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62 Sermon Illustrations on Tithe

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Tithing in Christian preaching is the practice of giving a tenth of one's income to God, symbolizing trust and obedience (Leviticus 27:30). Illustrations often use imagery of first fruits, stewardship, and sacrificial giving to emphasize putting God first and supporting His work. It highlights the spiritual discipline of generosity and reliance on God's provision (Malachi 3:10).

Introductory Scriptural Principles For Stewardship

2 Corinthians 8:1

10 principles of STEWARDSHIP based on 2 Corinthians 8:1-15.

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1. Testings by trouble and joy in the Lord inspire Christians to be

GENEROUS in giving. (8:2)

2. Christian stewardship means PROPORTIONATE giving. We give "as much as

we can" - "as we have been prospered". (8:3)

3. Christian stewardship means SACRIFICIAL giving. We give "beyond our

ability". (8:3)

4. Christian stewardship means VOLUNTARY giving - "of our own choice".

(8:4)

5. Christian stewardship means PARTNERSHIP with God's people in helping.

(8:4)

6. Christian stewardship means PERSONAL DEDICATION - "we give ourselves

first to the Lord". (8:5)

7. Christian stewardship means LOVE IN ACTION - "giving is a service of

love". (8:7)

8. Christian stewardship means FOLLOWING the example of JESUS. (8:9)

9. Christian stewardship means PLEDGING - planning ahead for actions to

follow. (8:11)

10. Christian stewardship means EQUALIZING BURDENS - like the experience

of manna in the wilderness. (8:15)

CONCLUSIONS ABOUT STEWARDSHIP PRINCIPLES

1. THE FIRST CONCERN OF CHRISTIAN STEWARDSHIP IS FOR PERSONS.

Because this is so, everything is geared to achieve a communication of

information and understanding of discipleship, an involvement in the

church's ministry, and responsible apportionment of all one's resources.

Out of these come the individual's specific commitment of time, talent

and treasure.

2. "ALL" STEWARDSHIP CONCERNS ARE SPIRITUAL.

The whole question of church finances or leadership responsibility is a

theological one first. This principle can yield Christian fulfillment

and stewardship practices at their best.

3. "ALL" STEWARDSHIP COMMITMENT STEMS FROM THE CLAIMS OF CHRIST AND HIS

GOSPEL UPON US.

"We are servants of Christ and stewards of the mysteries of God."

(1 Corinthians 4:1) Since this is our call, these claims of Christ

are not optional but binding.

(1) to COMMUNE REGULARLY with Him through worship, prayer and Bible

study, in order to discern His "mind and will";

(2) to COMMUNICATE FAITHFULLY with every means at hand the "mystery of

God's open secret in Christ" to all persons everywhere;

(3) to COMMIT ONE'S SELF to responsible management of all God's gifts of

time, talent and treasure for sharing the Good News.

4. STEWARDSHIP COMMITMENT MUST INCLUDE THE PRINCIPLE OF PROPORTIONATE

GIVING.

Some Christians start with the guideline of the FIRST TENTH - a tithe as

belonging to God. This is not out of a legalistic "must," but because

love says, "I may". Others may move to this level and beyond in a series

of steps. Some "to whom much is given and from whom much is required"

will surely not allow their faith to STOP at 10%, but will rise to new

levels in faithfulness to Him.

#312

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from Ohio Baptist Convention Handout via Kerux Sermon and Illustration Database tithegiving

"Growing & Giving In Grace"

Study guide for encouraging giving and tithing.

1. What are the implications of "grace?"

2. What is biblical stewardship?

3. Define tithing.

4. What is Biblical rationale for tithe?

5. How do you feel about tithing?

6. How much should you give?

7. What obstacles do we face in tithing?

8. How do we respond to the challenge?

9. What are the benefits of tithing?

10. What would happen in world if more people tithed?

(other resources listed)

#2395

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from American Baptist Study Guide via Kerux Sermon and Illustration Database stewardship

Giving Habits From 1968 To 1985

Researchers John and Sylvia Ronsvalle (Lilly Foundation) examined giving habits from 1968 to 1985. Available after-tax income (and inflation) increased 31%, while the percentage of income given per member to the churches studied (31 Protestant denominations, with 30 million members) actually decreased 8.5 percent.

Sylvia says, "What we found essentially is that people are placing a higher value on their lifestyles than their church." They have more money, but are spending more on themselves and less on the work of God.

Principles of Tithing

Sermon outline on tithing.

1. To whom should the Christian give his tithe?

a. To the Lord. Lev 27:30, Gen 14:29

b. To the house of God. 1 Cor 16:2, Mal 3:8-10

2. When is the Christian supposed to bring (not send) his tithe?

First of week. First tenth, not last tenth.

3. Who is expected to tithe?

Everyone. 1 Cor 16:2; (Widow's mite)

4. How much should a Christian give? 2 Cor 8:14

Tenth is the minimum, offerings are on top of that.

5. Why should a Christian give his tithe? (verses given under each item)

a. The Lord commands us to.

b. God promises blessings to the liberal giver.

c. It is the highest test of our love for God.

from Biblical Evangelist · Paul A. Henderson via Kerux Sermon and Illustration Database giving

Giving Is the Acid Test

"One verse in every six in the first three Gospels relates, either directly or indirectly, to money. Sixteen of our Lord's forty-four parables deal with the use or misuse of money. A loving, joyful, liberal giving to the Lord's work is an acid test of a spiritual heart, pleasing to God."

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from Biblical Evangelist · William E. Allen via Kerux Sermon and Illustration Database tithe

Compassion Fatigue

Luke 12:48

Disciplined giving revolves around three basic Biblical principles:

1. First fruits. Give God the first and the best.

2. Proportional giving. To whom much given, much expected.

3. Regular giving. Regular is better than fitful.

But what about spontaneity and joy? Doesn't "disciplined giving" take away

the importance of motivation and the joy of responding at the moment? I think

not. Perhaps a story will illustrate. While on national staff, I worked with

two colleagues of very different temperaments. One was methodical and

organized, the other spontaneous and "go with the flow." My first friend kept

a list of people's birthdays and anniversaries, and on long flights and other

spare moments, he would write cards - sometimes months in advance. After

sealing the envelope, he would note the date it was to be mailed where the

stamp would cover it. My second friend ridiculed this practice as cold and

uncaring. However, not a year passed but what I did not receive a warm and

thoughtful note from my first friend on my "special days." I have yet to

receive my first card from my second, spontaneous friend.

The discipline of my first friend was the key. Because he loved and cared, he

did not leave his acts of thoughtfulness to the whim of the moment.

#2158

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from Focus On Mission, Abc-nj · Roy Medley (?) via Kerux Sermon and Illustration Database stewardshipappreciation

LeTourneau Short-shifts God

Mark 12:44

Robert G. LeTourneau was a hugely successful engineer and corporate business man in the 30's, 40's and 50's. His life was recognized by all who knew him as the epitome of self-control. He was always on the lookout for ways to use his God-given time, talent, and treasure more efficiently and effectively.

He experienced how God could turn a spiritual failure into a success. On one specific occasion, LeTourneau decided to "reinvest" in his business a $5,000 commitment he had pledged to missionary work. As his business continued to prosper, he reasoned, he would be able to give even more to the Lord. "What foolish lengths man will let his pride drive him," he confessed later. His business immediately began to falter, and LeTourneau struggled for months to bring it back on an even keel. But more important than saving the business, LeTourneau viewed his experience as one more God-given resource he could put to use in his life. He renewed his annual pledge and met it along with all his company's other obligations. And, typical of his habit of using success to build more success, he began an annual increase in his giving that eventually led to giving 90 percent to the Lord's work while keeping 10 percent for himself.

LeTourneau's slogan became, "It's not how much of my money I give to God, but how much of His money I keep for myself." He described himself as an ordinary man that an extraordinary God chose to use in an extraordinary way. An essential part of that process was an ordinary understanding of biblical self-control, of setting aside those fickle, flighty human impulses for the more sure and steady progress of obedience to God.

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Another version from Rev. Shelton Cole:

R.G. LeTourneau, the Christian earth-moving machinery manufacturer who died in 1969, failed often in the earlier years of his career.

Ironically, though, he made $35,000 profit one year in the middle of the depression. Puffed up with pride, he withheld the payment of his $5,000 annual pledge to the Christian and Missionary Alliance Church in order to reinvest it in the business and give the Lord an even greater share the following year when he anticipated a net profit of $100,000.

God was not mocked by LeTourneau’s withholding of his tithe from the storehouse. Within a year, his anticipated $100,000 profit was turned into a $100,000 loss, and brought the erring servant to his knees. It was a thoroughly chastened and repentant LeTourneau who by much courage and faith pledged not only $5,000 to his church for the year he skipped, but also the same amount for the following year — in the face of a $100,000 debt and no money for payroll. On top of that, his bookkeeper was ready to quit.

From that point on, LeTourneau’s fortune changed and within four years, he and his wife founded the LeTourneau Foundation comprised of 90 percent of the stocks of LeTourneau Corp., the earnings of which financed evangelical Christian work world-wide. At one time, this foundation was worth $40 million.

LeTourneau often said: “It is not how much money I give to God, but how much of God’s money I keep for myself.”

We Have God's Money Too!

Larry Cottam, a former Seventh-Day Adventist preacher, let his son starve rather than go on welfare. He had money in the bank but would not use it because it was God's tithe.

We also have God's money tied up in bank accounts when it could be out there meeting human needs.

[also see #687]

Too Proud To Ask For Help

Ex-Adventist preacher Larry Cottam, 39, let his son starve to death because he was too proud to ask for help. He faced murder charges for it. Cottam's response was, "I don't hold God responsible."

[see also #679]

How To Help Stewards Grow

Luke 12:38

Survey of Biblical data on stewardship (a little-understood word) and tithing. "Tithing is another example. Christians need a standard for giving. Consider, for instance, that we are willing to leave a 15% tip for a meal, but shudder to think of giving 10% of what we earn to God. Although the New Testament suggests that much more is to be given than a 10% token of one's possessions, the tithe is at least a minimum standard upon which one can build a giving pattern."

#751

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from Abc Study Paper · Richard E. Rusbuldt via Kerux Sermon and Illustration Database givingtithemoney

Forced Tithing

Jerry Falwell announced that employees of his various ministries (about 2,000 people) are required to join his Thomas Road Baptist Church and to give at least 10 percent of their salaries to it. Some exemptions are allowed.

from Christianity Today magazine via Kerux Sermon and Illustration Database giving

What Do You Owe God?

Sermon on tithing.

1. History of tithing.

2. Current (neglected) practice.

3. Results of abusing.

4. Biblical background: What it was, where given, who received, purpose.

5. Abuse of tithe.

6. Proper attitude.

a. Fellowship meal in Jerusalem.

b. Give tithe joyfully, or not at all.

7. Validity of tithe today.

a. Relationship with God must come first.

b. Ultimate giving to God is not 10%, but 100%.

from Condensed sermon outline (handout) by Rev. David Holwick · Serm689s.pco via Kerux Sermon and Illustration Database givingcharityjoy

You Can't Make God Your Partner!

U.S. Plastics Corp. outside Lima, Ohio, has this large sign: "Christ Is The Answer." Owned by R. Stanley Tam. Tam wanted to make God a co-partner, lawyers said it couldn't be done, but he did. Large percentage of profits goes to missions. He wrote a book about it.

Is God a partner in our affairs?

#889

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from Abc "Info" · Dr. Floyd E. Brown via Kerux Sermon and Illustration Database missionsgivingwitness

Money, Money, Money!

Mark 10:17

Sermon on earthly vs. heavenly treasure. Possessions rust away, possess us and replace God. Christians need to be obedient to God's instructions on money.

The Lord's Lottery

The facetious "Lord's Lottery" increases church giving by putting envelopes in a bin, with winning person getting double their money back. Excitement and prosperity for the church will result. It will become the main event of the morning worship.

from American Baptists Of New Jersey (Given by Pam Freund) · ? via Kerux Sermon and Illustration Database givingstewardshipgambling

Deciding What To Pledge

Mark 10:17

Layman finds at least five models of giving in the Bible.

1. Unity model.

Ephesians 4:4-5 points to unity of God and the faith and concludes

(somehow) the value of the list is one dollar. In 1950 dollars (when

he first heard of this model) the pledge would be $5.26 a week.

Author admits there's not much of a theological basis for it.

2. Loaves and fishes model.

After Jesus fed the multitudes, his disciples gathers up the leftovers

so there would be no waste. Likewise some Christians, after paying

all their bills, gather up the leftovers and use this as their gift to

God. Our debtors would not be pleased with leftovers, and neither is

the Lord.

3. Equality model.

Assess each member of the church an equal pledge to cover the budget.

After the Babylonian exile [I think he means the original conquest of

Canaan], the land was divided equally, though not quite equally since

Joseph got two portions. Also, different and unequal talents give us

different and unequal responsibilities.

4. Tithe model.

The law of Moses is very explicit - one tenth. The tithe was in terms

of per cent, while the offering of thanks was in proportion to the

richness of blessing. Some feel 10% is too steep for modern

Christians. [Actually, it is low compared to the burden it placed on

an agricultural subsistence economy.] Make the percentage increase

with time.

5. The Total model.

The rich young ruler was told to give up all he had. It would be a

great challenge to follow it. God places no limits on what he expects

of us. [1430]

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Ripping Off God

Malachi 2

Series in Minor Prophets. Malachi and Our Relationship with God.

1. Background of Malachi.

2. God's relationship with his people.

a. Motivated by love.

b. Father/son relationship.

c. Master and king.

d. Covenant is main expression.

e. Breaking this covenantal relationship is sin.

3. How the Jews despised God.

a. Bored worship.

b. Short tithes.

4. Broken relationship with God leads to broken relationships with people.

a. Divorce.

b. Malachi has high view of family life.

5. Getting right with God.

a. It is possible to return to God.

b. Scroll of remembrance.

c. Future Messiah.

Biblical Reflections On A Pastor's Compensation

Discusses pastor's salary from a biblical viewpoint.

Jesus: God expects those who serve in ministry to be provided for by those who are served; and God gives recognition to those who make such provision.

Apostle Paul: Those who are involved in God's teaching and preaching ministry should be supported financially by those Christians who receive spiritual instruction.

Christians who faithfully support God's servants in material ways create joy and thanksgiving in the hearts of those who receive. They give the gift of encouragement.

Apostle John to Gaius:

1. Gaius is commended as being faithful by showing hospitality.

2. The actions of Gaius resulted in a testimony before the church.

3. Gaius is commended because he sent God's ministers on their way in a

manner worthy of God.

It is obvious Gaius had been criticized by others for his actions.

Is the Church Costing Too Much?

Americans spend more each year on dog food than on church contributions. Is church costing too much? Author had a daughter born on June 2, 1940, spent money to clothe, feed, educate and marry here. Five months later she died and has not cost him a penny since the day he walked away from her grave.

As long as the church is alive she will cost money, and the more alive a church is, the more money she will cost. Only a dead church, like a dead child, is no longer expensive!

from Pulpit Helps · Greg Harper via Kerux Sermon and Illustration Database churchstewardship

The Purpose of Tithing

The purpose of tithing is to teach you always to put God first in your lves.

1. The purpose of tithing. Deut 14:23

2. The practice of tithing. Mal 3:6-12

3. The roots of tithing. Gen 14:20

4. The sacrifice of tithing. 2 Sam 24:24

5. The priority of tithing. Matt 23:23

6. The joy of tithing. 2 Cor 9:7

from "Encouraging The Tithe" Handout via Kerux Sermon and Illustration Database stewardshippriorities

Ten Biblical Images of the Tithe

Ten Biblical images of the tithe:

1. Gratitude. Gen 14:20 and 28:22

2. Covenant. Deut 14:22-29; 26:1-15

3. Sacrifice. 2 Sam 24:24

4. Worship. Lev 27:30

5. Percentage giving. 1 Cor 16:2

6. A guideline. 2 Cor 9:8-15

7. Weightier matters. Matt 23:23

8. God's ownership. Mal 3:8

9. Disciplinarian. Gal 3:24

10. A gift of joy. 2 Cor 9:7

In summary, if the Old Testament law required at least a tithe, it is

inconceivable that Christians would want to do less. That is why we see the

tithe as the minimal New Testament standard for Christian giving.

#2983

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from Let's Talk .... · Robert H. Roberts via Kerux Sermon and Illustration Database sacrificegiving

Tough Questions

The taking up of the offering is often the lowest point in the church

service. Roberts gives ten suggestions for making the offering a high point

of praise. Among them: use joyful music, happy ushers, praise verses,

putting offering on communion table, preach on praise then take up offering.

The root problem of how to take an offering is today's attitude toward money.

#3236

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from "Let's Talk" · Robert H. Roberts via Kerux Sermon and Illustration Database tithegivingjoy

Teaching Baby Boomers To Tithe

Malachi 3

How can you teach tithing to baby boomers without making them feel too uncomfortable? Here’s a tried-and-true approach we dusted off to use in a new church. After Easter last year we set aside the last Sunday in April as “Tithing Demonstration Sunday.” We introduced an adventure to see how big an offering we could give together if everyone tithed one week’s income and gave it on April 28th. This is how we proceeded each week in the month of April:

Week One

I distributed a “guessing sheet” on Sunday, April 7th which I asked people to calculate our potential giving on April 28th. I gave them quarterly figures for weekly attendance, average weekly giving, and average per capita giving. I had hooked their interest and sense of adventure. They guessed between $1,400 and $1,800, though we were only receiving about $750 per week at that time. That week I sent the first of three mailings -- personalizing a photocopied letter with salutation, underlinings and my signature in contrasting ink. In this letter I told them how to calculate a tithe. I used the annual ABC stewardship stationary, envelopes, “hang-overs,” etc., to tie the theme together.

Week Two

I sent another letter discussing principles of tithing out of Malachi 3. I didn’t want to preach on tithing -- I thought it would be too heavy -- so I explained it in a letter. I also included a whimsical Bible study sheet with many scriptures on “Principles of Giving” with multiple-choice answers and a self-scoring key at the end.

Week Three

All I mailed was a blue “reminder” post card. “Of course, this is entirely voluntary,” I wrote. “That’s what makes it fun,” and signed each card personally.

Week Four

On Tithing Demonstration Sunday I was amazed to see our attendance at a high -- 50% above normal. We took the offering and announced the total at the close of the service: $1,525. Everybody clapped. It worked! Not the size of that offering especially, but the instruction. Since then, offerings over all have been up 65% (though we had a low month in October). Teaching tithing as an adventure and a discovery is lots more fun than a heavy, heavy sermon.

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Ralph F. Wilson, all rights reserved. A single copy of this article is free. Copyright permission to make up to 1,000 copies of an article for free distribution is granted to Christian churches at no charge. The reprint must include the article in its entirety with the words “Copyright by Ralph F. Wilson, used by permission, all rights reserved.” Send e-mail to rfwilson@wilsonweb.com or dropping a note to Ralph F. Wilson, P.O. Box 308, Rocklin, CA 95677, USA Christian Articles Archive -http://www.wilsonweb.com/archive/ - rfwilson @wilsonweb.com

from Internet · Dr. Ralph F. Wilson via Kerux Sermon and Illustration Database givingfinances

Tithing In the Bible

Amos 4:4

Principle of tithing in Old and New Testaments.

TITHING IN THE BIBLE

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I. The principles of tithing.

A. We give a PORTION to God to acknowledge that ALL is from God.

B. Tithing is important to supporting the ministry of God's work.

C. The tithe is a guideline but not a law.

1) Its application changed over the years.

II. Key Bible passages.

A. Leviticus 27:30-33; Numbers 18:21-32; Deut 12:5-18; 14:22-29.

B. Matthew 23:23; Luke 18:12; Heb 7:2-10

III. History of the tithe.

A. Abraham, the first Jew, tithed to Melchizedek. Gen 14:18-20

B. Moses commands the tithe as an obligation. Lev 27:30-33

1) Tithe of fruit and grain could be bought back.

a) In some periods, only crops were tithed. Neh 10:37

2) Animals could not be bought back.

a) However, defective animals were acceptable.

3) God gets the tithe before people can use the crop. Lev 23:14

4) Part is consumed by offerer, part given to priests. Num 18:11

a) Fellowship was an important aspect.

C. Jerusalem became the focal point of all tithing. Deut 12:5

1) Third year tithe was held in local town. Deut 26:12

a) Charitable benefit stressed.

2) Two cycles, then Sabbath year?

D. Conflict between Deut 14:22-27 and Numbers 18:21-32.

1) Deut has tithe going to Levites, who tithe to priests.

a) They can eat it wherever they wish, not just Jerusalem.

2) Rabbinical resolution.

a) Two tithes, one for Levites and other for family.

b) A third tithe for the poor took the place of the

second every three years. Deut 14:28-29

3) Modern interpretation.

a) One tithe, not two or three.

b) Tithe changed as Israel's situation changed.

1> In Wilderness it was given to priests for poor.

2> In Kingdom it was eaten with priests in feast,

then shared with poor in third year.

E. Correct tithing brought prosperity to God's work. 2 Chron 31:4-12

IV. Abuse of tithing.

A. Practice of it can become empty posturing. Amos 4:4; cf. Lk 18:12

B. Neglect of it robs God. Malachi 3:8-12

V. New Testament perspective.

A. Jesus acknowledges tithe but balances it with justice. Matt 23:23

B. The tithe is suggested but not demanded - it is possible to

give more to God. Mark 12:41-44; Matthew 19:27-29

C. Whatever we give, it must be done voluntarily, regularly and

cheerfully. 2 Corinthians 9:6-15

#4073

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from Zondervan Pictorial Encyclopedia Of The Bible via Kerux Sermon and Illustration Database charitygiving

Ignorant Tithing

Amos 4:4

The treasurer of a rural church resigned and was replaced by a man who managed the local grain elevator. The grain operator agreed to the new position on one condition: the church could not require a financial statement or ask him any questions about the finances for one year. The church members were confused by the request but obliged him because he was a successful and trustworthy man.

At the end of the year, this secretive treasurer gave his glowing financial report. The $25,000 debt had been paid off, there were no outstanding bills, and there was a cash balance of $12,000. The congregation was elated and wanted to know how he managed to accomplish such a great feat. He replied, "Most of you bring your grain to my elevator. When I paid you, I simply withheld ten percent on your behalf and gave it to the church in your name. You never missed it, and now you have seen what God can do when we each give back to God the tithe he has commanded of us all."

Tithing provides a beautiful transformation in the life of a Christian who is obedient to God's command, and collectively, tithing transforms the entire scope and magnitude of a church's ministry.

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Another version from Fredericksburg collection:

The day the church treasurer resigned the church asked the local grain elevator manager to take the position. He agreed under two conditions. That no treasurer's report would be given for the first year, and that no questions be asked about finances during that year. The people were surprised but finally agreed since most of them did business with him and he was a trusted man. At the end of the year he gave his report:

The church indebtedness of $228,000 has been paid.

The minister's salary had been increased by 8%.

The Cooperative Program gifts has been paid 200%.

There were no outstanding bills.

There was a cash balance of $11,252!

Immediately the shocked congregation asked, "How did you do it? Where did the money come from?"

He quietly answered: "Most of you bring your grain to my elevator. Throughout the year I simply withheld ten percent on your behalf and gave it to the church in your name. You didn't even miss it!"

"Do you see what we could do for the Lord if we were all willing to give at least the tithe to God, who really owns it?" So the new treasurer had made his point.

______________

James Carter, adapted from "A Sourcebook for Stewardship Sermons"

Tithe in NT?

Terri Melville watches Jonathan during the half day he is not in kindergarten. We have a set amount that I pay her each week. Occasionally I'll need her to do some extra sitting. Ask her how much I owe her and she says, "Just give whatever you want to give." Do you think she expects more or less than what I usually pay her? (January 1995)

It's Still In Your Pockets

Mark 12:42

Steve Brown with the Key Life Network (www.keylife.org) tells about a pastor friend who stood up and said, "I have good news and bad news. The good news is, we have more than enough money to build our new education building and remodel the sanctuary." Follow hearty applause he continued, "The bad news is, it's still in your pockets."

from Sermon Fodder (8/6/99) via Kerux Sermon and Illustration Database tithe

Tithing, and Didn't Know It

Amos 4:4

The day the church treasurer resigned the church asked the local grain elevator manager to take the position. He agreed under two conditions. That no treasurer's report would be given for the first year, and that no questions be asked about finances during that year. The people were surprised but finally agreed since most of them did business with him and he was a trusted man. At the end of the year he gave his report:

The church indebtedness of $228,000 has been paid.

The minister's salary had been increased by 8%.

The Cooperative Program gifts has been paid 200%.

There were no outstanding bills.

There was a cash balance of $11,252!

Immediately the shocked congregation asked, "How did you do it? Where did the money come from?"

He quietly answered: "Most of you bring your grain to my elevator. Throughout the year I simply withheld ten percent on your behalf and gave it to the church in your name. You didn't even miss it!"

"Do you see what we could do for the Lord if we were all willing to give at least the tithe to God, who really owns it?" So the new treasurer had made his point.

______________

James Carter, adapted from "A Sourcebook for Stewardship Sermons"

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database tithe

The Problem of Church Giving

Acts 2:44

“Houston, we have a problem!” Do you remember those words? Thus began one of the great crises-to-success stories in recent history. An Apollo space mission in great peril was saved by a team of people determined to find a solution.

We have a stewardship problem. Perhaps you are familiar with it. It begins with spending. The average American couple spends $1.20 for every dollar they earn. This in turn has led to a debt problem. In June 2002, the Federal Reserve reported that the total amount of consumer debt was $1.685 trillion. Six hundred billion of that was credit card debt. The repayment of this debt consumes 14 percent of the average family’s budget. These two factors have joined with others to create the “perfect storm” for the issue of stewardship through the local church.

Among adults who attend church regularly (an average of at least once a month), more than one out of every three (37 percent) did not give any money to church in the past year. Those who contribute give only about 2.5 percent of their income. The average donation by adults who attend Protestant churches is about $10 a week. Overall, only 3 to 5 percent of the people who donate money to a church tithe their income. (Data from George Barna, “How to Increase Giving in Your Church.”)

Now that we know “we have a problem” we must, for the sake of the Kingdom, find a solution. I have come to a fairly simple conclusion in my old age -- nothing will change the hearts and minds of people but the Word of God applied by the Spirit of God. In the past months in this column we have been looking at the characteristics of the Kingdom-centered church. Let’s do so again with a focus on its practice of generous stewardship.

THE PATTERN OF ACTS

To fully appreciate the generosity of the early church, we need to think about the makeup of that church. Both Jews and Gentiles who had the courage to confess Jesus as Messiah were often ostracized by their family. Christianity was considered to be a dangerous and blasphemous cult. The ability of new believers was often impacted by their courageous stand for Christ. Thus the survival of early believers was often dependant on the generosity of their new family -- the church.

On five different occasions we are told that they “were together” (Acts 1:15; 2:1, 44, 47; and 4:31). This statement gives us insight into the unity and intimacy characteristic of the early church. This emphasis is made more emphatic by the statement that they “had everything in common” (Acts 2:44). This statement does not mean that they practiced community ownership, as is made clear by the indication that they continued to meet from house to house (Acts 2:46). Nonetheless, it does underline the incredible generosity indicated by the willingness to sell property and possession, and distribute the proceeds to those who had needs. The verb tense here indicates that the practice of selling and sharing was a recurrent and continuing practice -- it was the norm, not the exception.

Acts 4:32-35 adds significantly to our understanding of the generosity of the early church. The mention of a multitude of believers in verse 32 shows the rapid expansion of the church. Yet despite their rapid growth they were of “one heart and soul.” “Not even one” of them dared claim that their possessions were their own. Whose possessions were they? Their willingness to share was based on a commonly held conviction that property and possessions belonged to God and were “theirs” only in terms of stewardship. Thus they were always at the disposal of the Lord, the rightful owner.

It is significant that the description of the generosity of the early church seems to be interrupted by verse 33: “And with great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was on all of them.” Note that verse 34 once again picks up the emphasis of generosity: “For there was not a needy person among them.” The linking of the powerful witness of the church and the generous spirit is in no way an interruption. They were inextricably linked then and they are inextricably linked today.

Underline this truth: The uncommon generosity of the early church was visible proof of the power of the resurrected Christ in their midst. What would indicate the grace of God in our midst today more clearly than unity, mutual concern expressed through generous stewardship and powerful evangelism? A church family that embodies such radical characteristics, which cuts across the grain of societal norms -- which values ownership and accumulation over stewardship and distribution -- would confront the world with the power of the grace of God.

I fear that our lack of evangelistic harvest may well be connected to our disobedience in the area of stewardship!

A CONTRASTING CASE STUDY

Luke provides a contrasting case study in Acts 4:36 to underline the emphasis on generosity. Joseph, a Cypriot Jew, apparently had relatives and land in Jerusalem. He sold the land and gave the proceeds to the apostles for use in the community. It was this sort of generous behavior that earned him the name Barnabas which means “Son of Encouragement.” Generosity has a way of stimulating and encouraging others who witness it.

The other story is about a wealthy couple name Ananias and Sapphira, who committed the total proceeds from the sale of a piece of land. It is possible that the land sold for more than they expected, which created a spirit of greed, leading them to hold back a portion of the sale price. The phrase translated “keep back” literally means to “pilfer” or “embezzle.” You might wonder how someone could embezzle their own money. This is precisely the point! The land belonged to God and was only held by Ananias and Sapphira in stewardship. Thus, once it was voluntarily committed to the church for community needs, the couple was guilty of embezzlement and lying to the Spirit (Acts 5:3).

The contrast is even more ironic when we understand that the name Ananias means “God is gracious.” If God had been so gracious to Ananias, how could he be so stingy and dishonest? It is a probing question that we should take to heart.

A FAMINE IN JERUSALEM

I have long been fascinated by the church in Antioch. This church was responsible for sending out the first missionaries who planted most of the churches we read about in the book of Acts.

This community of believers responded to a crisis need in Jerusalem in such a generous fashion that it impacted the entire ministry of the Apostle Paul. Agabus, a prophet from Jerusalem, told them of a severe famine which would impact the Roman world. The church responds immediately -- “So each of the disciples, according to his ability, determined to send relief to the brothers who lived in Judea” (Acts 11:29). Notice that all participated in proportion to their ability.

The plight of the believers in Jerusalem and the response of the church in Antioch provide the backdrop for much of the teaching of Paul on generous stewardship. 1 Corinthians 16 and 2 Corinthians 8-9 all relate to the offering for the saints in Jerusalem. Paul devotes nearly a decade of his ministry to the collection of this grand offering that would require all the churches in Macedonia and Achaia joining together in a cooperative offering.

People often want to give in such a manner that they can control how the resources are used and receive credit for their generosity. But Kingdom-centered giving requires a radically different attitude. When we understand that we hold everything in stewardship for the King, then we can freely release the resources in our care to meet the needs of the saints and advance the Kingdom without concern for control or credit.

A PROGRESSION

Paul actually demonstrates a progression in his teaching on giving. You will undoubtedly understand that the giving of the “tithe” was the expected norm for all those who came to Christ as Messiah out of Judaism. Jesus demonstrates this when He says to the Pharisees: “These things should have been done without neglecting the others” (Matthew 23:23). He was talking about the necessity of the tithe along with embodying justice, mercy, and faith. They should have already mastered the fundamental aspect of faithful living such as tithing, thus enabling them to move on to other issues of spiritual growth.

If you read 1 Corinthians 16:1-4, Paul teaches systematic and proportionate giving (“first day of the week,” and “to the extent that he prospers”). Proportionate giving obviously would allow and encourage one to give beyond the tithe. In 2 Corinthians 8-9, he teaches “hilarious giving” and “grace giving.” Hilarious giving pleases God because it reflects His own character manifest in His children.

Grace giving must be understood in light of the total context of the Corinthians letters. There were those in Corinth who were fascinated by the possession of certain spiritual gifts (charismata equals manifestation of grace). They believed that these charismatic endowments proved their spirituality. Paul deals that argument a death blow in 1 Corinthians 13. Nonetheless, in 2 Corinthians 8:7 he appeals to the Corinthians to be as zealous to give as they are to manifest certain gifts. “Now as you excel in everything -- in faith, in speech, in knowledge, in all diligence, and in your love for us -- excel also in this grace.”

Don’t miss this obvious point. We should give in such a manner that it requires and exhibits the grace of God. We should practice a level of stewardship that it mandates the work of God’s Spirit in our lives.

Can you imagine for a moment what impact such generosity could have on our work to advance God’s Kingdom? Let’s look at a simple math problem. According to recent studies on giving, only about 25 percent of those attending church give systematically. Those persons give at the rate of 2.5 percent of their income. What if 50 percent gave 5 percent? Why stop at half obedience? What if they gave 10 percent? What if 100 percent gave 10 percent? Do the math and imagine the impact we could have on reaching the nations.

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[Original illustration at this number was a duplicate of HolwickID #13622]

A Pastor Checks Out the Offering

Mark 12:41

Larry Burkett knows a pastor who did something interesting one Sunday - he took up the offering himself. And he didn't just take it up, but watched what each person put in. If they put in a sealed envelope, he opened it up to see what was inside. A murmur rose up in the congregation and many of the members were furious. The next Sunday the pastor spoke from the pulpit: "Many of you were upset that your pastor looked in the offering envelopes last week. Has it ever occurred to you to consider what GOD thinks when he looks in there??"

[paraphrased]

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from Radio: Money Matters · Larry Burkett via Kerux Sermon and Illustration Database giving

Famous Tithers

J.L. Kraft, head of the Kraft Cheese Corporation, who had given approximately 25% of his enormous income to Christian causes for many years, said, "The only investment I ever made which has paid consistently increasing dividends is the money I have given to the Lord."

J.D. Rockefeller said, "I never would have been able to tithe the first million dollars I ever made if I had not tithed my first salary, which was $1.50 per week."

___________

W. A. Criswell, A Guidebook for Pastors, p. 154

from Source not recorded · Rev. Shelton Cole, http://www.sermon.org via Kerux Sermon and Illustration Database generositygiving

Thanks For Coming - That'll Be $117.50!

Habakkuk 2:4

Church leaders who are frustrated with members who won't tithe may take interest in this story. A synagogue in New Jersey is suing some members for back dues. One member who settled out of court this week says the entire matter is "morally and ethically wrong."

According to CNSNews, when joining, members signed a contract for goods and services in the form of annual dues which cover synagogue expenses. In the mid-90s, a court ruled a synagogue is free to sue its members for non-payment of dues; but cases like this are apparently extremely rare. [Excerpted from www.agapepress.org, December 2000]

Commentary: Thank goodness it's rare - perhaps it should be extinct? If I'm not mistaken the Old Testament, like the New Testament, teaches the righteous man lives by faith [Habakkuk 2:4] not by dues - and "gives" out of the heart, not from coercion.

Paul teaches payments are like wages; are we to now believe worship of Jehovah includes the delivery of goods and services for which His people must pay?

__________________________________________

Source/Attribution: John Gillmartin; SIEW

from Gillmartin's Sermon-illustrations-each-week (SIEW) · Rev. John Gillmartin via Kerux Sermon and Illustration Database givingstewardship

Whatever Happened To the Offering?

In the rush to become "seeker-sensitive," some churches may lose one of the most sublime expressions of worship -- participating in the offering. A phrase that is becoming all too familiar is: "This time of offering is for our members. It is their obligation to take care of the needs of the church. If you are visiting, just consider this service our gift to you. Do not feel obligated to participate."

Some churches have eliminated the worship with tithes and offerings altogether. They simply place a box at the entry to the worship center for people to use for their giving. I wonder how many visitors think it is the "poor box" or a suggestion box?

The de-emphasis on giving could breed two significant errors. First, members may believe that their giving is to "pay for the needs of the church." As a minister, I am keenly aware of the financial needs of the church. However, when I place my envelope in the offering plate, I do not give in order to meet the needs of the church. I give as an act of worship to the Lord who saved me, called me, and is gracious enough to provide for my family daily.

I see my tithe not as a contribution or a donation, but as the "first fruits," holy to the Lord. Giving is an act of faith in and worship of God. I am delighted that the Lord uses those gifts through the ministry of the church and the missions supported through Southern Baptists' Cooperative Program. However, that use is a blessed result, not a motivation.

If the church member sees the offering as "supporting the needs of the church" but does not like some aspect of the church's ministry, that person may feel that he no longer is obligated to give. On the other hand, if I give as unto the Lord, then I give consistently, whether or not I agree with something. There are other ways I can express my opinion concerning the church budget. However, once the body of Christ has decided on that budget, I give because it is an integral part of my worship of God.

The second error is the denial of a blessing to visitors. Yes, visitors should not feel pressured to give. However, by defining the offering as anything less than a worship experience, visitors are given the impression that the offering is not for them. Every person who enters the house of God should feel encouraged to participate in all parts of the worship experience, including worship through giving to the Lord.

Unfortunately, the demotion of the offering is often found in traditional services that have a musical offertory, prayer and passing the plate. When the offering is simply a custom or a convenient way of getting visitor information cards, it loses its luster and becomes boring and commonplace rather than joyful and vibrant.

Let us elevate the place of the tithes and the offerings to its rightful place. Surround the offering with an atmosphere of worship. Emphasize the nature of giving as to the Lord. Have someone prepared to pray deeper than what often is much like "grace" before a meal. Let the spirits of the people soar in song as they worship the Lord in giving.

When I leave the church on Sunday, I not only want to have worshiped through music, the Word, and commitment at the invitation; I also want to have worshiped in my commitment of giving. Lift it up so that people might lift him up as they place their love gifts before him.

__________________________

Phillips is associate professor of practical theology and director of the practical missions office and denominational relations office at Mid-America Baptist Theological Seminary, Memphis, Tenn., and former executive director/minister of the West Virginia Convention of Southern Baptists.

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from Baptist Press · Jere Phillips via Kerux Sermon and Illustration Database

Invest In Thanks

2 Corinthians 9:6

Sermon in "Questions People Ask" series 2 Corinthians 9:6-15

INVEST IN THANKS

================

I. The reason for this season.

II. Giving doesn't come easy to us.

A. It is human nature to want to conserve what we have.

B. For most of us, generosity requires a miracle.

C. How can we motivate generosity?

III. Spiritual motivations we can use to encourage giving.

Conned

Fear

Guilt

Payback

Gratitude

IV. Principles of giving from Paul's letters to the Corinthians.

A. Give your heart first. 8:5

B. Give deliberately. 9:7a

C. Give generously. 9:6

D. Give with proper attitude. 9:7 b

E. Give knowing that God gives more. 9:10

V. Investing in giving results in thanksgiving.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm02zk.pco via Kerux Sermon and Illustration Database motivationtithegivinggenerosity

Once-wealthy Brazilian Finds Riches In Christ

Mark 10:23

Skyscraper apartment buildings line the coast of the wealthy section of Rio de Janeiro, each a testament to the privileged living within its security gates.

This is where Felix Alves once lived.

He was rich, successful and popular. After obtaining an engineering degree, he soon basked in earning six figures a year working for an American diet-supplement company.

Then the cash at his fingertips began leaving his hands faster than he could close his wallet. New cars. Expensive clothes. Dining in swanky restaurants.

But, as the saying goes, “What goes up, must come down.”

“I lost all my money,” Felix said. “For three months I only ate rice and beans. I had my electricity cut off twice because I didn’t have $10 to pay it.

“In two and a half years I earned $350,000. Over the next two and a half years I became ... $25,000 [in debt].”

Looking back on his financial misfortunes, Felix knows that everything happened for a reason.

“I believe that God used [the debt] to call my attention to Him,” he said.

If it hadn’t been for this bottom-of-the-barrel lifestyle he and his wife Luciana found themselves in, Felix may not have fervently searched for spiritual peace. He certainly would not have begun leading a church-planting ministry among the rich of Rio.

But first he had to turn to God.

Broke, Felix and Luciana were forced to sell their possessions and move into his parents’ house.

The corners and wall space of their living space were adorned with murals of the Virgin Mary, oriental charms and talisman-like statues of different gods and spirits that Felix’s mother felt protected the home.

Felix and Luciana began dabbling in Buddhism, Hinduism and spiritism. “[We] tried every kind of religion and philosophy,” he said. “But still that void was not filled.”

NO EXCUSES

Then a Christian friend encouraged the couple to come to church with her. In a two-year time frame they attended only about four times, Felix said, making excuses for all the other missed Sundays.

But the friend finally reached her quota for accepting excuses. She called one Sunday to tell them about a church they needed to try. She also informed them she was on her way to pick them up. “No” was never an option, Felix recalled with a chuckle.

“We were very well-received,” he said. “I liked the style [of the service]. The preacher was talking about ... what the Bible said about stress.”

Felix had never heard a sermon preached like this before. The pastor spoke plainly, addressing Felix’s needs. This was something new for him.

In the past, Felix never felt part of any type of church service he attended. He didn’t understand most of the “religious” words that were used. Nothing the speaker taught pertained to everyday life. The people in attendance seemed more like lifeless puppets attending out of obligation or just to be seen.

This time, however, “All the things I was looking for in other religions, that day I discovered in Jesus Christ and the Holy Spirit.

“I know the Holy Spirit touched my heart,” he said. “But I didn’t pray because I didn’t know what to do.”

Felix and his wife continued to attend church every Sunday; in less than a year, they became Christians when they realized Jesus was the missing piece from their lives.

Through church, Felix met Southern Baptist missionary Guy Key of Texas, who began helping him outline a plan to be debt-free in two years. Above all, Key stressed the importance of giving back to God through tithing.

“I told him ‘I don’t have one dollar,’” Felix said. “He said to make a plan to pay my debt ... as well as start by giving 1 percent ... and increase it every month by 1 percent till I reached 10 percent.”

Felix and Luciana chose to give more - — while still paying off their $25,000 debt.

“We decided to give 3 percent, then 5, 7, 9 and 10,” he said. “In six months we were out of debt and [tithing 10 percent]. It was a question about faith, not about having money or not.”

PREPARATION FOR MINISTRY

Felix began to feel the Holy Spirit tugging at his heart.

“...I was being called to be a pastor,” he said. “All the things I did, all the experiences I had [were] to prepare me [for ministry].”

Key began inviting Felix to go for runs with him. Through exercise, their friendship grew into what is now more than six years of spiritual discipleship. Felix began to pray about giving his life to plant churches in different parts of Rio de Janeiro.

Felix is a “spiritually sensitive” person, Key said, and relationships are a must for him. It was a sense of relationship that prompted him and his wife to continue visiting the church where they eventually became Christians.

“It wasn’t a temple or a church building. It was a ‘normal’ building. If you invite someone to a place that is friendly to them, it is more welcoming,” Felix said of the noticeable differences at this church.

“That is why I started my first church in a hotel,” he added. The church is now located on the first floor of a small shopping center. Strategically placed -- in the center of the fastest growing part of Rio, called Barra da Tijuca -– the new congregation is targeting the hard to reach middle- and upper-class segments.

Among the challenges: security walls and gates that surround apartment buildings. Unless an acquaintance lives within the walls of an apartment building, Felix cannot step foot on the property.

Money is another challenge. The majority of people living in Barra da Tijuca are very well off. Secure, comfortable, rich and lacking nothing, why would they want to change?

Felix can relate.

But the biggest challenge for him now is simply bearing the pain of knowing what they’re missing.

“Every day my heart breaks again because people are dying here, and they don’t have Jesus Christ,” Felix said. “[We need churches in the] area that speak the language of the people who live here.”

________

Emilee Brandon is a writer for the Southern Baptist International Mission Board.

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[Original illustration at this number was a duplicate of HolwickID #10401]

$400,000 Throw For Dough Winner Credits God On Television

A man who was awarded $400,000 and enjoyed a few brief minutes of fame during halftime of the SEC Championship game December 6, 2003, said he prayed for the opportunity to be a testimony of God's faithfulness and will tithe to the Southern Baptist church where he is a member.

Chuck Bartlett, a deacon at First Baptist Church of Natchez, Miss., entered the “Throw for Dough” contest after reading about it on a Diet Dr Pepper can. He was selected as one of 10 finalists to meet in Atlanta for the chance to win $1 million during the Georgia and LSU game at the Georgia Dome. After winning a preliminary round, Bartlett advanced to the game-day stage where he threw footballs into a giant Dr Pepper can on the goal line.

With full pressure on, Bartlett made four of the five balls from the 5 yard line and then missed all five from the 10 yard line. But he completed the bonus 30-yard pass to add another zero to the $40,000 he had already accumulated for a total of $400,000.

After moments of jubilation and pointing heavenward while saying, “Thank you, Jesus!” Bartlett told CBS' Jill Arrington “Jesus Christ gives me all the strength I need to do whatever I need.” When she asked what he would do with the money, he said first he would tithe to his church and then he would give to several Christian missionary charities.

Following several days of media attention, Bartlett told Baptist Press he basically feels “real humble” and credits God for the entire victory.

“After the eighth pass was thrown, I had missed three in a row, and I was so frustrated because I was letting my wife down,” Bartlett said.

He explained that his wife had urged him to enter the contest and then had spent weeks praying for God to make a testimony on the field. Once Bartlett won the preliminary round, he said she read the story of David and Goliath to him seven times in the hotel room that night. The two of them had even planned what he would say on the field even if he just won the consolation prize of $10,000.

But God was clear to him after that eighth pass.

“God spoke to me and said, 'Don't worry. It's going to be OK. We are going to make the big pass for the testimony,'“ Bartlett told BP. “And if you look back on the video, I didn't even throw the same way the next two passes because it was like I wanted to get those two over with and get to the 30.

“Then as I put my hands to my face and looked up, I had all the confidence in the world that that last pass would go in,” he said. “All I had to do was let God use my physical ability -- the little bit I do have -- to fundamentally throw it up high enough for Him to put it in the hole, which He did.” What makes his story more glorifying to God is that Bartlett is not a football player.

“God threw that long pass for me. I promise you I'm no athlete at all. I had practiced some but had never come close to making that 30-yard pass at home,” he said. “I had a target and everything and bought a few footballs at Wal-Mart. I've never played football. I played basketball a couple of years in college, but no football.”

Bartlett's first wife, Carol, died of cancer three years ago. While she was hospitalized at the MD Anderson facility in Houston, he would drive back and forth between her bedside and his job as an insurance salesman in Natchez.

Bill Hurt, pastor of First Baptist Natchez, told Baptist Press some women from the church often stayed with Carol in the hospital while Bartlett was away, and that ministered to Bartlett in an important way.

“When Carol died, everyone assumed he would move somewhere else because he had no family ties in Natchez,” Hurt said. “The only reason he was here was because she had family ties here. People thought he'd go back to Florida. I asked him what kept him here, and he said, 'My church family.'“

Now Bartlett is remarried, is a substitute Sunday School teacher and serves on the budget and finance committee in addition to being a deacon. He is a Gideon, and he often does little things for people that they would never see, Hurt said, such as buying tickets for youth to attend Christian concerts.

Hurt said Bartlett had told the deacons last month that he would be participating in the contest, and he said if he won $1 million he would pay off the church debt. But Hurt told him not to worry about paying off the church debt as long as he tithed what he won.

The night of the contest, Hurt was at a Christmas party, but his daughter called him and let him listen over the phone as Bartlett made the passes. When he got home, he immediately watched a tape of it and said it was incredible.

Hurt said when Bartlett was ordained as a deacon, his quote to Bartlett was, “To whom much is given, much is required.”

“When he called me the other night, I asked if he remembered what I told him,” Hurt said. “He said, 'Yes. To whom much is given, much is required.'“

Bartlett will receive $40,000 for eight years, Hurt said, and he will tithe the money to the church budget because that's what he has always done.

“He will tithe, he will give to the Gideons, and he will look for other Christian ministries and mission opportunities to support,” Hurt said. “He won't do anything different than he was already doing. He might do it on a little bit larger scale. This just helps him to do more in the areas that he was already doing.”

But Bartlett said even if there was no money involved, the contest would have still been worth it because of one story in particular.

“As my wife and I came down the elevator the next morning to go to breakfast, [we met] a family of four with two young children under 10 -- a boy and a girl. They were Georgia fans, and Georgia of course was very dejected afterwards because they had been beaten pretty badly.

“The lady recognized me and said, 'Are you the man that made the pass?’ And she said, 'Well I just want to thank God for you, not because you made the pass but because you glorified God. We came 500 miles to this game to see an athletic contest and brought our children. We had never been to one of these big games before, and we never thought we would see the presence of God right on that field.'“

Bartlett said the children looked up to him like he was some big deal, and he just touched their heads and said, “God loves you so much.”

Dozens of Christians approached Bartlett and his wife before they left Atlanta to thank them and praise God, he said. He also has gotten calls from students in Tuscaloosa, Alabama, who said they've started prayer groups because of his testimony.

He said he just wants people to see that God is faithful and expects His children to give 100 percent of their lives to Him.

“I told him I thought he was a great ambassador for the Kingdom. That's the main thing,” Hurt said of Bartlett. “He probably in that short amount of time was a greater witness for the Kingdom of God with what he said than an hour-long crusade because it was concise and to the point.”

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Tithe

Malachi 3:8

What comes to mind when you think of a robber or thief? We might visualize a bank robber, a house burglar, or even a shop-lifter. But could you imagine one of your fellow church members, or even yourself, as a robber? It may seem impossible, yet the scripture below clearly states that all those who do not pay their tithes have robbed God. Malachi 3:8-11 "Will a man rob God? Yet you have robbed Me! But you say, In what way have we robbed You? In tithes and offerings. (9) You are cursed with a curse, For you have robbed Me, Even this whole nation. (10) Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this, Says the LORD of hosts, If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it. (11) And I will rebuke the devourer for your sakes, So that he will not destroy the fruit of your ground, Nor shall the vine fail to bear fruit for you in the field, Says the LORD of hosts;"

from www.victorious.org · Dr. Dale A. Robbins via Kerux Sermon and Illustration Database

Raise the Standard

Proverbs 11:24

Nearly fifty years ago, as a kid reporter, I had the opportunity to interview R.G. LeTourneau, the mega-millionaire owner of the great Caterpillar Corporation in Peoria, Illinois. Mr. LeTourneau, a fervent Christian, invented the giant earth-moving machines. He gave 90% of his profit to God’s work and kept only 10% for himself.

He told me that the money came in faster than he could give it away. I remember his quote, “I shovel it out and God shovels it back, but God has a bigger shovel.” My friend, you cannot out-give God.

The late Oswald J. Smith drummed into me, “God will not be your debtor!” Proverbs 11:24 reads, “There is that scattereth, yet increaseth!” Now please note, I am not one of those give-to-get pastors. If I hear one more message on the media to “plant your seed,” which means, “Send us money,” I think I will scream.

No, we give because we love God and His work. Somehow the more we invest in His work, the more we have to invest in His work. It all starts with tithe.

“Aha!” you protest, “I knew you would bring that up.” No, actually I did not bring it up, the Bible did. The tithe goes to your spiritual storehouse, according to Malachi, which basically means your local church.

Tithing means week after week, year after year, a strong record of consistent, faithful returning to the Lord His ten percent. That is not even “giving” since the tithe is His in the first place. I can tell you from fifty years of experience that God blesses those who tithe.

You are listening to one of them! God prospers me not to raise my standard of living, but to raise my standard of giving

from Source not recorded · Dan Betzer via Kerux Sermon and Illustration Database givinggenerosity

God Doesn't Love the Cheerless Receiver

Mark 12:40

The Living Word Tabernacle in Waverly, Ohio, terminated the membership of Loretta Davis recently, according to a July report by WCMH-TV in Columbus, because she had stopped paying her tithe. Davis' contributions ended in January after she was hospitalized the first of 15 times this year for congestive heart failure. The church's founder said non-member Davis could still attend, but Davis' daughter said, “In the time of (her) need, (the church) should be caring, supporting, asking what she needs, help her if she needed help.”

(When healthier, Davis was donating $60 a month out of her $592 Social Security check.)

________

WCMH-TV, 7/15/05

from News Of The Weird · Chuck Shepherd via Kerux Sermon and Illustration Database church membership

He Wouldn't Pray, But He Would Give

Tony Campolo tells of being invited to speak at a ladies meeting. There were 300 women there. Before he spoke the president of the organization read a letter from a missionary. It was a very moving letter.

In the letter the missionary expressed a need for $4,000 to take care of an emergency that had cropped up. So the president of the organization said, “We need to pray that God will provide the resources to meet the need of this missionary. Bro. Campolo, will you please pray for us?”

Tony Campolo, who is very outspoken, said, “No.” Startled, she said, “I beg your pardon?” He said, “No, I won’t pray for that.” He said, “I believe that God has already provided the resources and that all we need to do is give. Tell you what I’m going to do. I’m going to step up to this table and give every bit of cash I have in my pocket. And if all of you will do the same thing, I think God has already provided the resources.”

The president of the organization chuckled a little bit and said, “Well, I guess we get the point. He is trying to teach us that we all need to give sacrificially.”

He said, “No, that is not what I am trying to teach you. I’m trying to teach you that God has already provided for this missionary. All we need to do is give it. Here, I’m going to put down all of my money I have with me.”

He wrote, “I only had $15 in my pocket so I wasn’t too worried about that.” So he put down his $15 and then looked at the president of the organization. Reluctantly, she opened her purse and took out all of her money, which was about $40, and put it on the table. One by one the rest of the ladies filed by and put their money on the table, too. When the money was counted they had collected more than $4,000.”

Tony Campolo said, “Now, here’s the lesson. God always supplies for our needs, and he supplied for this missionary, too. The only problem was we were keeping it for ourselves. Now let’s pray and thank God for His provision.”

from Kerux Sermon #22082, Can You Give Too Much?, Rev. Mark Hensley · Attributed to Melvin Newland via Kerux Sermon and Illustration Database tithegod provides

He Gave the First One

I was on the island of Guadalcanal in the Solomon Islands of the South Pacific when I heard the story of a twelve-year-old boy who had learned what the Bible teaches on tithing. One day he came to the local church elder with a large fish he had caught. He explained to the elder that it was his tithe and asked for instructions as to how to give it to God.

The elder explained that he could sell it at the market or dry it and then sell it. Then he could return the tithe to God through His church. Then the elder remarked that it had been a good day for fishing since he had caught ten fish.

“Oh no,” said the boy. “This is the first one. The other nine are still in the ocean. I’m going after them next.”

*

[Original illustration at this number was a duplicate of HolwickID #21119]

The $7.00 Tithe

Matthew 6:33

It was during the war. His wages were low. He and mother wore old clothes, and tried to provide as best they could for my sister and I. We were very poor; but frankly, I didn’t know it then. Yet, while it was hard to “make ends meet” my dad always gave liberally to the church. It was during that time, when he and mother needed new clothes, and when they would have so much enjoyed a bigger house, that I saw one Sunday morning, on the dresser, his check made out to the church for $7.00. That was a lot of money then; well over 10% of what he was making. And he gave that amount every week. I’ve seen that check in memory hundreds of time. I’ll always be grateful that my dad taught me by his example that the Lord should be considered first.

“But seek first the kingdom of God and His righteousness, and all these things shall be added to you” (Matt. 6:33).

God's Work Requires Money

What is the purpose of Christian giving? In the Old Testament the tithe supported the work of the Temple and all the priests and Levites who ran it. The tithe also was used to help poor people. Things are very similar today. This church and its ministry are all kept going by the offerings. We get no outside support. We even send some of the money away, to provide for missionaries in foreign nations and for work that is done in the U.S. Without money none of this would be here. Adoniram Judson, a Baptist missionary who was the first to evangelize Burma, never would have made it there if Luther Rice hadn’t raised money throughout America.

D.L. Moody was America’s most famous and successful evangelist in the 1800’s. He wasn’t ashamed of his need for money. At the dedication of a 3,000 seat auditorium, Moody said: “When we stop trying to enlarge our work for the Lord and stop raising money for it, we shall become stale and stupid.... We must ask for money, money, more money at every meeting; not for the support of the Evangelistic Association – as it now is – but to enlarge its operations.”

Soon after they finished the building it burned down. Before the ashes were cool Moody had raised enough money to replace it! God’s work requires money.

from Old Sermon; Original Source Unknown · David Holwick via Kerux Sermon and Illustration Database stewardship

Churchgoers Say They Tithe, But Not Always To Church

Amos 4:4

Most churchgoers say the Bible commands them to give. But their tithes don’t always go in the offering plate.

Half of Protestant churchgoers say their tithes can go to a Christian ministry rather than a church, compared to what is often taught by pastors and Bible study aids.

A third say tithes can go to help an individual in need and nearly one in five say tithes can even go a secular charity, according to a new study by Nashville-based LifeWay Research.

“For many churchgoers, tithing is just another term for generosity,” said Scott McConnell, executive director of LifeWay Research.

Churchgoers say tithing still matters

For the study, LifeWay Research surveyed 1,010 Americans who attend services at a Protestant or nondenominational church at least once a month -- as well as 1,000 Protestant senior pastors.

Most churchgoers believe they are commanded to give. And many believe in the idea of tithing, which is typically understood as giving away 10 percent of a person’s income.

Eighty-three percent agree when asked, “Is tithing a biblical command that still applies today?” Eight percent say it is not. Ten percent aren’t sure.

Most of those in the South (85 percent) as well as the Northeast (74 percent) say tithing applies today. So do African American (87 percent) and white churchgoers (80 percent).

Those who have evangelical beliefs (86 percent) say it is a biblical command for today. So do 79 percent of other churchgoers. Many Baptists (87 percent), Pentecostals, (86 percent), nondenominational churchgoers (81 percent) and Lutherans (68 percent) agree as well.

More than half (54 percent) of churchgoers say they give at least 10 percent of their income to the church. That includes 37 percent who say they tithe and 17 percent who say they give more than 10 percent. One in 5 (20 percent) give regularly but less than 10 percent. A similar number (17 percent) say they try to give but aren’t always consistent. Eight percent say finances make it hard for them to give. Two percent do not give to their church.

“Even those who can’t tithe believe that giving matters,” McConnell said. “Most churchgoers say they give -- even if it’s a struggle.”

The more churchgoers attend services, the more likely they are to tithe. Fifty-seven percent of those who attend services at least once a week say they give at least a tithe. That drops to 28 percent for those who go once or twice a month. A third (35 percent) of those who attend once or twice a month say they are not consistent in giving compared to 14 percent of those who attend at least once a week.

Those who go to church one or two times a month are twice as likely to say finances make it hard to give (13 percent) than those who attend at least once a week (7 percent).

Two-thirds (64 percent) of those with evangelical beliefs say they give at least 10 percent to the church. Forty-one percent of other churchgoers say they give at least a tithe.

And tithes can be spread around, according to churchgoers.

Ninety-eight percent say money from tithes can go to their church. Half (48 percent) say funds can go to a Christian ministry. A third say tithes can go to another church (35 percent) or an individual in need (34 percent).

Some churchgoers (18 percent) say their donations to a secular charity can be part of their tithe. That includes more than 4 in 10 Lutherans (44 percent) and a third of Methodists. Baptists (12 percent) and Assemblies of God/Pentecostal churchgoers (13 percent) are less likely to say donations to a secular charity can be part of their tithe.

Lutherans (55 percent) are most likely to say their tithe could include gifts to an individual in need. Nondenominational churchgoers (37 percent), a third of Assemblies of God/Pentecostal churchgoers and Baptists (28 percent) are less likely to agree. So are churchgoers with evangelical beliefs (28 percent).

Fewer than half of churchgoers (47 percent) say only giving to the church counts for tithing.

Whatever amount they give, churchgoers prefer to drop their tithes and other donations in the offering plate at church.

Six in 10 churchgoers (62 percent) give to their church by check. That includes 59 percent who give a check at church and 3 percent who mail one. Half say they give cash at church. Eleven percent give through their church website. Five percent give electronically through their bank. Three percent have automatic payments set up, while another 3 percent give using a church app. Some give through more than one method.

There’s something about putting cash or a check in the offering plate that still appeals to churchgoers, McConnell said.

“Giving is considered an act of worship -- and clicking on a mouse may not feel as holy as putting your offering in the collection plate,” he said.

Sermons on giving

As part of the study, LifeWay Research asked Protestant senior pastors how often they talk about tithing.

Two-thirds say they preached about tithing at least once in the past year. Nine percent had preached on tithing in the last month. Twenty-eight percent had done so in the past six months, while 31 percent had preached on tithing between six months and a year earlier.

Five percent had preached in the last two years. Six percent had preached three or more years ago about tithing.

One in 5 has never made tithing a primary focus of a sermon.

Pastors are less likely than churchgoers to say tithing is still a biblical command.

Seventy-two percent of pastors say tithing is “a biblical command that still applies today.” Twenty-five percent say it is not. Three percent are not sure.

Pentecostal (94 percent), Holiness (91 percent) and Methodist (88 percent) pastors are most likely to say tithing still applies today. Baptist (77 percent), Lutheran (56 percent) and Presbyterian/Reformed pastors (54 percent) are less likely.

Of pastors who say tithing is still a biblical command, 73 percent define tithing as giving 10 percent of a person’s income. More than half (56 percent) say it should be 10 percent of a person’s gross income. Seventeen percent say it should be 10 percent of a person’s net income. Eleven percent say a tithe is whatever a person sets aside to give, while 7 percent say it is whatever the person actually gives.

“Both pastors and churchgoers see giving as a vital part of their faith,” McConnell said. “They don’t always agree on how much a churchgoer should give. But most seem to see 10 percent as an ideal to strive for.”

Are Christians Really Bad Tippers?

Mark 12:40

The blogosphere has been buzzing about the recent incident involving Pastor Alois Bell of the Truth in the World Deliverance Ministries Church and Applebee’s server Chelsea Welch. If you haven’t heard about the incident, here is a quick recap:

Pastor Bell, eating in a party of 10, was believed to have stiffed a coworker of Chelsea’s on her tip (that was later disputed). Perhaps most disturbingly, Ms. Bell commented on the receipt that she was a pastor and only gave God 10 percent -- “I give God 10%. Why do you get 18” for such a large party? Chelsea [actually, a friend of hers] took the receipt and posted a picture of it online as a joke and it went viral. Subsequently, Applebee’s fired Chelsea and Pastor Bell has been publicly shamed in the media.

This whole incident has enflamed a long burning discussion about the stereotype of the conduct and courtesy (or lack thereof) that many Christians display toward servers, waitresses, valets and others in the service industry. Among other things, the “Sunday morning crowd” at restaurants has a bad reputation.

But why does this stereotype exist? Because, in large part, many servers think it is true. Many Christians do as well. But, what does the research say?

According to the only study of which I am aware, published last year in the Journal of Applied Psychology, it appears that “Christians as bad tippers” is not supported by the stats. In their study, “Are Christian/Religious People Poor Tippers?,” Michael Lynn and Benjamin Katz explain:

“The results of this study produced three notable findings about the relationships between religion and tipping. First, Jews and those with no religion tip significantly more than Christians and members of other religions. However, the average Christian tips 17 percent of the bill when receiving good restaurant service and only 13 out of 100 Christians receiving good service leave a tip below 15 percent of the bill. Second, worship frequency has no significant main effect on reported tipping. Third, worship frequency significantly interacts with service quality such that the effects of service quality on tips were stronger the less frequently the tipper attends religious services.”

You can read their whole report at http://tippingresearch.com/uploads/ChristianTippersJASPaccepted.pdf and it would be worth doing so before saying that your personal experience trumps the research.

So, again, facts are our friends -- but in this case, perception is not our friend. And, perception is reality. That perception is real and is, I believe, hurting the reputation of Christians.

So, how do we deal with such a perception? In an article at the Christianity Today Her•meneutics blog, Karen Swallow Prior gives some helpful advice:

“Eating out is expensive. But if diners can’t afford all of the expected expenses of eating out, they should go to an establishment they can afford, or not go out at all. ... Maybe some folks don’t know that the minimum wage for servers is lower than for everyone else, or that the percentage for tips increases like everything else. ... Tips are payment for services rendered.”

She concludes:

“I don’t think that Paul had servers in mind when he exhorted believers, “So whether you eat or drink or whatever you do, do it all for the glory of God,” but the principle certainly does apply. Those who are to represent Christ in all they do should remember that includes paying the check -- in total -- at the end of the meal.”

Being cheap or taking your frustrations out on a server is in no way Christlike. And it is not indicative of how we should live our lives as Christians. Furthermore, leaving a tract instead of a tip is so foolish, it is hard to imagine. Yet, it happens -- and it undermines our witness and reputation. If you are leaving something with your server about the grace of God, make sure it is always connected to a gracious and generous tip.

We should be known as a generous people. We should be known for our love. Not just with waitresses and waiters at restaurants, but with everyone.

So in response, I’ve been striking up conversations with servers and asking them about this perception. The other day, I talked to a server, and we discussed the “pastor tip gate” scandal. I wanted to do a small thing to change the perception so I wrote a note on my bill: “Great job! I’m a pastor and I don’t leave bad tips!”

When I tweeted it, more than 12,000 people viewed or shared it in a day -- showing that there is some angst on this issue. And there should be.

I’m not suggesting you write the same -- as my comment was a result of our conversation -- but I do think we need to be generous and build a better reputation. It’s needed.

So, statistically, this claim does not hold up. I’ve written before in Christianity Today on the fact that Christians like to distribute stats that make themselves look bad. But, in this case, a lot of non-Christians believe it as well -- which is my greater concern. So, we should address it -- with the facts (it’s not true) and with our example (we can do better).

The answer, I think, is simply to be better tippers for the glory of God!

God Shouldn't Bless Them With A Job

Luke 12:29

In a forum on Yahoo.com that focuses on questions Christians have, one person called their post, “Why hasn’t God blessed me with a job?” After describing their failed attempts at job interviews, the person says this:

“I’m a born again Christian (in which I’m getting SICK of giving money away but yet, I’m not getting anything in return). Even when I was reading my bible everyday, going to church and living a Godly life and tithing, praying for employment, fasting. But I’m still without a job. I’m getting sick of it.

“I’m getting sick of being told “Tithe and you’ll get a job” well, that [expletive with a strategic asterisk in the middle] don’t work. I’m sick of going to church and my pastor begging for money. Especially when people don’t have any. I’m just sick of everything Christian.

“I don’t know if I’m getting frustrated or what. But sometimes I feel like cursing... and saying [another, harsher, expletive] you know who.” [1]

It is obvious that this unfortunate person was caught up in a religious system that made Christianity a “tit for tat” exchange - give to God (in other words, this church) and He will prosper you. It wasn’t working for the person. It is also obvious underneath the surface they are fairly carnal in their attitudes. They are willing to use God selfishly to get what they really want which is material gain.

The Bible contains many passages that show God’s concern for our material needs. However, each of us has a far deeper need. As Jesus says in Luke 12:29-31 -

Do not set your heart on what you will eat or drink; do not worry about it. For the pagan world runs after all such things, and your Father knows that you need them. But seek his kingdom, and these things will be given to you as well.

________

1.

$400,000 Throw For Dough Winner Credits God On Television

A man who was awarded $400,000 and enjoyed a few brief minutes of fame during halftime of the SEC Championship game December 6, 2003, said he prayed for the opportunity to be a testimony of God's faithfulness and will tithe to the Southern Baptist church where he is a member.

Chuck Bartlett, a deacon at First Baptist Church of Natchez, Miss., entered the “Throw for Dough” contest after reading about it on a Diet Dr Pepper can. He was selected as one of 10 finalists to meet in Atlanta for the chance to win $1 million during the Georgia and LSU game at the Georgia Dome. After winning a preliminary round, Bartlett advanced to the game-day stage where he threw footballs into a giant Dr Pepper can on the goal line.

With full pressure on, Bartlett made four of the five balls from the 5 yard line and then missed all five from the 10 yard line. But he completed the bonus 30-yard pass to add another zero to the $40,000 he had already accumulated for a total of $400,000.

After moments of jubilation and pointing heavenward while saying, “Thank you, Jesus!” Bartlett told CBS' Jill Arrington “Jesus Christ gives me all the strength I need to do whatever I need.” When she asked what he would do with the money, he said first he would tithe to his church and then he would give to several Christian missionary charities.

Following several days of media attention, Bartlett told Baptist Press he basically feels “real humble” and credits God for the entire victory.

“After the eighth pass was thrown, I had missed three in a row, and I was so frustrated because I was letting my wife down,” Bartlett said.

He explained that his wife had urged him to enter the contest and then had spent weeks praying for God to make a testimony on the field. Once Bartlett won the preliminary round, he said she read the story of David and Goliath to him seven times in the hotel room that night. The two of them had even planned what he would say on the field even if he just won the consolation prize of $10,000.

But God was clear to him after that eighth pass.

“God spoke to me and said, 'Don't worry. It's going to be OK. We are going to make the big pass for the testimony,'“ Bartlett told BP. “And if you look back on the video, I didn't even throw the same way the next two passes because it was like I wanted to get those two over with and get to the 30.

“Then as I put my hands to my face and looked up, I had all the confidence in the world that that last pass would go in,” he said. “All I had to do was let God use my physical ability -- the little bit I do have -- to fundamentally throw it up high enough for Him to put it in the hole, which He did.” What makes his story more glorifying to God is that Bartlett is not a football player.

“God threw that long pass for me. I promise you I'm no athlete at all. I had practiced some but had never come close to making that 30-yard pass at home,” he said. “I had a target and everything and bought a few footballs at Wal-Mart. I've never played football. I played basketball a couple of years in college, but no football.”

Bartlett's first wife, Carol, died of cancer three years ago. While she was hospitalized at the MD Anderson facility in Houston, he would drive back and forth between her bedside and his job as an insurance salesman in Natchez.

Bill Hurt, pastor of First Baptist Natchez, told Baptist Press some women from the church often stayed with Carol in the hospital while Bartlett was away, and that ministered to Bartlett in an important way.

“When Carol died, everyone assumed he would move somewhere else because he had no family ties in Natchez,” Hurt said. “The only reason he was here was because she had family ties here. People thought he'd go back to Florida. I asked him what kept him here, and he said, 'My church family.'“

Now Bartlett is remarried, is a substitute Sunday School teacher and serves on the budget and finance committee in addition to being a deacon. He is a Gideon, and he often does little things for people that they would never see, Hurt said, such as buying tickets for youth to attend Christian concerts.

Hurt said Bartlett had told the deacons last month that he would be participating in the contest, and he said if he won $1 million he would pay off the church debt. But Hurt told him not to worry about paying off the church debt as long as he tithed what he won.

The night of the contest, Hurt was at a Christmas party, but his daughter called him and let him listen over the phone as Bartlett made the passes. When he got home, he immediately watched a tape of it and said it was incredible.

Hurt said when Bartlett was ordained as a deacon, his quote to Bartlett was, “To whom much is given, much is required.”

“When he called me the other night, I asked if he remembered what I told him,” Hurt said. “He said, 'Yes. To whom much is given, much is required.'“

Bartlett will receive $40,000 for eight years, Hurt said, and he will tithe the money to the church budget because that's what he has always done.

“He will tithe, he will give to the Gideons, and he will look for other Christian ministries and mission opportunities to support,” Hurt said. “He won't do anything different than he was already doing. He might do it on a little bit larger scale. This just helps him to do more in the areas that he was already doing.”

But Bartlett said even if there was no money involved, the contest would have still been worth it because of one story in particular.

“As my wife and I came down the elevator the next morning to go to breakfast, [we met] a family of four with two young children under 10 -- a boy and a girl. They were Georgia fans, and Georgia of course was very dejected afterwards because they had been beaten pretty badly.

“The lady recognized me and said, 'Are you the man that made the pass?’ And she said, 'Well I just want to thank God for you, not because you made the pass but because you glorified God. We came 500 miles to this game to see an athletic contest and brought our children. We had never been to one of these big games before, and we never thought we would see the presence of God right on that field.'“

Bartlett said the children looked up to him like he was some big deal, and he just touched their heads and said, “God loves you so much.”

Dozens of Christians approached Bartlett and his wife before they left Atlanta to thank them and praise God, he said. He also has gotten calls from students in Tuscaloosa, Alabama, who said they've started prayer groups because of his testimony.

He said he just wants people to see that God is faithful and expects His children to give 100 percent of their lives to Him.

“I told him I thought he was a great ambassador for the Kingdom. That's the main thing,” Hurt said of Bartlett. “He probably in that short amount of time was a greater witness for the Kingdom of God with what he said than an hour-long crusade because it was concise and to the point.”

*

He Wouldn't Pray, But He Would Give

Tony Campolo tells of being invited to speak at a ladies meeting. There were 300 women there. Before he spoke the president of the organization read a letter from a missionary. It was a very moving letter.

In the letter the missionary expressed a need for $4,000 to take care of an emergency that had cropped up. So the president of the organization said, “We need to pray that God will provide the resources to meet the need of this missionary. Bro. Campolo, will you please pray for us?”

Tony Campolo, who is very outspoken, said, “No.” Startled, she said, “I beg your pardon?” He said, “No, I won’t pray for that.” He said, “I believe that God has already provided the resources and that all we need to do is give. Tell you what I’m going to do. I’m going to step up to this table and give every bit of cash I have in my pocket. And if all of you will do the same thing, I think God has already provided the resources.”

The president of the organization chuckled a little bit and said, “Well, I guess we get the point. He is trying to teach us that we all need to give sacrificially.”

He said, “No, that is not what I am trying to teach you. I’m trying to teach you that God has already provided for this missionary. All we need to do is give it. Here, I’m going to put down all of my money I have with me.”

He wrote, “I only had $15 in my pocket so I wasn’t too worried about that.” So he put down his $15 and then looked at the president of the organization. Reluctantly, she opened her purse and took out all of her money, which was about $40, and put it on the table. One by one the rest of the ladies filed by and put their money on the table, too. When the money was counted they had collected more than $4,000.”

Tony Campolo said, “Now, here’s the lesson. God always supplies for our needs, and he supplied for this missionary, too. The only problem was we were keeping it for ourselves. Now let’s pray and thank God for His provision.”

from Kerux Sermon #22082, Can You Give Too Much?, Rev. Mark Hensley · Attributed to Melvin Newland via Kerux Sermon and Illustration Database tithegod provides

The Reason Some States Are More Generous States Than Others

Acts 10:2

In the United States, some areas of the country are much more generous with their money than others are. Mint.com came up with a graphic [1] that visually portrays the percentage that people give in various parts of the country. The darker states are those that give the most of their income to charity, and the lighter states give the least. There is quite a discrepancy - citizens of Utah give more than four times as much of their income compared to those in New Hampshire.

What accounts for the differences? The most obvious outlier is also the easiest to explain: Utah, with a 10.6% charitable giving rate, is far and away the most generous state in the union. It also has the highest proportion of members of the Church of Jesus Christ of Latter Day Saints in the union. (More than half the population self-identifies as Mormon, according to the Pew Forum on Religion & Public Life.) The church’s tithing requirement, in which members are expected to donate 10 percent of their income, goes a long way toward explaining Utah’s impressive generosity. The same goes for Idaho which also has a high Mormon population.

But what of the rest of the union? One correlation to consider is state taxes: Of the ten states with the highest tax rates, four are among the chintziest when it comes to charity. On the other hand, of the states with the lowest overall tax rates, only one hits the top ten when it comes to charitable giving. In other words, when it comes to generosity, there seems to be almost no linkage to state tax burden.

Another angle might be unionization: All but one of the most generous states also have right-to-work (anti-union) policies; Nine of the 10 least generous states don’t. Geography also seems to play a part: Eight of the 10 most generous states -- Maryland, Tennessee, South Carolina, Georgia, Alabama, Mississippi, Arkansas and Oklahoma -- are located south of the Mason-Dixon Line. All eight of the least generous were in the North.

Ultimately, though, Utah may give the best glimpse into the way that charity works in America. Early in 2012, Gallup released a poll ranking the most religious and least religious states in the union. Of the most religious, only two -- Louisiana and North Carolina -- were not among the most generous. Conversely, of the 10 least religious, five were among the least generous.

In other words, when it comes to giving to others, it looks like the shortest way to an American’s heart may be through the collection plate.

________

1.

Introductory Scriptural Principles For Stewardship

2 Corinthians 8:1

10 principles of STEWARDSHIP based on 2 Corinthians 8:1-15.

============================

1. Testings by trouble and joy in the Lord inspire Christians to be

GENEROUS in giving. (8:2)

2. Christian stewardship means PROPORTIONATE giving. We give "as much as

we can" - "as we have been prospered". (8:3)

3. Christian stewardship means SACRIFICIAL giving. We give "beyond our

ability". (8:3)

4. Christian stewardship means VOLUNTARY giving - "of our own choice".

(8:4)

5. Christian stewardship means PARTNERSHIP with God's people in helping.

(8:4)

6. Christian stewardship means PERSONAL DEDICATION - "we give ourselves

first to the Lord". (8:5)

7. Christian stewardship means LOVE IN ACTION - "giving is a service of

love". (8:7)

8. Christian stewardship means FOLLOWING the example of JESUS. (8:9)

9. Christian stewardship means PLEDGING - planning ahead for actions to

follow. (8:11)

10. Christian stewardship means EQUALIZING BURDENS - like the experience

of manna in the wilderness. (8:15)

CONCLUSIONS ABOUT STEWARDSHIP PRINCIPLES

1. THE FIRST CONCERN OF CHRISTIAN STEWARDSHIP IS FOR PERSONS.

Because this is so, everything is geared to achieve a communication of

information and understanding of discipleship, an involvement in the

church's ministry, and responsible apportionment of all one's resources.

Out of these come the individual's specific commitment of time, talent

and treasure.

2. "ALL" STEWARDSHIP CONCERNS ARE SPIRITUAL.

The whole question of church finances or leadership responsibility is a

theological one first. This principle can yield Christian fulfillment

and stewardship practices at their best.

3. "ALL" STEWARDSHIP COMMITMENT STEMS FROM THE CLAIMS OF CHRIST AND HIS

GOSPEL UPON US.

"We are servants of Christ and stewards of the mysteries of God."

(1 Corinthians 4:1) Since this is our call, these claims of Christ

are not optional but binding.

(1) to COMMUNE REGULARLY with Him through worship, prayer and Bible

study, in order to discern His "mind and will";

(2) to COMMUNICATE FAITHFULLY with every means at hand the "mystery of

God's open secret in Christ" to all persons everywhere;

(3) to COMMIT ONE'S SELF to responsible management of all God's gifts of

time, talent and treasure for sharing the Good News.

4. STEWARDSHIP COMMITMENT MUST INCLUDE THE PRINCIPLE OF PROPORTIONATE

GIVING.

Some Christians start with the guideline of the FIRST TENTH - a tithe as

belonging to God. This is not out of a legalistic "must," but because

love says, "I may". Others may move to this level and beyond in a series

of steps. Some "to whom much is given and from whom much is required"

will surely not allow their faith to STOP at 10%, but will rise to new

levels in faithfulness to Him.

#312

*

from Ohio Baptist Convention Handout via Kerux Sermon and Illustration Database tithegiving

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