Menu

G1849 ἐξουσία (exousía)

Greek 📖 Greek Word Study
Noun, Feminine
‹ G1848 Greek Dictionary G1850 ›

Quick Definition

ἐξουσία, ας, ἡ n.f. power, authority, weight

Strong's Definition

privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence

Derivation: from G1832 (ἔξεστι) (in the sense of ability);

KJV Usage: authority, jurisdiction, liberty, power, right, strength

UBS Dictionary of the Greek New Testament

noun, f. | -ας | εἰμί

37.35 · Control, Rule · Exercise Authority

authority to rule, right to control the right to control or govern over

MAT 7:29 · MAT 8:9 · MAT 9:6 · MAT 9:8 · MAT 10:1 · MAT 21:23 · MAT 21:23 · MAT 21:24 · MAT 21:27 · MAT 28:18 · MRK 1:22 · MRK 1:27 · MRK 2:10 · MRK 3:15 · MRK 11:28 · MRK 11:28 · MRK 11:29 · MRK 11:33 · MRK 13:34 · LUK 4:32 · LUK 4:36 · LUK 5:24 · LUK 7:8 · LUK 9:1 · LUK 10:19 · LUK 12:5 · LUK 19:17 · LUK 20:2 · LUK 20:2 · LUK 20:8 · LUK 20:20 · JHN 17:2 · JHN 19:10 · JHN 19:10 · JHN 19:11 · ACT 1:7 · ACT 9:14 · ACT 26:10 · ACT 26:12 · 1CO 15:24 · 2CO 10:8 · 2CO 13:10 · 2TH 3:9 · JUD 1:25 · REV 2:26 · REV 6:8 · REV 11:6 · REV 11:6 · REV 12:10 · REV 13:2 · REV 13:4 · REV 13:5 · REV 13:7 · REV 13:12 · REV 17:12 · REV 17:13 · REV 18:1

37.36 · Control, Rule · Exercise Authority

jurisdiction the domain or sphere over which one has authority to control or rule

LUK 4:6 · LUK 23:7 · COL 1:13

37.37 · Control, Rule · Exercise Authority

symbol of authority, symbol of subjection to authority a means or instrument by which authority is marked or symbolized This passage, however, is subject to a number of different interpretations, as commentaries clearly indicate.

1CO 11:10

37.38 · Control, Rule · Exercise Authority

an authority, ruler one who has the authority to rule or govern

LUK 12:11 · ROM 13:1 · ROM 13:1 · ROM 13:2 · ROM 13:3 · 1CO 15:24 · EPH 1:21 · TIT 3:1

37.13 · Control, Rule · Control, Restrain

control a state of control over someone or something

ACT 5:4 · ACT 26:18 · 1CO 7:37 · REV 14:18 · REV 16:9

76.12 · Power, Force

power the power to do something, with or without an added implication of authority It is also possible to understand ἐξουσία in MRK 3:15 as meaning ‘authority,’ and in a number of instances it is difficult to determine whether the focus is upon the power which an individual has or a granted authority to do something which naturally implies strength or power (see 37.35 - 37.38).

MRK 3:15 · MRK 6:7 · LUK 4:6 · LUK 22:53 · JHN 5:27 · ACT 8:19 · 1CO 15:24 · HEB 13:10 · REV 9:3 · REV 9:3 · REV 9:10 · REV 9:19 · REV 20:6

12.44 · Supernatural Beings and Powers · Supernatural Powers

power, authority, lordship, ruler, wicked force (title for supernatural forces and powers) a supernatural power having some particular role in controlling the destiny and activities of human beings Some scholars have believed that it is possible to reconstruct at least in part some of the hierarchy represented by these various supernatural forces and powers, on the basis of the neoplatonic system of nine such powers arranged in three orders of three each. NT terminology and usage does not, however, lend itself to such a classification, and it is difficult, if not impossible, to determine what are the significant differences between these supernatural powers and forces.
In the case of EPH 1:21 some scholars apply the terms in question both to the supernatural and to the human sphere, thus emphasizing the totality of Christ’s rule. This has a considerable measure of justification in view of the concepts held by persons in the ancient world, since various earthly powers were supposed to reflect corresponding supernatural powers.
For the most part, translators have endeavored to render the various terms in somewhat different ways, for example, ἐξουσία as ‘authority’; δύναμις as ‘power’; κυριότης as ‘ruler’; and phrases such as τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις as ‘wicked spiritual forces in the heavenly world.’ In a number of languages, however, there are simply not enough terms to designate various kinds of powers, authorities, and forces which could be employed in speaking of such supernatural impersonal powers. Accordingly, some translators have simply used a phrase such as ‘any and all kinds of supernatural powers.’ Where it is possible to make certain lexical distinctions between terms and phrases, this, of course, should be done, but in a number of contexts this may be impossible, and accordingly, some explanation in a marginal note may be required if the reader is to understand satisfactorily the intent of the passages in question.

1CO 15:24 · EPH 1:21 · EPH 2:2 · EPH 3:10 · EPH 6:12 · COL 1:16 · COL 2:10 · COL 2:15 · 1PE 3:22

30.122 · Think · To Distinguish, To Evaluate, To Judge

right, freedom of choice, freedom of action, power to evaluate the right to judge on the basis of having the potential to evaluate

JHN 1:12 · JHN 10:18 · JHN 10:18 · ROM 9:21 · 1CO 8:9 · 1CO 9:4 · 1CO 9:5 · 1CO 9:6 · 1CO 9:12 · 1CO 9:12 · 1CO 9:18 · REV 22:14

UBS Dictionary of the Greek New Testament © United Bible Societies, licensed CC BY-SA 4.0.

Thayer's Greek Lexicon

ἐξουσία, -as, 7, (fr. ἔξεστι, ἐξόν, q. v-), fr. Eur., Xen., Plato down; Sept. for mw and Chald. Ow; power. 1. power of choice, liberty of doing as one pleases; leave or permission: 1 Co. ix. 12, 18; ἔχειν ἐξουσίαν, 2 Th. iii. 9; with an inf. added indicating the thing to be done, Jn. x. 18; 1 Co. ix. 4 sq.; Heb. xiii. 10 [WH br. €&.]; foll. by an inf. with τοῦ, 1 Co. ix. 6 (LT Tr ΝῊ οπι. τοῦ) ; with a gen. of the thing or the pers. with regard to which one has the power to decide: Ro. ix. 21 (where an explanatory infin. is added [B. 260 (224)]); 1 Co. ix. 12; ἐπὶ τὸ ξύλον τῆς ζωῆς, permission to use the tree of life, Rev. xxii. 14 [see ἐπί, C. I. 2e.]; ἐξουσίαν ἔχειν περὶ τοῦ ἰδίου θελήματος (opp. to ἀνάγκην ἔχειν [οἵ. W. § 30, 3 N.5]), 1 Co. vii. 37; ἐν τῇ ἰδίᾳ ἐξουσίᾳ, [appointed, see τίθημι. 1 a. sub fin.] according to his own choice, Actsi. 7; ἐν τῇ σῇ ἐξουσίᾳ ὑπῆρχεν. i.e. at thy free disposal, Acts v. 4; used of liberty under the gospel, as opp. to the yoke of the Mosaic law, 1 Co. viii. 9. 2. physical and mental power; the ability or strength with which one is endued, which he either possesses or exercises: Mt. ix. 8; Acts viii. 19; Rev. ix. 3, 19; xiii. 2,4; xviii. 1; foll. by an inf. of the thing to be done, Mk. iii. 15; Lk. xii.5; Jn.i.12; Rev. ix. 10; xi. 6; xiii. 5; foll. by rod with the inf. Lk. x. 19; αὕτη ἐστὶν ἡ ἐξουσία Tov σκότους, this is the power that darkness exerts, Lk. xxii. 53; ποιεῖν ἐξουσίαν to exert power, give exhibitions of power, Rev. xiii. 12; ἐν ἐξουσίᾳ εἶναι, to be possessed of power and influence, Lk. iv. 32; also ἐξουσίαν ἔχειν (both expressions refer to the ability and weight which Jesus exhibited in his teaching) Mt. vii. 29; [Mk. i. 22]; κατ᾽ ἐξουσίαν powerfully, Mk. i. 27; also ἐν ἐξουσίᾳ, Lk. iv. 36. 3. the power of authority (influence) and of right: Mt. xxi. 23; Mk. xi. 28; Lk. xx. 2; spoken of the authority of an apostle, 2 Co. x. 8; xiii. 10; of the divine authority granted to Jesus as Messiah, with the inf. of the thing to be done, Mt. ix. 6; Mk. ii. 10; Lk. v. 24; Jn. v. 27; ἐν ποίᾳ ἐξουσίᾳ; clothed in what authority (i. e. thine own or God’s?), Mt. xxi. 23, 24, 27; Mk. xi. 28, 29, 33; Lk. xx. 2, 8; delegated authority (Germ. Vollmacht, authorization): παρά twos, with gen. of the pers. by whom the authority is given, or received, Acts ix. 14; xxvi.10,12[RG]. 4. the power af rule or government (the power of him whose will and commands must be submitted to by others and obeyed, [generally translated authority]); a. uniy.: Mt. xxvili. 18; Jude 25; Rey. xii. 10; xvii. 13; λαμβάνειν ἐξουσίαν ws βασιλεύς, Rev. xvii. 12; εἰμὶ ὑπὸ ἐξουσίαν, 1 am under authority, Mt. viii. 9; with τασσόμενος added, (Mt. viii. 9 L WH br.]; Lk. vii. 8; ἐξουσία τινός, gen. of the object, authority (to be exercised) over, as τῶν πνευμάτων τῶν ἀκαθάρτων, Mk. vi. 7; with ὥστε ἐκβάλλειν αὐτά added, Mt. χ. 1; ἐξουσίαν πάσης σαρκός, authority over all mankind, Jn. xvii. 2, (πάσης σαρκὸς κυρείαν, Bel and the Drag. vs. 5); [gen. of the subject, τοῦ Σατανᾶ, Acts xxvi. 18]; ἐπί τινα, power over one, so as to be able to subdue, drive out, destroy, Rev. vi. 8; ἐπὶ ra δαιμόνια, Lk. ix. 1; or to hold submissive to one’s will, Rev. xiii. 7; ἐπὶ τὰς πληγάς, the power to inflict plagues and to put an end to them, Rey. xvi. 9; ἐπὶ τῶν ἐθνῶν, over the heathen nations, Rev. ii. 26; ἐπί τινος, to destroy one, Rev. xx. 6; ἔχειν ἐξουσίαν ἐπὶ τοῦ πυρός, to preside, have control, over fire, to hold it subject to his will, Rev. xiv. 18; ἐπὶ τῶν ὑδάτων, xi. 6; ἐπάνω τινὸς ἐξουσίαν ἔχειν, to be ruler over a thing, Lk. xix.17. ὍὌ. specifically, a. of the power of judicial decision; ἐξουσίαν ἔχειν with an inf. of the thing decided: σταυρῶσαι and ἀπολῦσαί twa, Jn. xix. 10; foll. by κατά τινος, the power of deciding against one, ibid. 11; παραδοῦναί twa... τῇ ἐξουσίᾳ τοῦ ἡγεμόνος, Lk. xx. 20. β. of authority to manage domestic affairs: Mk. xiii. 34. c. metonymically, a. a thing subject to authority or rule: Lk. iv. 6; jurisdiction: ἐκ τῆς ἐξουσίας Ἡρώδου ἐστίν, Lk. xxiii. 7 (1 Mace. vi. 11 [ef. Ps. exiii. (exiv.) 2; Is. xxxix. 2]). B. one who possesses authority; (cf. the Lat. use of honestates, dignitates, auctoritates [so the Eng. authorities, dignities, etc.] in reference to persons ) ; aa. a ruler, human magistrate, (Dion. Hal. 8, 44; 11, 32): Ro. xiii. 1-3; plur.: Lk. xii. 11; Ro. xiii. 1; Tit. ii. 1. BB. the leading and more powerful among created beings superior to man, spiritual potentates; used in the plur. of a certain class of angels (see ἀρχή. δύναμις, θρόνος. κυριότης) : Col. i. 16; 1 Pet. iii. 22, (cf. Fritzsche on Rom. vol. ii. p. 226 sq.; [Bp. Lghtft. on Col. 1. 6.1); with ἐν τοῖς ἐπουρανίοις added, Eph. iii. 10; πᾶσα ἐξουσία, 1 Co. xy. 24; Eph. i. 21; Col. ii. 10; used also of demons: in the plur., Eph. vi. 12; Col. ii. 15; collectively [ef. Lob. ad Phryn. p. 469], ἡ ἐξουσία τοῦ ἀέρος (see ἀήρ), Eph. ii. 2; τοῦ σκότους, Col. i. 13 [al. refer this to 4 a. (or ὁ. a.) above (cf. Lk. xxii. 53 in 2), and regard σκότος as personified; see σκότος, b.]. d. a sign of the husband’s authority over his wife, i. e. the veil with which propriety required a woman to cover herself, 1 Co. xi. 10 (as Baσιλεία is used by Diodorus 1, 47 for the sign of regal power, i.e. acrown). [Syn. see δύναμις, fin. On the inf. after ἐξ. and ἐξ. ἔχειν cf. B. 260 (223 sq.).]

Mounce Concise Greek Dictionary

ἐξουσία exousia 102x

power, ability, faculty, Mt. 9:8; 10:1; efficiency, energy, Lk. 4:32; liberty, licence, Jn. 10:18; Acts 5:4; authority, rule, dominion, jurisdiction, Mt. 8:9; 28:18; meton. pl. authorities, potentates, powers, Lk. 12:11; 1 Cor. 15:24; Eph. 1:21; right, authority, full power, Mt. 9:6; 21:23; privilege, prerogative, Jn. 1:12; perhaps, a veil, 1 Cor. 11:10

Abbott-Smith Greek Lexicon

ἐξουσία, -ας, ἡ

(< ἔξεστι), [in LXX: IV Ki 20:13, Ps 113 (114):2 135 (136)8, 9, Is 39:2, Je 28 (51):28 (מֶמְשָׁלָה), freq. in Da for Aram. שָׁלְטָן, etc., Wi 10:14, Si 9:13, al. ;]

prop., liberty or power to act, freedom to exercise the inward force or faculty expressed by δύναμις (q.v.): I Co 9:12; ἐ. ἔχειν, II Th 3:9; id. seq. inf., Jo 10:18, I Co 9:4, 5; c. gen. obj., Ro 9:21; seq. ἐπί, c. acc., Re 22:14; περί, I Co 7:37.

Later (cf. Milligan, Th., 114; MM, Exp., xiv), of the power of right, authority: Mt 21:33, Mk 11:28, Lk 20:2; of Messianic authority, Mt 9:6, Mk 2:10, al.; of apostolic authority, II Co 10:8 13:10; of the authority of government: Mt 8:9 28:18, Ju 25, Re 12:10, al.; esp. of judicial authority, Lk 20:20, Jo 19:10, 11.

Meton., jurisdiction: Lk 23:7 (cf. I Mac 6:11, Is 39:2);

a ruler or magistrate: Ro 13:1-3; pl., Lk 12:11, Ro 13:1, Tit 3:1;

of supramundane powers (syn. with ἀρχή, δύναμις, θρόνος, κυριότης): I Co 15:24, Eph 1:21 3:10, Col 2:10, I Pe 3:22, al. (Cremer. 236).

SYN.: v.s. δύναμις.

Moulton & Milligan — Vocabulary of the Greek NT

ἐξουσία. For the primary meaning of this important word ‘‘ power of choice,” ‘‘liberty of action,” cf. BGU IV. 11581 (8.6. 9), where it is joined with ἐγλογή--μένε(ιν) περὶ ἑατ(ὴν) Kopν(ηλίαν) τὴν ἐξουσία(ν) Kal ἐγλογὴ(ν) ἑαυτὸν πράσσειν τὸ κεφά[λ]αιοί(ν). Hence the common usage in wills, contracts, and other legal documents, to denote the ‘‘claim,’’ or “‘right,”’ or ‘‘control,’’ one has over anything, e.g. P Oxy II. 27215 (A.D. 66) ὁμολογ[ο]ῦμεν ἔχειν σε ἐξουσίζαν σε]αυτῆι τὴν ἀπία(τησΊ]ιν ποιεῖσθαι παρὰ τοῦ Ἡ ρακλήου τῶν προκειμένων ἀργ(υρίου) (δραχμῶν), BGU I. 183? (a.p. 85) ἔχειν αὐτὴν τὴν ἐξουσίαν τῶν ἰδίων πάντων, P Tebt II. 3105} (A.D. 248) ἐξουσίαν ἔχειν τῶν ἑαυτοῦ ὑπαρχόντων : see also Milligan ad 2 Thess 3°. For the definite idea of right given by law, see P Oxy II. 237%17 (a.p. 186) ἀξιῶ τοῦ νόμου διδόντος μοι ἐξουσίαν KTA. and 16. V2, ὙΠ]. ἀν of, also 26, 259138 (A.D. 23) where a man undertakes to produce a prisoner within a month—py ἔχοντός pov ἐκξουσίαν (/. ἐξ---) χρόνον ἕτερον [κ]τή[σἼεσθαι, ‘‘as I have no power to obtain a further period of time.’’ In Sy/7 3288 (B.c. 84) πρὸς ἐμὲ ἦλθ[εν E]v ᾿Απαμήᾳ ἠρώτησέν τε [ὅπως ἂν] ἐξουPart III. | Syracuse 1G XIV.

Liddell-Scott-Jones — Greek-English Lexicon

ἐξουσία (exousia) — authority. ἐξουσ-ία, ἡ, (ἔξεστι) power, authority to do a thing, with infinitive, χαίρειν καὶ νοσεῖν ἐ. πάρεστι [Refs 5th c.BC+]; ἐξουσίαν ὁ νόμος δέδωκε permission to do.., [Refs 5th c.BC+]; ἐπὶ τῇ τῆς εἰρήνης ἐ. with the freedom permitted by peace, [Refs 4th c.BC+] power of life and death, [Refs 2nd c.AD+]; πρᾶγμα οὗ τὴν ἐ. ἔχουσιν ἄλλοι control over.., [Refs 2nd c.AD+]; ἐ. τινός power over, licence in a thing, τοῦ λέγειν [Refs 5th c.BC+]; ἐν μεγάλῃ ἐ. τοῦ ἀδικεῖν[Refs]; κατὰ τὴν οὐκ ἐ. τῆς ἀγωνίσεως from want of qualification for.., [Refs 5th c.BC+]: absolutely, power, authority, [Refs 5th c.BC+]

2. abuse of authority, licence, arrogance, ὕβρις καὶ ἐ. [Refs 5th c.BC+]

3. Lit. Crit., ἐ. ποιητική poetic licence, [Refs 1st c.BC+]

II. office, magistracy, ἀρχαὶ καὶ ἐ. [LXX+5th c.BC+]; ἡ ὑπατικὴ ἐ. the consulate, [Refs 1st c.BC+]; ἡ ταμιευτικὴ ἐ. the quaestorship, [Refs]; δημαρχικὴ ἐ., see at {δημαρχικό; ἡ τοῦ θαλάμου ἐ}., in the Roman empire, lordship of the bedchamber, [Refs 2nd c.AD+]

II.2. concrete, body of magistrates, [Refs 1st c.BC+]; αἱ ἐ. (as we say) the authorities, [NT+1st c.AD+]

II.2. b ἡ ἐ. as an honorary title, [Refs 4th c.AD+]

III. abundance of means, resources, ἐξουσίας ἐπίδειξις [Refs 5th c.BC+]; excessive wealth, opposed to οὐσία, [Refs]

IV. pomp, [Refs 1st c.AD+]

STEPBible — Tyndale Abridged Greek Lexicon

ἐξουσία, -ας, ἡ (ἔξεστι), [in LXX: 4Ki.20:13, Psa.113 (114):2 135 (136)8, 9, Isa.39:2, Jer.28 (51):28 (מֶמְשָׁלָה), frequently in Da for Aram. שָׁלְטָן, etc., Wis.10:14, Sir.9:13, al. ;] __1. prop., liberty or power to act, freedom to exercise the inward force or faculty expressed by δύναμις (which see): 1Co.9:12; ἐ. ἔχειν, 2Th.3:9; id. before inf., Jhn.10:18, 1Co.9:4, 5; with genitive obj., Rom.9:21; before ἐπί, with accusative, Rev.22:14; περί, 1Co.7:37. __2. Later (cf. Milligan, Th., 114; MM, Exp., xiv), of the power of right, authority: Mat.21:33, Mrk.11:28, Luk.20:2; of Messianic authority, Mat.9:6, Mrk.2:10, al.; of apostolic authority, 2Co.10:8 13:10; of the authority of government: Mat.8:9 28:18, Ju 25, Rev.12:10, al.; esp. of judicial authority, Luk.20:20, Jhn.19:10, 11. __3. Meton., __(a) jurisdiction: Luk.23:7 (cf. 1Ma.6:11, Isa.39:2); __(b) a ruler or magistrate: Rom.13:1-3; pl., Luk.12:11, Rom.13:1, Tit.3:1; __(with) of supramundane powers (syn. with ἀρχή, δύναμις, θρόνος, κυριότης): 1Co.15:24, Eph.1:21 3:10, Col.2:10, 1Pe.3:22, al. (Cremer. 236). SYN.: see: δύναμις. (AS)

Bible Occurrences (93)

3:9
3:1

📖 Greek Word Study — In-Depth Study from Precept Austin

Power (1849) exousia

Authorities (1849) (exousia) is derived from éxesti = it is permitted, it is lawful meaning liberty of action. ExousÃa means the power to do something and was a technical term used in the law courts, of a legal right. "Authority or right is the dominant meaning (of exousia) in the New Testament." (Vincent) ExousÃa in short refers to delegated authority and combines the idea of the "right and the might", these attributes having been granted to someone. Vine explains that exousÃa evolved from the meaning of "leave or permission" or "liberty of doing as one pleases" and passed to that of "the ability or strength with which one is endued," then to that of the "power of authority," the right to exercise power or "the power of rule or government," the power of one whose will and commands must be obeyed by others. (Vine, W E: Vine's Complete Expository Dictionary of Old and New Testament Words. 1996. Nelson) Wuest writes that exousÃa means literally “to be out,” and was used of that authority which a person has which is delegated to him from someone else. The person delegating the authority is in a sense out of himself and acting in the person to whom he has delegated the authority. Thus, the word means “delegated authority.” The word means also “the power of authority and of right.” It was used in legal practice of delegated authority. Here it is used of our Lord as having that authority in Himself, not derived from others. The rabbis quoted from other rabbis and felt themselves to be expounders of tradition. The Messiah struck a new note here, and the people were quick to recognize it. They saw that here was a Teacher who spoke on His own authority." (Ibid) Here in Titus exousÃa speaks of delegated authority and qualifies the civil rulers as those having duly constituted authority. ExousÃa -102x - Mt. 7:29; 8:9; 9:6, 8; 10:1; 21:23f, 27; 28:18; Mk. 1:22, 27; 2:10; 3:15; 6:7; 11:28, 29, 33; 13:34; Lk. 4:6, 32, 36; 5:24; 7:8; 9:1; 10:19; 12:5, 11; 19:17; 20:2, 8, 20; 22:53; 23:7; Jn. 1:12; 5:27; 10:18; 17:2; 19:10, 11; Acts 1:7; 5:4; 8:19; 9:14; 26:10, 12, 18; Ro 9:21; 13:1, 2, 3; 1Co. 7:37; 8:9; 9:4, 5, 6, 12, 18; 11:10; 15:24; 2 Co. 10:8; 13:10; Eph. 1:21; 2:2; 3:10; 6:12; Col. 1:13, 16; 2:10, 15; 2Th 3:9; Titus 3:1; Heb. 13:10; 1 Pet. 3:22; Jude 1:25; Rev. 2:26; 6:8; 9:3, 10, 19; 11:6; 12:10; 13:2, 4, 5, 7, 12; 14:18; 16:9; 17:12, 13; 18:1; 20:6; 22:14) NAS -authorities, 7; authority, 65; charge, 1; control, 1; domain, 2; dominion, 1; jurisdiction, 1; liberty, 1; power, 11; powers, 1; right, 11. When a person delegates someone to do something for him and in his name, he is in a sense in that person, doing that very thing which he asked the other one to do. For example, the Son of Man on earth had the delegated authority, as the Son of God, from God the Father, to forgive sins, Mark recording that But in order that you may know that the Son of Man has authority (exousÃa) on earth to forgive sins”—He said to the paralytic— “I say to you, rise, take up your pallet and go home. (Mk 2:10, 11). To further illustrate the meaning we read that Jesus summoned the twelve and began to send them out in pairs; and He was giving them authority over the unclean spirits." (Mk 6:7) Comment: This power over the demons would authenticate their preaching The first use of exousÃa in the NT is by Matthew (and Mark) who records that when Jesus had finished these words, the multitudes were amazed at His teaching for He was teaching them as one having authority (exousÃa), and not as their scribes. (Mt 7:28, 29-notes) A T Robertson commenting on the meaning of exousÃa in Mt 7:29 adds that Jesus "struck a note not found by the rabbi. They quoted other rabbis and felt their function to be expounders of the traditions which they made a millstone around the necks of the people. By so doing they set aside the word and will of God by their traditions and petty legalism (Mk 7:9,13). They were casuists and made false interpretations to prove their punctilious points of external etiquette to the utter neglect of the spiritual reality. The people noticed at once that here was a personality who got his power (authority) direct from God, not from the current scribes." (Titus 3 Word Studies) Paul explained to the Ephesians that prior to their new birth, they had "walked according to the course of this world, according to the prince of the power (exousÃa) (here synonymous with evil spirits or demons whose realm was the atmosphere) of the air, of the spirit that is now working in the sons of disobedience." (Ep 2:2-note) ExousÃa is used as a reference to demon powers also in Ep 1:21 (note) and Ep 6:12 (note). Paul uses exousÃa in his let to the Colossians reminding them that God has "delivered us from the domain (exousia) of darkness and transferred us to the kingdom of His beloved Son in whom we have redemption, the forgiveness of sins." (Col 1:13, 14-notes) Wuest comments that the in Titus 3:1 exousia properly signifies liberty of action, and thus, like the corresponding English word license, involves secondary ideas, of which either may be so prominent as to eclipse the other; (1) authority, delegated power or (2) tyranny, lawlessness, unrestrained or arbitrary power... this latter idea of a capricious unruly rule is prominent here (Col 1:13, 14-notes). The expression ‘the power of darkness’ occurs also in Lk 22:53 (Jesus declared “While I was with you daily in the temple, you did not lay hands on Me; but this hour and the power (exousÃa) of darkness are yours.”), where again the idea of disorder is involved. The transference from darkness to light is here represented as a transference from an arbitrary tyranny, an exousia, to a well-ordered sovereignty, a kingdom.” The phrase refers to the tyrannical rule of Satan and his demons over the unsaved. (Ibid) God Himself "removes kings and establishes kings" (Da 2:21) Jesus speaking to Pilate reminded even this corrupt ruler that "You would have no authority (exousia) over Me, unless it had been given you from above." (Jn 19:11). God is the sovereign authority and He is in control. ExousÃa is used 24 times in the non-apocryphal Septuagint (LXX) - 2Ki 20:13; Esther 3:13; 4:17; 8:12; Ps 114:2; 136:8 9; Pr 17:14; Eccl 8:8; Da 3:2, 3, 30; 4:1, 3, 17, 26, 27, 31, 34; 5:4, 7, 16, 29; 6:3; 7:6, 12, 14, 26, 27; 11:5; The psalmist writes that we should give thanks to God who made The sun to rule (LXX = exousia) by day, for His lovingkindness is everlasting, the moon and stars to rule (LXX = exousia) by night, for His lovingkindness is everlasting." (Ps 136:8, 9) The heavenly bodies received their "authority to rule" from Jehovah God. In an passage prophesying the reign of Messiah Daniel records that to Him was given the dominion (LXX = exousia), and the honour, and the kingdom; and all nations, tribes, and languages, shall serve him: his dominion (LXX = exousia) is an everlasting dominion (LXX = exousia), which shall not pass away, and his kingdom shall not be destroyed." (Da 7:14-note) In this same section, Daniel predicts the judgment on the "rather small horn" (the Antichrist of Re 13:2-note where And the dragon gave him his power and his throne and great authority." Antichrist's power delegated by Satan) when "the court will sit for judgment and his dominion (LXX = exousia) will be taken away, annihilated and destroyed forever." (Da 7:26-note) Daniel then records that "we the people" receive this exousia, writing that Then the sovereignty, the dominion (LXX = exousia), and the greatness of all the kingdoms under the whole heaven will be given to the people of the saints of the Highest One; His kingdom will be an everlasting kingdom, and all the dominions (LXX = exousia) will serve and obey Him." (Da 7:27-note) TO BE OBEDIENT: peitharchein (PAN): To be obedient (3980) (peitharcheo from peitho = persuade, obey + arche = ruler) which literally means to be persuaded by a ruler and then to obey and submit to the authority of rulers or magistrates. This rare verb form is almost a reiteration of the preceding section. Cretans were naturally intractable, and so Paul tells Titus to continually remind the Christians to obey (present tense = continual action called for) the civil authorities, some of whom were undoubtedly "liars, evil beasts, lazy gluttons." (Titus 1:12-note) In such a difficult environment, the old flesh nature can be easily provoked to less than godly words and actions. Therefore the only way believers can successfully heed these instructions is by continual dependence on the "grace of God" (Titus 2:11-note) instructing us to deny ungodliness. The mention of obedience states the result and visible demonstration of their attitude of submission. (Ibid) Polybius wrote that the Cretans were notorious for a rebellious spirit and were constantly involved in insurrections, murders and internecine wars. TO BE READY FOR EVERY GOOD DEED: pros pan ergon agathon hetoimous einai, (PAN): (Titus 3:8,14; 2:14; 1Cor 15:58; Gal 6:9,10; Ep 2:10; Php 1:11; Col 1:10; 1Ti 5:10; 2Ti 2:21; Heb 13:21) "Copy and paste the address below into your web browser in order to go to the original page which will allow you to access live links related to the material on this page - these links include Scriptures (which can be read in context), Scripture pop-ups on mouse over, and a variety of related resources such as Bible dictionary articles, commentaries, sermon notes and theological journal articles related to the topic under discussion." http://www.preceptaustin.org/titus_31-8.htm#AUTHORITY%20EXOUSIA

Everything we make is available for free because of a generous community of supporters.

Donate