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Hosea 4:13

Hosea 4:13 in Multiple Translations

They sacrifice on the mountaintops and burn offerings on the hills, under oak, poplar, and terebinth, because their shade is pleasant. And so your daughters turn to prostitution and your daughters-in-law to adultery.

They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.

They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and terebinths, because the shadow thereof is good: therefore your daughters play the harlot, and your brides commit adultery.

They make offerings on the tops of mountains, burning perfumes in high places, under trees of every sort, because their shade is good: and so your daughters are given up to loose ways and your brides are false to their husbands.

They offer sacrifices on the tops of mountains; they burn incense in the hills under the oak, poplar, and terebinth trees where the shade is pleasant. That's the reason why your daughters practice prostitution and your daughters-in-law commit adultery.

They sacrifice vpon the toppes of ye mountaines, and burne incense vpon the hilles vnder the okes, and the poplar tree, and the elme, because the shadow thereof is good: therefore your daughters shall be harlots, and your spouses shall be whores.

On tops of the mountains they do sacrifice, And on the hills they make perfume, Under oak, and poplar, and terebinth, For good [is] its shade.

They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks, poplars, and terebinths, because its shade is good. Therefore your daughters play the prostitute, and your brides commit adultery.

They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shade of them is agreeable: therefore your daughters shall be guilty of lewdness, and your spouses shall commit adultery.

They offered sacrifice upon the tops of the mountains, and burnt incense upon the hills: under the oak, and the poplar, and the turpentine tree, because the shadow thereof was good: therefore shall your daughters commit fornication, and your spouses shall be adulteresses.

you have abandoned me your God, and you are chasing after other gods on the tops of hills and mountains; you burn incense under oak trees, poplar trees, and other trees where there is nice/pleasing shade. So your daughters have become prostitutes, and your daughters-in-law have committed adultery.

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Berean Amplified Bible — Hosea 4:13

BAB
Word Study

Hover over any word to see its amplified meaning. Click a word to explore its full definition and translation comparisons.

Amplified text is generated using scripting to tie together English translations for comparison. Always refer to the core BSB translation and original Hebrew/Greek text for accuracy. Anomalies may occur.

Hosea 4:13 Interlinear (Deep Study)

BIB
HEB עַל רָאשֵׁ֨י הֶ/הָרִ֜ים יְזַבֵּ֗חוּ וְ/עַל הַ/גְּבָעוֹת֙ יְקַטֵּ֔רוּ תַּ֣חַת אַלּ֧וֹן וְ/לִבְנֶ֛ה וְ/אֵלָ֖ה כִּ֣י ט֣וֹב צִלָּ֑/הּ עַל כֵּ֗ן תִּזְנֶ֨ינָה֙ בְּנ֣וֹתֵי/כֶ֔ם וְ/כַלּוֹתֵי/כֶ֖ם תְּנָאַֽפְנָה
עַל ʻal H5921 upon Prep
רָאשֵׁ֨י rôʼsh H7218 head N-mp
הֶ/הָרִ֜ים har H2022 mountain Art | N-mp
יְזַבֵּ֗חוּ zâbach H2076 to sacrifice V-Piel-Imperf-3mp
וְ/עַל ʻal H5921 upon Conj | Prep
הַ/גְּבָעוֹת֙ gibʻâh H1389 Gibeat Art | N-fp
יְקַטֵּ֔רוּ qâṭar H6999 to offer V-Piel-Imperf-3mp
תַּ֣חַת tachath H8478 underneath Prep
אַלּ֧וֹן ʼallôwn H437 oak N-ms
וְ/לִבְנֶ֛ה libneh H3839 poplar Conj | N-ms
וְ/אֵלָ֖ה ʼêlâh H424 oak Conj | N-fs
כִּ֣י kîy H3588 for Conj
ט֣וֹב ṭôwb H2896 pleasant Adj
צִלָּ֑/הּ tsêl H6738 shadow N-ms | Suff
עַל ʻal H5921 upon Prep
כֵּ֗ן kên H3651 right Part
תִּזְנֶ֨ינָה֙ zânâh H2181 to fornicate V-Qal-Imperf-3fp
בְּנ֣וֹתֵי/כֶ֔ם bath H1323 Bath (Shua) N-fp | Suff
וְ/כַלּוֹתֵי/כֶ֖ם kallâh H3618 daughter-in-law Conj | N-fp | Suff
תְּנָאַֽפְנָה nâʼaph H5003 to commit adultery V-Piel-Imperf-3fp
Hebrew Word Study

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Hebrew Word Reference — Hosea 4:13

עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
רָאשֵׁ֨י rôʼsh H7218 "head" N-mp
This Hebrew word means chief or prince, and is used to describe leaders in the Bible, such as in the book of 1 Samuel. It signifies a position of authority and importance.
Definition: : head 1) head, top, summit, upper part, chief, total, sum, height, front, beginning 1a) head (of man, animals) 1b) top, tip (of mountain) 1c) height (of stars) 1d) chief, head (of man, city, nation, place, family, priest) 1e) head, front, beginning 1f) chief, choicest, best 1g) head, division, company, band 1h) sum
Usage: Occurs in 547 OT verses. KJV: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top. See also: Genesis 2:10; Numbers 17:18; 2 Samuel 4:7.
הֶ/הָרִ֜ים har H2022 "mountain" Art | N-mp
A mountain or hill, sometimes used to describe a spiritual high point. In the Bible, it can refer to a real mountain or a figurative one. The word is often translated as hill or mount.
Definition: : mount/hill hill, mountain, hill country, mount
Usage: Occurs in 486 OT verses. KJV: hill (country), mount(-ain), [idiom] promotion. See also: Genesis 7:19; Deuteronomy 3:12; Judges 18:13.
יְזַבֵּ֗חוּ zâbach H2076 "to sacrifice" V-Piel-Imperf-3mp
To sacrifice means to slaughter an animal, usually for a religious offering, as seen in the Bible's instructions for worship. This term is used in many contexts, including sacrifices for eating or in divine judgment. It's often translated as 'kill' or 'offer' in the KJV.
Definition: 1) to slaughter, kill, sacrifice, slaughter for sacrifice 1a) (Qal) 1a1) to slaughter for sacrifice 1a2) to slaughter for eating 1a3) to slaughter in divine judgment 1b) (Piel) to sacrifice, offer sacrifice Aramaic equivalent: de.vach (דְּבַח "to sacrifice" H1684)
Usage: Occurs in 127 OT verses. KJV: kill, offer, (do) sacrifice, slay. See also: Genesis 31:54; 1 Kings 8:62; Psalms 4:6.
וְ/עַל ʻal H5921 "upon" Conj | Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
הַ/גְּבָעוֹת֙ gibʻâh H1389 "Gibeat" Art | N-fp
Gibeat refers to a small hill, with the name meaning hill, and is another spelling of Gibeah. It appears in various KJV translations as hill or little hill.
Definition: This name means hill Another spelling of giv.ah (גִּבְעָה "Gibeah" H1390H)
Usage: Occurs in 71 OT verses. KJV: hill, little hill. See also: Genesis 49:26; Isaiah 30:17; Psalms 65:13.
יְקַטֵּ֔רוּ qâṭar H6999 "to offer" V-Piel-Imperf-3mp
This word refers to the act of burning incense as an act of worship, often using a special altar. It involves turning something into a fragrant smoke, and is an important part of Old Testament rituals and sacrifices.
Definition: : burn v 1) to sacrifice, burn incense, burn sacrifices, make sacrifices smoke 1a) (Piel) 1a1) to make sacrifices smoke 1a2) to sacrifice 1b) (Pual) to smoke a sacrifice 1c) (Hiphil) 1c1) to make sacrifices smoke 1c2) to cause incense to smoke, offer incense 1c3) to make smoke upon 1d) (Hophal) to be made to smoke
Usage: Occurs in 112 OT verses. KJV: burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice). See also: Exodus 29:13; 2 Kings 15:35; Isaiah 65:3.
תַּ֣חַת tachath H8478 "underneath" Prep
This Hebrew word means underneath or below, often used to describe physical locations or positions. It appears in various books, including Genesis, Exodus, and Psalms, to indicate something is under or beneath something else. The word has several related meanings.
Definition: : under/below 1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m 1a) the under part adv accus 1b) beneath prep 1c) under, beneath 1c1) at the foot of (idiom) 1c2) sweetness, subjection, woman, being burdened or oppressed (fig) 1c3) of subjection or conquest 1d) what is under one, the place in which one stands 1d1) in one's place, the place in which one stands (idiom with reflexive pronoun) 1d2) in place of, instead of (in transferred sense) 1d3) in place of, in exchange or return for (of things mutually interchanged) conj 1e) instead of, instead of that 1f) in return for that, because that in compounds 1g) in, under, into the place of (after verbs of motion) 1h) from under, from beneath, from under the hand of, from his place, under, beneath
Usage: Occurs in 450 OT verses. KJV: as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with. See also: Genesis 1:7; Deuteronomy 7:24; 1 Kings 20:42.
אַלּ֧וֹן ʼallôwn H437 "oak" N-ms
In biblical times, an 'alown' was a strong tree, often translated as an oak, symbolizing strength and durability.
Definition: oak, great tree
Usage: Occurs in 8 OT verses. KJV: oak. See also: Genesis 35:8; Ezekiel 27:6; Isaiah 2:13.
וְ/לִבְנֶ֛ה libneh H3839 "poplar" Conj | N-ms
Describes a type of tree, possibly a poplar, known for its white sap or bark.
Definition: 1) poplar, white poplar 1a) a tree which exudes milky-white gum
Usage: Occurs in 2 OT verses. KJV: poplar. See also: Genesis 30:37; Hosea 4:13.
וְ/אֵלָ֖ה ʼêlâh H424 "oak" Conj | N-fs
In the Bible, this Hebrew word refers to a strong tree, like an oak or elm. It is the type of tree where David fought Goliath in 1 Samuel 17. The word is used to describe a sturdy and reliable tree.
Definition: 1) terebinth, terebinth tree 2) valley where David killed Goliath
Usage: Occurs in 12 OT verses. KJV: elm, oak, teil-tree. See also: Genesis 35:4; 1 Kings 13:14; Isaiah 1:30.
כִּ֣י kîy H3588 "for" Conj
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Definition: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Usage: Occurs in 3910 OT verses. KJV: and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. See also: Genesis 1:4; Genesis 26:16; Genesis 42:15.
ט֣וֹב ṭôwb H2896 "pleasant" Adj
In the Bible, this Hebrew word means good or welfare, describing something that is beneficial or pleasing, like a good deed or a happy time. It is used in many contexts, including Genesis and Psalms. This word is often translated as 'good' or 'beautiful'.
Definition: adj 1) good, pleasant, agreeable 1a) pleasant, agreeable (to the senses) 1b) pleasant (to the higher nature) 1c) good, excellent (of its kind) 1d) good, rich, valuable in estimation 1e) good, appropriate, becoming 1f) better (comparative) 1g) glad, happy, prosperous (of man's sensuous nature) 1h) good understanding (of man's intellectual nature) 1i) good, kind, benign 1j) good, right (ethical) Aramaic equivalent: tav (טָב "fine" H2869)
Usage: Occurs in 521 OT verses. KJV: beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured). See also: Genesis 1:4; Ruth 2:22; 2 Chronicles 3:8.
צִלָּ֑/הּ tsêl H6738 "shadow" N-ms | Suff
A shadow refers to a dark area, often providing shade or protection, like the shadow of a tree in Isaiah 4:6. It can also symbolize the fleeting nature of life, as mentioned in Psalm 102:11.
Definition: 1) shadow, shade 1a) shadow (on dial) 1b) shadow, shade (as protection) 1c) shadow (symbolic of transitoriness of life) Also means: tse.lel (צֵלֶל "shadow" H6752)
Usage: Occurs in 47 OT verses. KJV: defence, shade(-ow). See also: Genesis 19:8; Ecclesiastes 7:12; Psalms 17:8.
עַל ʻal H5921 "upon" Prep
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Definition: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative)
Usage: Occurs in 4493 OT verses. KJV: above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with. See also: Genesis 1:2; Genesis 24:13; Genesis 41:33.
כֵּ֗ן kên H3651 "right" Part
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Definition: adv adj 1) right, just, honest, true, veritable 1a) right, just, honest 1b) correct 1c) true, veritable
Usage: Occurs in 737 OT verses. KJV: [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. See also: Genesis 1:7; Exodus 37:19; Judges 7:17.
תִּזְנֶ֨ינָה֙ zânâh H2181 "to fornicate" V-Qal-Imperf-3fp
To fornicate means to commit adultery or be unfaithful, often used to describe idolatry in the Bible. It can also refer to a person being a cult prostitute or causing others to be unfaithful.
Definition: 1) to commit fornication, be a harlot, play the harlot 1a) (Qal) 1a1) to be a harlot, act as a harlot, commit fornication 1a2) to commit adultery 1a3) to be a cult prostitute 1a4) to be unfaithful (to God) (fig.) 1b) (Pual) to play the harlot 1c) (Hiphil) 1c1) to cause to commit adultery 1c2) to force into prostitution 1c3) to commit fornication
Usage: Occurs in 81 OT verses. KJV: (cause to) commit fornication, [idiom] continually, [idiom] great, (be an, play the) harlot, (cause to be, play the) whore, (commit, fall to) whoredom, (cause to) go a-whoring, whorish. See also: Genesis 34:31; Isaiah 57:3; Psalms 73:27.
בְּנ֣וֹתֵי/כֶ֔ם bath H1323 "Bath (Shua)" N-fp | Suff
The Hebrew word for daughter is used to describe a female child or a woman, and can also be used figuratively. In the Bible, it is used to describe women like Bathsheba, the wife of Uriah and later of King David.
Definition: A woman living at the time of the Patriarchs, first mentioned at Gen.38.2; daughter of: Shua (H7770); married to Judah (H3063); mother of: Er (H6147), Onan (H0209) and Shelah (H7956) the wife of Uriah whom David had murdered, having had adulterous relations with her; subsequently wife of David and mother of Solomon, Shimea, Shobab, and Nathan (alternate spelling to 'Bathsheba')
Usage: Occurs in 498 OT verses. KJV: apple (of the eye), branch, company, daughter, [idiom] first, [idiom] old, [phrase] owl, town, village. See also: Genesis 5:4; Exodus 2:21; Ruth 1:13.
וְ/כַלּוֹתֵי/כֶ֖ם kallâh H3618 "daughter-in-law" Conj | N-fp | Suff
In biblical times, this word referred to a bride or daughter-in-law, like Rebekah who became Isaac's bride in Genesis 24:67.
Definition: : bride 1) bride, daughter-in-law 1a) daughter-in-law 1b) bride, young wife Also means: kal.lah (כַּלָּה ": daughter-in-law" H3618H)
Usage: Occurs in 34 OT verses. KJV: bride, daughter-in-law, spouse. See also: Genesis 11:31; Song of Solomon 4:10; Isaiah 49:18.
תְּנָאַֽפְנָה nâʼaph H5003 "to commit adultery" V-Piel-Imperf-3fp
This word means to commit adultery or be unfaithful, like in the story of David and Bathsheba. It can also mean to worship idols, which is a form of spiritual adultery. In the Bible, it is used to describe both physical and spiritual unfaithfulness.
Definition: 1) to commit adultery 1a) (Qal) 1a1) to commit adultery 1a1a) usually of man 1a1a1) always with wife of another 1a1b) adultery (of women) (participle) 1a2) idolatrous worship (fig.) 1b) (Piel) 1b1) to commit adultery 1b1a) of man 1b1b) adultery (of women) (participle) 1b2) idolatrous worship (fig.)
Usage: Occurs in 26 OT verses. KJV: adulterer(-ess), commit(-ing) adultery, woman that breaketh wedlock. See also: Exodus 20:14; Jeremiah 23:10; Psalms 50:18.

Study Notes — Hosea 4:13

Show Verse Quote Highlights

Cross References

ReferenceText (BSB)
1 Isaiah 1:29 Surely you will be ashamed of the sacred oaks in which you have delighted; you will be embarrassed by the gardens that you have chosen.
2 Jeremiah 3:6 Now in the days of King Josiah, the LORD said to me, “Have you seen what faithless Israel has done? She has gone up on every high hill and under every green tree to prostitute herself there.
3 Ezekiel 6:13 Then you will know that I am the LORD, when their slain lie among their idols around their altars, on every high hill, on all the mountaintops, and under every green tree and leafy oak—the places where they offered fragrant incense to all their idols.
4 Amos 7:17 Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”
5 Ezekiel 20:28–29 When I brought them into the land that I swore to give them and they saw any high hill or leafy tree, there they offered their sacrifices, presented offerings that provoked Me, sent up their fragrant incense, and poured out their drink offerings. So I asked them: ‘What is this high place to which you go?’ (And to this day it is called Bamah. )
6 Ezekiel 16:25 At the head of every street you built your lofty shrines and degraded your beauty. With increasing promiscuity, you spread your legs to all who passed by.
7 Ezekiel 16:16 You took some of your garments and made colorful high places for yourself, and on them you prostituted yourself. Such things should not have happened; never should they have occurred!
8 Jeremiah 3:13 Only acknowledge your guilt, that you have rebelled against the LORD your God. You have scattered your favors to foreign gods under every green tree and have not obeyed My voice,’” declares the LORD.
9 Romans 1:23–28 and exchanged the glory of the immortal God for images of mortal man and birds and animals and reptiles. Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is forever worthy of praise! Amen. For this reason God gave them over to dishonorable passions. Even their women exchanged natural relations for unnatural ones. Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men, and received in themselves the due penalty for their error. Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.
10 Jeremiah 2:20 “For long ago you broke your yoke and tore off your chains, saying, ‘I will not serve!’ Indeed, on every high hill and under every green tree you lay down as a prostitute.

Hosea 4:13 Summary

[Hosea 4:13 describes how the Israelites were worshiping false gods on mountaintops and hills, and how this led to immorality and corruption among their families. This verse teaches us that our actions and choices have consequences, and that we must be careful to worship and follow the one true God, as commanded in Exodus 20:3-5. By prioritizing our relationship with God and following His commands, we can avoid the kinds of pitfalls described in this verse and live a life that is pleasing to Him, as seen in Psalm 119:1-3 and Matthew 22:37-40.]

Frequently Asked Questions

What is the significance of sacrificing on mountaintops and burning offerings on hills in Hosea 4:13?

This practice was a form of idolatry, as the Israelites were offering sacrifices to false gods in these locations, rather than worshiping the one true God, as commanded in Deuteronomy 12:2-3 and Exodus 20:3-5.

Why does the verse mention the shade of oak, poplar, and terebinth trees as pleasant?

The pleasant shade of these trees may have made the locations appealing for idolatrous worship, but it also symbolizes the allure of sin, as seen in Genesis 3:6, where the forbidden fruit was desirable to Eve.

How does the idolatry and immorality of the parents affect their daughters and daughters-in-law in Hosea 4:13?

The verse suggests that the sinful behavior of the parents leads to the corruption of their daughters and daughters-in-law, who turn to prostitution and adultery, highlighting the importance of parental example and the consequences of sin, as warned in Exodus 34:7 and Deuteronomy 5:9.

What is the relationship between idolatry and immorality in this verse?

The verse implies that idolatry and immorality are closely linked, as the Israelites' worship of false gods leads to a breakdown in moral values and behavior, as also seen in Romans 1:21-25 and Jude 1:7.

Reflection Questions

  1. How can I ensure that my own worship and devotion are directed towards the one true God, and not towards idols or false gods?
  2. In what ways can I be a positive influence on those around me, particularly in terms of my own moral example and behavior?
  3. What are some potential consequences of compromising my faith and values, and how can I avoid these pitfalls?
  4. How can I cultivate a deeper understanding of God's character and commands, in order to avoid the kind of idolatry and immorality described in this verse?

Gill's Exposition on Hosea 4:13

They sacrifice upon the tops of the mountains,.... The highest part of them, nearest to the heavens, where they built their altars to idols, and offered sacrifice unto them, as we often read in

Jamieson-Fausset-Brown on Hosea 4:13

They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom,

Matthew Poole's Commentary on Hosea 4:13

They, both priests and people, sacrifice upon the tops of the mountains; where their altars were sometimes to God, sometimes to idols: these were the high places, chosen out by themselves, and where their sacrifices offered to God were esteemed little else than idolatry, . Burn incense upon the hills; another piece of idolatry they practised, which as it usually was joined to their sacrifices, so is it here added by the prophet. This idolatry abounded in Israel, where without control it had been in use ever since their revolt, if not before: a wood so deep-rooted, that the best kings of Judah could not quite extirpate it. Under oaks; some say pines, or the alder. Poplars; the white poplar. Elms; or lime-tree, or the tree whose boughs stretched out together cast a pleasant shadow. Under all these it is certain the ancient heathen did perform their idolatrous services; so did this people choose all these great trees which, having many and great boughs, do afford the darkest and coolest recesses, . Because the shadow thereof is good; convenient for the sacrificers, while the smoke and smell of the sacrifice went up through the boughs, and the coolness of the shady place kept their persons from sultry heat; it may be they thought (as the heathen did) that the numen, deity, delighted to dwell or be often in such places. Therefore; for these sins of yours, though you account them no sins, for your harmonizing with heathenish superstitions; for your leaving my temple, and, against my commands, sacrificing where best liketh you. Your daughters shall commit whoredom; shall dishonour themselves and their families by their lewdness and unlawful converse with fornicators. The sin of the fathers is thus punished, that they might see God’ s just hand punishing, and the sin punished. Here is spiritual whoredom punished with giving up daughters to their wandering lusts. Your spouses shall commit adultery; or, spouses of your sons, as the French version; a great unhappiness to any family, to be disparaged and wronged by adulteresses, and a grievous punishment, where or whensoever executed; and this is here foretold it will be so, not countenanced.

Trapp's Commentary on Hosea 4:13

Hosea 4:13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof [is] good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.Ver. 13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, &c.] As nearer to heaven; and in an apish imitation of the patriarchs, who, before the tabernacle was set up, sacrificed in high places (as Abraham on Mount Moriah, &c.), that their bodies being mounted, aloof, they might the better lift up their hearts and eyes to heaven, saying, as it were, to all worldly cares and cogitations, as Abraham did to his servants whom he left at the foot of the hill, "Abide you here with the ass," Genesis 22:5. Jerome upon this place hath his note: Israel, saith he, loveth high places, for they have forsaken the high God; and they love the shadow, having left the substance. But what could be more absurd than to think, as they did, that God, who is omnipresent, was nearer to them on hills and high places, and farther off them in valleys. See Isaiah 57:7 Ezekiel 6:13. This they had partly also learned of the heathens; from whom nevertheless God had shut them up, as it were, in an island (so their land is called, Isaiah 20:6), that having little commerce with them, they might not learn their manners. But our nature is very catching this way; and doth as easily draw and suck idolatry to it as the lode stone doth iron, or turpentine fire. Under oaks, and poplars, and elms, because the shadow thereof is good] So they proceed from one evil to another; for sin is infinite, and when a man is fallen down one round of hell’ s ladder he knows not where he shall stop, or how he shall step back. These idolaters, as they had their high places in imitation of the patriarchs, so their groves of shady trees consecrated to their idols; to strike reverence into their hearts, as they conceited, and for the greater solemnity. Sin comes commonly clothed with a show of reason, Exodus 1:10. Come, let us deal wisely, say they: yet every oppressor is a fool, Proverbs 28:16. It will so blear the understanding that a man shall think he hath reason to be mad, and that there is some sense in sinning. But especially will worship hath a show of wisdom, Colossians 2:23, or the reason of wisdom, as the word there signifieth, the very quintessence of it. Hence the Papists write rationals, whole volumes of reason for their rites and ceremonies in divine service, - the shadow is good, say these, therefore we get under trees. (See Dr Sheldon’ s Mark of the Beast, serm.) And John Hunt, a blasphemous Papist, in his humble appendix to King James, chap.

Ellicott's Commentary on Hosea 4:13

(13) The tops of the hills were continually chosen for idolatrous temples, i.e., “high places.” Poplar—i.e., the white poplar, not the storax of the LXX., which is a shrub only a few feet high. Elms should be “terebinth tree” (’çlah).

Adam Clarke's Commentary on Hosea 4:13

Verse 13. Under oaks] אלון allon, from אלל alal, he was strong. Hence, the oak, in Latin, is called robur; which word means also, strength, the oak being the strongest of all the trees of the forest. The shadow thereof is good] Their "daughters committed whoredom, and their spouses committed adultery." 1. Their deities were worshipped by prostitution. 2. They drank much in their idol worship, Hosea 4:11, and thus their passions became inflamed. 3. The thick groves were favourable to the whoredoms and adulteries mentioned here. In imitation of these, some nations have their public gardens.

Cambridge Bible on Hosea 4:13

13. therefore your daughters shall commit whoredom] (Rather, do commit.) Harlotry and idolatry being so inextricably connected, it was only natural that the women should be given up to licentiousness; the more religious they were, the stronger would the evil habit be. For ‘spouses’, read daughters-in-law. The allusion is to the lascivious worship of Ashérah and Ashtóreth (the goddesses were distinct); see next verse. Ashérah or ‘the propitious’ was at first probably a title of the feminine variety of the Assyrian deity Ishtar. See Introduction.

Barnes' Notes on Hosea 4:13

They sacrifice upon the tops of the mountains - The tops of hills or mountains seemed nearer heaven, the air was purer, the place more removed from the world.

Sermons on Hosea 4:13

SermonDescription
Chuck Smith (Through the Bible) Jeremiah 3-5 by Chuck Smith In this sermon, the preacher emphasizes the need for people to turn away from worldly distractions and dedicate themselves fully to God and spiritual matters. He quotes from the bo
Chuck Smith (Through the Bible) Jeremiah 6-10 by Chuck Smith In this sermon, the preacher emphasizes the importance of obeying the inner conscience that God has placed in each person. He questions the wisdom of those who claim to be wise but
Zac Poonen (Basics) 65. Lying by Zac Poonen In this sermon, the preacher discusses the widespread sin of lying and its destructive impact on relationships. He refers to John 8:44, where Jesus tells the Jews who believed in H
Bill McLeod Personal Revival by Bill McLeod In this sermon, the speaker shares personal stories and experiences to illustrate the importance of acknowledging one's sins and seeking God's forgiveness. He recounts a childhood
William McCrea Why Revival Tarries by William McCrea In this sermon, the preacher emphasizes the importance of attending prayer meetings and participating in gospel campaigns. He highlights the significance of prayer in serving God a
Zac Poonen A Word to Shepherds and Sisters by Zac Poonen This sermon emphasizes the importance of being shepherds and sisters after God's own heart, focusing on acknowledging iniquity, seeking to serve selflessly, and living with a heart
Zac Poonen Four Types of Backsliders by Zac Poonen Zac Poonen discusses the four types of backsliders as illustrated in Luke 15: the lost sheep, lost coin, lost younger son, and lost elder son. He emphasizes that backsliding often

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