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Revelation 13:2
Verse
Context
The Beast from the Sea
1Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.2The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and his throne and great authority.
Sermons
Chuck Smith
Watchman Nee
Denis Lyle
Isaac PeningtonSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And the beast which I saw was like unto a leopard - This similitude of the beast to a leopard appears to be an allusion to the third beast of Daniel, which is well known to represent the empire of the Greeks. The Latin empire greatly resembled the modern empire of the Greeks; for that the power of the Greeks was still said to be like a leopard, even after its subjugation by the Romans, is evident from Dan 7:12 : "As concerning the rest of the beasts, they had their dominion taken away; yet their lives were prolonged for a season and time." The Latin empire was, in the first place, like to its contemporary, because both adhered to an idolatrous system of worship, professedly Christian, but really antichristian; and it is well known that the Greek and Latin Churches abound in monstrous absurdities. Secondly, Both empires were similar in their opposition to the spread of pure Christianity; though it must be allowed that the Latins far outstripped the Greeks in this particular. Thirdly, Both empires were similar in respect to the civil authority being powerfully depressed by the ecclesiastical; though it must be granted the authority of the Latin Church was more strongly marked, and of much longer continuance. The excommunication of the Greek emperor by the Patriarch Arsenius, and the consequences of that excommunication, afford a remarkable example of the great power of the Greek clergy. But the beast of St. John, though in its general appearance it resembles a leopard, yet differs from it in having feet like those of a bear. The second beast of Daniel was likened to a bear, and there can be no doubt that the kingdom of the Medes and Persians was intended; and it is very properly likened to this animal, because it was one of the most inhuman governments that ever existed, and a bear is the well known Scripture emblem of cruelty. See Sa2 17:8, and Hos 13:8. Is not cruelty a striking characteristic of the papal Latin empire? Have not the subjects of this empire literally trampled to death all those in their power who would not obey their idolatrous requisitions? In Fox's Book of Martyrs, and other works which treat upon this subject, will be found a melancholy catalogue of the horrid tortures and most lingering deaths which they have obliged great numbers of Christians to suffer. In this sense the feet of the beast were as the feet of a bear. Another particular in which the beast differed from a leopard was, in having a mouth like a lion. "It is," says Dr. More, "like the Babylonish kingdom (the first beast of Daniel, which is likened to a lion) in its cruel decrees against such as will not obey their idolatrous edicts, nor worship the golden image that Nebuchadnezzar had set up. Their stubbornness must be punished by a hot fiery furnace; fire and fagot must be prepared for them that will not submit to this new Roman idolatry." And the dragon gave him his power, and his seat, and great authority - It was said of the dragon, in Rev 12:8, that his place was found no more in heaven; the dragon here cannot therefore be the heathen Roman empire, as this was abolished previously to the rising up of the beast. It must then allude to the restoration of one of the Draconic heads of the beast, as will be seen in the explanation of the following verse, and more fully in the notes on Revelation 17:1-18.
Jamieson-Fausset-Brown Bible Commentary
leopard . . . bear . . . lion--This beast unites in itself the God-opposed characteristics of the three preceding kingdoms, resembling respectively the leopard, bear, and lion. It rises up out of the sea, as Daniel's four beasts, and has ten horns, as Daniel's fourth beast, and seven heads, as Daniel's four beasts had in all, namely, one on the first, one on the second, four on the third, and one on the fourth. Thus it represents comprehensively in one figure the world power (which in Daniel is represented by four) of all times and places, not merely of one period and one locality, viewed as opposed to God; just as the woman is the Church of all ages. This view is favored also by the fact, that the beast is the vicarious representative of Satan, who similarly has seven heads and ten horns: a general description of his universal power in all ages and places of the world. Satan appears as a serpent, as being the archetype of the beast nature (Rev 12:9). "If the seven heads meant merely seven Roman emperors, one cannot understand why they alone should be mentioned in the original image of Satan, whereas it is perfectly intelligible if we suppose them to represent Satan's power on earth viewed collectively" [AUBERLEN].
John Gill Bible Commentary
And the beast which I saw was like unto a leopard,.... To which the Grecian kingdom is compared in Dan 7:6; because of that rapidity and swiftness with which Alexander overran the world, and set up this monarchy; and to which the Roman Papal monarchy bears some resemblance; for as the Grecian monarchy was divided into several parts, which the leopard's spots may also point out, so the Roman empire was divided into ten parts, and united under the pope, as the head of them; and may be, in this form, compared to a leopard for its swiftness, Hab 1:8; because this beast, as soon as he arose and got power, quickly, and in a very short time, extended it over all emperors, kings, princes, bishops, and over all kingdoms and churches; and for its spots, Jer 13:23, which may be expressive both of the spots of sin and immorality of every kind, and of errors and heresies, superstition and idolatry, with which antichrist and his followers abound; and for its insidiousness and cruelty, Jer 5:6. It lies in wait for its prey, and suddenly falls upon it, and devours it; and is a lively picture of the cunning sleight of the antichristian party, who lie in wait to deceive, and of their blood thirstiness and barbarity. It is reported (c) of the leopard, that it is of a sweet smell, and by its odour it draws the fawns, does, &c. near it, and then makes a prey of them; so antichrist, by outward riches and preferments, by the external pomp and splendour of his religion, by his living wonders and miracles, and by his great pretensions to holiness and the like, allures multitudes unto him, and destroys them. And his feet were as the feet of a bear; to which the Persian monarchy is compared, Dan 7:5. And this, as some think, may denote the strength and stability of the kingdom of antichrist, it having already endured a great while, and will be thought to be very firm and stable when its ruin is near; or rather the wars and fightings of antichrist against the saints, the fore feet of the bear being what that creature lights with, and tears and destroys such as oppose it, or fall a prey to it; and may also, as before, express the voraciousness and cruelty of antichrist, with respect to the bodies and souls of men: and his mouth, as the mouth of a lion: to which creature the Babylonian monarchy is compared, Dan 7:4, uttering out blasphemies against God, threatening ruin and destruction to men, and injecting fear into them, as the roaring of a lion does, and seizing upon, and devouring their estates and possessions, as well as butchering their persons. This beast has all the properties of the several beasts in Daniel's prophecy, wherefore all the figures there made use of to describe them are put together, to point unto us this monster of iniquity. And the dragon gave him his power: for the coming of antichrist is after the working of Satan, Th2 1:9; he gave him his cunning and subtlety, as the old serpent, and taught him his arts and tricks to deceive mankind; and gave him a power to do signs and lying wonders, as well as communicated his malice and cruelty to persecute and oppress the saints; or an "army" of ecclesiastics to fight under him, and for him: and his seat; at Rome, for there Satan's seat was, Rev 2:13, in the time of the Pagan Roman empire, which was quitted by Dioclesian and Maximian, when they resigned the government of it, the one being at Nicomedia, and the other at Milan; and when Constantine came to the throne, he removed to Byzantium, and rebuilt it, and called it after his name Constantinople, and had his residence there, as had all the eastern emperors afterwards; and as for the western emperors, they chiefly resided either at Milan or Ravenna, to which last place Odoacer, Theodoric, and other Gothic kings retired, when the government was in their hands; so that hereby this seat was empty, and way was made for antichrist to take it, as he did. And great authority; over the Roman empire, and the kings and kingdoms in it; he gave him his authority as the god of this world; what Christ refused at the hands of Satan, that his pretended vicar took, even the kingdoms of this world, and the glory of them; yea, assumed to himself all power in heaven, earth, and hell, signified by his triple crown, at the instigation of the devil; so that it appears that he is not the vicar of Christ, but the vicar of the devil; and not the successor of Peter, but the successor of Satan; and that he holds his possessions, not by the donation of Constantine, but by the gift of the dragon. (c) Aelian. de Animal. l. 5. c. 40.
Tyndale Open Study Notes
13:2 Satan makes the beast a pseudo-deity by giving it his power, throne, and authority. In the first century, Roman emperors increasingly claimed divinity.
Revelation 13:2
The Beast from the Sea
1Then I saw a beast with ten horns and seven heads rising out of the sea. There were ten royal crowns on its horns and blasphemous names on its heads.2The beast I saw was like a leopard, with the feet of a bear and the mouth of a lion. And the dragon gave the beast his power and his throne and great authority.
- Scripture
- Sermons
- Commentary
The Second Coming 08 Rise and Fall of Antichrist
By Stan Ford42758:54DAN 8:23MAT 6:33GAL 6:17REV 13:2In this sermon, the preacher addresses the issues of apostasy, apathy, and anarchy in the world today. He emphasizes the importance of making time for Jesus Christ and not being consumed by worldly pursuits. The preacher also highlights the problem of young people thinking they are answerable to no one. He shares a personal story of a confrontation with a young graduate who questioned the concept of the Trinity, and he reminds the audience that everyone is answerable to God and should live according to His laws.
The Holy Spirit: Restrainer of Evil
By Chuck Smith0Spiritual WarfareThe Role of the Holy SpiritGEN 1:26MAT 5:13MAT 16:18LUK 4:6ROM 6:162TH 2:7HEB 2:8REV 3:8REV 13:2REV 19:19Chuck Smith emphasizes the role of the Holy Spirit as the restrainer of evil in the world, highlighting the ongoing spiritual battle against Satan's forces. He explains that while Satan is preparing for a final conflict, the Holy Spirit, through the church, is currently holding back the full manifestation of evil. Smith warns that once the church is removed, the antichrist will rise to power, leading to unprecedented darkness. He encourages believers to recognize their role as a purifying influence in a decaying world and to rely on the Holy Spirit for strength and guidance. Ultimately, he calls for readiness for Christ's return and the establishment of His kingdom.
Spirit Force vs. Psychic Force
By Watchman Nee0Spiritual Power vs. Psychic ForceDiscernmentMAT 24:24REV 13:2Watchman Nee emphasizes the distinction between spiritual power and psychic force, warning against the deceptive signs and wonders that may arise in the last days. He highlights the importance of discerning the source of power in ministry, advocating for reliance on the Holy Spirit rather than human abilities or soul power. Nee illustrates how many church practices, such as emotional revivals and music, can often stem from the soul rather than the spirit, leading to temporary effects rather than lasting spiritual growth. He calls believers to lay down their own strengths and talents, allowing God to work through them, as true power comes from the Spirit alone. Ultimately, he stresses that only the spirit can impart life, while the soul, despite being alive, cannot bring true transformation.
Superpowers in Conflict
By Denis Lyle01SA 21:8DAN 8:1MAT 24:15REV 13:2REV 19:19Denis Lyle preaches on the prophetic vision in Daniel 8, highlighting the conflict between two great world powers, the Medo-Persian Empire symbolized by a ram and the Greek Empire symbolized by a he-goat. The vision also reveals the rise of historical figures like Alexander the Great and Antiochus Epiphanes, who foreshadows the future Antichrist. The sermon emphasizes the importance of understanding and responding to prophecy, urging believers to be moved by the coming events and actively engage in God's work before His return.
An Answer to That Common Objection Against the Quakers &C.
By Isaac Penington0ISA 40:11MAT 13:291TH 2:4REV 13:2REV 17:13Isaac Penington preaches about the dangers of setting up forms and appearances in worship that betray the sincerity of the heart, hindering the true life and power of godliness. He warns against the spirit that bewitches from the power of the Spirit of Christ, leading to a hardened heart and persecution of those who testify against empty forms. Penington urges England, including the king, parliament, and nation, to consider their ways and return to a government in righteousness that suppresses evil and encourages the good, lest they provoke the Lord's wrath. He emphasizes the importance of restoring true church-power, which is only the power of the Spirit of Christ, to prevent further error and sorrow.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
And the beast which I saw was like unto a leopard - This similitude of the beast to a leopard appears to be an allusion to the third beast of Daniel, which is well known to represent the empire of the Greeks. The Latin empire greatly resembled the modern empire of the Greeks; for that the power of the Greeks was still said to be like a leopard, even after its subjugation by the Romans, is evident from Dan 7:12 : "As concerning the rest of the beasts, they had their dominion taken away; yet their lives were prolonged for a season and time." The Latin empire was, in the first place, like to its contemporary, because both adhered to an idolatrous system of worship, professedly Christian, but really antichristian; and it is well known that the Greek and Latin Churches abound in monstrous absurdities. Secondly, Both empires were similar in their opposition to the spread of pure Christianity; though it must be allowed that the Latins far outstripped the Greeks in this particular. Thirdly, Both empires were similar in respect to the civil authority being powerfully depressed by the ecclesiastical; though it must be granted the authority of the Latin Church was more strongly marked, and of much longer continuance. The excommunication of the Greek emperor by the Patriarch Arsenius, and the consequences of that excommunication, afford a remarkable example of the great power of the Greek clergy. But the beast of St. John, though in its general appearance it resembles a leopard, yet differs from it in having feet like those of a bear. The second beast of Daniel was likened to a bear, and there can be no doubt that the kingdom of the Medes and Persians was intended; and it is very properly likened to this animal, because it was one of the most inhuman governments that ever existed, and a bear is the well known Scripture emblem of cruelty. See Sa2 17:8, and Hos 13:8. Is not cruelty a striking characteristic of the papal Latin empire? Have not the subjects of this empire literally trampled to death all those in their power who would not obey their idolatrous requisitions? In Fox's Book of Martyrs, and other works which treat upon this subject, will be found a melancholy catalogue of the horrid tortures and most lingering deaths which they have obliged great numbers of Christians to suffer. In this sense the feet of the beast were as the feet of a bear. Another particular in which the beast differed from a leopard was, in having a mouth like a lion. "It is," says Dr. More, "like the Babylonish kingdom (the first beast of Daniel, which is likened to a lion) in its cruel decrees against such as will not obey their idolatrous edicts, nor worship the golden image that Nebuchadnezzar had set up. Their stubbornness must be punished by a hot fiery furnace; fire and fagot must be prepared for them that will not submit to this new Roman idolatry." And the dragon gave him his power, and his seat, and great authority - It was said of the dragon, in Rev 12:8, that his place was found no more in heaven; the dragon here cannot therefore be the heathen Roman empire, as this was abolished previously to the rising up of the beast. It must then allude to the restoration of one of the Draconic heads of the beast, as will be seen in the explanation of the following verse, and more fully in the notes on Revelation 17:1-18.
Jamieson-Fausset-Brown Bible Commentary
leopard . . . bear . . . lion--This beast unites in itself the God-opposed characteristics of the three preceding kingdoms, resembling respectively the leopard, bear, and lion. It rises up out of the sea, as Daniel's four beasts, and has ten horns, as Daniel's fourth beast, and seven heads, as Daniel's four beasts had in all, namely, one on the first, one on the second, four on the third, and one on the fourth. Thus it represents comprehensively in one figure the world power (which in Daniel is represented by four) of all times and places, not merely of one period and one locality, viewed as opposed to God; just as the woman is the Church of all ages. This view is favored also by the fact, that the beast is the vicarious representative of Satan, who similarly has seven heads and ten horns: a general description of his universal power in all ages and places of the world. Satan appears as a serpent, as being the archetype of the beast nature (Rev 12:9). "If the seven heads meant merely seven Roman emperors, one cannot understand why they alone should be mentioned in the original image of Satan, whereas it is perfectly intelligible if we suppose them to represent Satan's power on earth viewed collectively" [AUBERLEN].
John Gill Bible Commentary
And the beast which I saw was like unto a leopard,.... To which the Grecian kingdom is compared in Dan 7:6; because of that rapidity and swiftness with which Alexander overran the world, and set up this monarchy; and to which the Roman Papal monarchy bears some resemblance; for as the Grecian monarchy was divided into several parts, which the leopard's spots may also point out, so the Roman empire was divided into ten parts, and united under the pope, as the head of them; and may be, in this form, compared to a leopard for its swiftness, Hab 1:8; because this beast, as soon as he arose and got power, quickly, and in a very short time, extended it over all emperors, kings, princes, bishops, and over all kingdoms and churches; and for its spots, Jer 13:23, which may be expressive both of the spots of sin and immorality of every kind, and of errors and heresies, superstition and idolatry, with which antichrist and his followers abound; and for its insidiousness and cruelty, Jer 5:6. It lies in wait for its prey, and suddenly falls upon it, and devours it; and is a lively picture of the cunning sleight of the antichristian party, who lie in wait to deceive, and of their blood thirstiness and barbarity. It is reported (c) of the leopard, that it is of a sweet smell, and by its odour it draws the fawns, does, &c. near it, and then makes a prey of them; so antichrist, by outward riches and preferments, by the external pomp and splendour of his religion, by his living wonders and miracles, and by his great pretensions to holiness and the like, allures multitudes unto him, and destroys them. And his feet were as the feet of a bear; to which the Persian monarchy is compared, Dan 7:5. And this, as some think, may denote the strength and stability of the kingdom of antichrist, it having already endured a great while, and will be thought to be very firm and stable when its ruin is near; or rather the wars and fightings of antichrist against the saints, the fore feet of the bear being what that creature lights with, and tears and destroys such as oppose it, or fall a prey to it; and may also, as before, express the voraciousness and cruelty of antichrist, with respect to the bodies and souls of men: and his mouth, as the mouth of a lion: to which creature the Babylonian monarchy is compared, Dan 7:4, uttering out blasphemies against God, threatening ruin and destruction to men, and injecting fear into them, as the roaring of a lion does, and seizing upon, and devouring their estates and possessions, as well as butchering their persons. This beast has all the properties of the several beasts in Daniel's prophecy, wherefore all the figures there made use of to describe them are put together, to point unto us this monster of iniquity. And the dragon gave him his power: for the coming of antichrist is after the working of Satan, Th2 1:9; he gave him his cunning and subtlety, as the old serpent, and taught him his arts and tricks to deceive mankind; and gave him a power to do signs and lying wonders, as well as communicated his malice and cruelty to persecute and oppress the saints; or an "army" of ecclesiastics to fight under him, and for him: and his seat; at Rome, for there Satan's seat was, Rev 2:13, in the time of the Pagan Roman empire, which was quitted by Dioclesian and Maximian, when they resigned the government of it, the one being at Nicomedia, and the other at Milan; and when Constantine came to the throne, he removed to Byzantium, and rebuilt it, and called it after his name Constantinople, and had his residence there, as had all the eastern emperors afterwards; and as for the western emperors, they chiefly resided either at Milan or Ravenna, to which last place Odoacer, Theodoric, and other Gothic kings retired, when the government was in their hands; so that hereby this seat was empty, and way was made for antichrist to take it, as he did. And great authority; over the Roman empire, and the kings and kingdoms in it; he gave him his authority as the god of this world; what Christ refused at the hands of Satan, that his pretended vicar took, even the kingdoms of this world, and the glory of them; yea, assumed to himself all power in heaven, earth, and hell, signified by his triple crown, at the instigation of the devil; so that it appears that he is not the vicar of Christ, but the vicar of the devil; and not the successor of Peter, but the successor of Satan; and that he holds his possessions, not by the donation of Constantine, but by the gift of the dragon. (c) Aelian. de Animal. l. 5. c. 40.
Tyndale Open Study Notes
13:2 Satan makes the beast a pseudo-deity by giving it his power, throne, and authority. In the first century, Roman emperors increasingly claimed divinity.