Proverbs 6:27
Verse
Context
Sermons







Summary
Commentary
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The moral necessity of ruinous consequences which the sin of adultery draws after it, is illustrated by examples of natural cause and effect necessarily connected: 27 Can one take fire in his bosom And his clothes not be burned? 28 Or can any one walk over burning coals And his feet not be burned? 29 So he that goeth to his neighbour's wife, No one remains unpunished that toucheth her. We would say: Can any one, without being, etc.; the former is the Semitic "extended (paratactic) (Note: The παρατακτικὸς χρόνος denotes the imperfect tense, because it is still extended to the future.) construction." The first אישׁ has the conjunctive Shalsheleth. חתה signifies to seize and draw forth a brand or coal with the fire-tongs or shovel (מחתּה, the instrument for this); cf. Arab. khât, according to Lane, "he seized or snatched away a thing;" the form יחתּה is Kal, as יחנה (vid., Khler, De Tetragammate, 1867, p. 10). חיק (properly indentation) is here not the lap, but, as Isa 40:11, the bosom. Pro 6:28 A second example of destructive consequences naturally following a certain course is introduced with אם of the double question. גּחלים (from גּחל, after the form פּחם, but for which גּחלת is used) is the regular modification of gaḥḥalı̂m (Gesen. 27, 2). The fem. ורגליו is followed here (cf. on the other hand Pro 1:16) by the rhythmically full-sounding form תכּוינה (retaining the distinction of gender), from כּוה, Arab. kwy, to burn so that a brand-mark (כּי, Isa 3:24, cauterium) remains. Pro 6:29 The instruction contained in these examples here follows: τὸ εἰς πῦρ καὶ εἰς γυναῖκα ἐμπεσεῖν Ἴσον ὑπάρχει (Pythagoras in Maximi Eclog. c. 39). בּוא אל is here, as the second in Psa 51:1, a euphemism, and נגע בּ, to come in contact with, means, as נגע אל, to touch, Gen 20:6. He who goes in to his neighbour's wife shall not do so with impunity (נקי). Since both expressions denote fleshly nearness and contact, so it is evident he is not guiltless.
Jamieson-Fausset-Brown Bible Commentary
The guilt and danger most obvious.
John Gill Bible Commentary
Can one go upon hot coals, and his feet not be burned? He cannot; if he sets his feet upon them, and continues them ever so little on them, they will be burnt, and much more if he walks upon them; and so if a man gives way to the burning lusts of his heart after a whorish woman, and commits adultery with her, though not with frequency, he will not escape punishment in one shape or another; and much more if he continues such a lewd course of life; such practices are extremely dangerous (q), and there is no possibility of being unhurt by them: see Job 31:12; the lake of fire and brimstone, everlasting burnings, will be the portion of those that commit fornication with the whore of Rome, Rev 14:10. (q) "Periculosae plenum opus aleae tractas: et incedis per ignes suppositos cineri doloso", Horat. Carmin. l. 2. Ode. 1.
Tyndale Open Study Notes
6:27-29 walk on hot coals: Of course his feet will blister. The consequences are horrible.
Proverbs 6:27
Warnings against Adultery
26For the levy of the prostitute is poverty, and the adulteress preys upon your very life. 27Can a man embrace fire and his clothes not be burned? 28Can a man walk on hot coals without scorching his feet?
- Scripture
- Sermons
- Commentary
Freedom From Masterbation and Sensuality
By Tim Conway3.7K33:54PRO 6:27PRO 7:21MAT 5:28JHN 8:36ROM 6:13ROM 13:131CO 7:2EPH 5:51TH 4:3This sermon emphasizes the need to flee from sin, particularly addressing the issue of justifying masturbation as not a sin. It highlights the importance of seeking biblical guidance and examining one's conscience, pointing out that sexual immorality and lack of self-control are condemned in the Bible. The speaker shares personal testimony of finding freedom from lust, pornography, and masturbation through genuine repentance, faith in Christ, and reliance on God's grace.
Studies in 1 Corinthians-04 1 Cor 4:14-5:7
By William MacDonald1.3K48:54PSA 115:1PRO 6:27MAT 6:331CO 4:141CO 5:111CO 10:12In this sermon, the preacher focuses on the issue of the Corinthians becoming followers of men and forming parties around favorite preachers. The preacher emphasizes the importance of shifting their focus from men to the Lord Jesus Christ, who is the worthy gathering center of his people. The preacher also discusses the temptation to fall into sin and highlights the words of Jesus in Gethsemane, urging his disciples to watch and pray. The preacher shares advice given by Chuck Smith to young men entering the Christian ministry, cautioning them against touching the glory, money, and women, and emphasizing the need for moral purity.
And Not Be Burned?
By Erlo Stegen1.1K06:18PRO 6:27PRO 28:13HEB 4:13JAS 1:151JN 1:9This sermon delves into the analogy of sin being likened to a fire that, if hidden within, will not only burn but ultimately lead to death. It emphasizes the danger of concealing sin within oneself, as it will consume and destroy. The focus is on the hidden sins, particularly immorality, that individuals may harbor in their hearts, leading them astray.
Fire Burns
By Erlo Stegen6421:11:37WarningPRO 6:20PRO 6:27In this sermon, the preacher emphasizes the consequences of sin and the importance of repentance. He uses various illustrations to convey his message, including a painting of a man looking down the barrel of a gun, symbolizing the danger of gambling. The preacher also references King Solomon, who had many wives and concubines but realized the vanity of his actions at the end of his life. The sermon concludes with a plea for the audience to repent and seek forgiveness from God, as sin leads to eternal regret and separation from heaven.
Judges 16:21
By Chuck Smith0Consequences of SinSpiritual BlindnessJDG 16:21PRO 6:27PRO 14:12ISA 59:2JHN 8:36ROM 6:16GAL 5:11TI 4:2JAS 1:152PE 2:19Chuck Smith discusses the tragic consequences of sin as illustrated in the life of Samson, emphasizing how sin blinds individuals to their true state, binds them in chains, and leads to a grinding existence devoid of joy. He explains that sin desensitizes the conscience, making it easier to indulge repeatedly without remorse, ultimately leading to spiritual blindness. Smith warns that many, like Samson, may not realize the Spirit of God has departed from them due to their sinful choices. He highlights the binding power of sin, which can start innocently but can lead to devastating consequences, and concludes with the hope that Jesus can set individuals free from the grip of sin.
Susanna Teaches Circumspection
By Clement of Rome0PRO 5:8PRO 6:25PRO 6:27PRO 6:321CO 10:12Clement of Rome warns about the dangers of lust and adultery by recounting the story of Susanna and the elders who fell into sin due to their lustful desires. He emphasizes the importance of guarding one's heart and mind against temptation, especially when it comes to relationships with women. Clement urges the listeners to learn from the mistakes of the elders and to be vigilant in avoiding situations that could lead to moral downfall.
Letter 100
By James Bourne0LEV 24:2PRO 6:27ISA 28:10MIC 7:192PE 1:19James Bourne, in a letter to M. C. B., reflects on his struggles with transparency and spiritual growth, finding comfort in God's compassion and care. He emphasizes the importance of enduring afflictions and trials, knowing that they are accompanied by the anointing of the Holy Spirit for spiritual illumination and righteousness. Bourne acknowledges the ongoing battle with sin and the continual need to come to Christ for salvation and cleansing through His precious blood, which leads to a deep love that fulfills every law.
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
The moral necessity of ruinous consequences which the sin of adultery draws after it, is illustrated by examples of natural cause and effect necessarily connected: 27 Can one take fire in his bosom And his clothes not be burned? 28 Or can any one walk over burning coals And his feet not be burned? 29 So he that goeth to his neighbour's wife, No one remains unpunished that toucheth her. We would say: Can any one, without being, etc.; the former is the Semitic "extended (paratactic) (Note: The παρατακτικὸς χρόνος denotes the imperfect tense, because it is still extended to the future.) construction." The first אישׁ has the conjunctive Shalsheleth. חתה signifies to seize and draw forth a brand or coal with the fire-tongs or shovel (מחתּה, the instrument for this); cf. Arab. khât, according to Lane, "he seized or snatched away a thing;" the form יחתּה is Kal, as יחנה (vid., Khler, De Tetragammate, 1867, p. 10). חיק (properly indentation) is here not the lap, but, as Isa 40:11, the bosom. Pro 6:28 A second example of destructive consequences naturally following a certain course is introduced with אם of the double question. גּחלים (from גּחל, after the form פּחם, but for which גּחלת is used) is the regular modification of gaḥḥalı̂m (Gesen. 27, 2). The fem. ורגליו is followed here (cf. on the other hand Pro 1:16) by the rhythmically full-sounding form תכּוינה (retaining the distinction of gender), from כּוה, Arab. kwy, to burn so that a brand-mark (כּי, Isa 3:24, cauterium) remains. Pro 6:29 The instruction contained in these examples here follows: τὸ εἰς πῦρ καὶ εἰς γυναῖκα ἐμπεσεῖν Ἴσον ὑπάρχει (Pythagoras in Maximi Eclog. c. 39). בּוא אל is here, as the second in Psa 51:1, a euphemism, and נגע בּ, to come in contact with, means, as נגע אל, to touch, Gen 20:6. He who goes in to his neighbour's wife shall not do so with impunity (נקי). Since both expressions denote fleshly nearness and contact, so it is evident he is not guiltless.
Jamieson-Fausset-Brown Bible Commentary
The guilt and danger most obvious.
John Gill Bible Commentary
Can one go upon hot coals, and his feet not be burned? He cannot; if he sets his feet upon them, and continues them ever so little on them, they will be burnt, and much more if he walks upon them; and so if a man gives way to the burning lusts of his heart after a whorish woman, and commits adultery with her, though not with frequency, he will not escape punishment in one shape or another; and much more if he continues such a lewd course of life; such practices are extremely dangerous (q), and there is no possibility of being unhurt by them: see Job 31:12; the lake of fire and brimstone, everlasting burnings, will be the portion of those that commit fornication with the whore of Rome, Rev 14:10. (q) "Periculosae plenum opus aleae tractas: et incedis per ignes suppositos cineri doloso", Horat. Carmin. l. 2. Ode. 1.
Tyndale Open Study Notes
6:27-29 walk on hot coals: Of course his feet will blister. The consequences are horrible.