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Job 31:9

Job 31:9 in Multiple Translations

If my heart has been enticed by my neighbor’s wife, or I have lurked at his door,

If mine heart have been deceived by a woman, or if I have laid wait at my neighbour’s door;

If my heart hath been enticed unto a woman, And I have laid wait at my neighbor’s door;

If my heart went after another man's wife, or if I was waiting secretly at my neighbour's door;

If a woman has seduced me, or if I have looked for an opportunity to sleep with my neighbor's wife,

If mine heart hath bene deceiued by a woman, or if I haue layde wayte at the doore of my neighbour,

If my heart hath been enticed by woman, And by the opening of my neighbour I laid wait,

“If my heart has been enticed to a woman, and I have laid wait at my neighbor’s door,

If my heart hath been deceived by a woman, or if I have laid wait at my neighbor's door;

If my heart hath been deceived upon a woman, and if I have laid wait at my friend’s door:

“If it were true that I [SYN] have been attracted by some other man’s wife, or that I have hidden myself and waited outside the door to her house,

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Berean Amplified Bible — Job 31:9

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Job 31:9 Interlinear (Deep Study)

BIB
HEB אִם נִפְתָּ֣ה לִ֭בִּ/י עַל אִשָּׁ֑ה וְ/עַל פֶּ֖תַח רֵעִ֣/י אָרָֽבְתִּי
אִם ʼim H518 if Conj
נִפְתָּ֣ה pâthâh H6601 to open wide V-Niphal-Perf-3ms
לִ֭בִּ/י lêb H3820 heart N-ms | Suff
עַל ʻal H5921 upon Prep
אִשָּׁ֑ה ʼishshâh H802 woman N-fs
וְ/עַל ʻal H5921 upon Conj | Prep
פֶּ֖תַח pethach H6607 entrance N-ms
רֵעִ֣/י rêaʻ H7453 neighbor N-ms | Suff
אָרָֽבְתִּי ʼârab H693 to ambush V-Qal-Perf-1cs
Hebrew Word Study

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Hebrew Word Reference — Job 31:9

אִם ʼim H518 "if" Conj
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Definition: : if/whether_or/though 1) if 1a) conditional clauses 1a1) of possible situations 1a2) of impossible situations 1b) oath contexts 1b1) no, not 1c) if...if, whether...or, whether...or...or 1d) when, whenever 1e) since 1f) interrogative particle 1g) but rather
Usage: Occurs in 931 OT verses. KJV: (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet. See also: Genesis 4:7; Exodus 22:3; Leviticus 27:27.
נִפְתָּ֣ה pâthâh H6601 "to open wide" V-Niphal-Perf-3ms
To patah means to entice or deceive someone, often by making something seem simple or appealing.
Definition: 1) to be spacious, be open, be wide 1a) (Qal) to be spacious or open or wide 1b) (Hiphil) to make spacious, make open
Usage: Occurs in 26 OT verses. KJV: allure, deceive, enlarge, entice, flatter, persuade, silly (one). See also: Genesis 9:27; Job 31:9; Psalms 78:36.
לִ֭בִּ/י lêb H3820 "heart" N-ms | Suff
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Definition: 1) inner man, mind, will, heart, understanding 1a) inner part, midst 1a1) midst (of things) 1a2) heart (of man) 1a3) soul, heart (of man) 1a4) mind, knowledge, thinking, reflection, memory 1a5) inclination, resolution, determination (of will) 1a6) conscience 1a7) heart (of moral character) 1a8) as seat of appetites 1a9) as seat of emotions and passions 1a10) as seat of courage
Usage: Occurs in 552 OT verses. KJV: [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom. See also: Genesis 6:5; 2 Samuel 13:33; Psalms 4:8.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
אִשָּׁ֑ה ʼishshâh H802 "woman" N-fs
The Hebrew word for woman, used to describe a female person, wife, or animal, appears in many biblical passages, including Genesis and Exodus, and is often translated as woman, wife, or female.
Definition: : woman 1) woman, wife, female 1a) woman (opposite of man) 1b) wife (woman married to a man) 1c) female (of animals) 1d) each, every (pronoun)
Usage: Occurs in 686 OT verses. KJV: (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English. See also: Genesis 2:22; Genesis 34:4; Numbers 5:12.
וְ/עַל ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
פֶּ֖תַח pethach H6607 "entrance" N-ms
A pethach is an entrance or doorway, like the gates of Jerusalem or the door to the temple, often symbolizing transition or access to a new place.
Definition: opening, doorway, entrance
Usage: Occurs in 154 OT verses. KJV: door, entering (in), entrance (-ry), gate, opening, place. See also: Genesis 4:7; Judges 9:40; Psalms 24:7.
רֵעִ֣/י rêaʻ H7453 "neighbor" N-ms | Suff
A neighbor or friend is what this word means, describing someone close to you. It can also refer to a companion, fellow citizen, or another person, and is often translated as brother or friend.
Definition: 1) friend, companion, fellow, another person 1a) friend, intimate 1b) fellow, fellow-citizen, another person (weaker sense) 1c) other, another (reciprocal phrase)
Usage: Occurs in 173 OT verses. KJV: brother, companion, fellow, friend, husband, lover, neighbour, [idiom] (an-) other. See also: Genesis 11:3; Job 42:7; Psalms 12:3.
אָרָֽבְתִּי ʼârab H693 "to ambush" V-Qal-Perf-1cs
This verb means to lie in wait or ambush someone, often used to describe a surprise attack. It is used in the Bible to talk about people who are hiding and waiting to attack. The word can also mean to lay a trap for someone.
Definition: 1) to lie in wait, ambush, lurk 1a) (Qal) 1a1) to lie in wait 1a2) ambush (participle as subst) 1b) (Piel) ambushers, liers-in-wait (pl. participle) 1c) (Hiphil) to lay an ambush
Usage: Occurs in 39 OT verses. KJV: (lie in) ambush(-ment), lay (lie in) wait. See also: Deuteronomy 19:11; Judges 20:38; Psalms 10:9.

Study Notes — Job 31:9

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 1 Kings 11:4 For when Solomon grew old, his wives turned his heart after other gods, and he was not wholeheartedly devoted to the LORD his God, as his father David had been.
2 Ecclesiastes 7:26 And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.
3 Judges 16:5 The lords of the Philistines went to her and said, “Entice him and find out the source of his great strength and how we can overpower him to tie him up and subdue him. Then each one of us will give you eleven hundred shekels of silver. ”
4 Jeremiah 5:8 They are well-fed, lusty stallions, each neighing after his neighbor’s wife.
5 Proverbs 6:25 Do not lust in your heart for her beauty or let her captivate you with her eyes.
6 Job 24:15–16 The eye of the adulterer watches for twilight. Thinking, ‘No eye will see me,’ he covers his face. In the dark they dig through houses; by day they shut themselves in, never to experience the light.
7 Proverbs 22:14 The mouth of an adulteress is a deep pit; he who is under the wrath of the LORD will fall into it.
8 Hosea 7:4 They are all adulterers, like an oven heated by a baker who needs not stoke the fire from the kneading to the rising of the dough.
9 Nehemiah 13:26 Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin.
10 Proverbs 2:16–19 It will rescue you from the forbidden woman, from the stranger with seductive words who abandons the partner of her youth and forgets the covenant of her God. For her house sinks down to death, and her tracks to the departed spirits. None who go to her return or negotiate the paths of life.

Job 31:9 Summary

This verse talks about the importance of being faithful and not letting our hearts be tempted by someone who is not our spouse. It's a reminder that our actions and thoughts have consequences, and we should strive to live in a way that honors God and respects others, as taught in verses like Matthew 5:27-30 and Ephesians 5:3. Just like Job, we should aim to live with integrity and purity, recognizing that our choices affect not just us, but those around us. By staying focused on what is good and pure, as encouraged in Philippians 4:8, we can avoid the pitfalls of temptation and live a life that is pleasing to God.

Frequently Asked Questions

What does it mean for one's heart to be enticed by someone?

In the context of Job 31:9, it means to be tempted or attracted to someone in a way that could lead to sin, as warned against in Exodus 20:17 and Matthew 5:28.

Is it a sin to notice or appreciate someone's beauty?

Noticing beauty is not a sin, but when it leads to lust or actions that could harm others, it becomes sinful, as Jesus teaches in Matthew 5:27-30 and as seen in the story of David and Bathsheba in 2 Samuel 11:2-5.

How does this verse relate to marriage and faithfulness?

This verse highlights the importance of faithfulness in marriage, as also emphasized in Ephesians 5:25-33 and Hebrews 13:4, where husbands are called to love and honor their wives, and wives to respect and support their husbands.

What are the consequences of succumbing to such temptations?

The consequences can be severe, leading to damage in relationships, reputation, and even spiritual standing, as illustrated in the warnings of Proverbs 6:32-35 and the example of Samson in Judges 16:1-22.

Reflection Questions

  1. How can I guard my heart against temptations and keep my thoughts pure, as encouraged in Philippians 4:8 and 2 Corinthians 10:5?
  2. In what ways can I demonstrate faithfulness and commitment to my spouse, reflecting the love and covenant described in Ephesians 5:25-33 and Genesis 2:24?
  3. What steps can I take to avoid situations that might lead to temptation or sin, as advised in 1 Thessalonians 5:22 and 2 Timothy 2:22?
  4. How does recognizing my own weaknesses and vulnerabilities help me in staying faithful and righteous, as seen in the humility of Job and the teachings of 1 Corinthians 10:12?

Gill's Exposition on Job 31:9

If mine heart have been deceived by a woman,.... By another man's wife, by wantonly looking at her beauty, and so lusting after her; and so, not through any blame or fault of hers, or by any artful

Jamieson-Fausset-Brown on Job 31:9

If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door; Job asserts his innocence of adultery. Deceived - hath let itself be seduced (Proverbs 7:8, etc.; Genesis 39:7-12).

Matthew Poole's Commentary on Job 31:9

By a woman, to wit, by a strange woman, or rather by my neighbour’ s wife, as the next words limit it; for of a maid he spoke before, , and this cannot be meant of his own wife. He saith, by a woman, i.e. either by gazing upon her beauty, so as to be enamoured with it, and to lust after her; or by her persuasions or allurements. Or, concerning a woman, i.e. concerning impure conversation with a forbidden woman. The phrase is very emphatical, taking from himself and others the vain excuses wherewith men use to palliate their sins, by pretending that they did not design the wickedness, but were merely drawn in and seduced by the strong enticements and provocations of others; all which Job supposeth, and yet nevertheless owns the great guilt of such practices even in that case, as well knowing that temptation to sin is no justification of it. Laid wait at my neighbour’ s door; watching for a fit opportunity to defile his wife. Compare Proverbs 7 Proverbs 9.

Trapp's Commentary on Job 31:9

Job 31:9 If mine heart have been deceived by a woman, or [if] I have laid wait at my neighbour’ s door;Ver. 9. If my heart hath been deceived by a woman] By a female sinner, as they call such, a strange woman (as the Scripture), whose lips are snares, whose hands are bands, whose words are cords to draw a man in, as an ox to the slaughter, Proverbs 7:21, whose face is as a glass, wherein while larks gaze they are taken in a day net ( τηδ, Hinc πειθω, persuadeo). Here Job disavoweth and disclaimeth the sin of adultery, purging himself, as it were, by oath, as before he had done of fornication, and of wrong dealing. These sins he reckoneth up, either as they came to mind, or else in such order as men are many times tempted to them. Young people are prone to fornication; Job, when young, had kept himself clear from that iniquity. When men have got some years over their heads, and are entered into the world, as they call it, they usually grow greedy and gripple; they are set upon it, and will be rich, however they come by it. Job was none such either, Job 31:5; Job 31:7. Afterwards, when married, they are sick of a pleurisy; and as the devil, who sets them to work, they long to be sowing another man’ s ground, Matthew 13:25. The temptation to fornication is strong, but to adultery stronger, Adulterium quasi ad alterius torum. God doth often punish fornication, unrepented of, with strong and vexing honings and hankerings after strange flesh. But Job either was never troubled in this way; or else, when the temptation came, he was sure to be ever out of the way. The devil’ s fire fell upon wet tinder; and if he knocked at Job’ s door, there was no one at home to look out at the window and let him in; for he considered the punishment both human, Job 31:11, and divine, Job 31:12, due to this great wickedness. Or if I have laid wait at my neighbour’ s door] Either as waiting the opportunity of his absence, as Proverbs 7:19, or as insinuating myself into her familiarity, while she was standing in her door. Of the Italian women one giveth this character, That though witty in speech, and modest in outward appearance, yet they are magpies at the door, goats in the garden, devils in the house, angels in the streets, and syrens in the windows. Job’ s heart was not deceived by any such; neither sought he to defraud his brother in any such matter, 1 Thessalonians 4:5-6.

Adam Clarke's Commentary on Job 31:9

Verse 9. If mine heart have been deceived by a woman] The Septuagint add, ανδροςετερου, another man's wife.

Cambridge Bible on Job 31:9

1–12. Job clears himself of cherishing or yielding to sensuous desires. This idea is pursued through a series of instances; (1) simple desire, excited by the eye, Job 31:1-4; (2) actual yielding to such desire in word or deed, Job 31:5-8; (3) the grossest form of sensual sin, Job 31:9-12.

Barnes' Notes on Job 31:9

If mine heart have been deceived by a woman - If I have been enticed by her beauty. The word rendered “deceived” פתה pâthâh means to open, to expand.

Whedon's Commentary on Job 31:9

Second strophe — Job affirms that he has practised righteousness in all the relationships of life; and at the same time protests, first, with contempt and detestation, that he had never been

Sermons on Job 31:9

SermonDescription
David Wilkerson How Quickly We Turn Away by David Wilkerson In this sermon, the preacher begins by acknowledging his unworthiness to stand in the pulpit and emphasizes his reliance on the righteousness of Jesus. He prays for the conviction
John Gifford Bellett Are You a Withered Leaf by John Gifford Bellett John Gifford Bellett preaches on the importance of living a fruitful and purposeful life, drawing from the contrasting examples of Isaac, Abraham, Moses, David, and Paul. Bellett e
F.B. Meyer His Wives Turned Away His Heart. by F.B. Meyer F.B. Meyer warns that every individual has a vulnerable point in their character, as exemplified by Solomon, whose heart was turned away from God by his foreign wives. Despite his
James Smith Mixed Marriages by James Smith James Smith preaches about the dangers of being unequally yoked in marriage, emphasizing the negative spiritual, emotional, and societal consequences that arise from such unions. H
F.B. Meyer Our Daily Homily - 1 Kings by F.B. Meyer F.B. Meyer emphasizes the importance of calling upon the Lord in times of distress, as exemplified by David's reliance on God for redemption and vindication. He highlights that tru
Charles Banna Backslidings of Balaam by Charles Banna This sermon emphasizes the dangers of falling into covetousness and pride, using the example of Balaam who was led astray by these sins. It highlights the importance of fleeing fro
W.J. Erdman The New Quest and Law of Life. 7:1-29 by W.J. Erdman In this sermon by W.J. Erdman, the Preacher embarks on a new quest to discover 'the Good' in a high law for life under the sun, possibly found in the fear of God. He seeks wisdom a

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