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183 Sermon Illustrations on Hypocrisy

183 illustrations Page 4 of 4

Hypocrisy in Christian preaching highlights the danger of professing faith outwardly without genuine obedience or transformation (Matthew 7:21). Illustrations often use images of deceptive appearances, double-mindedness, and insincere actions to contrast true inward faith with mere outward show (James 1:22). It warns against self-deception and calls for authentic living consistent with God's will.

A Jew In Form and In Reality

Romans 2:28

“For he is not a Jew who [is one] outwardly, nor [is] circumcision that which [is] outward in the flesh; but [he is] a Jew who [is one] inwardly; and circumcision [is that] of the heart, in the Spirit, not in the letter; whose praise [is] not from men but from God.” (Romans 2:28-29 NKJV)

A Jew In Form And In Reality

• he…outwardly — Matt 3:9, Joh 8:39, Jer 9:25-26, Rom 9:6-7 — mere circumcision does not make an Israelite indeed

• neither…flesh — Gal 6:15, 1 Pet 3:21, Rev 2:9 — which was but the outward sign of the true cutting off of sin; as baptism is only the visible sign of a needful inward cleansing

• Jew — really, and truly

• inwardly — in his inner life

• and…heart — Phil 3:3, COl 2:11 — of which all else, so-called, is but the symbol

• spirit…letter — 2 Cor 3:6 — not in form, but in spirit

• men — who only see the sign

• God — who knoweth the heart

The submission of Christ to circumcision — the Homilist

By submitting to circumcision Christ

I. Honoured the law

II. Received a foretaste of His death, and thus commenced the work of our redemption

III. Connected His Church with the saints of the Old Testament

Learn

l. To avoid unmeaning ceremony in religion

2. The vanity and evil of self-inflicted austerities

Outside and inside — Many have clean hands but unclean hearts. They wash the outside of the cup and platter when all is filthy within. Now, the former without the latter profits a man no more than it profited Pilate — who condemned Christ — to wash his hands in the presence of the people; he washed his hands of the blood of Christ, and yet had a hand in the death of Christ. The Egyptian temples were beautiful on the outside but within you shall find nothing but some serpent or crocodile. “He is not a Jew, which is one outwardly.” Judas was a saint without but a sinner within; openly a disciple, but secretly a devil. — Mede

A questionable silence — For a time I feared he (Judge Hale) was wanting in experimental religion, as he seldom spake of his own spiritual views and feelings; but upon better acquaintance I found that I was mistaken. He had heard from many in his time so much of hypocrisy and fanaticism, that he was urged towards the extreme of silence. — Buxton

“The Jewish circumcision would be an absurd and unreasonable thing, did it not intimate and prefigure the circumcision of the heart.” – Dr Donne

from The Biblical Museum (1883) - A Compendium of Quotations and Illustrations · James Cowper Gray, Editor via Kerux Sermon and Illustration Database integrity

The Character of the Jew

Romans 2:21

“You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal? You who say, ‘Do not commit adultery,’ do you commit adultery? You who abhor idols, do you rob temples? You who make your boast in the law, do you dishonor God through breaking the law?” (Romans 2:21-23 NKJV)

The Character Of The Jew

• therefore — here follows the natural and logical conelusion of the argument

• which [who]…thyself? — etc., do you practise what you preach? does your character harmonise with your assumptions? — Ps 50:16, Matt 22:3

• dost…sacrilege[rob temples]? — dost thou make a wicked gain of the idols thou abhorrest, by robbing their temples? — Vaughan

• boast…law — i.e, of knowing and having it — 1 Cor 4:7

• dishonourest — by breaking and causing others to break it?

Example better than precept — Burkitt

I. It is much easier to instruct and teach others than to be instructed and receive instruction ourselves

II. It is both sinful and shameful to teach others the right way, and yet to go in the wrong ourselves

III. The word of God suffers most of all because of those who preach but do not practise

Obedience and boasting — Mr Brainerd informs us, that when among the American Indians, at one place, where there was a great number, he halted, and offered to instruct them in the truths of Christianity. “Why,” said one of them, “should you desire the Indians to become Christians, seeing the Christians are so much worse than the Indians? The Christians lie, steal, and drink, worse than the Indians. They first taught the Indians to be drunk. They steal to that degree, that their rulers are obliged to hang them for it; and that is not enough to deter others from the practice. But none of the Indians were ever hanged for stealing; and yet they do not steal half so much. We will not consent, therefore, to become Christians, lest we should be as bad as they. We will live as our fathers lived, and go where our fathers are when we die. Notwithstanding Mr Brainerd did all he could to explain to them that these were not Christians in heart, and that he did not want them to become such as these, he could not prevail but left them, mortified at the thought that the wickedness of some called Christians should engender such prejudices.

“Thou who abhorrest idols, dost thou rob the temple% of the tithes destined for the support of the worship of God? as if impiety were criminal in heathens, but pardonable in thee!” –Macknight

“Indirect proof of their robbing heathen temples, Acts 19:37, and Josephus Antiquities iv. 8. 10. Payment of tithes neglected B.C. 130, those having charge of them proving unfaithful.” — Godwin

“If it is charity to build an ark for our neighbour, it is madness not to enter it ourselves.” Bp Heber

from The Biblical Museum (1883) - A Compendium of Quotations and Illustrations · James Cowper Gray, Editor via Kerux Sermon and Illustration Database

A Parable In A Fig-tree

Mark 11:12

12 And on the next day, when they had departed from Bethany, He became hungry. 13 And seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. 14 And He answered and said to it, “May no one ever eat fruit from you again!” And His disciples were listening.” … 20 And as they were passing by in the morning, they saw the fig tree withered from the roots up. 21 And being reminded, Peter said to Him, “Rabbi, behold, the fig tree which You cursed has withered.”

• Puzzlement over this incident

° also told in Matthew 21:18–20

° did Jesus denounce this tree merely because of His hunger?

° on a human level, seems rather small and self-centred

° sounds like the result of a mere fit of pique

• Some further information about the fig-tree

° Encylopaedia Britannica tells us that the “fruit of this tree are borne on the scars of fallen leaves or in the axils of leaves of the present season”

° so, the fruit comes either before the leaves or with the leaves

° but this was before figs would normally have grown

— yet, here was a fig-tree full of leaves

— and this should certainly have meant it would have fruit

— so here, standing by the side of the road, for all to see, was a fig-tree which was failing to live up to its God-given design

the tree wasn’t what it should have been

• Jesus act was an object lesson His disciples

° now part of that object lesson was on faith, but that is not for our consideration tonight

° but if you read the context you will find it is significant

— Jesus had just cleansed the temple for the second time here at the close of His ministry

— and the Jewish chief priests and scribes

… men who should have known God’s word

… men who had spiritual responsibility

… as a result of Jesus’ triumphal entry, as a result of this act of cleansing the temple

… were busily engaged in plotting His destruction

— and as a result of his cleansing the temple

… instead of acknowledging the rightness of His acts

… full of the pretense of their position, they quibbled at His right — His authority — to have done this deed

° so, like the fig-tree

— these religious rulers of the Jews

… had all the pretenstious leaves of pomp and power

… but there was no fruit in their lives — no reality

… they had failed in their God-given design

— “By their fruits ye shall know them” (Matthew 7:16, 20)

• The object lesson for those who would be Jesus’ disciples is obvious

° am I all leaves and no fruit?

° Am I all pretension, all show; but without reality

° this fig-tree was an arboreal hypocrite

° and the warning is that God deals severely with hypocrites and their real self will be exposed as was this fig-tree’s

Hosea 9:10; (NAS): “I found Israel like grapes in the wilderness; I saw your forefathers as the earliest fruit on the fig tree in its first season. But they came to Baal-peor and devoted themselves to shame, And they became as detestable as that which they loved.”

from Prayer Meeting Devotion · Garth Hutchinson via Kerux Sermon and Illustration Database

Jesus Save Us - From Your Followers

John 12:21

Christian writer, Phillip Yancey tells of a T-shirt he saw at a political rally. It said, “Jesus save us - from your followers.” There's a line from the movie "Heavenly Creatures" that says much the same. Two young girls are describing an imaginary kingdom, a place of beauty and peace and one says, “It's kind of like heaven, only better. There are no Christians there.”

Unfortunately, sometimes that's true. Sometimes the worst advertisement for Christianity is Christians themselves. Not long after I had arrived in Japan, a veteran missionary told me, “The bitterest moment of my life was when an earnest young Buddhist man came to me and said, 'I want to believe in Christ, but I have never seen him in those who profess him. How can I believe in someone I have not seen?'“

*

from Sermon #16701 by Rev. Lee Griess via Kerux Sermon and Illustration Database

Where To Put Your Expectations

Luke 6:32

Expectations are relationship-killers. The wife expects her new husband to be the Prince Charming of her dreams. The boss expects the new secretary to read his mind. The congregation expects the new pastor to reverse the declining attendance, preach inspiring sermons and attend every social occasion. The pastor expects the members to support him, keep down dissension and respond to every challenge he throws their way.

It sounds so noble to have high expectations. Like we believe in one another. But it's a trap.

The person who expects perfection of me has set us both up for disappointment. I am not perfect, and anyone looking my way to find it will leave in frustration. I am, however, encouraged that Scripture deals with this subject. Lately, I've been camping out in the vicinity of Luke 6 and 7, making discoveries about our misplaced expectations and the rightful place to direct them.

Among the gleanings:

1. Expectations about other people: Give them up.

In Luke 6:32-36, after commanding us to love our enemies and do good to those who do us wrong, Jesus cautions us to expect nothing from the people to whom we minister. It's just like the carnal world, He says, to do things to others then sit back, expecting a proper response. “But love your enemies, do good to them, and lend to them, without expecting to get anything back.”

Everyone who ministers in the church or through her would save himself a lot of grief by jettisoning his expectations. If the people respond, fine; if not, that is their choice. Do your job and go on to the next task, with your eyes on the Master.

2. Expectations about Jesus: Lift them up.

Luke 7:1-10 tells of the Roman centurion who intercedes with Jesus for his ailing servant, then sends a delegation to ask Him not even to bother coming to the house. “I do not consider myself worthy,” he said, then added, “But say the word, and my servant will be healed.”

This man has focused everything on Jesus. That's the point. We never go wrong in looking to Jesus as our Shepherd, Sustainer, Strength, Salvation and Song. (Don't be put off by the “S” words; believers can do this for every letter of the alphabet! Jesus is our Alpha, Almighty, Apostle, Amen, Author and Advocate; Brightness, Beloved, Beginning, Bridegroom, Bread of life and Branch; Chosen, Captain, Comforter, Cornerstone, Chief and Counselor ... convinced?)

We can never expect too much of this One who is our all in all. You can make a case for the weakness of our churches and the defeat in our lives from our low expectations toward the Lord Jesus. On this subject, John Newton wrote:

“Thou art coming to a King, large petitions with thee bring,

For His grace and power are such, none can ever ask too much.”

3. Expectations about the preacher: Lighten up.

Luke 7:18-35 revolves around the expectations people had of Jesus and John the Baptist. John sends a delegation to ask the Lord, “Are you the expected One? Or should we expect someone else?” Jesus instructs the messengers to return and describe the life-transforming miracles they are seeing, and John will figure it out for himself. After they departed, the Lord addressed the crowd in defense of John.

Jesus treasured this rough-edged prophet, whereas the “nice” people of the day were put off by John's clothing (what there was of it), his diet and his rude ways. The Lord asks, “What were you expecting in John? A weakling who took polls to find out where he stood? A softling wearing the latest fashions from the king's tailor? Whatever you were looking for, you got it and a whole lot more!” (my rather free paraphrase).

Throw away your expectations when God sends His man to your town. God will do it His way, and He will not ask our permission. Baptist polity aside, God does not give a rip about what the majority want or the polls say. As the Apostle Paul said in Romans 3:4, “Let God be true and every man a liar.” Liberate the preacher from your job description. Encourage him to obey the Father, and you support him.

4. Expectations on yourself: toughen up.

Luke 7:36-50 describes a woman who slipped into a home where Jesus was the guest of honor and proceeded to weep over His feet, anoint them with a costly perfume and then wipe them with her hair. The host, a Pharisee named Simon, tactfully said nothing, but his acidic thoughts could peel the paint off the wall. If Jesus were really who He claims to be, He would reject the adoration of this sinful woman. Look at her! Look at Him! To which Jesus replied, “Simon, when I entered your house, you gave me no kiss of greeting. You did not wash the dust off my feet. You did not anoint my head. But this woman has not stopped kissing my feet, bathing them in her tears and anointing them. She loves much because she has been forgiven much.”

As with all of us, Simon would have done better by directing his high expectations toward himself. Church people get this backward so easily -- expecting everything from the people around us and the man in the pulpit, while asking little from Jesus and letting ourselves completely off the hook.

As a result, we go through life frustrated and critical toward the people around us. Why aren't they doing their job? Why isn't the preacher more effective? Why does the church put up with the hypocrites in the pews? Why do they elect teachers who do not subscribe to my 25- point plan for revolutionizing the world?

It's the old “Speck in Your Eye, But I can't See the Railroad Crosstie in My Own” approach. “Oh sure, I have these weaknesses, these areas that give me problems from time to time,” we say, “but I accept myself warts and all, I cut myself slack, I give myself grace.” It all sounds so noble, but all we have done is sanction our hypocrisy.

After Jim and Tammy Bakker fell from the PTL pedestal, he later said, “We thought the rules that apply to other people did not pertain to us.” Tough with others, but easy on myself. It's an old story, one that always ends with a downfall.

“Heavenly Father, give me three things in this life: a heart of fire toward Thee, a heart of flesh toward others and a heart of iron toward myself. Amen.”

from Baptist Press · Rev. Joe McKeever; First Baptist Church of Kenner, Louisiana via Kerux Sermon and Illustration Database

Teaching On Various Subjects

Luke 12:1

Luke 12:1–12 — Teachings on Various Subjects « Leader information shown in this fashion »

« A. Today’s Outline

1. the division is somewhat arbitrary

2. here are teachings that are loosely tied together; that is, there is some progression in the ideas involved

3. there are no parallel passages in the other gospels but the same teachings will be found there in different form and context »

B. Discourses to His Disciples — 12:1–12

1. … on Hypocrisy — 12:1–3 (NKJV): 1 In the meantime, when an innumerable multitude of people had gathered together, so that they trampled one another, He began to say to His disciples first of all, “Beware of the leaven of the Pharisees, which is hypocrisy. 2 For there is nothing covered that will not be revealed, nor hidden that will not be known. 3 Therefore whatever you have spoken in the dark will be heard in the light, and what you have spoken in the ear in inner rooms will be proclaimed on the housetops.

a. regarding leaven « — you may have heard, or even been taught, that leaven invariably represents sin in the Bible; I would like to point out some reasons that such blind use of typology in interpreting the Scriptures can be dangerous »

(A) its character — leaven in Bible times was usually used in the form that we know as sour-dough; that is, a piece of dough was saved from that currently being kneaded in order to mix with the next batch of dough. Even if not mixed by kneading, the leaven will silently permeate the whole lump of dough, affecting all it touches. Baking destroys the leaven, but not its effect.

(B) typical meaning: this is connected with the types found in the old testament system of feasts and sacrifices

(1) the Passover and Feast of Unleavened Bread — held annually, as described in Deuteronomy 16:1–8

(a) what is unleavened bread called in verse 3? « — the bread of affliction »

(b) what did it represent to the Hebrews? « — the affliction they had in Egypt and their haste in leaving it »

(c) « to say that leaven stands for sin in this context is to say that if you give up sin for the first week of the year it is alright to sin for next 51 weeks — a wholly unwarranted conclusion! »

(2) the sacrifices — only two of the five sacrifices are connected with bread or leaven

(a) Leviticus 2, 6:14–23 The Grain or Meal Offering which was to be seasoned with salt but not with honey or leavened, and was to be partly burnt on the altar and partly a portion for the priest; this was offered in thanks of the first fruits

(b) Leviticus 3, 7:11–21 The Peace or Fellowship Offering was to be offered

¤ 7:12 « — with unleavened cakes »

¤ 7:13 « — also with leavened bread »

¤ 7:14 « — the priest was to share both of these »

¤ 7:14–15 « — it was eaten by the offeror »

¤ « so here we have both priest and person worshipping together with both the bread of affliction and the bread of non-affliction; to suggest that leaven typifies sin destroys this picture of rejoicing fellowship; the fact that leaven is coupled with honey, a mark of God’s blessing in the land of promise, shows that leaven is typical of good gifts given by God to be enjoyed in their place but never to supplant the One giving them »

(C) symbolic meaning: Luke 13:20–21 (read also verses 18-19)

(1) « because of its character, leaven is symbolic of a silent, unseen growth. »

(2) these two parables, taken together, describe how the kingdom of God grows;

(a) like a mustard seed. « from small beginning to a great result; »

(b) like leaven, « silently and unseen, with no moral connotation »

(c) « If you insist on leaven standing for sin here then you have Jesus saying ‘the kingdom of God is like sin’ and, if we are to pray that God’s kingdom come, are we not praying for sin to come? Romans 6:1–2 (AV) “1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. How shall we, that are dead to sin, live any longer therein?” »

(3) but associated with this symbolic meaning there is often a negative aspect: as leaven works silently and insidiously, affecting all it touches, so there are things that can enter our lives which will, if allowed to stay, affect them negatively

(a) 1 Corinthians 5:6–8 « — allowing immorality to coexist with worship »

(b) Galatians 5:7–10 « — allowing false teaching »

b. what is the “leaven of the Pharisees” « — hypocrisy »

c. why is leaven a good symbol for this?

(A) « because its working will eventually be apparent »

(B) « because it affects what it touches — those who admire the Pharisees will become affected by their same spirit »

2. … on Fear or Worldly Anxieties — 12:4–7 (NKJV): 4 “And I say to you, My friends, do not be afraid of those who kill the body, and after that have no more that they can do. 5 But I will show you whom you should fear: fear Him who, after He has killed, has power to cast into hell; yes, I say to you, fear Him! 6 Are not five sparrows sold for two copper coins? And not one of them is forgotten before God. 7 But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows.

a. Who is to be feared in verse 5? « — God »

(A) what is the occasion for fear in this instance? « — because He is judge and the One who executes judgment »

(B) what other kinds and reasons for fear should be shown?

(1) « the fear of respect for His majesty »

(2) « the fear of awe of His power »

(3) « the fear of His holiness or “otherness” from us »

b. Who is not to be feared by God’s children? Why not?

(A) « earthly rulers »

(B) because

(1) « their power is limited only to this present life »

(2) « of God’s providential care of His own »

3. … on Faith and the Holy Spirit — 12:8–12 (NKJV): 8 “Also I say to you, whoever confesses Me before men, him the Son of Man also will confess before the angels of God. 9 But he who denies Me before men will be denied before the angels of God. 10 And anyone who speaks a word against the Son of Man, it will be forgiven him; but to him who blasphemes against the Holy Spirit, it will not be forgiven. 11 Now when they bring you to the synagogues and magistrates and authorities, do not worry about how or what you should answer, or what you should say. 12 For the Holy Spirit will teach you in that very hour what you ought to say.”

a. what does this tell us is

(A) a mark of faith? « — confessing Jesus before men »

(B) a mark of lack of faith? « — denying Jesus before men »

b. “blaspheme” means to “speak evil of”

(A) what are primary roles of the Holy Spirit

(1) John 3:5–8 « — effect the new birth, regeneration »

(2) John 15:26 « — bear testimony to Jesus as the Christ »

(3) John 16:8 « — convict of sin and judgment to come »

(4) John 16:13 « — guide the believer into truth »

(B) in practical terms, how does one speak evil of the Holy Spirit? … why does this prevent forgiveness? « — denying His witness that Jesus is the Christ, the Saviour of the World and that we are sinners … so we are prevented by our own response from coming to repentance »

from Sunday Bible School · Garth Hutchinson via Kerux Sermon and Illustration Database fearfaithholy spirit

Do Unto Others Before They Do Unto You

December, 1993

Jacqueline Clinton, 29, was found guilty of manslaughter in Toledo, Ohio, in January in the shooting of her boyfriend. According to her, the shooting occurred during an argument over differing interpretations of the Bible.

May 20, 1995

Nathan Frederick Klimosko, 21, was sentenced to two years' probation in Kelowna, British Columbia, for hitting and choking his girlfriend into unconsciousness. The fight started in a car when the two disagreed over his interpretation of a certain passage from the Bible, and he reached over and smacked her in the face, blackening her eye.

July 19, 1996

In Dadeville, Alabama, Mr. Gabel Taylor, 38, who had just prevailed in an informal Bible-quoting contest, was shot to death by the loser.

August 5, 1996

According to police in New Orleans, Melvin Hitchens, 66, who had been reading the Bible on his front porch, put it down, fetched his gun, and shot to death a neighbor woman with whom he had been feuding about the cleanliness of their yards.

October, 1997

An unidentified man stabbed David Fleigelman, 40, at the Sephardic Center synagogue in Brooklyn, New York. According to police, the men had been arguing about who knows more about the Torah.

May 18, 1996

Carlos Santiago was arrested in San Francisco, California, and charged with assault. Police said he stabbed his wife a dozen times because she refused his orders to read the Bible.

*

Church People Aren't Better Than Anyone Else

This is an open letter addressed to someone who exists in the collective experience of people I’ve had the privilege of knowing and learning from over the years.

Dear Aaron,

I hope you are doing well. I miss our conversations about life, religion, and the Chicago Cubs. Even more, I regret that we haven’t kept in touch after your move to Philadelphia.

I’m writing now because time has changed my thoughts on a subject we used to disagree about, and I owe you an update.

Aaron, you used to say that “Church people aren’t better than anyone else; they just think they are. The best people I know never darken the door of a church.”

Even though I argued with you at the time, you helped me see that people who build hospitals, orphanages, and rescue missions in the name of Christ aren’t the only ones working for the benefit of humanity. I remember the letters to the editor you wrote, and the streets you walked, to protest the wrongs of racism, the evils of war, and the pollution of the environment.

Since the last time we talked, I’ve traveled enough internationally to see the hospitality and goodwill of people of non-Christian cultures. In other countries, as in our own, I’ve seen that a person doesn’t have to believe in Christ to be loving, gracious, and even heroic in the face of human need.

Such experiences over the years have reminded me of the disbelief I saw in your eyes when I talked to you about becoming “a new person in Christ.” I remember the questions you asked when I quoted the words of the apostle Paul, “If anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.” You told me you didn’t buy it, that you had grown up in the church, and knew firsthand that these were not people for whom all things had become new.

Well, Aaron, enough time has passed that I am able to understand more clearly what you were saying. Along the way I’ve seen enough in myself and in others to give me second thoughts about what I had said to you. Somewhere along the line I started asking questions: “If believing in Christ changes people’s hearts-why are His followers unable to sustain the “first love” and enthusiasm of their relationship with Christ? Why do so many eventually struggle with personal bitterness, church conflict, troubled marriages, investment scandals, anxiety disorders, and a whole spectrum of addictive behaviors? Why does faith in Christ produce changes that are more like the honeymoon phase of a marriage than a lasting change in life?

At this point, I admit that my spiritual journey has run parallel to what I’ve learned in marriage. What doesn’t change in either is the human baggage we bring into both. The independent inclinations that were a part of me before and after marriage were also a part of me before and after I put my faith in Christ. The self-centeredness that makes it difficult for me to hear the concerns of my wife also makes it hard for me to hear the voice of Christ living in me.

It took time for me to discover that in salvation and in marriage, growth and maturity would not come automatically or easily. In both cases, I was not prepared for what turned out to be the greatest challenges of my life. What I didn’t realize beforehand is that the biggest enemy I would ever face would be my own unchanged inclination toward self-centeredness.

I don’t mean to understate all the wonderful sides of marriage or conversion. But I can see now how wrong my expectations had been. I had looked to salvation to make me good, as I had looked to marriage to make me happy. I didn’t see that in both cases my own human nature would stack the deck against me if I didn’t do whatever it took to let the Spirit of Christ live His life in me.

Aaron, as I look back on some of our conversations, it’s clear that I was wrong in assuming that my whole life had changed through faith in Christ. It didn’t occur to me that whenever the Bible encourages us to love, or to pray, or to think and speak honestly, it is because we are so inclined to do just the opposite.

Yes, Aaron, my thinking has changed a lot since the last time we talked. Life has been a lot harder than I expected. Too often I have underestimated the diligence needed to let Christ make a difference in me.

I can now see more clearly that upon a couple’s public confession, a minister declares a man and woman married, but not mature. And, upon an individual’s faith in Christ, God declares us righteous in Christ, but not good in ourselves. In both cases there is a huge difference between the legal declaration and resulting quality of life.

I now believe that church people, in their best moments, have a lot in common with members of a 12-step recovery group. They attend meetings and work the program, not because they are better than others but because they know they need God and one another to overcome the problems that would ruin their lives.

I only wish, Aaron, that I had understood years ago why so many people like me reflect far more of ourselves than of who we are, and could be, in Him.

Thanks for listening. I’d love to know where you are in your own spiritual journey. If you are inclined, drop me a line, either by letter or e-mail. I hope you’ll find that I’m more ready to listen and less likely to defend the moral superiority of anyone other than the One who died for us.

from Source not recorded · Mart Dehaan via Kerux Sermon and Illustration Database hypocrisy

Everyone's In Trouble

Romans 2:1

Sermon #3 in Romans series Romans 2:1,17-24

EVERYONE'S IN TROUBLE

=====================

I. Grace for cannibals?

II. Where religious people can go wrong.

A. Religious people presume to know God's take on humans.

B. Religious people often see themselves in a very good light.

C. Religious people may have a disconnect between words and deeds.

III. The disease of religious people: hypocrisy. 2:3, 2:21

A. Do we ourselves commit what we condemn in others?

B. Our condemnation of others shows we know God's standards.

C. Why the world has contempt for Christians.

IV. Obedience to God is the necessary ingredient. 2:13

A. "Hearing" alone doesn't cut it.

B. Does Paul mean salvation is earned by our actions? 2:7-8

V. Heart religion.

A. It's not a sin to be religious.

B. The key is to have a genuine relationship with God.

C. How would you rate your commitment to God?

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm05s.pco via Kerux Sermon and Illustration Database

An Audience of One - Sergeant Connors

Matthew 6

An Audience Of One — Sergeant Connors.

He was not my drill instructor. In fact, SHE wasn’t in the military at all. She was the toughest 8th grade algebra teacher in town, or so we thought. With a wry sense of humor and scant patience for foolishness, her image was made complete with the addition of bulky orthopedic shoes. Hence the name: Sergeant Connors. And while we laughed and joked about her all the way to and from class, I never once slipped and caller her Sergeant in class.

In a way, I was two different people, one in class and another outside. So which was the real me: the one who smiled and said “Yes ma’am, Mrs. Connors” or the one who walked across the school yard making fun of her army boots?

Sixteen times in the gospels Jesus called someone a “hypocrite.” The word literally means “an actor,” one who plays for the crowd. The theatrical hypocrite dons a mask, disguises his voice, and pretends to be who he is not, all to impress a cheering crowd. Likewise, the spiritual hypocrite selects his words and actions to please an earthly audience. He labors to impress the crowd, more concerned with his outward appearance than his inner motivation.

In Matthew 6, Jesus says, “The hypocrite checks to be sure others see his monetary gifts. The hypocrite chooses his location to be sure people hear him praying to God. The hypocrite subtly advertises his fasting to others.” To the actor, appearance is everything.

“But you don’t do that,” he continues. Instead…

• Give secretly; while the hypocrite works to advertise his gifts, you work to conceal yours, knowing that your father already knows the amount. Remember that your gift is between you and God.

• Pray privately; keep your focus on the one above, not those around.

• Fast joyfully; if your fasting makes everyone around you miserable, what good is it? Besides, if everyone else knows you are fasting, it gains you nothing in God’s sight.

Tragically, the actor who performs for an earthly audience loses the very reward he seeks, for God rewards those who give, pray, and fast for Him alone, rather than to impress others. HE is the ultimate audience, one who sees past the mask into the heart of the wearer. You must choose one audience, the real reason for your actions, for God is unwilling to share his front-row seat at your life’s performance.

The lights will dim, the curtain will open, and you will perform today. Who are you trying to impress?

from (unknown) · (unknown) via Kerux Sermon and Illustration Database

She Shouldn't Cast Stones

John 8:7

Sister Silvia Gomes De Sousa, 39, has been charged with threatening to murder and with arson after allegedly setting fire to the house of the village priest in Roccalumera, Sicily, Italy. Why? She stopped by the house where Fr. Carmelo Mantarro, 70, lives and “I just flipped when I came to the house and caught him in bed with another woman who is married,” she testified in a court proceeding. “We had been together four years and I even had two abortions because of him.”

________

London Daily Mail

*

[Original illustration at this number was a duplicate of HolwickID #13404]

from This Is True · Randy Cassingham via Kerux Sermon and Illustration Database adultery

Evil under the Guise of Good

Sir Charles Follett, the chief of Her Majesty's Customs, speaking on the clever tricks of smugglers, says: "We have had many extraordinary dodges come under our notice. For instance, innocent-looking loaves of bread, when accidentally examined, were discovered to have every particle of crumb removed from them, and the inside crammed with compressed tobacco. This is only one example of manifold specimens of cunning to bring in prohibited goods." How cunning is our great enemy to bring into our souls his contraband! Evil thoughts, desires, and deeds, covered with the most innocent and harmless-looking excuses; so that we need the wisdom from above if we are not to be unmindful of his devices.

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Pretending

Judge Rooney, of Chicago, fined a man $100 plus court fees and sentenced him to jail for ninety days for impersonating a doctor and practicing medicine without a license. I wonder how many professing Christians, ministers, and laymen would be "hit" by a law fining those who pretended to be Christians and were not. Are we leading or misleading people by our pretensions?

from Fredericksburg Bible Illustrator Supplements via Kerux Sermon and Illustration Database

Preach With Words If You Have To

John 8:31

A reader sent this to me: “Preach as loud as you can, and if you have to — use words!” That little sentence says a lot when you think about it. In other words, people read our walk more than our talk.

Our Lord expressed amazing compassion for people, but he also had some harsh words for others, and it seems it was mostly to those who are phony — hypocrites we would call them — people who talk one life and then live another.

We know of a man taking a nice salary as a church music/choir director, yet he can’t even sight read choral music. That is like having a doctor who doesn’t know which end of a stethoscope to put in his ears. To take God’s money from God’s people under false pretenses is the kind of thing that would have come under Christ’s criticism. He always demands honesty from us — with God and with each other.

Jesus said in John 8:31-32 (niv), “… If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free” — true disciples free to be truthful with others — even using words if we have to!

from (unknown) · By George via Kerux Sermon and Illustration Database integrityhonesty

The Dessert Is Sullied

Looking for publicity, Serendipity 3, a restaurant in New York, N.Y., announced in 2007 it was offering the world’s most expensive dessert: a $25,000 "Frrrozen Haute Chocolate." The dessert used a fine blend of 28 cocoas, including 14 of the world’s most expensive. The dessert was decorated with 5 grams (0.17 oz) of edible 23-karat gold and was served in a goblet lined with edible gold. The base of the goblet was an 18-karat gold bracelet with 1 carat of white diamonds. The dessert was eaten with a gold spoon, itself decorated with white and chocolate-colored diamonds, which could also be taken home. The sundae was made in partnership with luxury jeweller Euphoria New York.

The headlines about the dessert flashed around the world, but that may have reminded the city’s Department of Health and Mental Hygiene that the restaurant was due for another health inspection, since it had failed one previously. Inspectors came in, found “rodent and fly infestation and conditions conducive to pest infestation, including stagnant water in the basement.” The inspector found a live mouse, mouse droppings in multiple locations, flies and cockroaches. Having failed a second time, the restaurant was ordered closed until it could pass. “We will re-open as soon as possible,” a restaurant spokesman said. “It is unfortunate that published reports have exaggerated the situation and may be leading to certain misperceptions.”

________

New York Times and http://www.guinnessworldrecords.com/world-records/3000/most-expensive-dessert

from This Is True · Randy Cassingham, adapted by David Holwick via Kerux Sermon and Illustration Database hypocrisy

Behind the Label

1 Peter 2:1

Rid yourselves of all malice and all deceit, hypocrisy, envy, and slander of every kind. –1 Peter 2:1

If you take your summer vacation in Bogota, Colombia, you’ll see a lot of restaurants and products that remind you of the USA.

You’ll find Dunkin’ Donuts and Pizza Hut. But you’ll also find places like Whopper King, Friday’s, and Benny’s–eating places which imitate the well-known US franchises Burger King, TGI Friday’s, and Ben & Jerry’s.

Benny’s has the same type of sign, the same dairy cow motif, and even many of the same Ben & Jerry’s ice cream names. But there is a big difference–quality. Ben & Jerry’s version of Cherry Garcia has cherry ice cream and chunks of chocolate and cherries. But according to one reporter, the Benny’s version is “a bland mix of artificial-tasting ice cream and candied cherries.”

Clothing companies are doing the same, producing cheap copies of athletic shoes or jeans and sticking a popular brand name on them.

According to Myriam Henao of the Universidad del Valle in Bogota, “Acquiring [the] label becomes more important than having the quality of the genuine item.”

A similar tactic is being carried out throughout the world in the most unlikely places–among people who wear the label “Christian.” It happens every time people talk and act as if they were strong believers, when actually they seldom open their Bible. They don’t even think about praying or applying biblical principles to the way they behave on a date or how they work on the job.

What label do you and I wear? Do we profess to be more than we are so that we can fit in with the church crowd and make people happy? Or are we serious enough about our faith in Christ to be honest when we face spiritual struggles? Are we concentrating on obeying Christ in every area of life?

Let’s not give ourselves a label unless we have the quality to go with it. –KD

REFLECTION

• Do my friends know the real me? Or am I a fake?

• What would it take for me to put my faith into practice?

• How am I still showing resistance to obeying Christ?

Learn who you are in Christ, and you’ll be more than a label.

from (unknown devotional) · K D via Kerux Sermon and Illustration Database

Conservatives Deserved To Lose

Luke 6:42

Election Day 2006 is over, the votes have been counted, and it’s clear that conservatives took a beating. I have always maintained that Christian leaders should not make partisan endorsements — and I never have. But I am unashamed to say that I am a conservative.

In one sense, I think, all Bible-believers are conservative, because we believe in governing our lives by revealed truth rather than by man-made, utopian ideologies. Modern liberalism wants to remove all restraints on people’s behavior. Conservatives believe in the moral law. So Bible-believers might be liberal on a lot of issues, at least in the common sense of that word, like helping the poor, but they would be fundamentally conservative in their disposition toward life.

So, what happened in this election? The economy is strong. And it’s true we’re in an unpopular war, but people vote their pocketbooks most often. Yet the conservative movement, which had been gaining ground, has blown it. It has been defeated. Why?

The answer is one that may startle you. Conservatives lost because they deserved to. They failed to live up to the high standards of personal behavior they preach about. And that’s what brought them down.

Is there a double standard here? Why should the case of Mark Foley have helped bring down the Republicans? After all, twenty years ago a Democratic congressman, Gerry Studds, had an affair with a male page, disclosed that he was a homosexual, got his wrist slapped by the House, and then got re-elected! Why has Foley’s indiscretion turned into Foley-gate?

The answer is because it’s just the tip of the iceberg. Look at how the conservatives for years railed against the Democratic liberal establishment and all of its money, the lobbying establishment, the junkets, the payoffs. The conservatives campaigned against it in 1994, only to take over Washington and do exactly the same thing. This is what is known as rank hypocrisy.

Is it unfair that when conservatives do things liberals do, that they, the conservatives, are labeled as hypocrites? No.

According to that great conservative thinker Russell Kirk, the first tenet of conservatism is the preservation of the moral order. True conservatives don’t look at government as a plaything by which they can impose their latest ideas on the country; they look at political power as a guardianship, what Chesterton called the democracy of the dead. In other words, we have a debt to those who have gone before us, and the primary debt is to preserve the moral and constitutional order that our forebears fought to defend.

So when a conservative has a much-publicized affair or is outed for improper sexual behavior with pages, or digs into the congressional budget pot to hand out earmarks to his own district, he is a hypocrite to be scorned.

My hope and prayer is that conservatives in America will do some serious, sober soul-searching. We need to get our own act together before we can preach to others, or before we deserve to hold power. And if we break trust, we are breaking trust with the very essence of who we are. Our own character is at stake.

You can talk all you want about the unpopularity of President Bush, or the Iraq war, or immigration. But what this campaign really boiled down to was, well, when it comes to conservatives, it’s character, stupid. If conservatives don’t learn that lesson, they will spend a long time in exile — and deservedly so.

________

Copyright (c) 2006 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database politicsliberalism

Failing Attitudes

Titus 2:10

Adorn the doctrine of God our Saviour in all things. — Titus 2:10.

A cross Christian, or an anxious one, a discouraged, gloomy Christian, a doubting Christian, a complaining Christian, an exacting Christian, a self-indulgent Christian, a Christian with a sharp tongue or a bitter spirit; a Christian, in short, who is not Christ-like, may preach to the winds with as much hope of success as to preach to his family or friends who see him as he is. — H. W. S.

With heavenly zeal and wisdom fed,

Be they who bear the sacred bread:

With generous pleasure may they glow,

Who meet the wants and share the woe.

from Old Devotional Calendar, 1963 · H. W. W. via Kerux Sermon and Illustration Database hypocrisypreaching

The Countenance of Heirs

Galatians 3:23

With a certain degree of regret, an acquaintance once offered me the reasons why he could not find it in himself to accept Christ, though he held Jesus in great esteem. In fact, the reasons he gave were not really reasons in the true sense of the word but personal stories. “The problem I have with Christianity,” he explained, “is Christians.” “The problem I have with Christ is that his followers do him more harm than good.” I felt like the recipient of the lines of one of Charles Dickens’s characters: “[T]o be plain with you, friend, you don’t carry in your countenance a letter of recommendation.”

The thing about this exchange that has stayed with me even years later is the grieved sincerity with which my friend spoke. He certainly did not express a new thought. Many have turned away from Christianity because they have been wounded by a church, or a professing Christian. I tried appealing to him to see the gap in this logic; I tried reasoning with him that the abuse of a religion must not stand in the way of getting at the truth of a religion. But he would not be swayed. I left the conversation saddened not merely because the obstacle seemed immovable, but also because I understood his grievance. The letter of recommendation written upon the countenance of professing Christians is sometimes a message that deters.

I remember the first time I heard the jarring words of a song written by Keith Green, and wondered what kind of letter I was writing to the world. The song is a lament from the perspective of Christ over the state of the Church.

The world is sleeping in the dark

but the church just can’t fight

‘cause it’s asleep in the light

How can you be so dead

when you’ve been so well fed?

For Jesus rose from the grave

And you can’t even get out of bed

How tragic that we can hold in our hands the sweetness of freedom, while relaying to those in prison that there is nothing different between their world and ours.

On the contrary, there is a vast difference. The apostle Paul points to one:

Now before faith came, we were held captive under the law,

imprisoned until the coming faith would be revealed. So then,

the law was our guardian until Christ came, in order that we

might be justified by faith. But now that faith has come, we are

no longer under a guardian, for in Christ Jesus you are all sons

of God, through faith. For as many of you as were baptized into

Christ have put on Christ. There is neither Jew nor Greek, there

is neither slave nor free, there is neither male nor female, for

you are all one in Christ Jesus. And if you are Christ’s, then

you are Abraham’s offspring, heirs according to promise

(Galatians 3:23-29).

The great countenance upon the life of a believer is not meant to be his or her own. Putting on Christ is not the task set before certain Christians; it is the task of the whole of Christianity. It is, as the hymnist has written, our “immortal gladness.” Christ is the crown and the countenance of heirs.

As C.S. Lewis once explained, “Now the whole offer which Christianity makes is this: that we can, if we let God have his way, come to share in the life of Christ. If we do, we shall then be sharing a life which was begotten, not made, which always has existed and always will exist. Christ is the Son of God. If we share in this kind of life we also shall be sons of God.... The whole purpose of becoming a Christian is simply nothing else.”

On this new day of a new year, let us consider Jesus, the author and perfecter of our faith. Let us again put on Christ and heed the letter of recommendation he has given us to send the world. And may the LORD himself make his face to shine upon you and be gracious to you. May the Lord lift up his countenance upon you and give you peace.

________

Copyright © 2006 Ravi Zacharias International Ministries (RZIM). Reprinted with permission. "A Slice of Infinity" is a radio ministry of Ravi Zacharias International Ministries.

What Kind of Person Are You?

Acts 5:1

Sermon in series "The Church You've Longed For" #5 Acts 5:1-11

WHAT KIND OF PERSON ARE YOU?

============================

I. Integrity gets noticed.

A. Would you have done this?

B. The world has low expectations about you.

C. Calling yourself a Christian puts your character on the line.

II. A glaring example of hypocrisy. Acts 5

A. The Bible always balances victory with failure.

B. They didn't have to do it.

III. A lack of integrity has consequences.

A. It causes distrust.

B. It hinders your testimony.

C. It causes non-Christians to be cynical about believers.

D. It brings reproach on your church.

E. It wounds your family.

F. It brings death.

IV. How to build integrity into your life.

A. Accept Jesus Christ as your Savior.

B. Work integrity into every area of your life.

C. Confess your sins and make amends.

from Condensed sermon outline (handout) by Rev. David Holwick · Rev. David Holwick, Serm07j.pco via Kerux Sermon and Illustration Database hypocrisy

Father Felony

The Rev. Randall Radic of the First Congregational Church in Ripon, California, sold the church for $460,000, then bought himself a BMW and pocketed the rest of the cash. “He apparently saw [the church] as a source of money for himself,” said San Joaquin County Deputy District Attorney Phil Urie. But Radic laid a Get Out of Jail Free card on prosecutors: he has information on a local murder, and cut a deal where he will testify in the murder trial if he gets no jail time for his embezzlement and nine other felony counts. Prosecutors accepted the deal, leaving the congregation sputtering. “My undoing is truth,” Radic says on his web site. “I decided to say the truth and that has led me down some very interesting paths and complicated my life.”

Radic, 54, had to pay restitution as part of his plea bargain, and has signed a book deal to tell his story. “Not to read him is a crime,” Radic says on his web site, which shows him holding a glass of wine, smoking a cigar, and looking toward a woman dressed in high heels, angel’s wings ...and nothing else. “Not to publish him is a sin.”

________

Modesto Bee newspaper

("This Is True")

===============================================

"Pastor betrays his flock’s trust"

By Garance Burke, The Associated Press

February 13, 2007

The First Congregational Church in Ripon, Calif., got its title back last year, but parishioners have lost tens of thousands of dollars in transaction fees.

RIPON, California — For nearly a decade, members of Ripon’s First Congregational Church bared their souls to Pastor Randall Radic. But there were certain things he wasn’t telling them.

That became obvious a year ago, when Radic pleaded guilty to betraying his flock and secretly selling the church and its rectory out from under them. He used the money to buy himself a brand-new black BMW and a laptop — exploits he later chronicled in a cheeky, almost gleeful blog about his double life as a sinner.

“We didn’t know anything until we got a call from the bank that he had bought a BMW,” said David Prater, who led the church board during Radic’s tenure. “He drove that car right down Main Street.”

Irate parishioners had been rooting for a long prison term of up to 16 months at his sentencing, set for Thursday.

But Radic’s lawyer said last week that the 54-year-old former pastor, who spent six months in jail awaiting trial, will not have to serve any more time behind bars because he agreed to testify about the alleged murder confession of a jailmate.

In the meantime, ownership of some of the church property is still tied up in lawsuits.

“Most of the congregation, being a good Christian congregation, has forgiven him. But there are still things happening to the church that we can’t understand,” said Judy Edwards, who took over as pastor last year. “If the parsonage was stolen, why isn’t it being returned?”

Radic was a respected figure in Ripon, population 14,000, a quiet town of 1940s-era homes and tree-lined streets in California’s San Joaquin Valley.

“The church was basically senior citizens, people in their 80s, 90s and close to 100,” Prater said. “He was their favorite son.”

Radic’s pulpit was in a wooden, 90-year-old chapel, and he lived in a church-owned house a few blocks away.

“This is a town with a lot of faith,” said Navid Fardanesh, president of the Ripon Chamber of Commerce. “People had a lot of trust in him, and unfortunately he took advantage of the situation.”

First, Radic faked documents giving him possession of the parsonage, and used the property to take out about $200,000 in personal loans, prosecutors said. Then he forged papers saying he had the power to sell the church, and sold it to a couple for $525,000.

After investigators began inquiring about the $102,000 BMW, Radic fled to Denver. Prosecutors coaxed him back, and he was arrested in 2005.

It was in jail that Radic met Roy Gerald Smith, a sex offender awaiting trial in the 2005 slaying of a woman in a death-penalty case. In Radic’s blog on a now-defunct Internet site, the former pastor suggested that as he gained Smith’s confidence, Smith confessed.

Radic soon struck a deal: He would plead guilty to embezzlement and be released from prison. And prosecutors would drop nine other felony charges in exchange for Radic’s testimony.

Since Radic was not Smith’s pastor, the inmate’s incriminating statements are not protected by the usual confidentiality rules involving members of the clergy, Radic’s lawyer Michael Babitzke said.

As he awaited sentencing at home, Radic started blogging about his personal life. He tried to solicit a literary agent for a tell-all book he called “Snitch” and spelled out the details of how he fleeced his flock.

Radic, who still lives in Ripon, did not find a buyer for “Snitch,” but he did sign a deal last month to publish a book called “The Sound of Meat,” billed as a “(fairly) truthful” memoir.

The church got its title back last year, and parishioners have been able to worship there throughout the ordeal. But the church is still out tens of thousands of dollars lost in transaction fees, and has yet to recover title to the parsonage.

Radic still faces a number of lawsuits, but criminal proceedings against him appear likely to end when he is sentenced.

“He’s very remorseful and regretful about the situation,” his lawyer said. “But in an imperfect world ... people behave imperfectly.”

Copyright © The Seattle Times Company

==============================================================

Biographical sketch from the Bible study website “Grace Notes”:

Dr. Randall Radic is the pastor of First Congregational Church in Ripon, California. He has graciously consented to provide some of his writings for distribution by Grace Notes. I think that you will really enjoy this teaching and receive blessing and help from his spiritual communication.

Dr. Radic has had an extensive and eclectic education in the Word of God. He received a B.A. in Classics from the University of Arizona; then he attended Bellview College in Westminster, Colorado, where he receive the Bachelors in Biblical Studies. He went on to receive the Master of Ministry and Doctor of Theology degrees from Trinity Seminar. Finally, he attended Agape Seminary where he receive a doctorate in Sacred Theology.

He is a well-prepared pastor who has the rare ability to produce scholarly lessons that are readily understandable by most Christians.

=====================================

http://www.pr.com/press-release/28674

A note from Radic’s publisher:

Fargo, North Dakota, February 01, 2007 -- (PR.COM) -- “I used to try and save souls without ever examining my own,” says the author. Now, with his memoir, Radic puts pen to his mission, voice to his sin, sadism, to his redemption.

The memoir is awaited with some anticipation for its literary merit. “There is no doubt that Randall can write,” wrote Grumpy Old Bookman, listed by the Guardian as one of the top ten literary blogs. “So, if you want to read a (fairly truthful) book by a priest who is a convicted felon and has had eight fiancees and two wives, and a very complicated set of relationships with his mother, father, and other family members, then this is for you.”

Sometimes called ‘Father Felony’ or ‘Daddy Radic,’ the author is the Ripon, CA pastor who pleaded guilty to embezzlement after he sold the First Congregational Church without the knowledge of his congregation. His religious works were published under the name Maximus Confessor.

from This Is True (and Other Sources) via Kerux Sermon and Illustration Database

Practicing What You Preach

“A hypocrite,” someone once observed, “plays one tune while dancing to another.” Per this description, Al Gore deserves the unflattering designation. While he conducts an arrangement of global doom urging drastic action, he does a jig to conspicuous energy consumption.

The former vice-president turned film-maker recently testified before congressional committees concerning his beliefs about global warming. He described the situation as a “crisis that threatens the survival of our civilization.” Gore further emphasized that climate change represents a “true planetary emergency.”

“The planet has a fever. If your baby has a fever, you go to the doctor,” Gore told members of Congress. “If the doctor says you need to intervene here, you don’t say, ‘Well I read a science fiction novel that told me it’s not a problem.’” He added, “If the crib’s on fire, you don’t speculate that the baby is flame retardant. You take action.”

Gore maintains that the chief culprit contributing to global warming is mankind. Hence, he argues, human beings must reduce the amount of greenhouse gases they produce. One way of achieving this reduction is by consuming less energy.

In the final frame of Gore’s Academy Award-winning film on climate change, “An Inconvenient Truth,” the following question appears on the screen: “Are you ready to change the way you live?”

Gore is all too ready to play his dirge of climate catastrophe for anyone who will lend an ear. However, when no one is looking he is busy boogying down to a beat of excessive energy consumption.

Reports have shown that Gore’s 10,000 square foot home consumes 20 times the amount of electrical power and natural gas as the average American household. His energy bill is more than $14,000 a year, according to records cited by the Associated Press.

Gore has attempted to justify his voracious appetite for energy by explaining that he purchases carbon credits to offset his excessive consumption. However, carbon credits -– most often a donation to an environmentally friendly project that “might” reduce future carbon emissions -– do nothing to reduce existing emissions. Further, it was discovered that Gore was purchasing credits from a company he set up to help celebrities and environmentalists find “green” projects to fund. Hence he was purchasing credits from himself.

The Nashville Tennessean reported in February that a zinc mine on Gore-owned property was one of the worst polluters in the state prior to its being shut down in 2003. The mine, from which Gore has earned almost $800,000, is scheduled to re-open some time this year.

According to Gore, the earth is experiencing global warming due, in large measure, to mankind’s excessive use of fossil fuels. He argues that the only way to thwart a planetary melt-down is for all of us to change the way we live in reference to energy consumption. This being the case, you might think that Gore would lead the way by practicing what he preaches, wouldn’t you? Well, if that is what you think, you are wrong.

During his recent visit to Capital Hill, Gore was asked by Sen James Inhofe (R-Okla.), the ranking member of the Senate Environment of Public Works Committee, if he would sign a “Personal Energy Ethics Pledge.” Gore declined.

The energy pledge states: “As a believer that human-caused global warming is a moral, ethical and spiritual issue affecting our survival; that home energy use is a key component of overall energy use; that reducing my fossil fuel-based home energy usage will lead to lower greenhouse emissions and that leaders on moral issues should lead my example; I pledge to consume no more energy for use in my residence than the average American household by March 21, 2008.”

“There are hundreds of thousands of people who adore you,” Inhofe told Gore. They “would follow your example by reducing their energy usage if you did.”

Gore does drive a hybrid vehicle and has attempted to install solar panels on his house (a move blocked by zoning ordinances). But if global warming poses such an ominous threat and humans are the most significant aspect of the equation, why does he continue to use energy like there’s no tomorrow? If climate change truly is a “crisis that threatens the survival of our civilization,” why does he refuse to take more steps to reduce his own energy consumption?

Only Al Gore knows the answers to the aforementioned questions. However, could it be that he is not nearly as concerned about the crisis of global warming as he would lead us to believe? “He does not believe who does not live according to his belief,” said historian Thomas Fuller.

Someone has said, “Your religion is what you do when the sermon is over.” When Gore is not sermonizing about global warming his religion of climate change is nothing more than empty rhetoric. Quite simply, he does not practice what he preaches.

from Baptist Press · Kelly Boggs via Kerux Sermon and Illustration Database

Unchristian: What People Really Think of Us

John 8:7

As I discovered in Watergate, we humans have an infinite capacity for self-justification — which is why it is pretty good to get a reality check and find out how others see us. After all, only your closest friends tell you if you have bad breath.

That is a service David Kinnaman, president of Barna polling, and Gabe Lyons, one of our Centurions, have performed for us with their new book, UNCHRISTIAN: WHAT A NEW GENERATION REALLY THINKS ABOUT CHRISTIANITY . . . AND WHY IT MATTERS.

Kinnaman and Lyons spent three years polling young, unchurched Americans to find out what they thought about Christianity. Millions of young people, they discovered, see us as judgmental, hypocritical, anti-homosexual, too political, insensitive — and boring. Ouch!

Your immediate reaction — like mine — is that this characterization is grossly unfair. Why don’t these folks recognize all the good things we do, like helping prisoners and Africans with AIDS?

The answer is that, fairly or not, hostile press characterizations of us as judgmental, homophobic bigots have stuck. But this is only half the answer. A shocking 50 percent of respondents said they base their negative views on personal contacts with Christians.

As the authors write, “Many of those outside of Christianity . . . reject Jesus because they feel rejected by Christians.”

Let’s be honest: Sometimes we do come across as judgmental, anti-homosexual, and excessively politicized. And all too often, when others misrepresent Christianity, we do not know enough about our own doctrines to explain the truth. Yes, we draw millions into our churches on Sunday, but let’s face it: We draw them in by offering therapeutic services that make them feel better, but not be better.

This truth was dramatically acknowledged last month by Bill Hybels, founder of the successful Willow Creek Church movement, when he announced the results of a survey conducted of his own members: Heavy involvement in church programs did not translate into spiritual growth and maturity. To his everlasting credit, Hybels had the integrity to announce the findings and repent.

Hybels clearly understands the problem: What the Church needs to do is to make disciples, to grow people in the faith, not be spectators. We must teach them what Christians believe and how to live out these doctrines in all of life. Like Hybels, church leaders need to examine whether they are making disciples and encouraging holy living.

This is exactly why Prison Fellowship recently revised its mission. We recognize that we must not just get prisoners into Bible studies; we’ve got to work with them toward a transformed life and help train them when they get out — a much tougher job, but it is what Jesus demands.

UNCHRISTIAN providentially challenges us at the very moment many are waking up to the need to clean up our own house. Once we do this, we will be able to reach out to those outside the faith and — in a loving, non-judgmental way — offer them the glorious Truth.

________

Copyright (c) 2007 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint with Chuck Colson" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · Charles Colson via Kerux Sermon and Illustration Database

Don't Follow Her

A man wrote to Reader's Digest sometime back. It seems his wife was behind a car that sported three bumper stickers: The first one read, “Don’t be fooled by genetically engineered food -- demand labels and safety testing for food”; the second bumper sticker read, “Eat for the health of it”; and the third read, “Support organic farmers.” The car was in front of her at a McDonald’s drive-through.

It’s difficult to have an impact in the world if we are saying one thing and doing another!

________

Brooks Monk, Jacksonville, Florida, January 2002, p. 206.

from Collected Sermons From Seven Worlds Publishing · King Duncan via Kerux Sermon and Illustration Database

Hiding the Dirt

One day a school inspector was visiting a school, and he arose to give a talk to the boys and girls. He chose the subject of “Patriotism,” and, as he proceeded, he pointed to the American flag that was draped on the wall, and asked impressively, “What is that flag hanging there for?”

A boy replied, “To hide the dirt.”

So many people wear the badge and emblem of Christian discipleship just to cover up some blemish, weakness, or fault in their lives. The real work of the cross is to blot out sin, not to cover it up.

A disbelief in God doe not result in a belief in nothing; disbelief in God usually results in a belief in anything

from (unknown) · Unknown via Kerux Sermon and Illustration Database

Innocent Thankfulness

A 4-year-old boy was asked to give the meal blessing before Christmas dinner. The family members bowed their heads in expectation. He began his prayer, thanking God for all his friends, naming them one by one. Then he thanked God for Mommy, Daddy, brother, sister, Grandma, Grandpa, and all his aunts and uncles. Then he began to thank God for the food. He gave thanks for the turkey, the dressing, the fruit salad, the cranberry sauce, the pies, the cakes, even the Cool Whip.

Then he paused, and everyone waited – and waited. After a long silence, the young fellow looked up at his mother and asked, “If I thank God for the broccoli, won’t he know that I’m lying?”

from (unknown) · Anon via Kerux Sermon and Illustration Database hypocrisy

How Not To Pray: Two Correctives From Christ

Luke 11:1

As a Christian, do you want to learn how to pray more faithfully? Do you need to learn more about prayer? One of the greatest gifts Christ gives us is instruction in prayer. Interestingly, it was the disciples who asked Jesus to teach them. Luke 11:1 tells us that the disciples came to Jesus and made a clear request: “Lord, teach us to pray, as John taught his disciples.” It is also incredibly interesting that when Jesus honored the disciples’ request, he first taught them how not to pray.

Sometimes, before we can really understand how to do something important, we have to understand how not to do it.

Before You Pray: A Few Things Jesus Wants You to Remember

Do Not Pray Like the Hypocrites

The first thing Jesus tells us as we prepare to pray is “do not be like the hypocrites.” Jesus condemns all forms of hypocrisy but here he is speaking of a very specific, public hypocrisy. As we have seen, this display of hypocrisy is one that seeks personal attention for piety. Jesus explains the interior motive of these types of hypocrites: “they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward.”

Of course, historically, Jesus is referring to the ostentatious prayers of the Pharisees, but we need to see this as a temptation for ourselves as well. You and I can easily succumb to the temptation to engage in hypocritical prayer that is about God in its formal address, but far from him in terms of the posture of our heart.

Jesus not only spells out what he does not want his disciples to do, but also what they are supposed to do: “But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.” Having a private prayer room can of course be a very useful tool for personal devotion to God. Yet Jesus’ teaching here does not suggest that the primary issue is architecture. The idea in this passage is seclusion. The real issue is not so much where you pray, but praying in secret so as not to parade your piety in front of others.

When we pray in isolation, we pray because we are seeking communion with God. In that isolation we find that true prayer is going to happen because we are not posing or posturing. The result of praying like this is a reward from the Father in heaven. The Father who knows what is done in secret will reward those who pray in secret.

Do Not Pray to Impress

The first corrective Jesus offers is that we should not pray to impress people. The second corrective Jesus offers is that we should not pray to impress God: “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.” God is not looking for long words, long prayers, and mindless repetition. We do not impress God with how great our prayers are. Jesus warns not only against the Pharisaical, hypocritical prayers; he also warns against the prayers of the pagan Gentiles who thought that they would be heard for their many words. They piled up meaningless phrases in meaningless repetition...

We find something similar in 1 Kings 18 at the battle of the gods on Mt. Carmel. The Pagan priests were furiously repetitive in their prayers and labored to get the attention of their gods, so much so that they even lacerated their bodies to attract their gods’ interest in their activity. Elijah used this as an opportunity to give a little theology of prayer. Due to Baal’s utter lack of response, Elijah mocked Baal’s priests by saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” Then Elijah demonstrated that God is not impressed by our many words. His prayer was simple: “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.”

Matthew 6:8 is one of the most important verses in order to understand the Lord’s Prayer: “Your Father knows what you need before you ask him.” If we come to understand that our Father knows our needs before we ask him, then far from leading us away from prayer, our prayer lives will be utterly transformed. We will see a sovereign God who is ready and able to answer our prayers, and who directs all things for our good and his glory. A solid biblical theology of God informs how we understand what we are doing when we come before his throne of grace with our requests and needs.

________

Excerpted from Mohler’s book, The Prayer that Turns the World Upside Down: The Lord’s Prayer as a Manifesto for Revolution.

from http://www.albertmohler.com · Dr. R. Albert Mohler Jr., President of Southern Baptist Seminary via Kerux Sermon and Illustration Database

Why People Question Christianity

A recent report by Barna Research listed the top reasons people question Christianity. Among those who claim to be Christian, practicing or otherwise, the problem of human suffering (23%) topped the list, followed by hypocrisy of religious people (22%) and conflict in the world (19%). Among those who claimed no faith, religious hypocrisy was far and away the most cited response, identified by 42% as behind their doubt about Christian beliefs.

Christians have faced the charge of hypocrisy in various times and places. Around a century ago, G. K. Chesterton addressed it, specifically those who boasted of their humility, sought worldly success, and trumpeted it when they got it. Like Chesterton, we should not be surprised when Christians fall short of Jesus’ commands. As one theologian put it, “To be a member of the Church is to carry the mantle of both the worst sin and the finest heroism of the soul ... because the Church always looks exactly as it looked at the original crucifixion, God hung among thieves.” Until Christ’s return, we will face accusations of hypocrisy. Many times, we will have earned them.

The Barna study results are also cause for optimism. While half of Christians have experienced doubts in the past few years, there is also an unprecedented openness to questions within the general population. Seventy-four percent of U.S. adults say they “want to grow spiritually.” Seventy-seven percent report believing in a higher power. Forty-four percent say that they are “more open to God today than before the pandemic.” As Barna CEO Dave Kinnaman summarized, “Though religious affiliation and church attendance continue to decline, spiritual openness and curiosity are on the rise.”

To say the least, the American spiritual landscape is complicated. A much-vaunted Pew study found, for example, that nearly two-thirds of Americans believe that trust, among both individuals and in institutions, is falling. This affects our most important relationships across the cultural spectrum, in everything from government to employment, from neighbors to political parties, from church to the news media.

In other words, we face a crisis that is also an opportunity. People who are spiritually hungry, relationally isolated, and tired of being suspicious tend to be more open to spiritual things than those who are overly distracted. Technology that was supposed to solve our deepest problems instead misunderstood what they were, isolating us into echo chambers. The only entity that can offer the worldview depth, relational connections, and moral formation required to rebuild trust is the Church.

The writer Sheldon Vanauken, author of A Severe Mercy, once wrote,

The best argument for Christianity is Christians: their joy, their certainty, their completeness. But the strongest argument against Christianity is also Christians — when they are somber and joyless, when they are self-righteous and smug in complacent consecration, when they are narrow and repressive, then Christianity dies a thousand deaths.

Led to Christ by none other than C.S. Lewis, Vanauken does not suggest here that Christians should retreat from public displays of faith, lest their inevitable public failures lead to additional charges of hypocrisy. Rather, it is the opposite. What the world needs most right now is more Christianity, not less: more people committed to connecting ultimate meaning with everyday life, more minds sharpened by and formed in the truth, more redeemed people open to discussing what matters with their lost and searching neighbors, more hearts alive to both beauty and suffering whose hope is in King Jesus and His kingdom.

The final answer to the charge of Christian hypocrisy is faithfulness, not perfection. What the world needs most is the Church to be the Church, full of Christians who embrace their faith as personal but not private, and as not so much inviting Jesus into our lives as accepting the invitation into His life.

________

Copyright (c) 2023 Prison Fellowship Ministries. Reprinted with permission. "BreakPoint" is a radio ministry of Prison Fellowship Ministries.

from BreakPoint Commentary · John Stonestreet and Kasey Leander via Kerux Sermon and Illustration Database hypocrisy

A Pastor's Creative Finances

John 10:10

Police patrolling at 1:00 a.m. in Canton, Illinois, noticed a car parked at the First Church of the Nazarene. The keys were in the ignition, and the engine was warm. Then they found a door of the church was broken in, and went inside to investigate. They caught a burglar red-handed as he was trying to pry open a safe in the office. Police identified the burglar as David R. Utt, 39 — the minister of the New Hope Community Church in town.

“He needed money because he was behind on his church’s rent,” police Sgt. Josh Wages said. On the other hand, Utt, who used to be a pastor at another Church of the Nazarene, was able to post $6,000 cash bail to be released the next day.

________

Peoria Journal-Star

from This Is True internet newsletter · Randy Cassingham via Kerux Sermon and Illustration Database hypocrisy

Hypocritical Christians -- Are You One?

Luke 6:42

British novelist Evelyn Waugh was known as an earthy man, even after he found Christ. A lady once asked him: “Mr. Waugh, how can you behave as you do and still call yourself a Christian?” His answer: “Madam, I may be as bad as you say. But believe me, were it not for my religion, I would scarcely be a human being.”

Well, we’ve all heard it before, “Christians are hypocrites!” Sometimes, it appears so. None of us gets it right all the time; hence the need for Christ’s sacrifice at the cross.

Regrettably, a Christian’s random bad behavior becomes a stumbling block for others. That brief wrongdoing may be the only thing we are remembered for by those who witnessed it. To them, we are hypocrites.

So, how do we prevent those hypocritical instances?

It starts with a daily desire to be more Christ-like, followed by prayer and other Christian disciplines.

Though Hollywood does little to identify the true Christian identity, some moviemakers throughout the decades have incorporated the Christian ethic into their stories. As a cinema buff, I can summon up examples that have both admonished and encouraged me concerning being a true Christian, not a hypocritical one. Here are a few:

“Stars In My Crown” from 1950 has Joel McCrea playing an 1800s minister dealing with the problems of his church members. Though a fictional story, McCrea’s symbolic character exemplifies a man who understands that our daily walk can eventually affect the lives of others.

In 2003, Joseph Fiennes gave a compelling performance as Martin Luther, the 16th-century Christian reformer, in the well-mounted period drama “Luther.” The movie exhibits a willing man devoted to Jesus despite the price he pays for that devotion.

The inspiring “Faith Like Potatoes” from 2009 tells the true story of Angus Buchan, a South African farmer who suffers a series of seemingly insurmountable losses. Angus discovers that the key to healing and learning to accept others lies in his unwavering belief in Jesus Christ. He comes to live that faith, though it’s not always easy.

“Where Was God?”, an 89-minute documentary about the devastation caused by tornadoes that ripped through Moore, Okla., and Joplin, Mo., in 2013, features interviews from survivors. Their wounds have caused them to draw nearer to God by reaching out to others in pain.

There are many such films with positive portraits of people who take their faith seriously. Perhaps the most revealing is one I’ve recently seen. “Facing Darkness”* is a soon-to-be-released faith-based documentary that explores the motivation of people willing to give up their comforts in order to do the will of God.

In July 2014, Americans Dr. Kent Brantly and nurse Nancy Writebol, who both battled the Ebola epidemic in Liberia, West Africa, were diagnosed with the dreaded disease themselves. Both were medical missionaries who willingly came to a foreign land in order to help their fellow man. They knew the risk and, indeed, came as close to death as you can and still survive. What prompted them to leave the security of America to venture into a war-torn nation fraught with violence and disease? They’re Christians. True Christians.

You may recall, Dr. Brantly was airlifted back to the U.S. in a special plane, with a constructed compartment meant to house the patient without endangering others. In a last effort to save his life, he had been given an experimental medication, as of then only tested on mice. By the time he arrived at the hospital in Atlanta, Dr. Brantly was able to stand and walk out of the ambulance on his own.

He survived. He got well. Then what did he do? Facing Darkness reveals that he went back to West Africa in an effort to show God’s love for his colleagues and former patients. Whatever this man or Ms. Writebal’s faults may be, I’d seriously hesitate ever calling them hypocrites.

Every day there are illustrations around us of men and women who strive to center our Savior in their lives. They seldom get media recognition as they seek the acknowledgement of God not man. But is there anyone, other than Jesus, who has ascended to the heights of infallibility this side of heaven?

Like you, I’ve known “hypocrites” who did me wrong. I can’t throw stones, however, for there are some from my past who could say the same of me. Their summation of my character, however, is not a balanced one. A person’s character is not necessarily formed by one negative deed nor, for that matter, by one positive act. A life is made up of moments that reveal character -- moments that allow for development of that character. Integrity can blossom over a lifetime. As we draw closer to Jesus, there should be fewer people who conclude that we are hypocrites. Thank You, Jesus.

from Baptist Press · Phil Boatwright via Kerux Sermon and Illustration Database

Your Imperfect Local Church

Perhaps you have noticed that your local church isn’t perfect. If you haven’t, many people will be happy to point that out to you.

The lost world, disgruntled former members and even some in contemporary Christian culture delight in pointing out the flaws and warts of the church. And, let’s face it, the church has earned portions of her criticism.

Some local churches have accepted or condoned aberrant theology and unbiblical practices, even ungodly behavior. I would never ask you to connect with churches that willingly disobey God and His Word.

But what about the church that is trying but failing? What about the local church that wants to follow God fully but never fully succeeds?

Why in the world should Christians worship, serve and give in local churches that are flawed?

Here are some reasons:

1. Imperfect local churches are the only kind there are.

The reason for the imperfections of local churches is, of course, because of the imperfections of the people who make up the church.

Even those redeemed by the blood of the Lamb -- those fully forgiven by Jesus -- continue to struggle with sin. Like all Christians before us, we struggle with sin because our old, sinful nature still works inside us.

There are no perfect local churches because there are no perfect Christians, no perfect pastors and no perfect church members.

2. God created local churches knowing they would be imperfect.

When the Lord formed the local church -- and it is clearly His idea, His plan and His methodology -- He knew it was going to be filled with imperfect people.

Jesus is not surprised that the church, of which He is the chief cornerstone, is populated by the imperfect. Knowing the inherent imperfections did not stop God from creating the church. God values the imperfect local church which means we should as well.

3. Imperfect people fit perfectly with imperfect local churches.

You and I would never fit with a perfect local church. We would never relate and our presence alone would end its perfection.

But we can certainly relate to a group of people who have failed and fallen. We know perfectly well what it is like to stumble, to be selfish and to break our commitments. We need others who have been there with us and found perfection in the Lord, and the Lord only. We can join arms with others who, imperfectly at times, follow the Savior.

4. Imperfect people and churches do imperfect ministry together empowered by the perfect Lord.

Our perfect God formed the imperfect local church with what seems like a crazy plan. These imperfect people will join together to do ministry together in imperfect ways, using their gifts and resources and talents to imperfectly serve the perfect Lord.

What a perfect plan! The plan isn’t perfect because we are perfect. The plan isn’t perfect because the others in our local church are perfect. The plan is perfect because the Lord is perfect! He perfectly planned for imperfect us.

If you are waiting for a perfect church, you will never find it. If however, you are willing to let a perfect Savior use you and others in an imperfect local church, God will impact the world through you. God uses imperfect people and pastors and churches all the time. It is sort of His specialty, which is truly perfect!

from Baptist Press · Doug Munton via Kerux Sermon and Illustration Database

The Church Is Full of Hypocrites!

Luke 6:42

One of the most common reasons that people give for rejecting Christianity, organized religion, or the church is hypocrisy.

“Too many people,” we hear, “say one thing and live another.”

Have you ever met someone who claims to be a Christian but doesn’t act like it? Maybe they are even outspoken about what the Bible says or why a particular point of Christianity is true, but their lives contradict the way Christians are called to live. This sort of religious hypocrisy is damaging to the church and hurts people.

So, the next time someone says, “I don’t go to church, because the church is full of hypocrites.” Here are three things to remember:

Number one, a concept like hypocrisy requires a standard of morality or moral conduct with which a person generally agrees, but fails to act accordingly. Every person has some kind of standard by which they make moral judgments. We use these moral standards, even if they are inconsistent or not fully thought out, to guide our everyday actions and thoughts when our actions contradict the moral standard to which we profess we act hypocritically.

Christians have a clearly defined moral standard which is found in the very nature of God and revealed in his word. Our standard is God’s own perfect goodness. This brings us to point number two.

Jesus condemned religious hypocrisy. “Why do you look at the speck of sawdust in your brother’s eye,” said Jesus, “and pay no attention to the plank in your own? You hypocrite! First, take the plank out of your own.” Jesus also warned that hypocrisy defiles a person, and is utterly detestable to God.

Point number three: whether or not Christianity is objectively true does not rise and fall on the subjective experiences of human beings. Paul, the apostle, said that if we have knowledge, but don’t speak it in love, we come across as an annoyance to the world. Jesus actually prayed for us that we would reflect the profound reality of God’s sacrificial love for humankind. When we fail to fulfill those teachings, it prompts skepticism about our message of unconditional love.

However, through this objection, we have a unique opportunity to say “Yes, the church is full of hypocrites.” That’s actually one of the reasons why Christ offers forgiveness and salvation, because none of us are thoroughly good. Rather we all live in the tension of the goodness of God’s redemption and the destructiveness of our own sin nature.

So, the next time someone says, “I don’t go to church because the church is full of hypocrites,” Remember these three things. Number one: hypocrisy requires a moral standard. Number two: Jesus condemned religious hypocrisy. Number three: the behaviors of the believers are not the litmus test for Christianity.

________

Adapted from "What Would You Say?" video, hosted by Sarah Stonestreet, co-host of the Strong Women podcast.

from BreakPoint Commentary · John & Sarah Stonestreet via Kerux Sermon and Illustration Database

10 Reasons Confession To One Another Matters

Ezra 10:1

None of us likes to confess our sin to another believer. Instead, we too often choose to hide in our sin. Ultimately, God is the one who forgives us, but here are reasons we must prayerfully consider confessing our wrong to another brother or sister in Christ:

1. The Bible expects us to do so. While scholars debate the best interpretation and application of James 5:16 (“Confess your sins to each other”), the text surely speaks of the importance of wisely and discreetly being honest with each other about our sin.

2. It stops us from developing a life of hypocrisy. Hypocritical living does not happen overnight; it’s a pattern that develops over time. Confession puts the brakes on that kind of living.

3. It shares the burden of righteous living. Following Christ in a dark world is not easy – especially when we try to live it alone. A brother or sister in Christ with whom we can be completely honest is a gift of God who strengthens and encourages us.

4. It breaks the enemy’s stronghold. Satan wants us to fall into sin, hide it, and stay in the bondage. Confession moves our sin out of the darkness into the light, where forgiveness is freeing.

5. It facilitates genuine repentance. Real repentance is not just a single act of, “I won’t do this again”; instead, it’s a continual choice after choice after choice to say “no.” I’ve found it easier to say “no” when someone else who knows my struggle is walking beside me in prayer.

6. It allows the church to be the church. Godly relationships are deep and transformative. Only believers can truly understand what it means to bare our soul to another person – and still be loved.

7. It encourages others to confess their sin, too. When I confess my sin to another brother, my action invites him to do the same. It doesn’t always happen that way, but it does more often than not.

8. It brings cleansing and renewal. When we confess our sin, God is “faithful and just and will forgive us our sins?and purify us from all unrighteousness” (1 John 1:9). I can’t explain how it happens, but the joy of forgiveness is real when we confess our sin to God.

9. It allows others to “put flesh on” the forgiveness that God grants. There’s something quite special about receiving forgiveness and love from other brothers and sisters in Christ when we confess our wrong.

10. It helps us sleep better. Sin we cover up keeps us awake at night, but sleep is sweet when we’ve been honest with God and others.

I invite you today to find somebody with whom you can be honest, and be real about your sin.

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