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Nehemiah 8:4 — Word Study

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WLCוַֽיַּעֲמֹ֞ד עֶזְרָ֣א הַסֹּפֵ֗ר עַֽל־ מִגְדַּל־ עֵץ֮ אֲשֶׁ֣ר עָשׂ֣וּ לַדָּבָר֒ וַיַּֽעֲמֹ֣ד אֶצְל֡וֹ מַתִּתְיָ֡ה וְשֶׁ֡מַע וַ֠עֲנָיָה וְאוּרִיָּ֧ה וְחִלְקִיָּ֛ה וּמַעֲשֵׂיָ֖ה עַל־ יְמִינ֑וֹ וּמִשְּׂמֹאל֗וֹ פְּ֠דָיָה וּמִֽישָׁאֵ֧ל וּמַלְכִּיָּ֛ה וְחָשֻׁ֥ם וְחַשְׁבַּדָּ֖נָה זְכַרְיָ֥ה מְשֻׁלָּֽם׃ פ

BSAEzraʻEzrâʼ [recorder of God's words] the scribeçâphar stoodʻâmad onʻal a high woodenʻêts [tower, elevated stage] platformmigdâl [pulpit, for the purpose of teaching] builtʻâsâh for this occasiondâbâr At hisʻal right sideyâmîyn stoodʻâmad MattithiahMattithyâh ShemaShemaʻ AnaiahʻĂnâyâh UriahʼÛwrîyâh HilkiahChilqîyâh and MaaseiahMaʻăsêyâh and at his leftsᵉmôʼwl were PedaiahPᵉdâyâh MishaelMîyshâʼêl MalchijahMalkîyâh HashumChâshum Hash-baddanahChashbaddânâh [considerate judge] ZechariahZᵉkaryâh [Jehovah remembers] and MeshullamMᵉshullâm

Word
Listen & take awayNehemiah 8
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (me.shu.Lam) — no per-word recordings of the Hebrew exist to link to.
Take it away
Nehemiah 8:4quick helps
In a sentenceEzra stood on a high wooden platform to read the Law to the people.
Who is speakingEzra, the scribe and priest, is central in this moment.
Where we areThis scene takes place during a public reading of the Law in Jerusalem.
The hard wordמִגְדַּל
Take awayEzra's role emphasizes the importance of teaching and understanding God's word.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause verbעָמַד The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

1 of 27 occurs nowhere else in the Old Testament — a word chosen on purpose.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Nehemiah 8:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Ezra Reads the Lawgenerated

3So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law.
4Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.
5Ezra opened the book in full view of all the people, since he was standing above them all, and as he opened it, all the people stood up.
6Then Ezra blessed the LORD, the great God, and with their hands uplifted, all the people said, “Amen, Amen!” Then they bowed down and worshiped the LORD with their faces to the ground.

Nehemiah 8:4 describes Ezra standing on a high wooden platform as he reads the Law to the assembled people. This moment highlights the significance of God's word and the community's response to it. Ezra's position symbolizes authority and the importance of the Scriptures in guiding the people of Israel. The gathering reflects a communal commitment to understanding and obeying God's commandments, as seen in the broader context of Nehemiah's leadership and the restoration of Jerusalem.


Cross References

ReferenceText (BSB)
1Nehemiah 10:25Rehum, Hashabnah, Maaseiah,
2Nehemiah 11:5and Maaseiah son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah.
3Nehemiah 10:3Pashhur, Amariah, Malchijah,
4Nehemiah 10:18Hodiah, Hashum, Bezai,
5Ezra 10:33From the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.

The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to

MalchiahNehemiah 10:3

The Key Word עָמַד, vai.ya.'a.Modgenerated

The Hebrew verb עָמַד (amad) means 'to stand' and encompasses various actions such as remaining, enduring, and taking a stand. In this verse, it indicates Ezra's physical position and his role as a leader, emphasizing his authority in teaching the Law.

The parsing as a sequential imperfect third person masculine singular suggests that Ezra's standing is an ongoing action, reinforcing his active role in the event. This word appears frequently in the Hebrew Bible, often in contexts that highlight stability and presence.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The main verb is וַיַּעֲמֹ֣ד, and he stood, which governs the sentence. This verb is followed by a series of noun phrases that describe Ezra's position and the people around him.

The structure emphasizes Ezra's central role as he stands on a high platform, with a prepositional phrase indicating the platform's purpose and several noun phrases detailing the individuals positioned to his right and left.


Septuagint Backgroundgenerated

In the Septuagint, עָמַד is rendered as ἔστη, indicating a direct translation of the action of standing. This choice maintains the focus on Ezra's authority and presence during the reading of the Law.

The use of βήματος for מִגְדַּל suggests a similar emphasis on an elevated place, reinforcing the significance of Ezra's position in the assembly.


In plain words — the whole versegenerated

Nehemiah 8:4 describes Ezra standing on a high wooden platform to read the Law to the people. This moment emphasizes the importance of God's word and Ezra's role in teaching it, with various leaders positioned beside him.


Frequently Asked Questionsgenerated

What is the significance of Ezra standing on a platform?

Ezra's elevated position symbolizes authority and the importance of the Scriptures, allowing the gathered people to see and hear him clearly as he reads the Law.

Who were the individuals mentioned alongside Ezra?

The individuals mentioned include Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left, each playing a role in the assembly.

How does this verse connect to the broader themes in Nehemiah?

This verse highlights the community's commitment to God's word and the restoration of Israel, reflecting Nehemiah's leadership and the importance of teaching the Law.

What does the name 'Ezra' mean?

The name 'Ezra' means 'help,' reflecting his role as a priest and scribe who guides the people in understanding God's commands.


Reflection Questionsgenerated

  1. How can I better understand and apply God's word in my life, as Ezra did?
  2. What role do leaders play in teaching and guiding communities in faith?
  3. In what ways can I contribute to the understanding of Scripture in my community?
  4. How does the act of standing to read the Law reflect the importance of God's word?

The early church on this verse — how the Fathers read it

Bede comments on Ezra's role in this verse, connecting it to the broader theme of public worship and the importance of God's word.

BedeCommentary on Ezra and Nehemiah c. 673–735
Ezra the scribe stood upon a wooden platform, etc. This place seems to be remembered in the Scripture of Chronicles, where it is said: Solomon stood before the altar of the Lord, facing the multitude of Israel, and stretched out his hands.
Early Church Fathers on Nehemiah 8 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Nehemiah 8:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose,.... Or to speak out of, as the Syriac and Arabic versions; this, in the Hebrew text, is called a "tower" (i),

Read John Gill on Nehemiah 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand;

Read Robert Jamieson on Nehemiah 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Partly to declare their consent and concurrence with Ezra in what-he said and did; and partly that they, or some of them, might bear a part in the work.

Read Matthew Poole on Nehemiah 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Nehemiah 8:4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, [and] Meshullam.Ver. 4. And Ezra the scribe stood upon a pulpit of wood] Heb. A tower of wood, because high and round, as ours are. The Capuchins and other Popish preachers are said to have long pulpits, wherein they may walk and act, as upon a stage, in Lent especially; at which time it is the custom of Italy for the same man to preach six days in the week upon the gospel of the days…

Read John Trapp on Nehemiah 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) Pulpit of wood.—Literally, a tower of wood. Fourteen persons, however, were on what is afterwards called a platform, or stair, by his side.

Read Charles John Ellicott on Nehemiah 8 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 4. Stood upon a pulpit of wood] מגדל migdal, a tower, a platform, raised up for the purpose, to elevate him sufficiently for the people both to see and hear him; for it is said, Ne 8:5, that he was above all the people. This is the first intimation we have of a pulpit, or structure of this kind. But we must not suppose that it was any thing similar to those tubs or barrels ridiculously set up in churches and chapels, in which a preacher is nearly as much confined, during the time of his preaching, as if he was in the stocks.

Read AdamClarke on Nehemiah 8 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. a pulpit of wood] R.V. marg. Heb. tower. Literally ‘upon a tower of wood.’ LXX. ἐπὶβήματοςξυλίνου, 1 Esdr. ἐπὶτοῦξυλίνουβήματος. Vulg. ‘super gradum ligneum:’ cf. ‘the stairs’ on which the Levites stood in Nehemiah 9:4. The mention of the erection of a platform or tribune which the Jews had erected ‘for the purpose’ shows that the incident was one of exceptional character. This is the first mention of a pulpit or lectern. for the purpose] Literally ‘for the word,’ which not being understood was omitted by the LXX. The Vulg. ‘quem fecerat ad loquen-dum’ follows a different vocalization, l’dhabbκr for laddβbhβr. Urijah] R.V. Uriah: possibly the same as is mentioned in Nehemiah 3:4.…

Read Cambridge on Nehemiah 8 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The 13 persons mentioned were probably the chief priests of the course (shift) which was at the time performing the temple service.

Read Albert Barnes on Nehemiah 8 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.

WEBWorld English Bible2000

Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

MSBMajority Standard Bible2022

Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.

NETBNew English Translation2006

Ezra the scribe stood on a towering wooden platform constructed for this purpose. Standing near him on his right were Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Masseiah. On his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.

Tyndale line

KJVKing James Version1611

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.

ASVAmerican Standard Version1901

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.

RVARevised Version, American1894

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.

NWBWebster's Bible1833

And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.

GNVGeneva Bible1599

And Ezra the Scribe stoode vpon a pulpit of wood which he had made for the preaching, and beside him stood Mattithiah, and Shema, and Ananiah, and Vriiah, and Hilkiah, and Maaseiah on his right hande, and on his left hand Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.

Strictly literal

DBYDarby Translation1890

And Ezra the scribe stood upon a high stage of wood, which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkijah, and Maaseiah on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.

YLTYoung's Literal Translation1862

And Ezra the scribe standeth on a tower of wood that they made for the purpose, and Mattithiah standeth near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.

LSVLiteral Standard Version2020

And Ezra the scribe stands on a tower of wood that they made for the purpose, and Mattithiah stands near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.

ILTInterlinear Literal Translation2000

And 'Ezra the expounder stood upon an elevated stand of wood, which they had made for the purpose: and beside him stood Matthithyah, and Shema', and 'Anayah, and Uriyah, and Chilkiyah, and Ma'asseyah, on his right hand; and on his left, Pedayah, and Mishael, and Malkiyah, and Chashum, and Chashbadanah, Zechariah, [and] Meshullam.

ULBUnlocked Literal Bible2017

Then Ezra the scribe stood on a high wooden platform which the people had made for the purpose. Standing beside him were Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, on his right side; and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam were standing on his left side.

From the Latin

DRADouay-Rheims (Challoner)1899

And Esdras the scribe stood upon a step of wood, which he had made to speak upon, and there stood by him Mathathias, and Semeia, and Ania, and Uria, and Helcia, and Maasia, on his right hand: and on the left, Phadaia, Misael, and Melchia, and Hasum, and Hasbadana, Zacharia and Mosollam.

Simplified

FBVFree Bible Version2020

Ezra the scribe stood on a high wooden stage built for this event. On his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and on his left Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.

BBEBible in Basic English1949

And Ezra the scribe took his place on a tower of wood which they had made for the purpose; and by his side were placed Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on the right; and on the left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah and Meshullam.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַֽandclauseverbיַּעֲמֹ֞דhe.stoodnoun phrase · subjectעֶזְרָ֣אEzranoun phraseהַtheסֹּפֵ֗רscribeprepositional phrase · prepositionalעַֽלonnoun phrasenoun phraseמִגְדַּלa.high.platformעֵץ֮of.woodrelpאֲשֶׁ֣רwhichclauseverbעָשׂ֣וּpeople.had.madeprepositional phrase · prepositionalלַfornoun phrasetheדָּבָר֒matterוַandclauseverbיַּֽעֲמֹ֣דhe.stoodprepositional phrase · prepositionalאֶצְל֡besideוֹhimnoun phrase · subjectמַתִּתְיָ֡הMattithiahוְandשֶׁ֡מַעShemaוַ֠andעֲנָיָהAnaiahוְandאוּרִיָּ֧הUriahוְandחִלְקִיָּ֛הHilkiahוּandמַעֲשֵׂיָ֖הMaaseiahprepositional phrase · prepositionalעַלonnoun phraseיְמִינ֑handוֹhis.rightוּand.[were]clauseprepositional phrase · predicateמִfromnoun phraseשְּׂמֹאל֗leftוֹhisnoun phrase · subjectפְּ֠דָיָהPedaiahוּandמִֽישָׁאֵ֧לMishaelוּandמַלְכִּיָּ֛הMalkijahוְandחָשֻׁ֥םHashumוְandחַשְׁבַּדָּ֖נָהHashbaddanahזְכַרְיָ֥הZechariahמְשֻׁלָּֽםMeshullam

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in this verse, with 23 of the 27 words matched. The Septuagint's word order and articles differ, but the essential elements of the text remain consistent across both witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַֽיַּעֲמֹ֞ד עֶזְרָ֣א הַסֹּפֵ֗ר עַֽל־ מִגְדַּל־ עֵץ֮ אֲשֶׁ֣ר עָשׂ֣וּ לַדָּבָר֒ וַיַּֽעֲמֹ֣ד אֶצְל֡וֹ מַתִּתְיָ֡ה וְשֶׁ֡מַע וַ֠עֲנָיָה וְאוּרִיָּ֧ה וְחִלְקִיָּ֛ה וּמַעֲשֵׂיָ֖ה עַל־ יְמִינ֑וֹ וּמִשְּׂמֹאל֗וֹ פְּ֠דָיָה וּמִֽישָׁאֵ֧ל וּמַלְכִּיָּ֛ה וְחָשֻׁ֥ם וְחַשְׁבַּדָּ֖נָה זְכַרְיָ֥ה מְשֻׁלָּֽם׃ פ

Septuagintthe Greek the translators chose, word by word
וַֽיַּעֲמֹ֞דἔστηעֶזְרָ֣אεσδραςהַסֹּפֵ֗רγραμματεὺςעַֽל־ἐπὶמִגְדַּל־βήματοςעֵץ֮χυλίνουוַיַּֽעֲמֹ֣דἔστησανאֶצְל֡וֹαὐτοῦמַתִּתְיָ֡הματταθιαςוְשֶׁ֡מַעσαμαιαςוַ֠עֲנָיָהανανιαςוְאוּרִיָּ֧הουριαוְחִלְקִיָּ֛הελκιαוּמַעֲשֵׂיָ֖הμαασαιαעַל־ἐκיְמִינ֑וֹαὐτοῦוּמִשְּׂמֹאל֗וֹἀριστερῶνפְּ֠דָיָהφαδαιαςוּמִֽישָׁאֵ֧לμισαηλוּמַלְכִּיָּ֛הμελξιαςוְחָשֻׁ֥םωσαμוְחַשְׁבַּדָּ֖נָהασαβδαναזְכַרְיָ֥הζαξαριας

23 of the 27 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Nehemiah 8:4עָמַדand he stooand he stoodעָמַדעֶזְרָאEzraEzraעֶזְרָאסָפַרthe scribethe scribeסָפַרעַלononעַלמִגְדָּלa high plata high platformמִגְדָּלעֵץwoodwoodעֵץאֲשֶׁרwhichwhichאֲשֶׁרעָשָׂהpeople had people had madeעָשָׂהדָּבָרfor the matfor the matterדָּבָרעָמַדand he stooand he stoodעָמַדאֵ֫צֶלbeside himbeside himאֵ֫צֶלמַתִּתְיָ֫הוּMattithiahMattithiahמַתִּתְיָ֫הוּשֶׁ֫מַעand Shemaand Shemaשֶׁ֫מַעעֲנָיָהand Anaiahand Anaiahעֲנָיָהאוּרִיָּהand Uriahand Uriahאוּרִיָּהחִלְקִיָּהוּand Hilkiahand Hilkiahחִלְקִיָּהוּמַעֲשֵׂיָהוּand Maaseiaand Maaseiahמַעֲשֵׂיָהוּעַלononעַליָמִיןright [handright [hand] hiיָמִיןשְׂמֹאלand from leand from left hשְׂמֹאלפְּדָיָהוּPedaiahPedaiahפְּדָיָהוּמִישָׁאֵלand Mishaeland Mishaelמִישָׁאֵלמַלְכִּיָּהוּand Malkijaand Malkijahמַלְכִּיָּהוּחָשֻׁםand Hashumand Hashumחָשֻׁםחַשְׁבַּדָּנָהand Hashbadand HashbaddanaחַשְׁבַּדָּנָהזְכַרְיָהוּZechariahZechariahזְכַרְיָהוּמְשֻׁלָּםMeshullamMeshullamמְשֻׁלָּםעַלheightheightעַלגָּדַלto magnifyto magnifyגָּדַלעָצָהto shutto shutעָצָהדָבַרto speak: to speak: speakדָבַראָצַלto reserveto reserveאָצַלמַתַּתgiftgiftמַתַּתעוּןto dwellto dwellעוּןאוּרflameflameאוּרחֵ֫לֶקportionportionחֵ֫לֶקמַעֲשֶׂהdeed: judgdeed: judgementמַעֲשֶׂהיָמַןto go righto go rightיָמַןפָּדָהto ransomto ransomפָּדָהמִיwho?who?מִימֶ֫לֶךְKing'sKing'sמֶ֫לֶךְחָשַׁבto devise:to devise: counחָשַׁבזָכַרto remembeto rememberזָכַרשָׁלֵםto completto completeשָׁלֵםעֶזְרָהhelphelpעֶזְרָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Nehemiah 8:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וַֽיַּעֲמֹ֞דvai.ya.'a.Mod and he stood H5975 Verb · Qal · sequential imperfect third person masculine singular
521× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Tyndale gloss
to stand: stand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָמַד 620 take one's stand, stand

Qal 435

take one's stand, and (esp. pt.) stand, be in a standing attitude

stand forth

take a stand against, in opposition to

present oneself before

attend upon, be(come) servant of

stand afar

stand (silent)

stand (appealingly)

stand, subj. רֶגֶל

stand, of water

stand still, stop, cease moving

= be inactive

= be attentive

stop, cease doing a thing

tarry, delay

remain

continue, abide

endure

be steadfast

persist

make a stand, hold one's ground

stand upright

arise, appear, come on the scene

stand forth, appear = come into being

rise up as foe

rare usages

Hiph.

83station, set

cause to stand firm

cause to stand up, set up, erect

present one before king

appoint

other meanings

Hoph. be presented

base

Brown-Driver-Briggs glosses

H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude

. stand forth

. take a stand against, in opposition to

. present oneself before

. attend upon, be(come) servant of

. stand afar

. stand (silent)

. stand (appealingly)

. stand, subj. רֶגֶל

. stand, of water

. . stand still, stop, cease moving

. = be inactive

. = be attentive

. stop, cease doing a thing

. . tarry, delay

. remain

. continue, abide

. endure

. be steadfast

. persist

. make a stand, hold one's ground

. stand upright

. . arise, appear, come on the scene

. stand forth, appear = come into being

. rise up as foe

. rare usages

. . station, set

. cause to stand firm

. cause to stand up, set up, erect

. present one before king

. appoint

. other meanings

. be presented

Strong's Hebrew Dictionary

5975 `amad aw-mad'

a primitive root; to stand, in various relations (literal and

figurative, intransitive and transitive):--abide (behind),

appoint, arise, cease, confirm, continue, dwell, be employed,

endure, establish, leave, make, ordain, be (over), place, (be)

present (self), raise up, remain, repair, + serve, set (forth,

over, -tle, up), (make to, make to be at a, with-)stand (by,

fast, firm, still, up), (be at a) stay (up), tarry.

Translators Brief Hebrew Lexicon

עָמַד (a.mad) — to stand: stand.

: stand/stop/establish

1) to stand, remain, endure, take one's stand

1a) (Qal)

1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of

1a2) to stand still, stop (moving or doing), cease

1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast

1a4) to make a stand, hold one's ground

1a5) to stand upright, remain standing, stand up, rise, be erect, be upright

1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against

1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid

1b) (Hiphil)

1b1) to station, set

1b2) to cause to stand firm, maintain

1b3) to cause to stand up, cause to set up, erect

1b4) to present (one) before (king)

1b5) to appoint, ordain, establish

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
עֶזְרָ֣א'ez.Ra' Ezra H5830 Noun proper masculine
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ezra was an Israelite priest and scribe who led reforms in Jerusalem after the Exile, working with Nehemiah. His name means 'help'.
Amplified meaning
recorder of God's words
Tyndale gloss
Ezra
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֶזְרָא (Ezra) refers to a prominent figure in the Old Testament, specifically a priest and scribe who played a key role in the reforms of the returned exiles in Jerusalem. The name means 'help' and is associated with several individuals, including a priest with Zerubbabel. Ezra is first mentioned in Ezra 7:1 and Nehemiah 12:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶזְרָא n.pr.m.

Ezra

priest with Zerub.

Ne 12:33

base

Brown-Driver-Briggs glosses

H5830 עֶזְרָא

Strong's Hebrew Dictionary

5830 `Ezra' ez-raw'

a variation of 5833; Ezra, an Israelite:--Ezra.

see HEBREW for 05833

Translators Brief Hebrew Lexicon

עֶזְרָא (ez.ra) — Ezra.

A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.7.1;

son of: Seraiah (H8304H);

brother of: Jehozadak (H3087)

Also named: ez.ra (עֶזְרָא "Ezra" H5831)

§ Ezra = "help"

1) the priest and scribe who led the reforms of the returned exiles in Jerusalem; co-worker with Nehemiah

2) a priest with Zerubbabel

3) another post-exilic Jew

עֶזְרָא (ez.ra) — Ezra.

A man living at the time of Exile and Return, first mentioned at Neh.12.1

§ Ezra = "help"

1) the priest and scribe who led the reforms of the returned exiles in Jerusalem; co-worker with Nehemiah

2) a priest with Zerubbabel

3) another post-exilic Jew

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ez'-ra (Aramaic or Chaldee, `ezra', "help"; a hypocoristicon, or shortened form of Azariah, "Yahweh has helped." The Hebrew spells the name `ezrah, as in 1Ch 4:17, or uses the Aramaic spelling of the name, as in Ezr 7:1. The Greek form is Esdras):

(1) A priest who returned with Zerubbabel from Babylon (Ne 12:1). In Ne 10:2, Azariah, the full form of the name, is found.

(2) A descendant of Judah and father of Jethro and other sons (1Ch 4:17).

(3) The distinguished priest who is the hero of the Book of Ezra and co-worker with Nehemiah.

1. Family:

Easton's Bible Dictionary

Ezra

Help. (1.) A priest among those that returned to Jerusalem under Zerubabel (Neh. 12:1).

(2.) The “scribe” who led the second body of exiles that returned from Babylon to Jerusalem B.C. 459, and author of the book of Scripture which bears his name. He was the son, or perhaps grandson, of Seraiah (2 Kings 25:18-21), and a lineal descendant of Phinehas, the son of Aaron (Ezra 7:1-5). All we know of his personal history is contained in the last four chapters of his book, and in Neh. 8 and 12:26.

In the seventh year of the reign of Artaxerxes Longimanus (see DARIUS), he obtained leave to go up to Jerusalem and to take with him a company of Israelites (Ezra 8). Artaxerxes manifested great interest in Ezra’s undertaking…

Smith's Bible Dictionary

(help), called ESDRAS in the Apocrypha, the famous scribe and priest. He was a learned and pious priest residing at Babylon in the time of Artaxerxes Longimanus. The origin of his influence with the king does not appear, but in the seventh year of his reign he obtained leave to go to Jerusalem, and to take with him a company of Israelites. (B.C. 457.) The journey from Babylon to Jerusalem took just four months; and the company brought with them a large freewill offering of gold and silver, and silver vessels. It appears that Ezra’s great design was to effect a religious reformation among the Palestine Jews. His first step was to enforce separation upon all who had married foreign wives. (Ezra 10:1) ... This was effected in little more than six months after his arrival at Jerusalem. With the detailed account of this important…

American Tract Society Bible Dictionary

A celebrated priest and leader of the Jewish nation. He was "a ready scribe in the law," a learned, able, and faithful man, and appears to have enjoyed great consideration in the Persian court. During the eighty years embraced in his narrative, most of the reign of Cyrus passed, and the whole reign of Cambyses, Smerdis, Darius Hystaspis, Xerxes, and eight years of Artaxerxes Longimanus. From this last king he received letters, money, and every desirable help, and went at the head of a large party of returning exiles to Jerusalem, B. C. 457. Here he instituted many reforms in the conduct of the people, and in the public worship, Ezr 8:1-10:44 Ne 8:1-18. After this he is generally believed to have collected and revised all the books of the Old Testament Scripture, which form the…

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
הַסֹּפֵ֗רha.so.Fer the scribe H5608 Particle · noun common masculine singular absolute
159× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a scribe or secretary who records or inscribes information. It is used in the Bible to describe someone who counts or enumerates things. The KJV translates it as 'scribe, tell, writer'.
Tyndale gloss
to recount
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָפַר (safar) is a Hebrew verb meaning to count or recount, with various forms indicating actions like declaring or rehearsing. The noun form סֹפֵר (sofer) refers to a scribe or secretary. The entries highlight its use in contexts of enumeration and record-keeping, but do not present significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

סָפַר 107 vb. count, Pi. recount, relate

Qal 27

count things, to learn their number

number = take account of, carefully observe and consider, reckon

Niph. be counted, numbered

Pi. 67 recount, rehearse, declare

Pu. be recounted, related, rehearsed

base

סֹפֵר, סוֹפֵר n.m. enumerator, muster-officer, secretary, scribe

base

Brown-Driver-Briggs glosses

H5608a סָפַר count, Pi. recount, relate .. count things, to learn their number

. number = take account of, carefully observe and consider, reckon

. be counted, numbered

. recount, rehearse, declare

. be recounted, related, rehearsed

H5608b סֹפֵר, סוֹפֵר enumerator, muster-officer, secretary, scribe

Strong's Hebrew Dictionary

5608 caphar saw-far'

a primitive root; properly, to score with a mark as a tally

or record, i.e. (by implication) to inscribe, and also to

enumerate; intensively, to recount, i.e. celebrate:--commune,

(ac-)count; declare, number, + penknife, reckon, scribe, shew

forth, speak, talk, tell (out), writer.

Translators Brief Hebrew Lexicon

סָפַר (sa.phar) — to recount.

v

1) to count, recount, relate

1a) (Qal)

1a1) to count (things)

1a2) to number, take account of, reckon

1b) (Niphal) to be counted, be numbered

1c) (Piel) to recount, rehearse, declare

1c1) to recount (something), rehearse

1c2) to talk

1c3) to count exactly or accurately

1d) (Pual) to be recounted, be rehearsed, be related

סֹפֵר (so.pher) — secretary.

1) enumerator, muster-officer, secretary, scribe

1a) enumerator, muster-officer, secretary

1b) learned man, scribe

Aramaic equivalent: sa.pher (סָפִר "scribe" H5613)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
American Tract Society Bible Dictionary

In the earlier Hebrew writings, was one skilled in writing and accounts, Ex 5:6 Jud 5:14 Jer 52:25; the person who communicated to the people the commands of the king, like the modern Secretary of State, 2Sa 8:17 20:25. In the later times of the Old Testament, especially after the captivity, and in the New Testament, a scribe is a person skilled in the Jewish law, a teacher or interpreter of the law. So Ezra was "a ready scribe in the laws of Moses," Ezr 7:6 1Ch 27:32. The scribes of the New Testament were a class of men educated for the purpose of preserving and…

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
עַֽל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
מִגְדַּל־mig.dal- a high platform of H4026 Noun common · masculine singular construct
48× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Migdal means tower, referring to a tall structure or elevated stage. It can also symbolize a bed of flowers in the Bible.
Amplified meaning
pulpit, for the purpose of teaching
Tyndale gloss
tower
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִגְדָּל (migdal) primarily means 'tower,' indicating a structure that is tall or elevated. It can also refer to an elevated stage or pulpit and, in a figurative sense, to a raised bed of flowers. The word is derived from a root meaning height, and its usage spans various contexts in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִגְדָּל n.m. tower

tower

elevated stage, pulpit of wood

raised bed

base

Brown-Driver-Briggs glosses

H4026 מִגְדָּל tower . tower

. elevated stage, pulpit of wood

. raised bed

Strong's Hebrew Dictionary

4026 migdal mig-dawl'

also (in plural) feminine migdalah {mig-daw- law'}; from

1431; a tower (from its size or height); by analogy, a

rostrum; figuratively, a (pyramidal) bed of flowers:--castle,

flower, tower. Compare the names following.

see HEBREW for 01431

Translators Brief Hebrew Lexicon

מִגְדָּל (mig.dal) — (Hananel) Tower.

Combined with cha.nan.el (חֲנַנְאֵל " of Hananel" H2606)

This name means tower

מִגְדָּל (mig.dal) — Tower (of the Hundred).

Combined with me.ah (מֵאָה "hundred" H3968)

This name means tower

מִגְדָּל (mig.dal) — Tower (Of the Ovens).

This name means tower, elevated stage

מִגְדָּל (mig.dal) — tower.

1) tower

1a) tower

1b) elevated stage, pulpit

1c) raised bed

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
עֵץ֮'etz wood H6086 Noun common · masculine singular absolute
330× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word for tree or wood refers to a strong and firm object, like a tree or a wooden plank, as seen in the carpentry work of Jesus' earthly father Joseph in Matthew 13:55.
Amplified meaning
tower, elevated stage
Tyndale gloss
tree: wood
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֵץ (ets) refers to a tree or wood, encompassing various forms such as timber, sticks, and planks. It can denote both singular and plural trees, as well as specific uses like gallows and firewood. The word is derived from a root meaning firmness, indicating its solid nature.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֵץ 329 n.m. tree, trees, wood

(c. 150 t.)

a standing tree

coll. trees

(c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)

base

Brown-Driver-Briggs glosses

H6086 עֵץ tree, trees, wood . (c. 150 t.) . a standing tree

. coll. trees

. (c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)

Strong's Hebrew Dictionary

6086 `ets ates

from 6095; a tree (from its firmness); hence, wood (plural

sticks):--+ carpenter, gallows, helve, + pine, plank, staff,

stalk, stick, stock, timber, tree, wood.

see HEBREW for 06095

Translators Brief Hebrew Lexicon

עֵץ (ets) — tree: wood.

: wood

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree.

: tree

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: stick.

: stick/log

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: stake.

: stake/shaft

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax

עֵץ (ets) — tree: carpenter.

: carpenter/wood(worker)

1) tree, wood, timber, stock, plank, stalk, stick, gallows

1a) tree, trees

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wood.

See BOTANY; FOREST; TREES.

Easton's Bible Dictionary

Wood

See FOREST.

Smith's Bible Dictionary

[FOREST]

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
עָשׂ֣וּ'a.Su people had made H6213 Verb · Qal · perfect third person common plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
לַדָּבָר֒la.da.Var for the matter H1697 Preposition · noun common masculine singular absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mat'-er: This word being a very general term may express various ideas. the Revised Version (British and American) therefore frequently changes the reading of the King James Version in order to state more definitely the meaning of the context (compare Ex 24:14; 1Sa 16:18; 1Ki 8:59; 2Sa 11:19; Es 3:4; Ps 35:20; 64:5; Pr 16:20; 18:13). dabhar, and the Greek logos, both meaning "word," are very frequently translated by "matter." hule, "wood," is rendered "matter" in

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וַיַּֽעֲמֹ֣דvai.ya.'a.Mod and he stood H5975 Verb · Qal · sequential imperfect third person masculine singular
521× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means 'to stand' in a strong sense, like in Exodus 17:12 where Moses stood with his arms up to help Israel win a battle.
Tyndale gloss
to stand: stand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָמַד 620 take one's stand, stand

Qal 435

take one's stand, and (esp. pt.) stand, be in a standing attitude

stand forth

take a stand against, in opposition to

present oneself before

attend upon, be(come) servant of

stand afar

stand (silent)

stand (appealingly)

stand, subj. רֶגֶל

stand, of water

stand still, stop, cease moving

= be inactive

= be attentive

stop, cease doing a thing

tarry, delay

remain

continue, abide

endure

be steadfast

persist

make a stand, hold one's ground

stand upright

arise, appear, come on the scene

stand forth, appear = come into being

rise up as foe

rare usages

Hiph.

83station, set

cause to stand firm

cause to stand up, set up, erect

present one before king

appoint

other meanings

Hoph. be presented

base

Brown-Driver-Briggs glosses

H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude

. stand forth

. take a stand against, in opposition to

. present oneself before

. attend upon, be(come) servant of

. stand afar

. stand (silent)

. stand (appealingly)

. stand, subj. רֶגֶל

. stand, of water

. . stand still, stop, cease moving

. = be inactive

. = be attentive

. stop, cease doing a thing

. . tarry, delay

. remain

. continue, abide

. endure

. be steadfast

. persist

. make a stand, hold one's ground

. stand upright

. . arise, appear, come on the scene

. stand forth, appear = come into being

. rise up as foe

. rare usages

. . station, set

. cause to stand firm

. cause to stand up, set up, erect

. present one before king

. appoint

. other meanings

. be presented

Strong's Hebrew Dictionary

5975 `amad aw-mad'

a primitive root; to stand, in various relations (literal and

figurative, intransitive and transitive):--abide (behind),

appoint, arise, cease, confirm, continue, dwell, be employed,

endure, establish, leave, make, ordain, be (over), place, (be)

present (self), raise up, remain, repair, + serve, set (forth,

over, -tle, up), (make to, make to be at a, with-)stand (by,

fast, firm, still, up), (be at a) stay (up), tarry.

Translators Brief Hebrew Lexicon

עָמַד (a.mad) — to stand: stand.

: stand/stop/establish

1) to stand, remain, endure, take one's stand

1a) (Qal)

1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of

1a2) to stand still, stop (moving or doing), cease

1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast

1a4) to make a stand, hold one's ground

1a5) to stand upright, remain standing, stand up, rise, be erect, be upright

1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against

1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid

1b) (Hiphil)

1b1) to station, set

1b2) to cause to stand firm, maintain

1b3) to cause to stand up, cause to set up, erect

1b4) to present (one) before (king)

1b5) to appoint, ordain, establish

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
אֶצְל֡וֹ'etz.Lo beside him H681 Noun common both singular construct · suffix
61× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Beside or near, this preposition indicates proximity or closeness to something or someone. It is often translated as at, by, or near in the King James Version, and is used to describe physical or spatial relationships in the Bible.
Tyndale gloss
beside
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵ֫צֶל ('etsel) is a conjunction that denotes proximity or nearness. It can mean 'beside,' 'by,' or 'near,' and is derived from a root that implies joining. The entries indicate its use in contexts relating to physical closeness or adjacency, but do not provide specific verse references.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵ֫צֶל 81 subst. conjunction, proximity

base

Brown-Driver-Briggs glosses

H681 אֵ֫צֶל conjunction, proximity

Strong's Hebrew Dictionary

681 'etsel ay'-tsel

from 680 (in the sense of joining); a side; (as a

preposition) near:--at, (hard) by, (from) (beside), near

(unto), toward, with. See also 1018.

see HEBREW for 0680

see HEBREW for 01018

Translators Brief Hebrew Lexicon

אֵ֫צֶל (e.tsel) — beside.

1) beside, by, near, nearness, joining, proximity

subst

2) (BDB)

2a) conjunction, proximity

2b) beside, in proximity, contiguous to, from beside

Morphologythe parsing behind the code
Berean parsing
HNcbsc/Sp3ms — Noun common both singular construct · suffix
HNcbsc/Sp3ms
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
מַתִּתְיָ֡הma.tit.Yah Mattithiah H4993 Noun proper masculine
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mattithiah means 'gift of Jehovah' and is the name of four Israelites in the Bible, including a Levite who helped with music and offerings in the time of King David and Ezra. He is mentioned in Nehemiah 8:4. Mattithiah played important roles in Israel's worship and history.
Tyndale gloss
Mattithiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַתִּתְיָ֫הוּ (Mattithyah) means 'gift of Jah' and refers to several individuals from the tribe of Levi in the Old Testament. Notably, he is associated with roles in worship and offerings, including a musician appointed by David and a figure present during Ezra's reading of the law. The name appears in various contexts, including 1 Chronicles and Ezra.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַתִּתְיָ֫הוּ, מַתִּתְיָה n.pr.m.

a Levitical musician

Levitical name

attendant of Ezra

one of those who took strange wives

base

Brown-Driver-Briggs glosses

H4993 מַתִּתְיָ֫הוּ, מַתִּתְיָה

Strong's Hebrew Dictionary

4993 Mattithyah mat-tith-yaw'

or Mattithyahuw {mat-tith-yaw'-hoo}; from 4991 and 3050; gift

of Jah; Mattithjah, the name of four Israelites:--

Mattithiah.

see HEBREW for 04991

see HEBREW for 03050

Translators Brief Hebrew Lexicon

מַתִּתְיָ֫הוּ (mat.tit.yah) — Mattithiah.

A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.31;

son of: Shallum (H7967M)

§ Mattithiah = "gift of Jehovah"

1) a Levite who presided over the offerings

2) a Levite appointed by David to minister in the musical service before the ark

3) one of the family of Nebo who had a foreign wife in the time of Ezra

4) one of the men who stood at the right hand of Ezra when he read the law to the people

מַתִּתְיָ֫הוּ (mat.tit.yah) — Mattithiah.

A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Ch.15.18;

son of: Jeduthun (H3038);

brother of: Obed-edom (H5654), Gedaliah (H1436I), Zeri (H6874), Jeshaiah (H3470H), Hashabiah (H2811I)

§ Mattithiah = "gift of Jehovah"

1) a Levite who presided over the offerings

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mat-i-thi'-a (mattithyah, or mattithyahu, "gift of Yah"):

(1) The Mattithiah of Ne 8:4 (1st spelling) was one of those who stood at Ezra's right hand while he read the law (compare 1 Esdras 9:43). He may be the individual set over "things that were baked in pans" (1Ch 9:31).

(2) One of those appointed by David to minister before the ark, and to "celebrate and to thank and praise Yahweh, the God of Israel" (1Ch 16:4,5).

(3) One of those who had foreign wives (Ezr 10:43). In 1 Esdras 9:35, "Mazitias."

(4) One of the Levites who ministered before the ark with harps 1Ch 15:18,21; 25:3,11, 2nd spelling).

Henry Wallace

Easton's Bible Dictionary

Mattithiah

Gift of Jehovah. (1.) One of the sons of Jeduthun (1 Chr. 25:3, 21).

(2.) The eldest son of Shallum, of the family of Korah (1 Chr. 9:31).

(3.) One who stood by Ezra while reading the law (Neh. 8:4).

(4.) The son of Amos, and father of Joseph, in the genealogy of our Lord (Luke 3:25).

Nave's Topical Bible

→ 1, A Levite who had charge of the baked offerings 1Ch 9:31

2. A Levite musician 1Ch 15:18,21; 16:5

3. A chief of the fourteenth division (shift) of temple musicians 1Ch 25:3,21

4. An Israelite who divorced his Gentile wife after the captivity Ezr 10:43

5. A prince who stood beside Ezra when he read the law aloud to the people Ne 8:4

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וְשֶׁ֡מַעve.She.ma' and Shema H8087 Conjunction · noun proper masculine
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Shema is a name and a place in the Bible, meaning 'hear' or 'listen'. It appears in Nehemiah and other books as the name of several Israelites and a location in Palestine.
Tyndale gloss
Shema
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֶׁ֫מַע (Shema) refers to a name meaning "hear" and is associated with several individuals from different tribes, including Judah, Reuben, and Benjamin. The entries highlight four notable figures named Shema, each linked to specific genealogies and events in the Old Testament, particularly during the Divided Monarchy and the Exile and Return.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֶׁ֫מַע n.pr.m.

in Judah

in Reuben

in Benj.

post-ex.

base

Brown-Driver-Briggs glosses

H8087 שֶׁ֫מַע

Strong's Hebrew Dictionary

8087 Shema` sheh'-mah

for the same as 8088; Shema, the name of a place in Palestine

and of four Israelites:--Shema.

see HEBREW for 08088

Translators Brief Hebrew Lexicon

שֶׁ֫מַע (she.ma) — Shema.

A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.2.43;

son of: Hebron (H2275I);

brother of: Korah (H7141J), Tappuah (H8599A) and Rekem (H7552I);

father of: Raham (H7357)

§ Shema = "hear"

1) a Reubenite, son of Joel, father of Azaz, and grandfather of Bela

2) a Judaite, son of Hebron and father of Raham

3) a Benjamite, son of Elpaal who along with his brother Beriah were heads of their fathers houses in Aijalon and who drove out the inhabitants of Gath. Probably the same as 'Shimhi'

4) an Israelite who stood on the right hand of Ezra as he read the Law to the people

שֶׁ֫מַע (she.ma) — Shema.

A man of the tribe of Reuben living at the time of Divided Monarchy, only mentioned at 1Ch.5.8;

son of: Joel (H3100J);

father of: Azaz (H5811)

§ Shema = "hear"

1) a Reubenite, son of Joel, father of Azaz, and grandfather of Bela

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Shema

Rumour. (1.) A Reubenite (1 Chr. 5:8).

(2.) A Benjamite (1 Chr. 8:13).

(3.) One who stood by Ezra when he read the law (Neh. 8:4).

(4.) A town in the south of Judah (Josh. 15:26); the same as Sheba (ver. 5).

Smith's Bible Dictionary

A Reubenite, ancestor of Bela. (1 Chronicles 5:8) (B.C. before 1090.) Son of Elpaal. (1 Chronicles 8:13) Probably the same as Shimhi. (B.C. after 1450.) One of those who stood at Ezra’s right hand when he read the law to the people. (Nehemiah 8:4) (B.C. 458.) (Joshua 15:26) [SHEBA]

Hitchcock's Bible Names Dictionary

hearing; obeying

Nave's Topical Bible

1. A city of the tribe of Judah Jos 15:26

2. A son of Hebron 1Ch 2:43,44

3. Son of Joel 1Ch 5:8

Called SHEMAIAH 1Ch 5:4

4. A Benjamite 1Ch 8:13

5. A man who stood at the right hand of Ezra when he read the law to the people Ne 8:4

The company it keepswords that stand beside it more often than chance
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וַ֠עֲנָיָהVa.'a.na.yah and Anaiah H6043 Conjunction · noun proper masculine
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Anaiah was a priest who helped Ezra and signed a covenant with Nehemiah, with his name meaning Jehovah has answered, reflecting his faith and commitment to God.
Tyndale gloss
Anaiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עֲנָיָה (Anayah) means "Jehovah has answered" and is derived from the root word for answer. It refers to two individuals in the Old Testament, both priests who lived during the Exile and Return, mentioned in Nehemiah 8:4 and Nehemiah 10:22.

Brown-Driver-Briggs glosses

H6043 עֲנָיָה

Strong's Hebrew Dictionary

6043 `Anayah an-aw-yaw'

from 6030; Jah has answered; Anajah, the name of two

Israelites:--Anaiah.

see HEBREW for 06030

Translators Brief Hebrew Lexicon

עֲנָיָה (a.na.yah) — Anaiah.

A man living at the time of Exile and Return, only mentioned at Neh.8.4

§ Anaiah = "Jehovah has answered"

a priest who helped Ezra and signed the covenant with Nehemiah

עֲנָיָה (a.na.yah) — Anaiah.

A man living at the time of Exile and Return, only mentioned at Neh.10.22

§ Anaiah = "Jehovah has answered"

a priest who helped Ezra and signed the covenant with Nehemiah

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

an-a-i'-a, a-ni'-a (`anayah, "Yah has answered"):

(1) a Levite who assisted Ezr in reading the law to the people (Ne 8:4), perhaps the person called Ananias in Esdras 9:43.

(2) One of those who sealed the covenant (Ne 10:22). He may have been the same as Anaiah (1).

Smith's Bible Dictionary

(whom Jehovah answers). Probably a priest. (Nehemiah 8:4) One of the "heads of the people" who signed the covenant with Nehemiah. (Nehemiah 10:22)

Nave's Topical Bible

→ A priest, probably, who stood by Ezra while reading the law Ne 8:4; 10:22

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וְאוּרִיָּ֧הve.'u.ri.Yah and Uriah H223 Conjunction · noun proper masculine
39× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Uriah was a prophet who lived during the time of King Jehoiakim, as mentioned in Jeremiah 26:20-23. His name means 'God is my light' and he was slain for speaking God's word. Several other Israelites shared this name, including a Hittite warrior in David's army.
Tyndale gloss
Uriah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אוּרִיָּה (Uwriyah) means "flame of Jah" or "my light is Yah." It refers to several individuals, including a Hittite husband of Bathsheba and a prophet slain by Jehoiakim. The name appears in various contexts throughout the Old Testament, with specific mentions in 2 Samuel, Jeremiah, and Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

אוּרִיָּה n.pr.m. (flame of Yah or my light is Yah v. יָהּ).

Hittite husband of Bathsheba

priest in reign of Ahaz

priest in time of Nehemiah

base

אוּרִיָּ֫הוּ n.pr.m. (flame of Yahweh or my light is Yahweh v. יהוה) a prophet slain by Jehoiakim Je 26:20.

done

Brown-Driver-Briggs glosses

H223a אוּרִיָּה H223b אוּרִיָּ֫הוּ

Strong's Hebrew Dictionary

223 'Uwriyah oo-ree-yaw'

or (prolonged) Uwriyahuw {oo-ree-yaw'-hoo}; from 217 and

3050; flame of Jah; Urijah, the name of one Hittite and five

Israelites:--Uriah, Urijah.

see HEBREW for 0217

see HEBREW for 03050

Translators Brief Hebrew Lexicon

אוּרִיָּה (u.riy.yah) — Uriah.

A man living at the time of United Monarchy, first mentioned at 2Sa.11.3; married to Bathsheba (H1339)

Also named: Ourias (Οὐρίας "Uriah" G3774)

§ Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)"

1) Hittite husband of Bathsheba

2) a priest who built king Ahaz' heathen altar

3) a priest who rebuilt Jerusalem's wall

אוּרִיָּ֫הוּ (u.riy.ya.hu) — Uriah.

A prophet living at the time of Divided Monarchy, first mentioned at Jer.26.20;

son of: Shemaiah (H8098X)

§ Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)"

a prophet slain by Jehoiakim

אוּרִיָּה (u.riy.yah) — Uriah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.16.10

§ Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)"

a prophet slain by Jehoiakim

אוּרִיָּה (u.riy.yah) — Uriah.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Uriah

The Lord is my light. (1.) A Hittite, the husband of Bathsheba, whom David first seduced, and then after Uriah’s death married. He was one of the band of David’s “mighty men.” The sad story of the curel wrongs inflicted upon him by David and of his mournful death are simply told in the sacred record (2 Sam. 11:2-12:26). (See BATHSHEBA; DAVID.)

(2.) A priest of the house of Ahaz (Isa. 8:2).

(3.) The father of Meremoth, mentioned in Ezra 8:33.

Smith's Bible Dictionary

(light of Jehovah). One of the thirty commanders of the thirty bands into which the Israelite army of David was divided. (1 Chronicles 11:41; 2 Samuel 23:39) Like others of David’s officers he was a foreigner--a Hittite. His name, however and his manner of speech (2 Samuel 11:11) indicate that he had adopted the Jewish religion. He married Bath-sheba a woman of extraordinary beauty, the daughter of Eliam--possibly the same as the son of Ahithophel, and one of his brother officers, (2 Samuel 23:34) and hence, perhaps, Uriah’s first acquaintance with Bath-sheba. It may be inferred from Nathan’s parable, (2 Samuel 12:3)…

American Tract Society Bible Dictionary

A Hittie in David’s army, renowned for his valor. To save Bathsheba Uriah’s wife from death for adultery, and secure her for himself, David caused Uriah to be exposed to death, 2Sa 11:1-27; 12:9; 23:29; 1Ki 15:5.

Hitchcock's Bible Names Dictionary

or Urijah, the Lord is my light or fire

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וְחִלְקִיָּ֛הve.chil.ki.Yah and Hilkiah H2518 Conjunction · noun proper masculine
34× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hilkiah was a significant Israelite with several roles, including high priest during Josiah's reign and father of Jeremiah. His name means my portion is Jehovah, reflecting his devotion to God.
Tyndale gloss
Hilkiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חִלְקִיָּהוּ (Chilqiyah) means "my portion is Jehovah" and refers to several individuals in the Old Testament, particularly during the Divided Monarchy. Notably, it includes a high priest in Josiah's reign and the father of the prophet Jeremiah. The name is derived from the roots for "portion" and "Jah," indicating a connection to God.

Brown-Driver-Briggs Hebrew Lexicon (full)

חִלְקִיָּהוּ, חִלְקִיָּה n.pr.m. (my portion is י׳)

father of Eliakim, Hezekiah’s officer

high priest, Josiah’s time

father of Jerem.

Levites

a priest, contemp. of Ezra

father of Gemariah, an ambassador of Zedekiah to Nebuchadrezzar

base

Brown-Driver-Briggs glosses

H2518 חִלְקִיָּהוּ, חִלְקִיָּה (my portion is י׳)

Strong's Hebrew Dictionary

2518 Chilqiyah khil-kee-yaw'

or Chilqiyahuw {khil-kee-yaw'-hoo}'from 2506 and 3050;

portion of Jah; {Chilhijah, the name of eight Israelites:--

Hillkiah.

see HEBREW for 02506

see HEBREW for 03050

Translators Brief Hebrew Lexicon

חִלְקִיָּהוּ (chil.qiy.yah) — Hilkiah.

A man living at the time of Divided Monarchy, first mentioned at 2Ki.18.18;

father of: Eliakim (H0471)

§ Hilkiah = "my portion is Jehovah"

1) father of Eliakim, an officer of Hezekiah

2) high priest in the reign of Josiah

3) a Merarite Levite, son of Amzi

4) another Merarite Levite, 2nd son of Hosah

5) one of those who stood on the right of Ezra when he read the law and probably a Levite and a priest

6) a priest of Anathoth, father of the prophet Jeremiah

7) father of Gemariah who was one of Zedekiah's envoys to Babylon

חִלְקִיָּהוּ (chil.qiy.yah) — Hilkiah.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 2Ki.22.4;

son of: Shallum (H7967L);

father of: Azariah (H5838L) and Gemariah (H1587)

§ Hilkiah = "my portion is Jehovah"

1) father of Eliakim, an officer of Hezekiah

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hil-ki'-a (chilqiyah, "Yah is my portion" or "Yah's portion"): The name of 8 individuals in the Old Testament or 7, if the person mentioned in Ne 12:7,21 was the same who stood with Ezra at the reading of the Law (Ne 8:4). The latter appears as Ezecias (the King James Version) in 1 Esdras 9:43. Five of this name are clearly associated with the priesthood, and the others are presumably so. The etymology suggests this. Either interpretation of the name expresses the person's claim on Yahweh or the parents' recognition of Yahweh's claim on him.

(1) The person mentioned above (Ne 8:4, etc.).

(2) A Levite of the sons of Merari (1Ch 6:45).

Easton's Bible Dictionary

Hilkiah

Portion of Jehovah. (1.) 1 Chr. 6:54. (2.) 1 Chr. 26:11. (3.) The father of Eliakim (2 Kings 18:18, 26, 37). (4.) The father of Gemariah (Jer. 29:3). (5.) The father of the prophet Jeremiah (1:1).

(6.) The high priest in the reign of Josiah (1 Chr. 6:13; Ezra 7:1). To him and his deputy (2 Kings 23:5), along with the ordinary priests and the Levites who had charge of the gates, was entrusted the purification of the temple in Jerusalem. While this was in progress, he discovered in some hidden corner of the…

Smith's Bible Dictionary

(God is my portion) Father of Eliakim. (2 Kings 18:37; Isaiah 22:20; 36:22) [ELIAKIM] High priest in the reign of Josiah. (2 Kings 22:4) seq. 2Chr 34:9 Seq.; 1 Esd. 1:8. (B.C. 623.) His high priesthood was rendered particularly illustrious by the great reformation effected under it by King Josiah, by the solemn Passover kept at Jerusalem in the 18th year of that king’s reign, and above all by the discovery which he made of the book of the law of Moses in the temple. A Merarite Levite, son of Amzi (1 Chronicles 6:45) hebr. 30. Another Merarite Levite, second son of Hosah. (1 Chronicles 26:11) One of those who stood on…

American Tract Society Bible Dictionary

A faithful high priest in the reign of Josiah, 2Ki 22:20.

This was also the name of the fathers of Jeremiah and Eliakim, 2Ki 18:18; Jer 1:1.

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וּמַעֲשֵׂיָ֖הu.ma.'a.se.Yah and Maaseiah H4641 Conjunction · noun proper masculine
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Maaseiah means work of Jehovah, a name given to 16 Israelites, including a descendant of Jeshua in Ezra's time. It symbolizes God's action in their lives. Maaseiah is mentioned in Jeremiah 35:4.
Tyndale gloss
Maaseiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַעֲשֵׂיָהוּ (Ma`aseyah) means 'work of Jah' and refers to several individuals in the Old Testament, particularly during the time of Ezra and Nehemiah. This name is associated with priests and Levites, including a son of Ahaz and others involved in significant events like the reading of the law. The entries indicate a range of roles and familial connections, highlighting the name's prominence among the Israelites.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַעֲשֵׂיָהוּ, מַעֲשֵׂיָה, מַעֲשַׂי n.pr.m. (work of י׳)

priest, Je.’s time

29:21.

Levites

officials

son of Ahaz

Levite

Ne 3:23

a

a

a priest

base

Brown-Driver-Briggs glosses

H4641 מַעֲשֵׂיָהוּ, מַעֲשֵׂיָה, מַעֲשַׂי (work of י׳) . priest, Je.’s time

. 29

. Levites

. officials

. son of Ahaz

. Levite

. Ne

. a

. Ezr

. a priest

Strong's Hebrew Dictionary

4641 Ma`aseyah mah-as-ay-yaw'

or Maaseyahuw {mah-as-ay-yaw'-hoo}; from 4639 and 3050; work

of Jah; Maasejah, the name of sixteen Israelites:--Maaseiah.

see HEBREW for 04639

see HEBREW for 03050

Translators Brief Hebrew Lexicon

מַעֲשֵׂיָהוּ (ma.a.se.yah) — Maaseiah.

A man living at the time of Divided Monarchy, first mentioned at 1Ch.15.18

§ Maaseiah = "work of Jehovah"

1) a descendant of Jeshua who had taken a foreign wife in the time of Ezra

2) a priest of the sons of Harim who had taken a foreign wife in the time of Ezra

3) a priest of the sons of Pashur who had taken a foreign wife in the time of Ezra

4) a descendant of Pahath-moab who had taken a foreign wife in the time of Ezra

5) father of Azariah

6) one who stood on the right hand of Ezra when he read the law to the people

7) a Levite who assisted when Ezra read the law to the people

8) one of the heads of the people whose descendants signed the covenant with Nehemiah

9) a Benjamite ancestor of Sallu

10) a priest who took part in the musical service at the dedication of the wall of Jerusalem under Ezra

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ma-a-se'-ya, ma-a-si'a (ma`aseyahu, "Yahweh's work"; Maassaia, and Massaias in the Septuagint): A name common in exilic and late monarchic times (Gray, H P N).

(1) A Levite musician named in connection with David's bringing up of the ark from the house of Obed-edom (1Ch 15:18,20).

(2) A Levite captain who aided Jehoiada at the coronation of Joash (2Ch 23:1).

(3) An officer of Uzziah (2Ch 26:11).

(4) Ahaz' son, slain by the Ephraimite, Zichri (2Ch 28:7).

(5) A governor of Jerusalem under Josiah (2Ch 34:8).

Easton's Bible Dictionary

Maaseiah

The work of Jehovah. (1.) One of the Levites whom David appointed as porter for the ark (1 Chr. 15:18, 20).

(2.) One of the “captains of hundreds” associated with Jehoiada in restoring king Jehoash to the throne (2 Chr. 23:1).

(3.) The “king’s son,” probably one of the sons of king Ahaz, killed by Zichri in the invasion of Judah by Pekah, king of Israel (2 Chr. 28:7).

(4.) One who was sent by king Josiah to repair the temple (2 Chr. 34:8). He was governor (Heb. sar, rendered elsewhere in the Authorized Version “prince,” “chief captain,” chief ruler”) of Jerusalem.

Smith's Bible Dictionary

(work of the Lord), the name of four persons who had married foreign wives. In the time of Ezra, A descendant of Jeshua the priest. (Ezra 10:18) A priest, of the sons of Harim. (Ezra 10:21) A priest, of the sons of Pashur. (Ezra 10:22) One of the laymen, a descendant of Pahath-moab. (Ezra 10:30) The father of Azariah. (Nehemiah 3:23) One of those who stood on the right hand of Ezra when he read the law to the people. (Nehemiah 8:4) A Levite who assisted on the same occasion. (Nehemiah 8:7) One of the heads of the…

Hitchcock's Bible Names Dictionary

the work of the Lord

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
יְמִינ֑וֹye.mi.No right [hand] his H3225 Noun common feminine singular construct · suffix
140× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Benjamin was a son of Israel and Rachel, and the brother of Joseph, mentioned in Genesis 35:18. The name also refers to the right hand or south direction.
Tyndale gloss
[Ben]jamin
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word יָמִין (*yamiyn*) means 'right hand' or 'right side,' and it can also refer to the direction south, as the right hand points south when facing east. It is derived from the root word for 'to be strong' and covers various contexts, including body parts and directional references.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָמִין 137 n.f. right hand

right hand

of situation on, or direction toward the right

of other parts of the body

= south, because when facing east the right hand is toward the south

base

Brown-Driver-Briggs glosses

H3225 יָמִין right hand . right hand

. of situation on, or direction toward the right

. of other parts of the body

. = south, because when facing east the right hand is toward the south

Strong's Hebrew Dictionary

3225 yamiyn yaw-meen'

from 3231; the right hand or side (leg, eye) of a person or

other object (as the stronger and more dexterous); locally,

the south:--+ left-handed, right (hand, side), south.

see HEBREW for 03231

Translators Brief Hebrew Lexicon

יָמִין (ya.min) — right.

1) right, right hand, right side

1a) right hand

1b) right (of direction)

1c) south (the direction of the right hand when facing East)

Also means: ya.min (יָמִין ": south" H3225H)

יָמִין (ya.min) — right: south.

1) right, right hand, right side

1a) right hand

1b) right (of direction)

1c) south (the direction of the right hand when facing East)

יָמִין (ya.min) — [Ben]jamin.

A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;

son of: Israel (H3478) and Rachel (H7354);

brother of: Joseph (H3130);

half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);

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Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וּמִשְּׂמֹאל֗וֹu.mi.se.mo.Lo and from left his H8040 Conjunction · preposition · noun common masculine singular construct · suffix
54× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means 'left' or 'north', referring to the left hand or side, as seen in KJV translations. It describes direction or orientation.
Tyndale gloss
left
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שְׂמֹאל (semol) means 'left' and can refer to the left hand or side. It also denotes the direction north when facing east. The word is derived from the idea of darkness or being enveloped, suggesting a connection to the north. The entries consistently highlight these meanings without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

שְׂמֹאל, שְׂמֹאול 54 n.[m.] the left (√ dub.)

left, region on the left

left hand

= north (on left of one facing east)

base

Brown-Driver-Briggs glosses

H8040 שְׂמֹאל, שְׂמֹאול the left (√ dub.) . left, region on the left

. left hand

. = north (on left of one facing east)

Strong's Hebrew Dictionary

8040 smo'wl sem-ole'

or smosl {sem-ole'}; a primitive word (rather perhaps from

the same as 8071 (by insertion of the aleph) through the idea

of wrapping up); properly, dark (as enveloped), i.e. the

north; hence (by orientation), the left hand:--left (hand,

side).

see HEBREW for 08071

Translators Brief Hebrew Lexicon

שְׂמֹאל (se.mo.l) — left.

1) the left, the left hand, the left side

1a) left

1b) left hand

1c) north (as one faces east)

שְׂמֹאל (se.mo.l) — left: north.

1) the left, the left hand, the left side

1a) left

1b) left hand

1c) north (as one faces east)

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-ms | Suff — Conjunction · preposition · noun common masculine singular construct · suffix
HC/R/Ncmsc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hiz: Used often in the King James Version with reference to a neuter or inanimate thing, or to a lower animal (Ge 1:11, "after his kind"; Le 1:16, "pluck away his crop"; Ac 12:10, "of his own accord"; 1Co 15:38, "his own body"), etc. the Revised Version (British and American) substitutes "its."

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
פְּ֠דָיָהPe.da.yah Pedaiah H6305 Noun proper masculine
8× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Pedaiah means Jehovah has ransomed, the name of several Israelites, including the father of Zerubbabel and a father-in-law of king Josiah.
Tyndale gloss
Pedaiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פְּדָיָהוּ (Pdayah) means "Jehovah has ransomed" and refers to several individuals in the Old Testament. Notably, Pedaiah is mentioned as the father of Zerubbabel and the father-in-law of King Josiah. He appears during the Divided Monarchy and the Exile and Return periods, with references in 1 Chronicles, 2 Kings, and Nehemiah.

Brown-Driver-Briggs Hebrew Lexicon (full)

פְּדָיָהוּ, פְּדָיָה n.pr.m. (י׳ hath ransomed)

father-in-law of Josiah

father of Zerub.

a

Benjamite

Levite

Manassite

base

Brown-Driver-Briggs glosses

H6305 פְּדָיָהוּ, פְּדָיָה

Strong's Hebrew Dictionary

6305 Pdayah ped-aw-yaw'

or Pdayahuw {ped-aw-yaw'-hoo}; from 6299 and 3050; Jah has

ransomed; Pedajah, the name of six Israelites:--Pedaiah.

see HEBREW for 06299

see HEBREW for 03050

Translators Brief Hebrew Lexicon

פְּדָיָהוּ (pe.da.yah) — Pedaiah.

A man living at the time of Divided Monarchy, only mentioned at 2Ki.23.36;

father of: Zebidah (H2080)

§ Pedaiah = "Jehovah has ransomed"

1) father of Zebudah, the wife of king Josiah and the mother of king Jehoiakim both of Judah

2) father of Zerubbabel and brother of Shealtiel who is usually called the father of Zerubbabel probably because of a lack of an heir from Shealtiel who was in the direct line of succession

פְּדָיָהוּ (pe.da.yah) — Pedaiah.

A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.3.18;

son of: Shealtiel (H7597A)(?);

brother of: Malchiram (H4443), Shenazzar (H8137), Jekamiah (H3359H), Hoshama (H1953) and Nedabiah (H5072);

father of: Zerubbabel (H2216) and Shimei (H8096J)

§ Pedaiah = "Jehovah has ransomed"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

pe-da'-ya, pe-di'-a (pedhayahu, "Yah redeems"):

(1) Father of Joel, who was ruler of Western Manasseh in David's reign (1Ch 27:20). Form pedhayah (see above).

(2) Pedaiah of Rumah (2Ki 23:36), father of Zebudah, Jehoiakim's mother.

(3) A son of Jeconiah (1Ch 3:18); in 1Ch 3:19 the father of Zerubbabel. Pedaiah's brother, Shealtiel, is also called father of Zerubbabel (Ezr 3:2; but in 1Ch 3:17 the King James Version spelled "Salathiel"). There may have been two cousins, or even different individuals may be referred to under Shealtiel and Salathiel respectively.

Easton's Bible Dictionary

Pedaiah

Redemption of the Lord. (1.) The father of Zebudah, who was the wife of Josiah and mother of king Jehoiakim (2 Kings 23:36).

(2.) The father of Zerubbabel (1 Chr. 3:17-19).

(3.). The father of Joel, ruler of the half-tribe of Manasseh (1 Chr. 27:20).

(4.) Neh. 3:25.

(5.) A Levite (8:4).

(6.) A Benjamite (11:7).

(7.) A Levite (13:13).

Smith's Bible Dictionary

(whom Jehovah redeems). The father of Zebudah, mother of King Jehoiakim. (2 Kings 23:38) (B.C. before 648.) The brother of Salathiel or Shealtiel and father of Zerubbabel who is usually called the "son of Shealtiel," being, as Lord A. Hervey conjectures, in reality his uncle’s successor and heir, in consequence Of the failure of issue in the direct line. (1 Chronicles 3:17-19) (B.C. before 536.) Son of Parosh, that is, one of the family or that name, who assisted Nehemiah in repairing the walls of Jerusalem. (Nehemiah 3:25) (B.C. about 446.) Apparently a priest; one of those who stood on the left hand of Ezra when he read the law to the people. (Nehemiah 8:4) (B.C. 445.) A…

Hitchcock's Bible Names Dictionary

redemption of the Lord

The company it keepswords that stand beside it more often than chance
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וּמִֽישָׁאֵ֧לu.mi.sha.'El and Mishael H4332 Conjunction · noun proper masculine
7× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Mishael was a godly friend of Daniel, who lived during the time of exile and return. He was given the name Meshach by King Nebuchadnezzar, and refused to eat unclean food from the king's table. Mishael's name means who is what God is.
Tyndale gloss
Mishael
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מִישָׁאֵל (Miysha'el) means "who is what God is?" It refers to a man from the tribe of Levi, a cousin of Moses, and notably one of Daniel's companions, also known as Meshach. He is recognized for refusing to eat the king's food and for surviving the fiery furnace. The name appears in several contexts, including Exodus and Daniel.

Brown-Driver-Briggs Hebrew Lexicon (full)

מִישָׁאֵל n.pr.m. (Who is what God is ?)

a cousin of Moses

one of Daniel’s companions

base

Brown-Driver-Briggs glosses

H4332 מִישָׁאֵל (Who is what God is ?) . a cousin of Moses

. one of Daniel’s companions

Strong's Hebrew Dictionary

4332 Miysha'el mee-shaw-ale'

from 4310 and 410 with the abbrev. insep. relatively (see

834) interposed; who (is) what God (is)?; Mishael, the name of

three Israelites:--Mishael.

see HEBREW for 04310

see HEBREW for 0410

see HEBREW for 0834

Translators Brief Hebrew Lexicon

מִישָׁאֵל (mi.sha.el) — Mishael.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.22;

son of: Uzziel (H5816);

brother of: Elizaphan (H0469), Sithri (H5644), Micah (H4318J) and Isshiah (H3449I)

§ Mishael = "who is what God is"

1) the godly friend of Daniel who Nebuchadnezzar renamed Meshach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord

2) a son of Uzziel and a cousin of Moses and Aaron

3) one of those who stood at the left hand of Ezra when he read the law to the people

מִישָׁאֵל (mi.sha.el) — Mishael.

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Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mish'-a-el, mi'-sha-el (misha'el, perhaps equals "who is equal to God?"):

(1) A Kohathite, 4th in descent from Levi (Ex 6:22). He and his brother Elzaphan carried out Moses' order to remove from the sanctuary and the camp the corpses of Nadab and Abihu (Le 10:4 f).

(2) A supporter of Ezra at the reading of the Law (Ne 8:4).

(3) The Hebrew name of one of Daniel's 3 companions (Da 1:6,7,11,19; 2:17). His Babylonian name was MESHACH (which see).

Easton's Bible Dictionary

Mishael

Who is like God! (1.) A Levite; the eldest of the three sons of Uzziel (Ex. 6:22).

(2.) One of the three Hebrew youths who were trained with Daniel in Babylon (Dan. 1:11, 19), and promoted to the rank of Magi. He and his companions were afterwards cast into the burning fiery furnace for refusing to worship the idol the king had set up, from which they were miraculously delivered (3:13-30). His Chaldean name was Meshach (q.v.).

Smith's Bible Dictionary

(who is what God is?). One of the sons of Uzziel, the uncle of Aaron and Moses. (Exodus 6:22) when Nadab and Abihu were struck dead for offering strange fire, Mishael and his brother Elzaphan, at the command of Moses, removed their bodies from the sanctuary, and buried them without the camp, their loose-fitting tunics serving for winding-sheets. (Leviticus 10:4,5) One of those who stood at Ezra’s left hand when he read the law to the people. (Nehemiah 8:4) [MESHACH]

Hitchcock's Bible Names Dictionary

who is asked for or lent

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וּמַלְכִּיָּ֛הu.mal.ki.Yah and Malkijah H4441 Conjunction · noun proper masculine
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Malchiah means my king is Jehovah, the name of ten Israelites. One Malchiah was the father of Pashhur, mentioned in Jeremiah 21:1. Malchiah was also the name of a priest in the time of David and Ezra.
Tyndale gloss
Malchiah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַלְכִּיָּהוּ (Malkiyah) means 'my king is Yah' and refers to several individuals in the Old Testament, including a father of Pashhur and various priests and Levites. The name appears in contexts related to the Divided Monarchy and the Exile and Return periods. There are multiple figures named Malkiyah, each with distinct roles, such as a goldsmith and a leader involved in rebuilding efforts during Nehemiah's time.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַלְכִּיָּהוּ, מַלְכִּיָּה n.pr.m. (my king is Yah)

father of Pashhur

a prince

priests

one of the sealed

a Levite

various men

base

Brown-Driver-Briggs glosses

H4441 מַלְכִּיָּהוּ, מַלְכִּיָּה (my king is Yah) . father of Pashhur

. a prince

. priests

. one of the sealed

. a Levite

. various men

Strong's Hebrew Dictionary

4441 Malkiyah mal-kee-yaw'

or Malkiyahuw (Jer. 38:6), {mal-kee-yaw'-hoo}; from 4428 and

3050; king of (i.e. appointed by) Jah; Malkijah, the name of

ten Israelites:--Malchiah, Malchijah.

see HEBREW for 04428

see HEBREW for 03050

Translators Brief Hebrew Lexicon

מַלְכִּיָּהוּ (mal.kiy.yah) — Malchijah.

A man of the tribe of Levi living at the time of Divided Monarchy, only mentioned at 1Ch.6.40;

son of: Jeatherai (H2979);

father of: Baaseiah (H1202)

§ Malchijah or Malchiah or Melchiah = "my king is Jehovah"

1) the father of Pashur in the time of Jeremiah

2) the son of Hammelech into whose dungeon Jeremiah was cast

3) the head of the 5th course of priests in the time of David

4) one of the priests who was at the reading of the law by Ezra, sealed the covenant with Nehemiah, and was at the dedication of the wall with Nehemiah

5) a Levite ancestor of Asaph and descendant of Levi through Gershon

6) son of Parosh who put away a foreign wife in the time of Ezra

7) son of Harim who put away a foreign wife and helped repair the wall and the Tower of Ovens in the time of Ezra and Nehemiah

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וְחָשֻׁ֥םve.cha.Shum and Hashum H2828 Conjunction · noun proper masculine
5× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Chashum was a common name among Israelites, including a family head who returned with Zerubbabel and a priest who stood with Ezra. The name means 'rich' and appears in Nehemiah 10:18. Chashum was a leader of 223 exiles.
Tyndale gloss
Hashum
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָשֻׁם (Chashum) refers to a name meaning 'rich.' It identifies a man associated with the Exile and Return period, specifically as the head of a family of 223 exiles returning with Zerubbabel. He is mentioned in Ezra 2:19 and Nehemiah 8:4 and 10:18, where he is noted as a priest or Levite.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָשֻׁם n.pr.m. head of a family of returned exiles

base

Brown-Driver-Briggs glosses

H2828 חָשֻׁם

Strong's Hebrew Dictionary

2828 Chashum khaw-shoom'

from the same as 2831; enriched; Chashum, the name of two or

three Israelites:--Hashum.

see HEBREW for 02831

Translators Brief Hebrew Lexicon

חָשֻׁם (cha.shum) — Hashum.

A man living at the time of Exile and Return, first mentioned at Ezr.2.19

§ Hashum = "rich"

1) head of a family of 223 exiles returning with Zerubbabel

2) one of the priests or Levites who stood on Ezra's left while he read the law

חָשֻׁם (cha.shum) — Hashum.

A man living at the time of Exile and Return, only mentioned at Neh.8.4

§ Hashum = "rich"

1) head of a family of 223 exiles returning with Zerubbabel

2) one of the priests or Levites who stood on Ezra's left while he read the law

חָשֻׁם (cha.shum) — Hashum.

A man living at the time of Exile and Return, only mentioned at Neh.10.18

§ Hashum = "rich"

1) head of a family of 223 exiles returning with Zerubbabel

2) one of the priests or Levites who stood on Ezra's left while he read the law

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha'-shum (chashum):

(1) In Ezr 2:19; Ne 7:22, "children of Hashum" are mentioned among the returning exiles. In Ezr 10:33 (compare 1 Esdras 9:33, "Asom"), members of the same family are named among those who married foreign wives.

(2) One of those who stood on Ezra's left at the reading of the law (Ne 8:4; /APC 1Esdras 9:44, "Lothasubus"). The signer of the covenant (Ne 10:18) is possibly the same.

Easton's Bible Dictionary

Hashum

Opulent. (1.) Ezra 2:19; Neh. 7:22. (2.) Stood on Ezra’s left hand while he read the law (Neh. 8:4).

Smith's Bible Dictionary

(rich). Bene-Hashum, 223 in number, came back from Babylon with Zerubbabel. (Ezra 2:19; 10:33; Nehemiah 7:22) (B.C. before 536.) The chief man of the family was among these who sealed the covenant with Nehemiah. (Nehemiah 10:18) (B.C. 410.) One of the priests or Levites who stood on Ezra’s left hand while he read the law to the congregation. (Nehemiah 8:4) (B.C. 410.)

Hitchcock's Bible Names Dictionary

silence; their hasting

The company it keepswords that stand beside it more often than chance
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
וְחַשְׁבַּדָּ֖נָהve.chash.ba.Da.nah and Hashbaddanah H2806 Conjunction · noun proper masculine
1× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Hashbaddanah was an Israelite who stood with Ezra as he read the law to the people, his name meaning considerate judge, as seen in Nehemiah 8:4.
Amplified meaning
considerate judge
Tyndale gloss
Hashbaddanah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חַשְׁבַּדָּנָה (Chashbaddanah) is a proper name meaning 'considerate judge.' It refers to an Israelite mentioned in Nehemiah 8:4, who stood beside Ezra during the reading of the law. The name is derived from roots meaning 'to consider' and 'judge.'

Brown-Driver-Briggs Hebrew Lexicon (full)

חַשְׁבַּדָּנָה n.pr.m. one of those who stood with Ezra at the reading of the law Ne 8:4

ref

Brown-Driver-Briggs glosses

H2806 חַשְׁבַּדָּנָה

Strong's Hebrew Dictionary

2806 Chashbaddanah khash-bad-daw'-naw

from 2803 and 1777; considerate judge; Chasbaddanah, an

Israelite:--Hasbadana.

see HEBREW for 02803

see HEBREW for 01777

Translators Brief Hebrew Lexicon

חַשְׁבַּדָּנָה (chash.bad.da.nah) — Hashbaddanah.

A man living at the time of Exile and Return, only mentioned at Neh.8.4

§ Hashbadana = "considerate judge"

one of the men who stood on the left of Ezra while he read the law to the people

Morphologythe parsing behind the code
Berean parsing
Conj | N-proper — Conjunction · noun proper masculine
HC/Npm
and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
זְכַרְיָ֥הze.khar.Yah Zechariah H2148 Noun proper masculine
43× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Zechariah means Jehovah remembers, a name given to 29 Israelites, including a prophet and priest who lived during the Exile and Return, as mentioned in Nehemiah 12:35 and Zechariah 1:1.
Amplified meaning
Jehovah remembers
Tyndale gloss
Zechariah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זְכַרְיָהוּ (Zkaryah) means 'Jehovah remembers' and refers to various figures in the Old Testament, including a prophet and several individuals from the tribe of Levi. The entries highlight a range of roles, from kings and priests to Levites and returned exiles, with notable mentions of a prophet contemporary with Isaiah. There is no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

זְכַרְיָהוּ, oftener זְכַרְיָה n.pr.m.

king of Isr., son of Jerob. II

father of Hezekiah’s mother

contemporary of Isaiah

a Reubenite

a Benjamite

a Manassite

a son of Jehoshaphat

a captain of Jehosh.

teacher of Uzziah

Levites

priests

returned exiles

base

זְכַרְיָה n.pr.m. prophet

base

Brown-Driver-Briggs glosses

H2148a זְכַרְיָהוּ, oftener זְכַרְיָה H2148b זְכַרְיָה prophet

Strong's Hebrew Dictionary

2148 Zkaryah zek-ar-yaw'

or Zkaryahuw {zek-ar-yaw'-hoo}; from 2142 and 3050; Jah has

remembered; Zecarjah, the name of twenty-nine

Israelites:--Zachariah, Zechariah.

see HEBREW for 02142

see HEBREW for 03050

Translators Brief Hebrew Lexicon

זְכַרְיָהוּ (ze.khar.yah) — Zechariah.

A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.21;

son of: Meshelemiah (H4920);

brother of: Jediael (H3043J), Zebadiah (H2069J), Jathniel (H3496), Elam (H5867H), Jehohanan (H3076I) and Eliehoenai (H0454A)

§ Zechariah = "Jehovah remembers"

1) king of Israel, son of Jeroboam II

2) son of Meshelemiah of Shelemiah, a Korhite, and keeper of the north gate of the tabernacle of the congregation

3) one of the sons of Jehiel

4) a Levite of the second order in the temple band in the time of David

5) one of the princes of Judah in the reign of Jehoshaphat

6) son of the high priest Jehoiada, in the reign of Joash king of Judah, who was stoned in the court of the temple

7) a Kohathite Levite in the reign of Josiah

8) the leader of the sons of Pharosh who returned with Ezra

9) son of Bebai

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
Easton's Bible Dictionary

Zechariah

Jehovah is renowned or remembered. (1.) A prophet of Judah, the eleventh of the twelve minor prophets. Like Ezekiel, he was of priestly extraction. He describes himself (1:1) as “the son of Berechiah.” In Ezra 5:1 and 6:14 he is called “the son of Iddo,” who was properly his grandfather. His prophetical career began in the second year of Darius (B.C. 520), about sixteen years after the return of the first company from exile. He was contemporary with Haggai (Ezra 5:1).

His book consists of two distinct parts, (1) chapters 1 to 8, inclusive, and (2) 9 to the end. It begins with a preface (1:1-6), which recalls the nation’s past history, for the purpose of presenting a solemn warning to the present generation. Then follows a series of eight visions (1:7-6:8), succeeding…

Smith's Bible Dictionary

The eleventh in order of the twelve minor prophets. He is called in his prophecy the son of Berechiah and the grandson of Iddo, whereas in the book of Ezra, (Ezra 5:1; 6:14) he is said to have been the son of Iddo. It is natural to suppose as the prophet himself mentions his father’s name, whereas the book of Ezra mentions only Iddo, that Berechiah had died early, and that there was now no intervening link between the grandfather and the grandson. Zechariah, like Jeremiah and Ezekiel before him, was priest as well as prophet. He seems to have entered upon his office while yet young, (Zechariah 2:4) and must have been born in Babylon whence he returned with the first caravan of exiles under Zerubbabel and Jeshua. It was in the eighth month, in the second year of Darius, that he first…

American Tract Society Bible Dictionary

1. Son of Berechiah, and grandson of Iddo the priest; called the son of Iddo in Ezr 5:1 6:14, and his successor in the priesthood, Ne 12:4,16, perhaps because Berechiah was then dead. Zechariah is the eleventh of the minor prophets. He returned from Babylon with Zerubbabel, and began to prophesy while yet young, Zec 2:4, in the second year of Darius son of Hystaspes, B. C. 520, in the eighth month of the holy year, and two months after Haggai. These two prophets, with united zeal, encouraged the people to resume the work of the temple, which had been discontinued for some years, Ezr 5:1.

Hitchcock's Bible Names Dictionary

same as Zachariah

and he stood Ezra the scribe on a high platform of wood which people had made for the matter and he stood beside him Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on right [hand] his and from left his Pedaiah and Mishael and Malkijah and Hashum and Hashbaddanah Zechariah Meshullam
מְשֻׁלָּֽם׃ פme.shu.Lam Meshullam H4918 Noun proper masculine
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Meshullam was a common name in the Bible, given to 17 different Israelites, including a grandfather of a scribe and a son of Zerubbabel. The name means friend and is mentioned in books like Nehemiah and Chronicles.
Tyndale gloss
Meshullam
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מְשֻׁלָּם (Mshullam) is a Hebrew name meaning 'friend.' It refers to several individuals in the Old Testament, including a grandfather of Shaphan, a son of Zerubbabel, and various Benjamites and Levites involved in rebuilding Jerusalem. The name appears in contexts related to the Divided Monarchy and post-exilic restoration, notably in 2 Kings 22:3 and Ezra 10:29.

Brown-Driver-Briggs Hebrew Lexicon (full)

מְשֻׁלָּם n.pr.m.

grandfather of Shaphan

son of Zerub.

in Benj.

in Gad

wall-builders

a chief

priests

Levites

Ezr 10:29.

base

Brown-Driver-Briggs glosses

H4918 מְשֻׁלָּם

Strong's Hebrew Dictionary

4918 Mshullam mesh-ool-lawm'

from 7999; allied; Meshullam, the name of seventeen

Israelites:--Meshullam.

see HEBREW for 07999

Translators Brief Hebrew Lexicon

מְשֻׁלָּם (me.shul.lam) — Meshullam.

A man living at the time of Divided Monarchy, only mentioned at 2Ki.22.3;

father of: Azaliah (H0683)

§ Meshullam = "friend"

1) grandfather of Shaphan, the scribe

2) son of Zerubbabel

3) a Benjamite of the sons of Elpaal

4) a Benjamite, father of Sallu

5) a Benjamite who lived at Jerusalem after the captivity

6) a Benjamite

6a) perhaps the same as 3 or 4

7) a Gadite in the reign of king Jotham of Judah

8) son of Berechiah who assisted in rebuilding the wall of Jerusalem

9) son of Besodeiah who assisted Jehoiada the son of Paseah in restoring the old gate of Jerusalem

10) a chief of the people who sealed the covenant with Nehemiah

11) father of Hilkiah and high priest probably in the reign of king Amon of Judah

11a) perhaps the same as 'Shallum'

12) a priest, son of Meshillemith or Meshillemoth, son of Immer, and ancestor of Maasiai or Amashai

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

me-shul'-am (meshullam, "resigned" or "devoted"; compare Arabic Muslim; Mesollam): An Old Testament name very common in post-exilic times.

(1) The grandfather of Shaphan (2Ki 22:3).

(2) A son of Zerubbabel (1Ch 3:19).

(3) A Gadite (1Ch 5:13).

(4) (5) (6) Three Benjamites (1Ch 8:17; 9:7,8).

(7) The father of Hilkiah (1Ch 9:11; Ne 11:11).

(8) A priest, son of Meshillemith (1Ch 9:12); the parallel list (Ne 11:13) omits the name.

Easton's Bible Dictionary

Meshullam

Befriended. (1.) One of the chief Gadites in Bashan in the time of Jotham (1 Chr. 5:13).

(2.) Grandfather of Shaphan, “the scribe,” in the reign of Josiah (2 Kings 22:3).

(3.) A priest, father of Hilkiah (1 Chr. 9:11; Neh. 11:11), in the reign of Ammon; called Shallum in 1 Chr. 6:12.

(4.) A Levite of the family of Kohath (2 Chr. 34:12), in the reign of Josiah.

(5.) 1 Chr. 8:17.

(6.) 1 Chr. 3:19.

Smith's Bible Dictionary

(friend). Ancestor of Shaphan the scribe. (2 Kings 22:3) The son of Zerubbabel. (1 Chronicles 3:19) A Gadite in the reign of Jotham king of Judah. (1 Chronicles 5:13) A Benjamite, of the sons of Elpaal. (1 Chronicles 8:17) A Benjamite, father of Sallu. (1 Chronicles 9:7; Nehemiah 11:7) A Benjamite who lived at Jerusalem after the captivity. (1 Chronicles 9:8) The same as Shallum, who was high priest probably in the reign of Amon, and father of Hilkiah. (1 Chronicles…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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