliance. The Kenites accompanied the Israelites on their march as far as Jericho (Judges 1:16), and then went and dwelt among the Amalekites in the desert to the south of Judah. They are mentioned again in 1 Samuel 27:10, 1 Samuel 30:29, as the friends of Israel. Famous among the Kenites was Jael, whose husband Heber had migrated into northern Palestine (Judges 4:11); and the Rechabites who…

Read Cambridge on 1 Samuel 15 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

6. The Kenites — The descendants of Jethro, Moses’ father in law, who is called a Kenite in Judges 1:16. For the kindness shown to the Israelites by this ancestor of the Kenites, see Exodus 18.

Read Daniel Denison Whedon on 1 Samuel 15 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And he warned the Kenites, “Since you showed kindness to all the Israelites when they came up out of Egypt, go on and get away from the Amalekites. Otherwise I will sweep you away with them.” So the Kenites moved away from the Amalekites.

WEBWorld English Bible2000

Saul said to the Kenites, “Go, depart, go down from among the Amalekites, lest I destroy you with them; for you showed kindness to all the children of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites.

MSBMajority Standard Bible2022

And he warned the Kenites, “Since you showed kindness to all the Israelites when they came up out of Egypt, go on and get away from the Amalekites. Otherwise I will sweep you away with them.” So the Kenites moved away from the Amalekites.

NETBNew English Translation2006

Saul said to the Kenites, “Go on and leave! Go down from among the Amalekites! Otherwise I will sweep you away with them! After all, you were kind to all the Israelites when they came up from Egypt.” So the Kenites withdrew from among the Amalekites.

Tyndale line

KJVKing James Version1611

¶ And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

ASVAmerican Standard Version1901

And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them; for ye showed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

RVARevised Version, American1894

And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

NWBWebster's Bible1833

And Saul said to the Kenites, Go, depart, withdraw yourselves from among the Amalekites, lest I destroy you with them: for ye showed kindness to all the children of Israel when they came up from Egypt. So the Kenites departed from among the Amalekites.

GNVGeneva Bible1599

And Saul said vnto the Kenites, Goe, depart, and get you downe from among the Amalekites, least I destroy you with them: for ye shewed mercie to all the children of Israel, when they came vp from Egypt: and the Kenites departed from among the Amalekites.

Strictly literal

DBYDarby Translation1890

And Saul said to the Kenites, Go, depart, and go down from among the Amalekites, lest I destroy you with them; for ye shewed kindness to all the children of Israel when they came up out of Egypt. And the Kenites departed from among the Amalekites.

YLTYoung's Literal Translation1862

and Saul saith unto the Kenite, 'Go, turn aside, go down from the midst of Amalek, lest I consume thee with it, and thou didst kindness with all the sons of Israel, in their going up out of Egypt;' and the Kenite turneth aside from the midst of Amalek.

LSVLiteral Standard Version2020

and Saul says to the Kenite, “Go, turn aside, go down from the midst of Amalek, lest I consume you with it, and you did kindness with all the sons of Israel, in their going up out of Egypt”; and the Kenite turns aside from the midst of Amalek.

ILTInterlinear Literal Translation2000

And Saul said unto the Kenites, Go, depart, get you down from the midst of the 'Amalekites, lest I destroy you with them; whereas ye acted kindly with all the children of Israel, at their coming up out of Egypt. And the Kenites departed from the midst of the 'Amalekites.

ULBUnlocked Literal Bible2017

Then Saul said to the Kenites, “Go, depart, come out from among the Amalekites, so I do not destroy you along with them. For you showed kindness to all the people of Israel, when they came from Egypt.” So the Kenites moved away from the Amalekites.

From the Latin

DRADouay-Rheims (Challoner)1899

And Saul said to the Cinite: Go, depart and get ye down from Amalec: lest I destroy thee with him. For thou hast shewn kindness to all the children of Israel, when they came up out of Egypt. And the Cinite departed from the midst of Amalec.

Simplified

FBVFree Bible Version2020

Saul sent a message to warn the Kenites, “Move out of the area and leave the Amalekites so that I don't destroy you with them, because you showed kindness to all the people of Israel on their way from Egypt.” So the Kenites moved away and left the Amalekites.

BBEBible in Basic English1949

And Saul said to the Kenites, Go away, take yourselves out from among the Amalekites, or destruction will overtake you with them: for you were kind to the children of Israel when they came out of Egypt. So the Kenites went away from among the Amalekites.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיֹּ֣אמֶרhe.saidsubjectשָׁא֣וּלSaulprepositional phrase · prepositionalאֶֽלtonoun phraseהַtheקֵּינִ֡יKenite[s]clauseverbלְכוּ֩goclauseverbסֻּ֨רוּdepartclauseverbרְד֜וּgo.downprepositional phrase · prepositionalמִfromnoun phraseתּ֣וֹךְamongעֲמָלֵקִ֗י[the].Amalekite[s]פֶּןlestclauseverbאֹֽסִפְIobjectךָ֙should.destroy.youprepositional phrase · prepositionalעִמּ֔withוֹitוְandclausesubjectאַתָּ֞הyouverbעָשִׂ֤יתָהyou.didobjectחֶ֨סֶד֙loyaltyprepositional phrase · prepositionalעִםwithnoun phraseכָּלallnoun phraseבְּנֵ֣יthe.peopleיִשְׂרָאֵ֔לof.Israelprepositional phrase · prepositionalבַּwhenclauseverbעֲלוֹתָ֖theysubjectםcame.upprepositional phrase · prepositionalמִfromמִּצְרָ֑יִםEgyptוַandclauseverbיָּ֥סַרit.departedsubjectקֵינִ֖י[the].Kenite[s]prepositional phrase · prepositionalמִfromnoun phraseתּ֥וֹךְamongעֲמָלֵֽקAmalek

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint generally agree in this verse, with the Septuagint providing a word-for-word correspondence that aligns closely with the Hebrew text, though the order and specific articles differ.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיֹּ֣אמֶר שָׁא֣וּל אֶֽל־ הַקֵּינִ֡י לְכוּ֩ סֻּ֨רוּ רְד֜וּ מִתּ֣וֹךְ עֲמָלֵקִ֗י פֶּן־ אֹֽסִפְךָ֙ עִמּ֔וֹ וְאַתָּ֞ה עָשִׂ֤יתָה חֶ֙סֶד֙ עִם־ כָּל־ בְּנֵ֣י יִשְׂרָאֵ֔ל בַּעֲלוֹתָ֖ם מִמִּצְרָ֑יִם וַיָּ֥סַר קֵינִ֖י מִתּ֥וֹךְ עֲמָלֵֽק׃

Septuagintthe Greek the translators chose, word by word
וַיֹּ֣אמֶרεἶπενשָׁא֣וּלσαουλאֶֽל־πρὸςהַקֵּינִ֡יκιναῖονלְכוּ֩ἄπελθεמִתּ֣וֹךְμέσουפֶּן־μὴאֹֽסִפְךָ֙σεעִמּ֔וֹαὐτοῦוְאַתָּ֞הσὺעָשִׂ֤יתָהἐποίησαςחֶ֙סֶד֙ἔλεοςעִם־μετὰבְּנֵ֣יυἱῶνיִשְׂרָאֵ֔לισραηλבַּעֲלוֹתָ֖םἀναβαίνεινמִמִּצְרָ֑יִםαἰγύπτουוַיָּ֥סַרἐχέκλινενמִתּ֥וֹךְμέσουעֲמָלֵֽק׃αμαληκ

20 of the 25 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

1 Samuel 15:6אָמַרand he saidand he saidאָמַרשָׁאוּלSaulSaulשָׁאוּלאֶלtotoאֶלקֵינִיthe Kenite[the Kenite[s]קֵינִיהָלַךְgogoהָלַךְסוּרdepartdepartסוּריָרַדgo downgo downיָרַדתָּ֫וֶךְfrom amongfrom amongתָּ֫וֶךְעֲמָלֵקִי[the] Amale[the] Amalekiteעֲמָלֵקִיפֶּן־lestlestפֶּן־אָסַףI should deI should destroאָסַףעִםwith itwith itעִםאַתָּ֫הand youand youאַתָּ֫העָשָׂהyou didyou didעָשָׂהחֶ֫סֶדloyaltyloyaltyחֶ֫סֶדעִםwithwithעִםכֹּלallallכֹּלבֵּן[the] peopl[the] people ofבֵּןיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלעָלָהwhen came uwhen came up thעָלָהמִצְרַ֫יִםfrom Egyptfrom Egyptמִצְרַ֫יִםסוּרand it depaand it departedסוּרקֵינִי[the] Kenit[the] Kenite[s]קֵינִיתָּ֫וֶךְfrom amongfrom amongתָּ֫וֶךְעֲמָלֵקAmalekAmalekעֲמָלֵקקַ֫יִןKeniteKeniteקַ֫יִןעָמַםto darkento darkenעָמַםעֲמָלֵקAmalekAmalekעֲמָלֵקפָּנָהCorner (GaCorner (Gate)פָּנָהחָסַדbe kindbe kindחָסַדכָּלַלto perfectto perfectכָּלַלבָּנָהto buildto buildבָּנָהשָׂרָהto striveto striveשָׂרָהשָׁאַלto askto askשָׁאַלהָלַךְto walkto walkהָלַךְמָצוֹרEgyptEgyptמָצוֹריְרַחְמְאֵלִיJerahmeeliJerahmeeliteיְרַחְמְאֵלִיחֶ֫בֶרHeberHeberחֶ֫בֶרשְׂמֹאלleftleftשְׂמֹאלבָּמָהhigh placehigh placeבָּמָהגֵּרsojournersojournerגֵּרגּוּרto sojournto sojournגּוּרשָׁכַבto lie dowto lie down: laשָׁכַב
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 1 Samuel 15:6

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
וַיֹּ֣אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
שָׁא֣וּלsha.'Ul Saul H7586 Noun proper masculine
407× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shaul is a personal name meaning desired, given to several individuals in the Bible, including a Benjamite who became the first king of Israel and a Levite living during the time of the Divided Monarchy. He is mentioned in 1 Chronicles and 1 Samuel.
Tyndale gloss
Shaul
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁאוּל (Sha'uwl) means 'asked' and is associated with several figures in the Old Testament, most notably Saul, the first king of Israel from the tribe of Benjamin. The entries indicate that the name can refer to multiple individuals, including an early king of Edom and a Levite. The name is derived from a passive participle form, suggesting a connection to the act of asking.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁאוּל n.pr.m. (= asked)

397 1st king of Isr.

a king of Edom

a son of Simeon

a Levite

base

Brown-Driver-Briggs glosses

H7586 שָׁאוּל (= asked)

Strong's Hebrew Dictionary

7586 Sha'uwl shaw-ool'

passive participle of 7592; asked; Shaul, the name of an

Edomite and two Israelites:--Saul, Shaul.

see HEBREW for 07592

Translators Brief Hebrew Lexicon

שָׁאוּל (sha.ul) — Saul.

A king of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.2;

son of: Kish (H7027); married to Ahinoam (H0293) and Rizpah (H7532);

father of: Jonathan (H3083H), Abinadab (H0041H), Malchi-shua (H4444), Merab (H4764), Michal (H4324), Ish-bosheth (H0378), Armoni (H0764), Mephibosheth (H4648H)

§ Saul or Shaul = "desired"

1) a Benjamite, son of Kish, and the 1st king of Israel

2) an early king of Edom and a successor of Samlah

3) a son of Simeon

4) a Levite, son of Uzziah

שָׁאוּל (sha.ul) — Shaul.

A man of the tribe of Simeon living at the time of Egypt and Wilderness, first mentioned at Gen.46.10;

son of: Simeon (H8095) and Canaanite_woman (H3669);

brother of: Jemuel (H3223), Jamin (H3226), Ohad (H0161), Jachin (H3199) and Zerah (H2226L);

father of: Shallum (H7967K)

Also named: sha.u.li (שָׁאוּלִי "Shaulite" H7587)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

sol (sha'ul; Saoul):

(1) The first king of Israel.

I. EARLY HISTORY

1. Name and Meaning

2. Genealogy

3. Home and Station

4. Sources for Life

5. Election as King

6. Reasons for It

II. REIGN AND FALL

1. His First Action

2. Army Reorganized

3. Battle of Michmash

4. Defeats the Amalekites

5. Deposition Pronounced

6. David Introduced to Saul

7. Two Accounts

8. Saul's Envy of David

9. Attempts to Get Rid of David

10. David Spares Saul

11. Saul's Divided Energies

12. Consults a Necromancer

13. Battle of Gilboa

14. Double Accounts

15. Saul's Posterity

III. CHARACTER

1. Book of Chronicles

2. Saul's Failings

3. His Virtue

4. David's Elegy

I. Early History.

1. Name and Meaning:

The name Saul is usually regarded as simply the passive participle of the verb "to ask," and so meaning "asked" (compare 1Sa 8:4 ff), but the gentilic adjective sha'uli (

Saul

Asked for. (1.) A king of Edom (Gen. 36:37, 38); called Shaul in 1 Chr. 1:48.

(2.) The son of Kish (probably his only son, and a child of prayer, “asked for”), of the tribe of Benjamin, the first king of the Jewish nation. The singular providential circumstances connected with his election as king are recorded in 1 Sam. 8-10. His father’s she-asses had strayed, and Saul was sent with a servant to seek for them. Leaving his home at Gibeah (10:5, “the hill of God,” A.V.; lit., as in R.V. marg., “Gibeah of God”), Saul and his servant went toward the north-west over Mount Ephraim, and then turning north-east they came to “the land of Shalisha,” and thence eastward to the land of Shalim, and at length came to the district of Zuph, near Samuel’s home at Ramah (9:5-10). At this point…

Smith's Bible Dictionary

(desired), more accurately Shaul. One of the early kings of Edom, and successor of Samlah. (Genesis 36:37,38; 1 Chronicles 1:48) (B.C. after 1450.) The first king of Israel, the son of Kish, and of the tribe of Benjamin. (B.C, 1095-1055.) His character is in part illustrated by the fierce, wayward, fitful nature of the tribe and in part accounted for by the struggle between the old and new systems in which he found himself involved. To this we must add a taint of madness. which broke out in violent frenzy at times leaving him with long lucid intervals. He was remarkable for his strength and activity, (2 Samuel 1:25) and, like the Homeric heroes, of gigantic stature, taller by head and shoulders than the rest of the people, and…

American Tract Society Bible Dictionary

The son of Kish, of the tribe of Benjamin, the first king of the Israelites, anointed by Samuel, B. C. 1091, and after a reign of forty years filled with various events, slain with his sons on Mount Gilboa. He was succeeded by David, who was his son-in-law, and whom he had endeavored to put to death. His history is contained in 1Sa 10:1-31:13. It is a sad and admonitory narrative. The morning of his reign was bright with special divine favors, both providential, and spiritual, 1Sa 9:20 10:1-11,24,25. But he soon began to disobey God, and was rejected as unworthy to found a line of kings; his sins and misfortunes multiplied, and his sun went down in gloom. In his first war with the Ammonites, God was with him; but then follow his presumptuous sacrifice, in the absence of Samuel…

and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
אֶֽל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
הַקֵּינִ֡יha.kei.Ni the Kenite[s] H7017 Particle · noun gentilic masculine singular absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Kenite tribe, first mentioned in Genesis 15:19, was a group of people who lived between southern Palestine and the Sinai mountains, known for their skill as smiths, and were related to Moses' father-in-law. They were descended from Heber or Hobab. The name Kenite means smiths.
Amplified meaning
a group of people who lived between southern Palestine and the Sinai desert
Tyndale gloss
Kenite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֵינִי (Qeyniy) refers to the Kenites, a group associated with the tribe of Kajin, often linked to smithing. The term appears in various contexts, including its mention in Genesis 15:19. The entries indicate that the Kenites settled among the Amalekites and were related to figures like Heber and Hobab.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֵינִי adj.gent. (dwelling in N. Isr.); elsewhere as n.gent.coll. settled among Amal.

base

Brown-Driver-Briggs glosses

H7017 קֵינִי settled among Amal.

Strong's Hebrew Dictionary

7017 Qeyniy kay-nee'

or Qiyniy (1 Chron. 2:55) {kee-nee'}; patronymic from 7014; a

Kenite or member of the tribe of Kajin:--Kenite.

see HEBREW for 07014

Translators Brief Hebrew Lexicon

קֵינִי (qe.ni) — Kenite.

Ancestors of Heber (H2268H) or Hobab (H2246), first mentioned at Gen.15.19

Also named: qa.yin (קַ֫יִן "Kenite" H7014)

§ Kenite = "smiths"

the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai

Morphologythe parsing behind the code
Berean parsing
Art | Ngmsa — Particle · noun gentilic masculine singular absolute
HTd/Ngmsa
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
לְכוּ֩le.Khu go H1980 Verb · Qal · imperative second person masculine plural
1,549× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means to walk or go, used in many different contexts in the Bible. It can describe physical movement, but also spiritual or emotional journeys. Appears in various forms, such as 'to go' or 'to walk'.
Tyndale gloss
to go: walk
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הָלַךְ (halak) means 'to go,' 'come,' or 'walk,' and covers a wide range of literal and figurative uses, including aspects of life and death. It can describe physical movement, moral conduct, and even influence on character. The verb appears in various forms, such as Qal, Piel, and Hithpael, indicating different nuances like leading or traversing.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָלַךְ 1546 vb. go, come, walk

Qal Impf. usually (629 t.) as if from ילך

lit.

of persons

Also of animals, in similar meanings and combinations

in like manner of inanimate things

The inf. abs. is often used

as in other vbs., quite independently

to intensify meaning of finite form

most noteworthy is the joining of the Inf. abs.

with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

with a foll. vb. fin. c. ו consec. (rare)

in cases where vb. fin. is foll. by Inf. abs. adj. denoting progress, advance

twice, where vb. fin. is not הלך, but another vb. denoting motion

quite by itself

13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

akin to the use of Inf. abs. are some instances of Pt.

In combination with other verbal forms

Fig.; the most common uses follow; in most the origin in a literal meaning is evident:

pass away, die

Read the full entry →
Brown-Driver-Briggs glosses

H1980 הָלַךְ go, come, walk .Impf. usually (629 t.) as if from ילך . lit. . of persons

. Also of animals, in similar meanings and combinations

. in like manner of inanimate things

. The inf. abs. is often used . as in other vbs., quite independently

. to intensify meaning of finite form

. most noteworthy is the joining of the Inf. abs. . with a following Inf. abs. denoting a simutaneous action or process, and so emphasizing duration or continuance

. with a foll. vb. fin. c. ו consec. (rare)

. in cases where vb. fin. is foll. by Inf. abs. + adj. denoting progress, advance

. twice, where vb. fin. is not הלך, but another vb. denoting motion

. quite by itself

. 13 t. the Inf. abs. = Imv. & is followed by Pf. consec.

. akin to the use of Inf. abs. are some instances of Pt.

. In combination with other verbal forms

Read the full entry →
Strong's Hebrew Dictionary

1980 halak haw-lak'

akin to 3212; a primitive root; to walk (in a great variety

of applications, literally and figuratively):--(all) along,

apace, behave (self), come, (on) continually, be conversant,

depart, + be eased, enter, exercise (self), + follow, forth,

forward, get, go (about, abroad, along, away, forward, on,

out, up and down), + greater, grow, be wont to haunt, lead,

march, X more and more, move (self), needs, on, pass (away),

be at the point, quite, run (along), + send, speedily, spread,

still, surely, + tale-bearer, + travel(-ler), walk (abroad,

on, to and fro, up and down, to places), wander, wax,

(way-)faring man, X be weak, whirl.

see HEBREW for 03212

Translators Brief Hebrew Lexicon

הָלַךְ (ha.lakh) — to go: went.

: went/go[away]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: come.

: come[nearer]

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

1c2) to walk about

1d) (Niphal) to lead, bring, lead away, carry, cause to walk

הָלַךְ (ha.lakh) — to go: walk.

: walk/move

1) to go, walk, come

1a) (Qal)

1a1) to go, walk, come, depart, proceed, move, go away

1a2) to die, live, manner of life (fig.)

1b) (Piel)

1b1) to walk

1b2) to walk (fig.)

1c) (Hithpael)

1c1) to traverse

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqv2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(halakh, yalakh, bo', yatsa'; ago, hupago, anabaino, erchomi, aperchomai, poreuomai): "Go" ("went," etc.) occurs very frequently in the English Bible, and is the translation of a great many different Hebrew and Greek terms. As the word implies movement of all kinds, physical and mental, it has naturally many applications.

1. In the Old Testament:

In the Old Testament halakh and yalakh are among the commonest words, meaning "to go" in its original sense of "to walk," but also in the most varied senses, according to the verbal conjugations, etc., the preposition attached, and the words in connection with which the terms stand; halakh and yalakh are often used figuratively (translated "to walk," etc.) for to live, to pursue a way of life, e.g. "to walk ever in his ways" (De 19:9; compare

Mt 9:13; 21:28; 28:7; Lu 10:37; Joh 8:11

--SEE Divine Direction, GUIDANCE

and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
סֻּ֨רוּSu.ru depart H5493 Verb · Qal · imperative second person masculine plural
300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Amplified meaning
turned aside, departed
Tyndale gloss
to turn aside: remove
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סוּר (sur) is a Hebrew verb meaning to turn aside or depart. It encompasses a range of actions including removal, avoidance, and coming to an end. The word can be used in various forms, such as causing something to turn aside or be taken away. It appears in contexts involving both literal and figurative departures.

Brown-Driver-Briggs Hebrew Lexicon (full)

סוּר and [שׂוּר] 300 vb. turn aside

Qal

turn aside, out of one's course

depart

of lifeless things = be removed

= come to an end

Pô‛lēl he turned aside my ways (my steps)

Hiph.

cause to (turn aside,) depart, common word for remove, take away

rarer uses

Pô‛lēl be taken away, removed

base

Brown-Driver-Briggs glosses

H5493 סוּר, שׂוּר turn aside .. turn aside, out of one's course

. depart

. of lifeless things = be removed

. = come to an end

.he turned aside my ways (my steps)

. . cause to (turn aside,) depart, common word for remove, take away

. rarer uses

.be taken away, removed

Strong's Hebrew Dictionary

5493 cuwr soor

or suwr (Hosea 9:12) {soor}; a primitive root; to turn off

(literal or figurative):--be(-head), bring, call back,

decline, depart, eschew, get (you), go (aside), X grievous,

lay away (by), leave undone, be past, pluck away, put (away,

down), rebel, remove (to and fro), revolt, X be sour, take

(away, off), turn (aside, away, in), withdraw, be without.

Translators Brief Hebrew Lexicon

סוּר (sur) — to turn aside: remove.

: remove

1) to turn aside, depart

1a) (Qal)

1a1) to turn aside, turn in unto

1a2) to depart, depart from way, avoid

1a3) to be removed

1a4) to come to an end

1b) (Polel) to turn aside

1c) (Hiphil)

1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose

1c2) to put aside, leave undone, retract, reject, abolish

1d) (Hophal) to be taken away, be removed

סוּר (sur) — to turn aside: depart.

: depart

1) to turn aside, depart

1a) (Qal)

1a1) to turn aside, turn in unto

1a2) to depart, depart from way, avoid

1a3) to be removed

1a4) to come to an end

1b) (Polel) to turn aside

1c) (Hiphil)

1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose

1c2) to put aside, leave undone, retract, reject, abolish

1d) (Hophal) to be taken away, be removed

סוּר (sur) — to turn aside: turn aside.

: turn_aside/deflect

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · imperative second person masculine plural
HVqv2mp
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
רְד֜וּre.Du go down H3381 Verb · Qal · imperative second person masculine plural
381× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To go down or descend, like going to a lower place or falling. It appears in Genesis and Exodus, describing people and things moving downwards.
Amplified meaning
separate, distance yourselves
Tyndale gloss
to go down
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָרַד (yarad) means to come or go down, covering various contexts such as descending from mountains, going to battle, or sinking in water. It can also refer to divine manifestations descending or being prostrated. The word has different forms including Qal, Hiphil, and Hophal, which indicate various nuances of bringing down or being brought down.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָרַד 380 vb. come or go down, descend

Qal 306

come or go down

go down (usu. from mountain or hill-country into plain), to battle

go down to (acc.) threshing-floor

go down (abs.) from Palestine to Egypt

from Jerusalem

from altar

go down

= sink, in water

go down to She’ôl

fig. going down (dissolving) in tears

= be prostrated

of divine manifestations: descend

of inanimate things

Hiph.

cause to come or go down

bring down

send down rain = cause to flow down

= lay prostrate to (acc.) threshing-floor

bring down to She’ôl

take down (from cart)

let down

Hoph.

be brought down

be taken down

base

Brown-Driver-Briggs glosses

H3381 יָרַד come or go down, descend .. . come or go down

. go down (usu. from mountain or hill-country into plain), to battle

. go down to (acc.) threshing-floor

. go down (abs.) from Palestine to Egypt

. from Jerusalem

. from altar

. go down

. = sink, in water

. go down to She’ôl

. fig. going down (dissolving) in tears

. = be prostrated

. of divine manifestations: descend

. of inanimate things

. . cause to come or go down . bring down

. send down rain = cause to flow down

. = lay prostrate to (acc.) threshing-floor

. bring down to She’ôl

. take down (from cart)

. let down

. . be brought down

. be taken down

Strong's Hebrew Dictionary

3381 yarad yaw-rad'

a primitive root; to descend (literally, to go downwards; or

conventionally to a lower region, as the shore, a boundary,

the enemy, etc.; or figuratively, to fall); causatively, to

bring down (in all the above applications); -X abundantly,

bring down, carry down, cast down, (cause to) come(-ing) down,

fall (down), get down, go(-ing) down(-ward), hang down, X

indeed, let down, light (down), put down (off), (cause to,

let) run down, sink, subdue, take down.

Translators Brief Hebrew Lexicon

יָרַד (ya.rad) — to go down.

1) to go down, descend, decline, march down, sink down

1a) (Qal)

1a1) to go or come down

1a2) to sink

1a3) to be prostrated

1a4) to come down (of revelation)

1b) (Hiphil)

1b1) to bring down

1b2) to send down

1b3) to take down

1b4) to lay prostrate

1b5) to let down

1c) (Hophal)

1c1) to be brought down

1c2) to be taken down

Morphologythe parsing behind the code
Berean parsing
V-Qal-Impv-2mp — Verb · Qal · imperative second person masculine plural
HVqv2mp
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
מִתּ֣וֹךְmi.Tokh from among H8432 Preposition · noun common masculine singular construct
418× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Tyndale gloss
midst
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּ֫וֶךְ (tavek) means 'midst' or 'middle,' indicating a central position or location. It can also imply being 'among' or 'between' things, particularly in contexts involving separation or division. The term appears in various forms, such as 'into' or 'through,' especially after verbs of motion.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּ֫וֶךְ 416 subst. midst

base

Brown-Driver-Briggs glosses

H8432 תָּ֫וֶךְ subst. midst

Strong's Hebrew Dictionary

8432 tavek taw'-vek

from an unused root meaning to sever; a bisection, i.e. (by

implication) the centre:--among(-st), X between, half, X

(there- ,where-), in(-to), middle, mid(-night), midst (among),

X out (of), X through, X with(-in).

Translators Brief Hebrew Lexicon

תָּ֫וֶךְ (ta.vekh) — midst.

1) midst, middle

1a) midst, middle

1b) into, through (after verbs of motion)

1c) among (of a number of persons)

1d) between (of things arranged by twos)

1e) from among (as to take or separate etc)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

AMONG',

AMONGST', preposition [Gr. See Mingle.]

1. In a general or primitive sense, mixed or mingled with; as tares among wheat.

2. Conjoined or associated with, or making part of the number.

Blessed art thou among women. Luke 1:1.

3. Of the number; as, there is not one among a thousand, possessing the like qualities.

{ A‐mong″ , A‐mongst″ , } prep. [OE. amongist, amonges, amonge, among, AS. onmang, ongemang, gemang, in a crowd or mixture. For the ending -st see Amidst. See Mingle.] 1. Mixed or mingled; surrounded by.

They heard,

And from his presence hid themselves among

The thickest trees.

Milton.

2. Conjoined, or associated with, or making part of the number of; in the number or class of.

Blessed art thou among women.

Luke i. 28.

3. Expressing a relation of dispersion, distribution, etc.; also, a relation of reciprocal action.

What news among the merchants?

Shak.

and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
עֲמָלֵקִ֗י'a.mal.Ki [the] Amalekite[s] H6003 Noun gentilic · masculine singular absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
An Amalekite was a member of the tribe descended from Amalek, who was the grandson of Esau. The Amalekites were a group of people who lived in southern Canaan and were often at odds with the Israelites.
Amplified meaning
enemies of the Israelites, a tribe in southern Canaan
Tyndale gloss
Amalekite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֲמָלֵקִי (Amaleqiy) refers to the Amalekites, a group descended from Amalek, who is noted as a grandson of Esau. The term is used collectively to denote the people of Amalek. The entries indicate that it is a patronymic form derived from the root word for Amalek itself.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֲמָלֵקִי adj.gent. coll. = (the) Amalekites

base

Brown-Driver-Briggs glosses

H6003 עֲמָלֵקִי coll. = (the) Amalekites

Strong's Hebrew Dictionary

6003 `Amaleqiy am-aw-lay-kee'

patronymically from 6002; an Amalekite (or collectively the

Amalekites) or descendants of Amalek: --Amalekite(-s).

see HEBREW for 06002

Translators Brief Hebrew Lexicon

עֲמָלֵקִי (a.ma.le.qi) — Amalekite.

Someone descended from Amekek

Group of a.ma.leq (עֲמָלֵק "Amalek" H6002)

§ Amalekite, of Amalek "people of lapping"

descendants of Amalek, the grandson of Esau

Morphologythe parsing behind the code
Berean parsing
Ngmsa — Noun gentilic · masculine singular absolute
HNgmsa
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
פֶּן־pen- lest H6435 Particle
133× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is used to express caution or warning, similar to saying 'lest' or 'beware that'. It is often used in the Bible to advise against certain actions or to warn of potential consequences.
Amplified meaning
lest, unless
Tyndale gloss
lest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּן־ (pen) is a conjunction meaning 'lest' or 'not,' often used to express a warning or fear of a potential negative outcome. It is derived from a root meaning 'removal' and is typically found in constructions that indicate a precautionary context. The entries consistently emphasize its adverbial use in cautionary statements.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּן־ 133 (alw. with Makkeph) conj. (adverting or deprecating), lest

with impf.

with Pf., the result feared being conceived as having possibly already taken place

base

Brown-Driver-Briggs glosses

H6435 פֶּן־ (alw. with Makkeph) (adverting or deprecating), lest . with impf.

. with Pf., the result feared being conceived as having possibly already taken place

Strong's Hebrew Dictionary

6435 pen pane

from 6437; properly, removal; used only (in the construction)

adverb as conjunction, lest:--(lest) (peradventure),

that...not.

see HEBREW for 06437

Translators Brief Hebrew Lexicon

פֶּן־ (pen) — lest.

conj

1) lest, not, beware lest

adv

2) lest

Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
אֹֽסִפְךָ֙'o.sif.Kha I should destroy you H622 Verb qal imperfect first person common singular · suffix
200× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To gather means to bring people or things together, often for a purpose like worship or community. It can also mean to take away or remove something, like gathering a harvest. This word appears in books like Genesis and Psalms.
Amplified meaning
destroy, utterly remove, together, as one
Tyndale gloss
to gather
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָסַף (acaph) is a Hebrew verb meaning to gather or remove. It encompasses a range of actions including collecting, assembling, and withdrawing. The verb appears in various forms, such as Qal, Niphal, Piel, and Hithpael, indicating different nuances like gathering individuals or being gathered. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָסַף 209 vb. gather, remove

Qal

gather, collect

gather an individual into company of others

bring up the rear of

gather and take away, remove, withdraw

Niph.

assemble, be gathered, reflex.

pass. of Qal 2

Pass. of Qal 4; be taken away, removed, perish

Pi.

gather harvest

take in, receive into

as subst. rearguard, rearward

Pu. be gathered, of men

Hithp. gather themselves

base

Brown-Driver-Briggs glosses

H622 אָסַף gather, remove

Strong's Hebrew Dictionary

622 'acaph aw-saf'

a primitive root; to gather for any purpose; hence, to

receive, take away, i.e. remove (destroy, leave behind, put

up, restore, etc.):--assemble, bring, consume, destroy,

felch, gather (in, together, up again), X generally, get

(him), lose, put all together, receive, recover (another from

leprosy), (be) rereward, X surely, take (away, into, up), X

utterly, withdraw.

Translators Brief Hebrew Lexicon

אָסַף (a.saph) — to gather.

1) to gather, receive, remove, gather in

1a) (Qal)

1a1) to gather, collect

1a2) to gather (an individual into company of others)

1a3) to bring up the rear

1a4) to gather and take away, remove, withdraw

1b) (Niphal)

1b1) to assemble, be gathered

1b2) (pass of Qal 1a2)

1b2a) to be gathered to one's fathers

1b2b) to be brought in or into (association with others)

1b3) (pass of Qal 1a4)

1b3a) to be taken away, removed, perish

1c) (Piel)

1c1) to gather (harvest)

1c2) to take in, receive into

1c3) rearguard, rearward (subst)

1d) (Pual) to be gathered

1e) (Hithpael) to gather oneself or themselves

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-1cs | Suff — Verb qal imperfect first person common singular · suffix
HVqi1cs/Sp2ms
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
עִמּ֔וֹi.Mo with it H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp3ms
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
וְאַתָּ֞הve.'a.Tah and you H859 Conjunction · pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp2ms
The company it keepswords that stand beside it more often than chance
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
עָשִׂ֤יתָה'a.Si.tah you did H6213 Verb · Qal · perfect second person masculine singular
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
demonstrated, exercised
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-2ms — Verb · Qal · perfect second person masculine singular
HVqp2ms
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
חֶ֙סֶד֙che.sed loyalty H2617 Noun common · masculine singular absolute
247× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to kindness, mercy, or pity, often used to describe God's loving actions towards humanity. It is translated as 'favour', 'kindness', or 'mercy' in the KJV. It emphasizes God's loving character.
Amplified meaning
mercy, compassion, loving actions towards humanity
Tyndale gloss
kindness
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חֶ֫סֶד (che.sed) primarily means kindness or goodness, often referring to the kindness of people towards one another, especially towards the needy. It can also denote God's lovingkindness and mercy. Additionally, it has a secondary meaning of shame or reproach. The entries reflect a range of uses, from human interactions to divine attributes.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֶ֫סֶד 247 n.m. goodness, kindness

of man:

kindness of men toward men, in doing favours and benefits

kindness (especially as extended to the lowly, needy and miserable), mercy

(rarely) affection of Isr. to י׳, love to God, piety

lovely appearance

of God: kindness, lovingkindness in condescending to the needs of his creatures.

base

חֶ֫סֶד n.m. shame, reproach

base

Brown-Driver-Briggs glosses

H2617a חֶ֫סֶד goodness, kindness . of man: . kindness of men toward men, in doing favours and benefits

. kindness (especially as extended to the lowly, needy and miserable), mercy

. (rarely) affection of Isr. to י׳, love to God, piety

. lovely appearance

. of God: kindness, lovingkindness in condescending to the needs of his creatures.

H2617b חֶ֫סֶד shame, reproach

Strong's Hebrew Dictionary

2617 checed kheh'-sed

from 2616; kindness; by implication (towards God) piety:

rarely (by opposition) reproof, or (subject.) beauty:--favour,

good deed(-liness, -ness), kindly, (loving-)kindness, merciful

(kindness), mercy, pity, reproach, wicked thing.

see HEBREW for 02616

Translators Brief Hebrew Lexicon

חֶ֫סֶד (che.sed) — kindness.

goodness, kindness, faithfulness

חֶ֫סֶד (che.sed) — shame.

a reproach, shame

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
Nave's Topical Bible

→ Enforced Ezr 10:8; Pr 17:11

→ Disloyalty 2Pe 2:10

→ See PATRIOTISM

→ INSTANCES OF

and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
עִם־'im- with H5973 Preposition
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Amplified meaning
in the same judgment, as a consequence
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Amplified meaning
every single one, the entirety of
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
בְּנֵ֣יbe.Nei [the] people of H1121 Noun common · masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
descendants of Jacob, the chosen people of God
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

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Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
יִשְׂרָאֵ֔לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

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Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
בַּעֲלוֹתָ֖םba.'a.lo.Tam when came up they H5927 Preposition · verb qal infinitive construct common · suffix
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Amplified meaning
ascended, journeyed
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

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Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffix
HR/Vqcc/Sp3mp
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
מִמִּצְרָ֑יִםmi.mitz.Ra.yim from Egypt H4714 Preposition · noun proper
641× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means Egypt, a country in northeastern Africa, and is used in the Bible to describe the land and its people. It appears in books like Genesis and Isaiah, often referring to the Nile River and the Egyptians. Egypt is an important setting for many biblical events.
Amplified meaning
a country in northeastern Africa
Tyndale gloss
(Sea of) Egypt
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִצְרַ֫יִם (mitsrayim) refers to Egypt, a country in northeastern Africa known for the Nile River. The term can denote both the land and its inhabitants, the Egyptians. It is derived from a dual form suggesting Upper and Lower Egypt, and is linked to the biblical figure Mizraim, a son of Ham. The lexicons note its significance in the context of the table of nations.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִצְרַ֫יִם 681 n.pr.terr. et gent. Egypt, Egyptians

of land, Egypt

combinations

of people:

in table of nations, personif. as second son of Ham

= Egypt (as a people), Egyptians

base

Brown-Driver-Briggs glosses

H4714 מִצְרַ֫יִם Egypt, Egyptians . . of land, Egypt

. combinations

. of people: . in table of nations, personif. as second son of Ham

. = Egypt (as a people), Egyptians

Strong's Hebrew Dictionary

4714 Mitsrayim mits-rah'-yim

dual of 4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt,

Egyptians, Mizraim.

see HEBREW for 04693

Translators Brief Hebrew Lexicon

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

§ Egypt = "land of the Copts"

a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

מִצְרַ֫יִם (mits.ra.yim) — Egypt.

A man living at the time of the Patriarchs, first mentioned at Gen.10.6;

son of: Ham (H2526);

brother of: Canaan (H3667), Cush (H3568) and Put (H6316);

father of: Ludim (H3866), Anamim (H6047), Lehabim (H3853), Naphtuhim (H5320), Pathrusim (H6625), Casluhim (H3695) and Caphtorim (H3732)

§ Egypt = "land of the Copts"

1) a country at the northeastern section of Africa, adjacent to Palestine, and through which the Nile flows

Egyptians = "double straits"

adj

2) the inhabitants or natives of Egypt

מִצְרַ֫יִם (mits.ra.yim) — (Sea of) Egypt.

§ Egypt = "land of the Copts"

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Morphologythe parsing behind the code
Berean parsing
Prep | N-proper — Preposition · noun proper
HR/Npl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

e'-jipt:

I. THE COUNTRY

1. The Basis of the Land 2. The Nile Valley 3. Earliest Human Remains 4. Climate 5. Conditions of Life 6. The Nile 7. The Fauna 8. The Flora 9. The Prehistoric Races

II. THE HISTORY

1. 1st and 2nd Ages: Prehistoric 2. 3d Age: Ist and IInd Dynasties 3. 4th Age: IIIrd through VIth Dynasties 4. 5th Age: VIIth through XIVth Dynasties 5. 6th Age: XVth through XXIVth Dynasties 6. 7th Age: XXVth Dynasty to Roman Times 7. 8th Age: Arabic 8. Early Foreign Connections

III. THE OLD TESTAMENT CONNECTIONS

1. Semitic Connections 2. Abramic Times 3. Circumcision 4. Joseph 5. Descent into Egypt 6. The Oppression 7. The Historic Position 8. The Plagues 9. Date of the Exodus 10. Route of the Exodus 11. Numbers of the Exodus 12. Israel in Canaan 13. Hadad 14. Pharaoh's Daughter 15. Shishak 16. Zerakh 17. The Ethiopians 18. Tahpanhes 19. Hophra 20. The Jews of Syene 21. The New Jerusalem…

Easton's Bible Dictionary

Egypt

The land of the Nile and the pyramids, the oldest kingdom of which we have any record, holds a place of great significance in Scripture.

The Egyptians belonged to the white race, and their original home is still a matter of dispute. Many scholars believe that it was in Southern Arabia, and recent excavations have shown that the valley of the Nile was originally inhabited by a low-class population, perhaps belonging to the Nigritian stock, before the Egyptians of history entered it. The ancient Egyptian language, of which the latest form is Coptic, is distantly connected with the Semitic family of speech.

Egypt consists geographically of two halves, the northern being the Delta, and the southern Upper Egypt, between Cairo and the First Cataract. In the Old Testament, Northern or Lower Egypt is called Mazor, “the fortified land” (Isa.…

A celebrated country in the north of Africa, at the eastern part of the Mediterranean Sea. The Hebrews called it Mizraim, Ge 10:6, and hence it is now called by the Arabs, Mizr. The Greeks and Romans called it Aegyptus, whence Egypt; but the origin of this name is unknown.

The habitable land of Egypt is for the most part a great valley, through which the river Nile pours its waters, extending in a straight line from north to south, and skirted on the east and west by ranges of mountains, which approach and recede from the river more or less in different parts. Where this valley terminates, towards the north, the Nile divides itself, about forty or fifty miles from the seacoast, into several arms, which inclose the so-called Delta. The ancients numbered seven arms and mouths; the eastern was that of Pelusium, now that of Tineh; and the…

and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
וַיָּ֥סַרvai.Ya.sar and it departed H5493 Verb · Qal · sequential imperfect third person masculine singular
300× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To turn aside or remove is the meaning of this verb, used in various forms throughout the Bible. It can mean to depart, avoid, or put something away, and is often used in the context of turning away from sin or wrongdoing, as seen in the actions of prophets and leaders in the Old Testament.
Tyndale gloss
to turn aside: remove
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סוּר (sur) is a Hebrew verb meaning to turn aside or depart. It encompasses a range of actions including removal, avoidance, and coming to an end. The word can be used in various forms, such as causing something to turn aside or be taken away. It appears in contexts involving both literal and figurative departures.

Brown-Driver-Briggs Hebrew Lexicon (full)

סוּר and [שׂוּר] 300 vb. turn aside

Qal

turn aside, out of one's course

depart

of lifeless things = be removed

= come to an end

Pô‛lēl he turned aside my ways (my steps)

Hiph.

cause to (turn aside,) depart, common word for remove, take away

rarer uses

Pô‛lēl be taken away, removed

base

Brown-Driver-Briggs glosses

H5493 סוּר, שׂוּר turn aside .. turn aside, out of one's course

. depart

. of lifeless things = be removed

. = come to an end

.he turned aside my ways (my steps)

. . cause to (turn aside,) depart, common word for remove, take away

. rarer uses

.be taken away, removed

Strong's Hebrew Dictionary

5493 cuwr soor

or suwr (Hosea 9:12) {soor}; a primitive root; to turn off

(literal or figurative):--be(-head), bring, call back,

decline, depart, eschew, get (you), go (aside), X grievous,

lay away (by), leave undone, be past, pluck away, put (away,

down), rebel, remove (to and fro), revolt, X be sour, take

(away, off), turn (aside, away, in), withdraw, be without.

Translators Brief Hebrew Lexicon

סוּר (sur) — to turn aside: remove.

: remove

1) to turn aside, depart

1a) (Qal)

1a1) to turn aside, turn in unto

1a2) to depart, depart from way, avoid

1a3) to be removed

1a4) to come to an end

1b) (Polel) to turn aside

1c) (Hiphil)

1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose

1c2) to put aside, leave undone, retract, reject, abolish

1d) (Hophal) to be taken away, be removed

סוּר (sur) — to turn aside: depart.

: depart

1) to turn aside, depart

1a) (Qal)

1a1) to turn aside, turn in unto

1a2) to depart, depart from way, avoid

1a3) to be removed

1a4) to come to an end

1b) (Polel) to turn aside

1c) (Hiphil)

1c1) to cause to turn aside, cause to depart, remove, take away, put away, depose

1c2) to put aside, leave undone, retract, reject, abolish

1d) (Hophal) to be taken away, be removed

סוּר (sur) — to turn aside: turn aside.

: turn_aside/deflect

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
קֵינִ֖יkei.Ni [the] Kenite[s] H7017 Noun gentilic · masculine singular absolute
12× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Kenite tribe, first mentioned in Genesis 15:19, was a group of people who lived between southern Palestine and the Sinai mountains, known for their skill as smiths, and were related to Moses' father-in-law. They were descended from Heber or Hobab. The name Kenite means smiths.
Amplified meaning
the Kenite tribe
Tyndale gloss
Kenite
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֵינִי (Qeyniy) refers to the Kenites, a group associated with the tribe of Kajin, often linked to smithing. The term appears in various contexts, including its mention in Genesis 15:19. The entries indicate that the Kenites settled among the Amalekites and were related to figures like Heber and Hobab.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֵינִי adj.gent. (dwelling in N. Isr.); elsewhere as n.gent.coll. settled among Amal.

base

Brown-Driver-Briggs glosses

H7017 קֵינִי settled among Amal.

Strong's Hebrew Dictionary

7017 Qeyniy kay-nee'

or Qiyniy (1 Chron. 2:55) {kee-nee'}; patronymic from 7014; a

Kenite or member of the tribe of Kajin:--Kenite.

see HEBREW for 07014

Translators Brief Hebrew Lexicon

קֵינִי (qe.ni) — Kenite.

Ancestors of Heber (H2268H) or Hobab (H2246), first mentioned at Gen.15.19

Also named: qa.yin (קַ֫יִן "Kenite" H7014)

§ Kenite = "smiths"

the tribe from which the father-in-law of Moses was a member and which lived in the area between southern Palestine and the mountains of Sinai

Morphologythe parsing behind the code
Berean parsing
Ngmsa — Noun gentilic · masculine singular absolute
HNgmsa
and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
מִתּ֥וֹךְmi.Tokh from among H8432 Preposition · noun common masculine singular construct
418× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the middle or center of something, such as a group of people or a physical space. It can also mean among or between things, as seen in various Bible translations.
Tyndale gloss
midst
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תָּ֫וֶךְ (tavek) means 'midst' or 'middle,' indicating a central position or location. It can also imply being 'among' or 'between' things, particularly in contexts involving separation or division. The term appears in various forms, such as 'into' or 'through,' especially after verbs of motion.

Brown-Driver-Briggs Hebrew Lexicon (full)

תָּ֫וֶךְ 416 subst. midst

base

Brown-Driver-Briggs glosses

H8432 תָּ֫וֶךְ subst. midst

Strong's Hebrew Dictionary

8432 tavek taw'-vek

from an unused root meaning to sever; a bisection, i.e. (by

implication) the centre:--among(-st), X between, half, X

(there- ,where-), in(-to), middle, mid(-night), midst (among),

X out (of), X through, X with(-in).

Translators Brief Hebrew Lexicon

תָּ֫וֶךְ (ta.vekh) — midst.

1) midst, middle

1a) midst, middle

1b) into, through (after verbs of motion)

1c) among (of a number of persons)

1d) between (of things arranged by twos)

1e) from among (as to take or separate etc)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular construct
HR/Ncmsc
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

AMONG',

AMONGST', preposition [Gr. See Mingle.]

1. In a general or primitive sense, mixed or mingled with; as tares among wheat.

2. Conjoined or associated with, or making part of the number.

Blessed art thou among women. Luke 1:1.

3. Of the number; as, there is not one among a thousand, possessing the like qualities.

{ A‐mong″ , A‐mongst″ , } prep. [OE. amongist, amonges, amonge, among, AS. onmang, ongemang, gemang, in a crowd or mixture. For the ending -st see Amidst. See Mingle.] 1. Mixed or mingled; surrounded by.

They heard,

And from his presence hid themselves among

The thickest trees.

Milton.

2. Conjoined, or associated with, or making part of the number of; in the number or class of.

Blessed art thou among women.

Luke i. 28.

3. Expressing a relation of dispersion, distribution, etc.; also, a relation of reciprocal action.

What news among the merchants?

Shak.

and he said Saul to the Kenite[s] go depart go down from among [the] Amalekite[s] lest I should destroy you with it and you you did loyalty with all [the] people of Israel when came up they from Egypt and it departed [the] Kenite[s] from among Amalek
עֲמָלֵֽק׃'a.ma.Lek Amalek H6002 Noun proper
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Amalek was a descendant of Esau and the ancestor of a tribe in southern Canaan. The Amalekites were enemies of the Israelites, as seen in the story of Exodus and 1 Samuel.
Amplified meaning
the Amalekite tribe, descended from Amalek
Tyndale gloss
Amalek
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֲמָלֵק (*Amalek*) refers to a descendant of Esau and his descendants, who are associated with a tribe in southern Canaan. The name is interpreted as meaning 'dweller in a valley.' Amalek is first mentioned in Genesis 36:12, where he is identified as the son of Eliphaz and Timnah.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֲמָלֵק 39 n.pr.gent. Amalek

base

Brown-Driver-Briggs glosses

H6002 עֲמָלֵק Amalek

Strong's Hebrew Dictionary

6002 `Amaleq am-aw-lake'

probably of foreign origin; Amalek, a descendant of Esau;

also his posterity and their country:--Amalek.

Translators Brief Hebrew Lexicon

עֲמָלֵק (a.ma.leq) — Amalek.

Amalek = "dweller in a valley"

people in southern Canaan

2) descendants of Amalek

Also named: a.ma.le.qi (עֲמָלֵקִי "Amalekite" H6003)

עֲמָלֵק (a.ma.leq) — Amalek.

A man of the Edomites living at the time of the Patriarchs, first mentioned at Gen.36.12;

son of: Eliphaz (H0464) and Timna (H8555);

brother of: Teman (H8487), Omar (H0201), Zepho (H6825), Gatam (H1609), Kenaz (H7073) and Korah (H7141H)

§ Amalek = "dweller in a valley"

1) son of Eliphaz by his concubine Timnah, grandson of Esau, and progenitor of a tribe of people in southern Canaan

2) descendants of Amalek

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

am'-a-lek (`amaleq): The son, by his concubine Timna, of Eliphaz, the eldest son of Esau. He was one of the chiefs (the King James Version dukes) of Edom (Ge 36:12,16). See AMALEKITE.

Easton's Bible Dictionary

Amalek

Dweller in a valley, the son of Eliphaz and grandson of Esau (Gen. 36:12; 1 Chr. 1:36); the chief of an Idumean tribe (Gen. 36:16). His mother was a Horite, a tribe whose territory the descendants of Esau had seized.

Smith's Bible Dictionary

(dweller in a valley), a son of Eliphaz by his concubine Timnah grandson of Esau, and chieftain ("duke," Authorized Version) of Edom. (Genesis 36:12,16; 1 Chronicles 1:36) (B.C. about 1700.)

American Tract Society Bible Dictionary

Son of Eliphaz, and grandson of Esau, Ge 36:12. It is not certain that any distinct mention is made in the Bible of his posterity, people called Amalekites being in existence long before, Ge 14:7; Nu 24:20.

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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