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John 17:2
Verse
Context
Prayer for the Son
1When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. 2For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.3Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
Sermons




Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
As thou hast given him power - As the Messiah, Jesus Christ received from the Father universal dominion. All flesh, i.e. all the human race, was given unto him, that by one sacrifice of himself, he might reconcile them all to God; having by his grace tasted death for every man, Heb 2:9. And this was according to the promise of the universal inheritance made to Christ, Psa 2:8, which was to be made up of the heathen, and the uttermost parts of the land, all the Jewish people. So that he got all from God, that he might give his life a ransom for the whole. See Co2 5:14, Co2 5:15; Rom 5:21; Ti1 2:4, Ti1 2:6. That he should have eternal life, etc. - As all were delivered into his power, and he poured out his blood to redeem all, then the design of God is that all should have eternal life, because all are given for this purpose to Christ; and, that this end might be accomplished, he has become their sacrifice and atonement.
Jamieson-Fausset-Brown Bible Commentary
given--gavest him power over all flesh--(See on Mat 11:27; Mat 28:18-20). give eternal life to as many as, &c.--literally, "to all that which thou hast given him." (See on Joh 6:37-40).
John Gill Bible Commentary
As thou hast given him power over all flesh,.... All men, in distinction from angels; and these as fallen, as weak, frail, sinful, and mortal creatures; men of every nation, Jew or Gentile, and of every character, elect or non-elect: not but that he has also a power over angels; nor is his power over men limited to their "flesh" or bodies, but reaches to their spirits or souls also: which power is a governing, disposing, and judicial one; he rules them with a sceptre of righteousness, he disposes of them in providence as he pleases, and will judge them at the last day: and this is a power that is "given" him by his Father, and is not that original power over all things he has as God, and the Creator of them, which is natural, essential, and underived; but is a derived and delegated power, which he has as Mediator, as subservient to the ends and designs of his office: and as God glorified him as such, by giving him this power; so he glorifies him again, by acknowledging it, and by using it for the end for which it is given: that he should give eternal life to as many as thou hast given him; eternal life is a gift, and not owing to the merits of men; indeed there is no merit in men's works, no, not in the best; for these are previously due to God, cannot be profitable to him, if done aright, are not done in the creature's strength, but through the grace of God, and bear no proportion to eternal life; which is in Christ's gift: not only the promise of it is in him, but that itself; it is put into his hands, and he came into this world, that his people might have it; he has procured it, and has removed what lay in the way of their enjoyment of it; he has a right to bestow it, and their right unto it comes by him, through his blood and righteousness: the persons on whom he confers this gift, are not all men, but such as the Father in the everlasting covenant has given to him, as his people and portion, his spouse and children, his jewels and his treasure, to be saved and enjoyed by him; whom he has chosen and preserved in him, and made his care and charge; to these, and every one of these, Christ gives this great blessing; nor shalt any of them come short of it; and it is for the sake of this, that all creatures and things, all power in heaven and in earth, are given to him.
Tyndale Open Study Notes
17:2 All authority has been placed in Jesus’ hands (3:35); he can give eternal life as only God can (3:15; 5:21, 25-26).
John 17:2
Prayer for the Son
1When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. 2For You granted Him authority over all people, so that He may give eternal life to all those You have given Him.3Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
- Scripture
- Sermons
- Commentary
Why Christ Died and God Raised Him From the Dead
By Rolfe Barnard1.3K39:41Christ's DeathMAT 7:6MAT 9:12JHN 17:2EPH 1:22In this sermon, the preacher emphasizes the consequences of living a life ruled by sin, which leads to ruin and eternal judgment. On the other hand, being under the sweet and loving God as Lord brings joy and peace in this life. The preacher highlights that everything in this world belongs to God, and being right with Him is essential for true peace. The sermon also addresses the importance of recognizing Jesus as Lord and the danger of preaching a distorted version of the gospel, which has led to the decline of true evangelism and revival.
The Appearing of Resurrection and the Giving of Power
By Newman Sze8201:22:11MAT 28:1MAT 28:19MRK 16:15LUK 24:44JHN 20:19JHN 21:25In this sermon, the speaker emphasizes the importance of the 40 days that Jesus spent on earth after His resurrection. He explains that during this time, Jesus trained His disciples to shift their focus from external things to internal revelation, from the flesh to the Holy Spirit, and from the law to life. The speaker shares a personal anecdote about a turbulent airplane ride to illustrate the need for Christians to rise above fear and rely on the Holy Spirit. He concludes by urging the audience to prioritize their personal encounter with the Lord and the experience of being filled with the Holy Spirit.
Under Authority and Having Authority
By Zac Poonen6451:00:301SA 3:19AMO 5:13MAT 8:8LUK 10:19JHN 5:30JHN 17:2EPH 6:41TI 6:12This sermon emphasizes the importance of living under God's authority, focusing on leading others to eternal life. It highlights the need to prioritize obedience to God's will, humility, and serving others over seeking authority over people or Satan. The speaker stresses the significance of having authority to guide others towards eternal life, correcting, disciplining, and instructing in the ways of the Lord. The ultimate goal is to live without fear of Satan, trusting in God's authority and leading others to eternal life.
Do Men Have Choice of Accepting or Rejecting Christ?
By Rolfe Barnard4457:32Sovereignty Of GodSalvationChristMAT 3:2MAT 4:17MAT 27:22JHN 6:37JHN 17:2ACT 17:30ROM 10:13EPH 2:8HEB 5:91JN 3:23Rolfe Barnard addresses the question of whether men have the choice to accept or reject Christ, emphasizing that salvation is not a matter of chance but a command from God. He argues that the popular belief that God owes salvation to everyone is blasphemous, as it undermines the grace of God and the purpose of Christ's sacrifice. Barnard insists that men are not given a choice but are commanded to repent and believe the gospel, highlighting the necessity of divine intervention for true repentance. He warns against the perversion of the gospel that suggests individuals can save themselves, asserting that salvation is solely a work of God's grace. Ultimately, he calls for a return to the biblical truth that emphasizes God's sovereignty in salvation and the responsibility of individuals to respond to His command.
(The New Covenant Servant) 4. an Example for Others to Follow
By Zac Poonen0New Covenant LeadershipServanthoodMAT 11:11JHN 17:2ROM 1:11CO 11:12CO 1:42CO 6:3PHP 3:17HEB 2:171PE 2:211JN 2:6Zac Poonen emphasizes the transformative nature of the new covenant, highlighting that while John the Baptist was the greatest prophet of the old covenant, even the least in the new covenant can achieve greater heights. He explains that Jesus serves as our ultimate example of servanthood, calling us to lead others towards the Divine nature rather than merely ruling over them. Poonen stresses the importance of personal sanctification and the necessity for leaders to be examples in speech, love, faith, and purity, urging that true ministry comes from overcoming personal trials and leading others to do the same. He warns against the dangers of seeking human approval and emphasizes the need for humility, likening true leadership to that of a child. Ultimately, he calls for a return to the essence of servanthood as bondslaves of Christ, free from the desire for material gain or recognition.
Our Lord at the Feast of Dedication John 10:22-42
By R.A. Torrey0Faith and AssuranceThe Deity of ChristPSA 82:6JHN 5:36JHN 8:47JHN 10:22JHN 14:10JHN 17:2R.A. Torrey explores the significance of Jesus' declaration at the Feast of Dedication, emphasizing His identity as the Son of God and the Giver of Eternal Life. He discusses the disbelief of the Jews despite witnessing His miraculous works and highlights the intimate relationship between Jesus and the Father, asserting their oneness. Torrey underscores the assurance given to Christ's sheep, who are eternally secure in His hand, and the necessity of faith in recognizing Jesus' divine nature. The sermon also addresses the misunderstanding and hostility of the Jews towards Jesus, culminating in their attempts to stone Him for blasphemy. Ultimately, Torrey calls for a deeper understanding of Jesus' works and the faith required to accept Him as the Messiah.
Three Great Gifts
By Raymond Golsworthy0PSA 118:23JHN 3:3JHN 15:5JHN 17:2ACT 5:141CO 6:17EPH 1:23EPH 5:32PHP 2:8COL 1:18Raymond Golsworthy delves into the profound truths encapsulated in John 17:2, highlighting the essence of true Christianity and the entire history of the present church age within a single verse. The verse emphasizes the three significant gifts: God's gift of authority to Jesus Christ, Christ's gift of eternal life to His redeemed people, and God's gift of the church to His Son, outlining the core of the Christian gospel and God's work throughout the church age.
The Father's Name Made Known
By H.J. Vine0PRO 18:10JHN 1:12JHN 17:2JHN 17:251JN 2:241JN 5:20H.J. Vine preaches on the profound relationship between the Father and the Son, emphasizing how the Father's Name is revealed through the Son, Jesus Christ. Through Jesus, believers are granted the privilege of knowing the Father's love and experiencing His eternal life. The Son, being the perfect manifestation of the Father, imparts divine understanding to those who believe in Him, allowing them to partake in the incomparable knowledge of God. This sermon highlights the unique role of Jesus in making known the Father's Name and the eternal life that comes through Him.
Unbelief Not Ignorance!
By Rolfe Barnard0PRO 4:18JHN 3:19JHN 17:2ROM 1:18JAS 1:22Rolfe Barnard emphasizes the divine authority and power given to Jesus by God, highlighting the ultimate responsibility Jesus has in saving or condemning individuals. He stresses the importance of not altering or adding to the message of salvation through Christ. Barnard warns against rebellion and urges listeners to walk in the light and truth provided by God, as their response to God's truth will determine the path ahead.
Of Christ's Blessing His People as a Priest.
By John Gill0Christ's PriesthoodDivine BlessingsGEN 22:18NUM 6:24PSA 32:1ECC 3:14MAT 25:34JHN 17:2ACT 3:25ROM 9:5EPH 1:3HEB 7:6John Gill expounds on Christ's role as a priest who blesses His people, emphasizing that unlike the Old Testament priests who could only pray for blessings, Christ actively confers them. He illustrates that this blessing was promised to Abraham and prefigured in Melchizedek, highlighting that Christ's blessings encompass justification, adoption, and eternal life. Gill asserts that these blessings are not only spiritual but also eternal and irrevocable, secured in the covenant of grace. He emphasizes that all who are chosen and given to Christ are recipients of these blessings, which are rooted in His divine nature and mediatorial role. Ultimately, Christ's blessings are comprehensive, addressing both the spiritual and eternal needs of His people.
Dead, Yet Living
By Thomas Bradbury0PSA 25:14JHN 6:45JHN 14:6JHN 17:2ROM 7:4EPH 3:12COL 3:31PE 1:5Thomas Bradbury preaches about the profound truth that believers are dead to self and alive in Christ, hidden and secure in God. He emphasizes the importance of being taught by God and led by the Holy Spirit to fully understand and experience the depths of God's love and salvation. Bradbury highlights the necessity of being dead to the world and alive to God through Jesus Christ, finding true life and purpose in Him alone.
Prophecy Spiritually Understood - Pt 3 "Romans Eleven and the Two Isreals"
By Charles Alexander0ISA 53:10ISA 59:20JHN 17:2ROM 11:26HEB 13:20In this sermon, the preacher delves into the deep theological and prophetic discussions of Romans 11, emphasizing the rejection of earthly Israel and the enduring nature of the election of grace. The preacher highlights the agony of Paul over the fate of Israel, showing that 'all Israel shall be saved' refers to the election of grace, not a future restoration of the Jewish nation. By connecting Paul's arguments to Isaiah 59, the preacher reveals that 'all Israel' symbolizes the Church of the Redeemed, composed of both Jew and Gentile, under the New Covenant of Grace.
Christians a Chosen Generation, a Royal Priesthood, a Holy Nation, a Peculiar People
By Jonathan Edwards0EXO 19:5DEU 10:15PSA 141:2MAT 25:40JHN 17:2ROM 12:1PHP 4:18HEB 13:151PE 2:9Jonathan Edwards preaches about the significance of Christians being a chosen generation, a royal priesthood, a holy nation, and a peculiar people. He emphasizes how believers are distinct from the world, chosen by God from eternity, and of heavenly descent. Edwards delves into the concept of Christians offering spiritual sacrifices to God, such as dedicating their hearts in repentance and love, offering praise, obedience, charity, and prayers of faith. He highlights how believers, as a spiritual priesthood, have the privilege of near access to God, freedom to offer sacrifices, and the duty to live lives dedicated to God's service.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
As thou hast given him power - As the Messiah, Jesus Christ received from the Father universal dominion. All flesh, i.e. all the human race, was given unto him, that by one sacrifice of himself, he might reconcile them all to God; having by his grace tasted death for every man, Heb 2:9. And this was according to the promise of the universal inheritance made to Christ, Psa 2:8, which was to be made up of the heathen, and the uttermost parts of the land, all the Jewish people. So that he got all from God, that he might give his life a ransom for the whole. See Co2 5:14, Co2 5:15; Rom 5:21; Ti1 2:4, Ti1 2:6. That he should have eternal life, etc. - As all were delivered into his power, and he poured out his blood to redeem all, then the design of God is that all should have eternal life, because all are given for this purpose to Christ; and, that this end might be accomplished, he has become their sacrifice and atonement.
Jamieson-Fausset-Brown Bible Commentary
given--gavest him power over all flesh--(See on Mat 11:27; Mat 28:18-20). give eternal life to as many as, &c.--literally, "to all that which thou hast given him." (See on Joh 6:37-40).
John Gill Bible Commentary
As thou hast given him power over all flesh,.... All men, in distinction from angels; and these as fallen, as weak, frail, sinful, and mortal creatures; men of every nation, Jew or Gentile, and of every character, elect or non-elect: not but that he has also a power over angels; nor is his power over men limited to their "flesh" or bodies, but reaches to their spirits or souls also: which power is a governing, disposing, and judicial one; he rules them with a sceptre of righteousness, he disposes of them in providence as he pleases, and will judge them at the last day: and this is a power that is "given" him by his Father, and is not that original power over all things he has as God, and the Creator of them, which is natural, essential, and underived; but is a derived and delegated power, which he has as Mediator, as subservient to the ends and designs of his office: and as God glorified him as such, by giving him this power; so he glorifies him again, by acknowledging it, and by using it for the end for which it is given: that he should give eternal life to as many as thou hast given him; eternal life is a gift, and not owing to the merits of men; indeed there is no merit in men's works, no, not in the best; for these are previously due to God, cannot be profitable to him, if done aright, are not done in the creature's strength, but through the grace of God, and bear no proportion to eternal life; which is in Christ's gift: not only the promise of it is in him, but that itself; it is put into his hands, and he came into this world, that his people might have it; he has procured it, and has removed what lay in the way of their enjoyment of it; he has a right to bestow it, and their right unto it comes by him, through his blood and righteousness: the persons on whom he confers this gift, are not all men, but such as the Father in the everlasting covenant has given to him, as his people and portion, his spouse and children, his jewels and his treasure, to be saved and enjoyed by him; whom he has chosen and preserved in him, and made his care and charge; to these, and every one of these, Christ gives this great blessing; nor shalt any of them come short of it; and it is for the sake of this, that all creatures and things, all power in heaven and in earth, are given to him.
Tyndale Open Study Notes
17:2 All authority has been placed in Jesus’ hands (3:35); he can give eternal life as only God can (3:15; 5:21, 25-26).