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Hosea 12:4 — Word Study

Depth

WLCוָיָּ֤שַׂר אֶל־ מַלְאָךְ֙ וַיֻּכָ֔ל בָּכָ֖ה וַיִּתְחַנֶּן־ ל֑וֹ בֵּֽית־ אֵל֙ יִמְצָאֶ֔נּוּ וְשָׁ֖ם יְדַבֵּ֥ר עִמָּֽנוּ׃

BSAbellybeṭen to assailʻâqab Obj.ʼêth brotherʼâch strengthʼôwn to strivesârâh withʼêth Godʼĕlôhîym

Word
Listen & take awayHosea 12
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('i.Ma.nu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Hosea 12:4quick helps
In a sentenceHosea recounts Jacob's struggle with the angel, emphasizing his emotional plea for favor and divine encounter.
Who is speakingThe prophet Hosea, reflecting on Jacob's experiences.
Where we areIn a passage discussing Israel's history and relationship with God.
The hard wordיָּ֤שַׂר
Take awayJacob's struggle illustrates the depth of his relationship with God.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbבֶּטֶן The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Hosea 12:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Struggle of Jacobgenerated

3In the womb he grasped his brother’s heel, and in his vigor he wrestled with God.
4Yes, he struggled with the angel and prevailed; he wept and sought His favor; he found Him at Bethel and spoke with Him there —
5the LORD is the God of Hosts— the LORD is His name of renown.
6But you must return to your God, maintaining love and justice, and always waiting on your God.

Hosea 12:4 reflects on Jacob's life, particularly his encounter with the angel, which symbolizes Israel's ongoing struggle with God. This verse highlights the emotional aspects of Jacob's plea for favor and the significance of Bethel as a sacred site where he encountered God. The surrounding verses provide context about Jacob's early life and the broader themes of Israel's relationship with God, emphasizing the need for justice and faithfulness in their covenant.


Cross References

ReferenceText (BSB)
1Genesis 32:29And Jacob requested, “Please tell me your name.” But he replied, “Why do you ask my name?” Then he blessed Jacob there.
2Genesis 48:15Then he blessed Joseph and said: “May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day,
3Exodus 3:2–5There the angel of the LORD appeared to him in a blazing fire from within a bush. Moses saw the bush ablaze with fire, but it was not consumed.
4Isaiah 63:9In all their distress, He too was afflicted, and the Angel of His Presence saved them. In His love and compassion He redeemed them; He lifted them up and carried them all the days of old.
5Malachi 3:1“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.

The Key Word יָּ֤שַׂר, vai.Ya.sargenerated

The verb יָּ֤שַׂר (yasar) means 'to struggle' or 'to reign', indicating a sense of power or victory. In this verse, it captures Jacob's intense wrestling with the angel, signifying a pivotal moment of transformation and divine encounter.

The parsing as a sequential imperfect third person masculine singular shows that this action is ongoing and significant, highlighting Jacob's active role in seeking God's favor.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb יָּ֤שַׂר, he struggled, governs the entire verse, with multiple clauses detailing the actions that follow. The structure emphasizes Jacob's struggle, emotional plea, and divine encounter in a fluid narrative.

The sequence of verbs — struggling, prevailing, weeping, seeking favor, finding, and speaking — builds a comprehensive picture of Jacob's experience, showcasing both his physical and emotional journey.


Septuagint Backgroundgenerated

The Septuagint translates יָּ֤שַׂר as ἐπτέρνισεν, which suggests a more physical struggle, possibly emphasizing the wrestling aspect of Jacob's encounter. This choice reflects a different interpretive angle on the nature of Jacob's struggle with the divine.

The choice of ἐνίσξυσεν for the concept of prevailing suggests a focus on the outcome of the struggle, indicating strength and victory in the encounter.


In plain words — the whole versegenerated

Hosea 12:4 tells us about Jacob's struggle with an angel, where he fought and overcame, wept, and sought God's favor. He found God at Bethel and spoke with Him there, highlighting the importance of this encounter.


Frequently Asked Questionsgenerated

What does it mean that Jacob struggled with the angel?

Jacob's struggle represents a significant moment of transformation and wrestling with God, reflecting the challenges faced by Israel in their relationship with Him.

Why is Bethel important in this context?

Bethel, meaning 'house of God', is significant as the place where Jacob encountered God, symbolizing a sacred space for divine communication.

What does Jacob's weeping signify?

Jacob's weeping indicates deep emotional distress and a heartfelt plea for favor, showing the intensity of his desire for God's blessing.

How does this verse relate to the broader themes in Hosea?

This verse illustrates the ongoing struggle of Israel with God, emphasizing themes of repentance, divine favor, and the need for justice and faithfulness.


Reflection Questionsgenerated

  1. In what ways do I struggle with my faith, similar to Jacob's struggle?
  2. How can I seek God's favor in my own life, as Jacob did?
  3. What does it mean for me to encounter God in my own 'Bethel'?
  4. How can I express my emotions to God like Jacob did when he wept?

The early church on this verse — how the Fathers read it

Early Christian writers have referenced this verse to discuss Jacob's struggle and divine encounters, illustrating its significance in understanding God's relationship with humanity.

TertullianAGAINST MARCION 4.39 c. 155–220
There were places in Jerusalem where he taught and other places to which he retired. “In daytime he was teaching in the temple.” Just this had been foretold by Hosea: “In my house did they find me, and there did I speak with them.”
Early Church Fathers on Hosea 12 →
Braulio of ZaragozaLIFE OF ST. EMILIAN 7 c. 590–651
It happened one day that the enemy of the human race met the wrestler of the eternal King on a journey and challenged him with these words: “If you would like to see what each of us can accomplish with his strength,
Early Church Fathers on Hosea 12 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Hosea 12:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Yea, he had power over the angel, and prevailed,.... This is repeated in different words, not only for the confirmation of it, it being a very extraordinary thing, and difficult of belief; but to

Read John Gill on Hosea 12 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us; Yea, he had power over the angel - the uncreated "angel

Read Robert Jamieson on Hosea 12 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

He; your famous progenitor of whom you boast. Had power; behaved himself as a prince with God, . Over; with: the angel was willing to be conquered, or Jacob could not have gotten the victory. The angel; called God, , and, , is Jehovah, Lord of hosts. He was no created angel, but the uncreated Angel Christ, the Messiah, eternal God by nature and essence, angel by office and voluntary undertaking. And prevailed; got the victory, went out of the field a conqueror, but not by such arms and methods as you use. You are conquered by man because of your sins, he conquered with God by faith and prayer. He, not the angel, as some through mistake, but your father Jacob, wept: by this we know he prayed…

Read Matthew Poole on Hosea 12 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Hosea 12:4 Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him [in] Bethel, and there he spake with us;Ver. 4. Yea, he had power over the angel] That Angel of the covenant, Malachi 3:1, the Angel of the great council (μεγαληςβουληςαγγελος), as the Seventy render Isaiah 9:6, the Lord Christ, who redeemed Jacob from all evil, Genesis 48:16, and is called Elohim in the former verse. Jacob is reproved for asking his name, an argument of his majesty. God, as he surmounteth all creatures, and hath no parallel, so he surpasseth all notion, and is above all name. The Africans call him Amon, that is, Heus, tu, cluis es? Our best eloquence of him is…

Read John Trapp on Hosea 12 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3, 4) Had power.—Should be, strove. Prayers and tears were the weapons used in the memorable struggle for pardon, reconciliation, peace in the self-conquest as well as the God-conquest which was achieved. “At Bethel He (Jehovah) found him (Jacob)” not once only, but on repeated occasions (Genesis 28:11; Genesis 35:1),and in the subsequent history of the children of Israel.

Read Charles John Ellicott on Hosea 12 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. He had power over the Angel] Who represented the invisible Jehovah. He wept, and made supplication] He entreated with tears that God would bless him; and he prevailed. The circumstance of his weeping is not mentioned in Genesis. He found him in Beth-el] It was there that God made those glorious promises to Jacob relative to his posterity. See Genesis 28:13-15.

Read AdamClarke on Hosea 12 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. he had power over] Rather, he contended with.he wept, &c.] (The subject is Jacob, not the angel.) This feature is not given in Genesis 32; it is however well adapted to the hortatory object of Hosea. The Septuagint has, ‘they wept’, &c. he found him in Beth-el] (The subject is Jehovah.) Two visions of Jacob’s are recorded in explanation of the name Bethel (Genesis 28:10-22; Genesis 35:9-15). They proceed from different documents, and either of them may have been current in the circle to which Hosea belonged; the latter is of course pure conjecture. The Septuagint strangely has, ‘They found me in the house of On’ (i.e. Aven or Beth-aven instead of Bethel, comp. Hosea 4:15). there he spake…

Read Cambridge on Hosea 12 →
Albert Barnes1798–1870Barnes' Notes on the Bible

He wept and made supplication unto Him - Jacob’s weeping is not mentioned by Moses. Hosea then knew more than Moses related.

Read Albert Barnes on Hosea 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Yes, he struggled with the angel and prevailed; he wept and sought His favor; he found Him at Bethel and spoke with Him there —

WEBWorld English Bible2000

Indeed, he struggled with the angel, and prevailed; he wept, and made supplication to him. He found him at Bethel, and there he spoke with us—

MSBMajority Standard Bible2022

Yes, he struggled with the angel and prevailed; he wept and sought His favor; he found Him at Bethel and spoke with Him there—

NETBNew English Translation2006

He struggled with an angel and prevailed; he wept and begged for his favor. He found God at Bethel, and there he spoke with him!

Tyndale line

KJVKing James Version1611

Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us;

ASVAmerican Standard Version1901

yea, he had power over the angel, and prevailed; he wept, and made supplication unto him: he found him at Beth-el, and there he spake with us,

RVARevised Version, American1894

yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him at Beth-el, and there he spake with us;

NWBWebster's Bible1833

Yes, he had power over the angel, and prevailed: he wept, and made supplication to him: he found him in Beth-el, and there he spoke with us;

GNVGeneva Bible1599

And had power ouer the Angel, and preuailed: he wept and praied vnto him: he founde him in Beth-el, and there he spake with vs.

Strictly literal

DBYDarby Translation1890

Yea, he wrestled with the Angel, and prevailed; he wept, and made supplication unto him: he found him in Bethel, and there he spoke with us,

YLTYoung's Literal Translation1862

Yea, he is a prince unto the Messenger, And he overcometh [by] weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us,

LSVLiteral Standard Version2020

Indeed, he is a prince to the Messenger, || And he overcomes [by] weeping, || And he makes supplication to Him, || At Bethel He finds him, || And there He speaks with us,

ILTInterlinear Literal Translation2000

(12:5) Yea, he strove with an angel, and prevailed; he wept, and made supplication unto him: in Beth-el he should find him, and there he will speak with us.

ULBUnlocked Literal Bible2017

He struggled with the angel and won. He wept and begged for his favor. He met God at Bethel; there God spoke with him.

From the Latin

DRADouay-Rheims (Challoner)1899

And he prevailed over the angel, and was strengthened: he wept, and made supplication to him: he found him in Bethel, and there he spoke with us.

Simplified

FBVFree Bible Version2020

He fought with the angel, and he won. He wept, and begged him for a blessing. Jacob found God at Bethel, and spoke with him there—

BBEBible in Basic English1949

He had a fight with the angel and overcame him; he made request for grace to him with weeping; he came face to face with him in Beth-el and there his words came to him;

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וָandclauseverbיָּ֤שַׂרhe.struggledprepositional phrase · prepositionalאֶלagainstמַלְאָךְ֙an.angelוַandclauseverbיֻּכָ֔לhe.prevailedclauseverbבָּכָ֖הhe.weptוַandclauseverbיִּתְחַנֶּןhe.sought.favorprepositional phrase · prepositionalל֑toוֹhimclauseverbיִמְצָאֶ֔heobjectנּוּfound.himוְandclauseadverbialשָׁ֖םthereverbיְדַבֵּ֥רhe.spokeprepositional phrase · prepositionalעִמָּֽwithנוּus

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text presents the verse as it stands, while the Septuagint matches only some words, indicating a partial agreement in the translation. The Dead Sea Scrolls fragment shows significant overlap with the Masoretic Text, confirming the core elements of the verse while also reflecting some editorial restoration.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וָיָּ֤שַׂר אֶל־ מַלְאָךְ֙ וַיֻּכָ֔ל בָּכָ֖ה וַיִּתְחַנֶּן־ ל֑וֹ בֵּֽית־ אֵל֙ יִמְצָאֶ֔נּוּ וְשָׁ֖ם יְדַבֵּ֥ר עִמָּֽנוּ׃

Septuagintthe Greek the translators chose, word by word
וָיָּ֤שַׂרκοιλίᾳאֶל־ἐπτέρνισενוַיֻּכָ֔לαὐτοῦבָּכָ֖הκαὶוַיִּתְחַנֶּן־κόποιςל֑וֹἐνίσξυσενאֵל֙θεὸν

7 of the 13 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 4Q82a copy a thousand years older than the Leningrad Codex

[בבטן] [עקב] [את] [אחי׳ו] [ובאונ׳ו] [שרה] את אלוהים

8 words of the verse are on this fragment — 1 partly restored, 6 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Hosea 12:4שָׂרַרand he struand he struggleשָׂרַראֶלagainstagainstאֶלמַלְאָךְan angelan angelמַלְאָךְיָכֹלand he prevand he prevaileיָכֹלבָּכָהhe wepthe weptבָּכָהחָנַןand he sougand he sought fחָנַןוֹto himto himוֹבֵּֽיתְאֵלBeth-Beth-בֵּֽיתְאֵלבֵּֽיתְאֵל-el-elבֵּֽיתְאֵלמָצָאhe found hihe found himמָצָאשָׁםand thereand thereשָׁםדָבַרhe spokehe spokeדָבַרעִםwith uswith usעִםבֵּיתplaceplaceבֵּיתעָמַםto darkento darkenעָמַםסוּרto turn asto turn aside: סוּרחָנָהto campto campחָנָהאֲשֶׁרwhichwhichאֲשֶׁרעַיAiAiעַילֹאnotnotלֹאפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫המָנוֹחַManoahManoahמָנוֹחַשָׁלַחto send: dto send: departשָׁלַחפָּתָהto open wito open wideפָּתָהאוּלַיperhapsperhapsאוּלַיבְּכִיweepingweepingבְּכִילָוָהto jointo joinלָוָהחֵןfavorfavorחֵןבָּקַשׁto seekto seekבָּקַשׁנָדַחto banishto banishנָדַח
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Hosea 12:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
וָיָּ֤שַׂרvai.Ya.sar and he struggled H7786 Verb · Qal · sequential imperfect third person masculine singular
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to reign or rule, often implying a sense of power or victory. It is translated as 'make princes', 'have power', or 'reign' in various Bible versions.
Tyndale gloss
to reign
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׂרַר (sarár) is a verb meaning to act as a prince or to rule. It encompasses the ideas of reigning, governing, and having power, with forms indicating both direct ruling and the act of making others rulers. The entries suggest its use in various contexts, including governance over Israel.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׂרַר] vb. denom. be, or act as, prince, rule

Qal Abim. ruled over Isr. three years

Hithp. that thou shouldst also keep playing the prince over us.

Hiph. they made princes

base

Brown-Driver-Briggs glosses

H7786 שָׂרַר vb. denom. be, or act as, prince, rule

Strong's Hebrew Dictionary

7786 suwr soor

a primitive root; properly, to vanquish; by implication, to

rule (causatively, crown):--make princes, have power, reign.

See 5493.

see HEBREW for 05493

Translators Brief Hebrew Lexicon

שׂוּר (sur) — to reign.

1) to be or act as prince, rule, contend, have power, prevail over

1a) (Qal) to rule over, govern

1b) (Hiphil) to make rulers, play the prince

Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
אֶל־'el- against H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-genst' (kata; enantion; pros): Preposition expressing contrast. When used of direction, equivalent to "toward" (Mt 10:35; 12:14, etc.); when of position, meaning "opposite," "facing," "in front of" (1Ki 7:5; Ge 15:10, Ro 8:31); when of action, "opposed to" (Mt 5:11; 26:59; 1Co 4:6); "in resistance to" (Heb 12:4); "provision for" (Greek eis, literally, "unto, toward" (1Ti 6:19)). Sometimes also applied to what breaks an established order as "customs" (

and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
מַלְאָךְ֙mal.'oKh an angel H4397 Noun common · masculine singular absolute
214× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A messenger or representative, often of God, like an angel, prophet, or priest, as seen in Isaiah 42:19 and Haggai 1:13, carrying out God's will.
Tyndale gloss
messenger
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַלְאָךְ (mal'ak) means 'messenger' and can refer to an angel, particularly as a messenger of God. It is derived from a root meaning to dispatch as a deputy and encompasses roles such as ambassador, prophet, and teacher. The term is used in contexts that include divine communication.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַלְאָךְ 214 n.m. messenger

messenger

angel, as messenger of God

the theophanic angel

base

Brown-Driver-Briggs glosses

H4397 מַלְאָךְ messenger . messenger

. angel, as messenger of God

. the theophanic angel

Strong's Hebrew Dictionary

4397 mal'ak mal-awk'

from an unused root meaning to despatch as a deputy; a

messenger; specifically, of God, i.e. an angel (also a

prophet, priest or teacher):--ambassador, angel, king,

messenger.

Translators Brief Hebrew Lexicon

מַלְאָךְ (ma.le.akh) — messenger.

: messenger

1) messenger, representative

1a) messenger

1b) angel

1c) the theophanic angel

מַלְאָךְ (ma.le.akh) — messenger: angel.

: angel

1) messenger, representative

1a) messenger

1b) angel

1c) the theophanic angel

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

an'-jel (mal'akh; Septuagint and New Testament, aggelos):

I. DEFINITION AND SCRIPTURE TERMS

II. ANGELS IN OLD TESTAMENT

1. Nature, Appearances and Functions

2. The Angelic Host

3. The Angel of the Theophany

III. ANGELS IN NEW TESTAMENT

1. Appearances

2. The Teaching of Jesus about Angels

3. Other New Testament References

IV. DEVELOPMENT OF THE DOCTRINE

V. THE REALITY OF ANGELS

LITERATURE

I. Definition and Scripture Terms.

The word angel is applied in Scripture to an order of supernatural or heavenly beings whose business it is to act as God's messengers to men, and as agents who carry out His will. Both in Hebrew and Greek the word is applied to human messengers (1Ki 19:2; Lu 7:24); in Hebrew it is used in the singular to denote a Divine messenger, and in the plural for human messengers…

Easton's Bible Dictionary

Angel

A word signifying, both in the Hebrew and Greek, a “messenger,” and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of prophets (Isa. 42:19; Hag. 1:13), of priests (Mal. 2:7), and ministers of the New Testament (Rev. 1:20).

It is also applied to such impersonal agents as the pestilence (2 Sam. 24:16, 17;

and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
וַיֻּכָ֔לvai.yu.Khal and he prevailed H3201 Verb · Qal · sequential imperfect third person masculine singular
194× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to be able or have power, used in various contexts, such as overcoming or enduring, and is translated as 'be able' or 'have power' in the KJV.
Tyndale gloss
be able
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָכֹל (yakol) is a Hebrew verb meaning 'to be able' or 'to have power.' It encompasses a range of abilities, including physical, moral, and constitutional strength, as well as the capacity to endure or prevail. The entries highlight its use in various contexts, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָכֹל, יָכוֹל 193 vb. be able, have power, prevail, endure

Qal

be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

prevail

abs. have ability, strength, only neg.

base

Brown-Driver-Briggs glosses

H3201 יָכֹל, יָכוֹל be able, have power, prevail, endure .. be able, to do a thing,, whether ability be physical, moral, constitutional, or dependent on external authority

. prevail

. abs. have ability, strength, only neg.

Strong's Hebrew Dictionary

3201 yakol yaw-kole'

or (fuller) yakowl {yaw-kole'}; a primitive root; to be able,

literally (can, could) or morally (may, might):--be able, any

at all (ways), attain, can (away with, (-not)), could, endure,

might, overcome, have power, prevail, still, suffer.

Translators Brief Hebrew Lexicon

יָכֹל (ya.khol) — be able.

1) to prevail, overcome, endure, have power, be able

1a) (Qal)

1a1) to be able, be able to gain or accomplish, be able to endure, be able to reach

1a2) to prevail, prevail over or against, overcome, be victor

1a3) to have ability, have strength

Aramaic equivalent: ye.khel (יְכִל "be able" H3202)

Morphologythe parsing behind the code
Berean parsing
Hc/Vqw3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
בָּכָ֖הba.Khah he wept H1058 Verb · Qal · perfect third person masculine singular
114× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To weep means to cry or shed tears, often in grief or sadness. In the Bible, weeping is a common expression of emotion, as seen in the stories of David and Jeremiah, who both wept bitterly in times of sorrow and repentance.
Tyndale gloss
to weep
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בָּכָה (bakah) is a Hebrew verb meaning to weep or bewail. It encompasses various forms of weeping, including expressions of grief, humiliation, or joy, and can denote lamentation or crying bitterly. The entries highlight its use in both the Qal and Piel stems, indicating different nuances of weeping.

Brown-Driver-Briggs Hebrew Lexicon (full)

בָּכָה 114 vb. weep, bewail

Qal

weep

weep bitterly

weep upon

bewail

in sense of burden, annoy with weeping

of penitent weeping

Pi. lament; bewail

base

Brown-Driver-Briggs glosses

H1058 בָּכָה weep, bewail

Strong's Hebrew Dictionary

1058 bakah baw-kaw'

a primitive root; to weep; generally to bemoan:--X at all,

bewail, complain, make lamentation, X more, mourn, X sore, X

with tears, weep.

Translators Brief Hebrew Lexicon

בָּכָה (ba.khah) — to weep.

1) to weep, bewail, cry, shed tears

1a) (Qal)

1a1) to weep (in grief, humiliation, or joy)

1a2) to weep bitterly (with cognate acc.)

1a3) to weep upon (embrace and weep)

1a4) to bewail

1b) (Piel) participle

1b1) lamenting

1b2) bewailing

Morphologythe parsing behind the code
Berean parsing
HVqp3ms — Verb · Qal · perfect third person masculine singular
HVqp3ms
and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
וַיִּתְחַנֶּן־vai.yit.cha.nen- and he sought favor H2603 Verb · Hithpael · sequential imperfect third person masculine singular
78× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to show kindness or favor, often by bending or stooping to help someone in need, as seen in the actions of God towards his people.
Tyndale gloss
be gracious
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָנַן (chanan) is a Hebrew verb meaning to show favor or be gracious. It encompasses various forms, including being pitied, directing favor, and seeking favor through imploration. The word can also mean to be loathsome, as noted in Job 19:17. The lexicons provide a range of uses, primarily focusing on kindness and mercy.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָנַן vb. shew favour, be gracious

Qal favour, shew favour

Niph. be pitied

Po‛el direct favour to

Hoph. be shewn favour, consideration

Hithp. seek or implore favour

base

[חָנַן] be loathsome—only Jb 19:17

ref

Brown-Driver-Briggs glosses

H2603a חָנַן shew favour, be gracious .favour, shew favour

. be pitied

.direct favour to

. be shewn favour, consideration

. seek or implore favour

H2603b חָנַן be loathsome

Strong's Hebrew Dictionary

2603 chanan khaw-nan'

a primitive root (compare 2583); properly, to bend or stoop

in kindness to an inferior; to favor, bestow; causatively to

implore (i.e. move to favor by petition):--beseech, X fair,

(be, find, shew) favour(-able), be (deal, give, grant

(gracious(-ly), intreat, (be) merciful, have (shew) mercy (on,

upon), have pity upon, pray, make supplication, X very.

see HEBREW for 02583

Translators Brief Hebrew Lexicon

חָנַן (cha.nan) — be gracious.

1) to be gracious, show favour, pity

1a) (Qal) to show favour, be gracious

1b) (Niphal) to be pitied

1c) (Piel) to make gracious, make favourable, be gracious

1d) (Poel) to direct favour to, have mercy on

1e) (Hophal) to be shown favour, be shown consideration

1f) (Hithpael) to seek favour, implore favour

חָנַן (cha.nan) — be loathsome.

to be loathsome

Morphologythe parsing behind the code
Berean parsing
Hc/Vtw3ms — Verb · Hithpael · sequential imperfect third person masculine singular
Hc/Vtw3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fa'-ver (chen, ratson, with other Hebrew words; charis): Means generally good will, acceptance, and the benefits flowing from these; in older usage it meant also the countenance, hence, appearance. Alternating in English Versions of the Bible with "grace," it is used chiefly of man, but sometimes also of God (Ge 18:3; 30:27; 39:21; Ex 3:21; 2Sa 15:25, "in the eyes of Yahweh," etc.). It is used perhaps in the sense of "countenance" in Pr 31:30, "Favor is deceitful, and beauty is vain" (the King James Version), where for "favor" the Revised Version (British and American) has "grace"; the reference is to external appearance. "Favored" is used in the sense of "appearance" in…

Nave's Topical Bible

→ See GOD, GRACE OF

and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
ל֑וֹlo to him H9033 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

וֹ (o) — him.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Morphologythe parsing behind the code
Berean parsing
HR/Sp3ms — Preposition · suffix
HR/Sp3ms
and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
בֵּֽית־beit- Beth- H1008 Noun proper
142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Tyndale gloss
Bethel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּֽיתְאֵל (Bethel) means 'house of God' and refers to a significant ancient location in Palestine, identified with Luz. It is described as a seat of worship situated in Ephraim on the border of Benjamin, as well as a place in the southern region of Judah.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּֽיתְאֵל 71 n.pr.loc. Bethel

ancient place and seat of worship in Ephraim on border of Benjamin, identif. with Luz (former name)

place in south country of Judah, not far from Beersheba & Ziklag

base

Brown-Driver-Briggs glosses

H1008 בֵּֽיתְאֵל Bethel

Strong's Hebrew Dictionary

1008 Beyth-'El bayth-ale'

from 1004 and 410; house of God; Beth-El, a place in

Palestine:--Beth-el.

see HEBREW for 01004

see HEBREW for 0410

Translators Brief Hebrew Lexicon

בֵּֽיתְ־אֵל (bet-el) — Bethel.

§ Bethel = "house of God"

ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name)

בֵּֽיתְ־אֵל (bet-el) — Bethel.

§ Bethel = "house of God"

a place in south country of Judah

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
Easton's Bible Dictionary

Beth

Occurs frequently as the appellation for a house, or dwelling-place, in such compounds as the words immediately following:

Smith's Bible Dictionary

the most general word for a house or habitation. It has the special meaning of a temple or house of worship Beth is more frequently employed in compound names of places than any other word.

American Tract Society Bible Dictionary

House, forms a part of many compounds names of places, and sometimes means the place or dwelling; and at others the temple. This word becomes Beit in modern Arabic.

and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
אֵל֙'el -el H1008 Noun proper
142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Bethel, meaning house of God, is a significant location in the Bible, particularly in the book of Genesis. It was a place of worship and sacrifice, where Jacob had a vision of a ladder reaching to heaven. The name Bethel signifies its importance as a spiritual site, where God was believed to dwell.
Tyndale gloss
Bethel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּֽיתְאֵל (Bethel) means 'house of God' and refers to a significant ancient location in Palestine, identified with Luz. It is described as a seat of worship situated in Ephraim on the border of Benjamin, as well as a place in the southern region of Judah.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּֽיתְאֵל 71 n.pr.loc. Bethel

ancient place and seat of worship in Ephraim on border of Benjamin, identif. with Luz (former name)

place in south country of Judah, not far from Beersheba & Ziklag

base

Brown-Driver-Briggs glosses

H1008 בֵּֽיתְאֵל Bethel

Strong's Hebrew Dictionary

1008 Beyth-'El bayth-ale'

from 1004 and 410; house of God; Beth-El, a place in

Palestine:--Beth-el.

see HEBREW for 01004

see HEBREW for 0410

Translators Brief Hebrew Lexicon

בֵּֽיתְ־אֵל (bet-el) — Bethel.

§ Bethel = "house of God"

ancient place and seat of worship in Ephraim on border of Benjamin, identified with Luz (former name)

בֵּֽיתְ־אֵל (bet-el) — Bethel.

§ Bethel = "house of God"

a place in south country of Judah

Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See GOD, NAMES OF.

American Tract Society Bible Dictionary

Strength, one of the names of God, especially in poetry,

Ge 33:18-20. It is very often found in proper names, as Bethel, Daniel, Elijah, etc. Eloi, like Eli, means, My God.

and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
יִמְצָאֶ֔נּוּyim.tza.'E.nu he found him H4672 Verb qal imperfect third person masculine singular · suffix
455× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Matsa means to find or attain something, whether it is a physical object, a person, or a condition, as seen in various KJV translations.
Tyndale gloss
to find
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָצָא (matsa') is a Hebrew verb meaning to find or attain. It encompasses a range of actions, including discovering something lost, encountering someone, or coming upon a situation. The word can also imply being present or sufficient. Lexicons note various forms and uses, including Qal, Niphal, and Hiphil, which indicate different nuances of finding and encountering.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָצָא 452 vb. attain to, find

Qal

find

find out

= come upon, light upon

noteworthy phrases

Niph. pass. of Qal, be found

Hiph.

cause to find, attain

cause to light upon, come upon, come

cause to encounter

present unto

base

Brown-Driver-Briggs glosses

H4672 מָצָא attain to, find

Strong's Hebrew Dictionary

4672 matsa' maw-tsaw'

a primitive root; properly, to come forth to, i.e. appear or

exist; transitively, to attain, i.e. find or acquire;

figuratively, to occur, meet or be present:--+ be able,

befall, being, catch, X certainly, (cause to) come (on, to, to

hand), deliver, be enough (cause to) find(-ing, occasion,

out), get (hold upon), X have (here), be here, hit, be left,

light (up-)on, meet (with), X occasion serve, (be) present,

ready, speed, suffice, take hold on.

Translators Brief Hebrew Lexicon

מָצָא (ma.tsa) — to find.

1) to find, attain to

1a) (Qal)

1a1) to find

1a1a) to find, secure, acquire, get (thing sought)

1a1b) to find (what is lost)

1a1c) to meet, encounter

1a1d) to find (a condition)

1a1e) to learn, devise

1a2) to find out

1a2a) to find out

1a2b) to detect

1a2c) to guess

1a3) to come upon, light upon

1a3a) to happen upon, meet, fall in with

1a3b) to hit

1a3c) to befall

1b) (Niphal)

1b1) to be found

1b1a) to be encountered, be lighted upon, be discovered

1b1b) to appear, be recognised

1b1c) to be discovered, be detected

1b1d) to be gained, be secured

1b2) to be, be found

1b2a) to be found in

1b2b) to be in the possession of

1b2c) to be found in (a place), happen to be

1b2d) to be left (after war)

1b2e) to be present

1b2f) to prove to be

1b2g) to be found sufficient, be enough

1c) (Hiphil)

1c1) to cause to find, attain

1c2) to cause to light upon, come upon, come

1c3) to cause to encounter

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVqi3ms/Sp3ms — Verb qal imperfect third person masculine singular · suffix
HVqi3ms/Sp3ms
and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
וְשָׁ֖םve.Sham and there H8033 Conjunction · adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
HC/D — Conjunction · adverb
HC/D
and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
יְדַבֵּ֥רye.da.Ber he spoke H1696 Verb · Piel · imperfect third person masculine singular
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HVpi3ms — Verb · Piel · imperfect third person masculine singular
HVpi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

spok (1Ki 7:33).

See SEA, THE MOLTEN.

and he struggled against an angel and he prevailed he wept and he sought favor to him Beth- -el he found him and there he spoke with us
עִמָּֽנוּ׃'i.Ma.nu with us H5973 Preposition · suffix
1,052× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means with or together, like when God is with his people in Exodus 33:14-15. It's used to describe accompaniment or association, and can also mean against or beside. The word is used to convey a sense of relationship or proximity between people or things.
Tyndale gloss
with
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִם (im) is a preposition meaning 'with' and covers a range of relationships, including companionship, locality, and possession. It can imply actions done jointly, equality, or even opposition in contexts like combat. The related form מֵעִם (me.im) means 'from with' or 'beside.' The entries reflect various nuances but do not present significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִם prep. with

of fellowship and companionship

of aid

Of actions done jointly with another

If the common action be of the nature of a contest or combat, with in the sense of against

Of dealing with a person, or of the relation in which one stands with, or towards, another

Of a common lot together with the wicked

Of equality or resemblance generally aid

Of time, as long as

Of a locality, close to, beside

Of persons, עִם is spec.

in the house or family or service of

In possession of

In the custody or care of

Beside = except

With = friendly with

Idiom. of a thought or purpose present with one

Metaph. together with = in spite of, notwithstanding

base

מֵעִם 72 from with or beside

base

Brown-Driver-Briggs glosses

H5973a עִם with . of fellowship and companionship

. Of a locality, close to, beside

. Of persons, עִם is spec. . in the house or family or service of

. In possession of

. In the custody or care of

. Beside = except

. With = friendly with

. Idiom. of a thought or purpose present with one

. Metaph. together with = in spite of, notwithstanding

H5973b מֵעִם from with, beside

Strong's Hebrew Dictionary

5973 `im eem

from 6004; adverb or preposition, with (i.e. in conjunction

with), in varied applications; specifically, equally with;

often with prepositional prefix (and then usually

unrepresented in English):--accompanying, against, and, as (X

long as), before, beside, by (reason of), for all, from

(among, between), in, like, more than, of, (un-)to,

with(-al).

see HEBREW for 06004

Translators Brief Hebrew Lexicon

עִם (im) — with.

1) with

1a) with

1b) against

1c) toward

1d) as long as

מֵעִם (me.im) — from with.

1a) beside, except

1b) in spite of

Morphologythe parsing behind the code
Berean parsing
HR/Sp1bp — Preposition · suffix
HR/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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