Isaiah 49
DummelowIsaiah 49:1-26
- The speaker is the Servant of Jehovah. From the womb] The thought is that of pre-destined creation, as in Jeremiah 1:5; Luke 1:15; Galatians 1:152. He is trained and protected by Jehovah.
- Though here identified with Israel as fulfilling its ideal, the Servant is yet a Person distinct from the nation, or perhaps a personification of the pious core of the nation, who is to be the means of its restoration (Isaiah 49:6).
- Though for a moment discouraged, the thought that God will vindicate the right and reward him reassures him. Work] RV ‘recompense.’
- Though.. glorious] RV ‘and that Israel be gathered unto Him; for I am honourable.’
- Cp. Isaiah 42:6. The Servant’s mission is not limited to Israel. He is to proclaim a world-wide salvation.
- A promise to the nation now despised and in bondage that the highest honour is yet in store for it. And he shall choose] RV ‘who hath chosen.’
- To establish, etc.] RV ’to raise up the land, to make them inherit,’ fulfilled in the first place in the work of Zerubbabel. Give thee for a covenant, etc.] see Isaiah 42:6.
- Cp. Isaiah 42:7. High places] RV ‘bare heights.’ The prisoners] i.e. in Babylon. 10, 11. The journey homeward shall be made easy for them. The language of Isa 49:10 is borrowed in Revelation 7:16, Revelation 7:17.
- Heat] properly, ‘mirage’ (Isaiah 35:7)
- From all quarters the returning exiles will come. Sinim stands for distant lands generally; in the opinion of most scholars it strictly signifies China.
- Graven] refers to the custom of tattooing, by which devotees often indicated their consecration to a deity. According to the prophet’s bold figure, Jehovah is devoted to Jerusalem, and cannot use His hands without being reminded of her.
- Children] LXX and Vulgate read, ‘builders.’
- The land of thy destruction] RV ’thy land that hath been destroyed.’
- The children.. other] RV ’the children of thy bereavement,’ i.e. the children born in the days (of the exile) when Zion thought herself bereft of all her children.
- Arms] RV ‘bosom.’ A particular fulfilment of Isa 49:22-23 may be traced in the favour shown by Persian monarchs to Jerusalem after the return from the exile (Ezra 1:1-4; Ezra 6:1-15; Ezra 7:11; Nehemiah 2:1-9); a higher and spiritual fulfilment in the way in which princes in all lands have shown themselves patrons of the Church.
- An incredulous question on the part of despondent Israelites. Lawful (lit. ‘righteous’) captive] i.e. captive taken from the righteous, or, adopting a slight emendation, ‘captive of the terrible one’ (Vulg., Syr., RM).
- Feed, etc.] a figure expressing the destruction of Zion’s enemies by mutual hostility (Isaiah 9:20).
