Nehemiah 8:4 — Word Study
WLCוַֽיַּעֲמֹ֞ד עֶזְרָ֣א הַסֹּפֵ֗ר עַֽל־ מִגְדַּל־ עֵץ֮ אֲשֶׁ֣ר עָשׂ֣וּ לַדָּבָר֒ וַיַּֽעֲמֹ֣ד אֶצְל֡וֹ מַתִּתְיָ֡ה וְשֶׁ֡מַע וַ֠עֲנָיָה וְאוּרִיָּ֧ה וְחִלְקִיָּ֛ה וּמַעֲשֵׂיָ֖ה עַל־ יְמִינ֑וֹ וּמִשְּׂמֹאל֗וֹ פְּ֠דָיָה וּמִֽישָׁאֵ֧ל וּמַלְכִּיָּ֛ה וְחָשֻׁ֥ם וְחַשְׁבַּדָּ֖נָה זְכַרְיָ֥ה מְשֻׁלָּֽם׃ פ
BSAEzraʻEzrâʼ [recorder of God's words] the scribeçâphar stoodʻâmad▸ onʻal a high woodenʻêts [tower, elevated stage] platformmigdâl [pulpit, for the purpose of teaching] builtʻâsâh■ for this occasiondâbâr At hisʻal right sideyâmîyn stoodʻâmad▸ MattithiahMattithyâh ShemaShemaʻ AnaiahʻĂnâyâh UriahʼÛwrîyâh HilkiahChilqîyâh and MaaseiahMaʻăsêyâh and at his leftsᵉmôʼwl were PedaiahPᵉdâyâh MishaelMîyshâʼêl MalchijahMalkîyâh HashumChâshum Hash-baddanahChashbaddânâh△ [considerate judge] ZechariahZᵉkaryâh [Jehovah remembers] and MeshullamMᵉshullâm
| Greek | English | Parsing |
|---|---|---|
| וַֽיַּעֲמֹ֞ד | and he stood | Verb, Qal, sequential imperfect third person masculine singular |
| עֶזְרָ֣א | Ezra | Noun proper masculine |
| הַסֹּפֵ֗ר | the scribe | Particle, noun common masculine singular absolute |
| עַֽל־ | on | Preposition |
| מִגְדַּל־ | a high platform of | Noun common, masculine singular construct |
| עֵץ֮ | wood | Noun common, masculine singular absolute |
| אֲשֶׁ֣ר | which | Particle |
| עָשׂ֣וּ | people had made | Verb, Qal, perfect third person common plural |
| לַדָּבָר֒ | for the matter | Preposition, noun common masculine singular absolute |
| וַיַּֽעֲמֹ֣ד | and he stood | Verb, Qal, sequential imperfect third person masculine singular |
| אֶצְל֡וֹ | beside him | Noun common both singular construct, suffix |
| מַתִּתְיָ֡ה | Mattithiah | Noun proper masculine |
| וְשֶׁ֡מַע | and Shema | Conjunction, noun proper masculine |
| וַ֠עֲנָיָה | and Anaiah | Conjunction, noun proper masculine |
| וְאוּרִיָּ֧ה | and Uriah | Conjunction, noun proper masculine |
| וְחִלְקִיָּ֛ה | and Hilkiah | Conjunction, noun proper masculine |
| וּמַעֲשֵׂיָ֖ה | and Maaseiah | Conjunction, noun proper masculine |
| עַל־ | on | Preposition |
| יְמִינ֑וֹ | right [hand] his | Noun common feminine singular construct, suffix |
| וּמִשְּׂמֹאל֗וֹ | and from left his | Conjunction, preposition, noun common masculine singular construct |
| פְּ֠דָיָה | Pedaiah | Noun proper masculine |
| וּמִֽישָׁאֵ֧ל | and Mishael | Conjunction, noun proper masculine |
| וּמַלְכִּיָּ֛ה | and Malkijah | Conjunction, noun proper masculine |
| וְחָשֻׁ֥ם | and Hashum | Conjunction, noun proper masculine |
| וְחַשְׁבַּדָּ֖נָה | and Hashbaddanah | Conjunction, noun proper masculine |
| זְכַרְיָ֥ה | Zechariah | Noun proper masculine |
| מְשֻׁלָּֽם׃ פ | Meshullam | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam. |
| KJV | And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam. |
| ASV | And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam. |
| YLT | And Ezra the scribe standeth on a tower of wood that they made for the purpose, and Mattithiah standeth near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam. |
| WEB | Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. |
| BBE | And Ezra the scribe took his place on a tower of wood which they had made for the purpose; and by his side were placed Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on the right; and on the left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah and Meshullam. |
Where they part company is מִגְדַּל — see How Translations Differ.
The sentence has a main clause followed by two subordinate phrases that describe the platform and the individuals beside Ezra.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbעָמַד
The sentence as the grammar sees it Open the tree ›
1 of 27 occurs nowhere else in the Old Testament — a word chosen on purpose.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Nehemiah 8:4
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Ezra Reads the Lawgenerated
Nehemiah 8:4 describes Ezra standing on a high wooden platform as he reads the Law to the assembled people. This moment highlights the significance of God's word and the community's response to it. Ezra's position symbolizes authority and the importance of the Scriptures in guiding the people of Israel. The gathering reflects a communal commitment to understanding and obeying God's commandments, as seen in the broader context of Nehemiah's leadership and the restoration of Jerusalem.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 10:25 | Rehum, Hashabnah, Maaseiah, |
| 2 | Nehemiah 11:5 | and Maaseiah son of Baruch, the son of Col-hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. |
| 3 | Nehemiah 10:3 | Pashhur, Amariah, Malchijah, |
| 4 | Nehemiah 10:18 | Hodiah, Hashum, Bezai, |
| 5 | Ezra 10:33 | From the descendants of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — עָמַד, vai.ya.'a.Modgenerated
The Hebrew verb עָמַד (amad) means 'to stand' and encompasses various actions such as remaining, enduring, and taking a stand. In this verse, it indicates Ezra's physical position and his role as a leader, emphasizing his authority in teaching the Law.
The parsing as a sequential imperfect third person masculine singular suggests that Ezra's standing is an ongoing action, reinforcing his active role in the event. This word appears frequently in the Hebrew Bible, often in contexts that highlight stability and presence.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb is וַיַּעֲמֹ֣ד, and he stood, which governs the sentence. This verb is followed by a series of noun phrases that describe Ezra's position and the people around him.
The structure emphasizes Ezra's central role as he stands on a high platform, with a prepositional phrase indicating the platform's purpose and several noun phrases detailing the individuals positioned to his right and left.
Septuagint Backgroundgenerated
In the Septuagint, עָמַד is rendered as ἔστη, indicating a direct translation of the action of standing. This choice maintains the focus on Ezra's authority and presence during the reading of the Law.
The use of βήματος for מִגְדַּל suggests a similar emphasis on an elevated place, reinforcing the significance of Ezra's position in the assembly.
In plain words — the whole versegenerated
Nehemiah 8:4 describes Ezra standing on a high wooden platform to read the Law to the people. This moment emphasizes the importance of God's word and Ezra's role in teaching it, with various leaders positioned beside him.
Frequently Asked Questionsgenerated
Ezra's elevated position symbolizes authority and the importance of the Scriptures, allowing the gathered people to see and hear him clearly as he reads the Law.
The individuals mentioned include Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left, each playing a role in the assembly.
This verse highlights the community's commitment to God's word and the restoration of Israel, reflecting Nehemiah's leadership and the importance of teaching the Law.
The name 'Ezra' means 'help,' reflecting his role as a priest and scribe who guides the people in understanding God's commands.
Reflection Questionsgenerated
- How can I better understand and apply God's word in my life, as Ezra did?
- What role do leaders play in teaching and guiding communities in faith?
- In what ways can I contribute to the understanding of Scripture in my community?
- How does the act of standing to read the Law reflect the importance of God's word?
The early church on this verse — how the Fathers read it
Bede comments on Ezra's role in this verse, connecting it to the broader theme of public worship and the importance of God's word.
Ezra the scribe stood upon a wooden platform, etc. This place seems to be remembered in the Scripture of Chronicles, where it is said: Solomon stood before the altar of the Lord, facing the multitude of Israel, and stretched out his hands.Early Church Fathers on Nehemiah 8 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Nehemiah 8:4 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose,.... Or to speak out of, as the Syriac and Arabic versions; this, in the Hebrew text, is called a "tower" (i),
Read John Gill on Nehemiah 8 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand;
Read Robert Jamieson on Nehemiah 8 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BiblePartly to declare their consent and concurrence with Ezra in what-he said and did; and partly that they, or some of them, might bear a part in the work.
Read Matthew Poole on Nehemiah 8 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsNehemiah 8:4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, [and] Meshullam.Ver. 4. And Ezra the scribe stood upon a pulpit of wood] Heb. A tower of wood, because high and round, as ours are. The Capuchins and other Popish preachers are said to have long pulpits, wherein they may walk and act, as upon a stage, in Lent especially; at which time it is the custom of Italy for the same man to preach six days in the week upon the gospel of the days…
Read John Trapp on Nehemiah 8 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(4) Pulpit of wood.—Literally, a tower of wood. Fourteen persons, however, were on what is afterwards called a platform, or stair, by his side.
Read Charles John Ellicott on Nehemiah 8 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 4. Stood upon a pulpit of wood] מגדל migdal, a tower, a platform, raised up for the purpose, to elevate him sufficiently for the people both to see and hear him; for it is said, Ne 8:5, that he was above all the people. This is the first intimation we have of a pulpit, or structure of this kind. But we must not suppose that it was any thing similar to those tubs or barrels ridiculously set up in churches and chapels, in which a preacher is nearly as much confined, during the time of his preaching, as if he was in the stocks.
Read AdamClarke on Nehemiah 8 →
CambridgeThe Cambridge Bible for Schools and Colleges4. a pulpit of wood] R.V. marg. Heb. tower. Literally ‘upon a tower of wood.’ LXX. ἐπὶβήματοςξυλίνου, 1 Esdr. ἐπὶτοῦξυλίνουβήματος. Vulg. ‘super gradum ligneum:’ cf. ‘the stairs’ on which the Levites stood in Nehemiah 9:4. The mention of the erection of a platform or tribune which the Jews had erected ‘for the purpose’ shows that the incident was one of exceptional character. This is the first mention of a pulpit or lectern. for the purpose] Literally ‘for the word,’ which not being understood was omitted by the LXX. The Vulg. ‘quem fecerat ad loquen-dum’ follows a different vocalization, l’dhabbκr for laddβbhβr. Urijah] R.V. Uriah: possibly the same as is mentioned in Nehemiah 3:4.…
Read Cambridge on Nehemiah 8 →
Albert Barnes1798–1870Barnes' Notes on the BibleThe 13 persons mentioned were probably the chief priests of the course (shift) which was at the time performing the temple service.
Read Albert Barnes on Nehemiah 8 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.
Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.
Ezra the scribe stood on a towering wooden platform constructed for this purpose. Standing near him on his right were Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Masseiah. On his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah, and Meshullam.
Tyndale line
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Uriah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddanah, Zechariah, and Meshullam.
And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
And Ezra the Scribe stoode vpon a pulpit of wood which he had made for the preaching, and beside him stood Mattithiah, and Shema, and Ananiah, and Vriiah, and Hilkiah, and Maaseiah on his right hande, and on his left hand Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
Strictly literal
And Ezra the scribe stood upon a high stage of wood, which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkijah, and Maaseiah on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.
And Ezra the scribe standeth on a tower of wood that they made for the purpose, and Mattithiah standeth near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.
And Ezra the scribe stands on a tower of wood that they made for the purpose, and Mattithiah stands near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam.
And 'Ezra the expounder stood upon an elevated stand of wood, which they had made for the purpose: and beside him stood Matthithyah, and Shema', and 'Anayah, and Uriyah, and Chilkiyah, and Ma'asseyah, on his right hand; and on his left, Pedayah, and Mishael, and Malkiyah, and Chashum, and Chashbadanah, Zechariah, [and] Meshullam.
Then Ezra the scribe stood on a high wooden platform which the people had made for the purpose. Standing beside him were Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, on his right side; and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam were standing on his left side.
From the Latin
And Esdras the scribe stood upon a step of wood, which he had made to speak upon, and there stood by him Mathathias, and Semeia, and Ania, and Uria, and Helcia, and Maasia, on his right hand: and on the left, Phadaia, Misael, and Melchia, and Hasum, and Hasbadana, Zacharia and Mosollam.
Simplified
Ezra the scribe stood on a high wooden stage built for this event. On his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and on his left Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.
And Ezra the scribe took his place on a tower of wood which they had made for the purpose; and by his side were placed Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah on the right; and on the left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah and Meshullam.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in this verse, with 23 of the 27 words matched. The Septuagint's word order and articles differ, but the essential elements of the text remain consistent across both witnesses.
וַֽיַּעֲמֹ֞ד עֶזְרָ֣א הַסֹּפֵ֗ר עַֽל־ מִגְדַּל־ עֵץ֮ אֲשֶׁ֣ר עָשׂ֣וּ לַדָּבָר֒ וַיַּֽעֲמֹ֣ד אֶצְל֡וֹ מַתִּתְיָ֡ה וְשֶׁ֡מַע וַ֠עֲנָיָה וְאוּרִיָּ֧ה וְחִלְקִיָּ֛ה וּמַעֲשֵׂיָ֖ה עַל־ יְמִינ֑וֹ וּמִשְּׂמֹאל֗וֹ פְּ֠דָיָה וּמִֽישָׁאֵ֧ל וּמַלְכִּיָּ֛ה וְחָשֻׁ֥ם וְחַשְׁבַּדָּ֖נָה זְכַרְיָ֥ה מְשֻׁלָּֽם׃ פ
23 of the 27 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Nehemiah 8:4
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.
עָמַד 620 take one's stand, stand
Qal 435
take one's stand, and (esp. pt.) stand, be in a standing attitude
stand forth
take a stand against, in opposition to
present oneself before
attend upon, be(come) servant of
stand afar
stand (silent)
stand (appealingly)
stand, subj. רֶגֶל
stand, of water
stand still, stop, cease moving
= be inactive
= be attentive
stop, cease doing a thing
tarry, delay
remain
continue, abide
endure
be steadfast
persist
make a stand, hold one's ground
stand upright
arise, appear, come on the scene
stand forth, appear = come into being
rise up as foe
rare usages
Hiph.
83station, set
cause to stand firm
cause to stand up, set up, erect
present one before king
appoint
other meanings
Hoph. be presented
base
H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude
. stand forth
. take a stand against, in opposition to
. present oneself before
. attend upon, be(come) servant of
. stand afar
. stand (silent)
. stand (appealingly)
. stand, subj. רֶגֶל
. stand, of water
. . stand still, stop, cease moving
. = be inactive
. = be attentive
. stop, cease doing a thing
. . tarry, delay
. remain
. continue, abide
. endure
. be steadfast
. persist
. make a stand, hold one's ground
. stand upright
. . arise, appear, come on the scene
. stand forth, appear = come into being
. rise up as foe
. rare usages
. . station, set
. cause to stand firm
. cause to stand up, set up, erect
. present one before king
. appoint
. other meanings
. be presented
5975 `amad aw-mad'
a primitive root; to stand, in various relations (literal and
figurative, intransitive and transitive):--abide (behind),
appoint, arise, cease, confirm, continue, dwell, be employed,
endure, establish, leave, make, ordain, be (over), place, (be)
present (self), raise up, remain, repair, + serve, set (forth,
over, -tle, up), (make to, make to be at a, with-)stand (by,
fast, firm, still, up), (be at a) stay (up), tarry.
עָמַד (a.mad) — to stand: stand.
: stand/stop/establish
1) to stand, remain, endure, take one's stand
1a) (Qal)
1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
1a2) to stand still, stop (moving or doing), cease
1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast
1a4) to make a stand, hold one's ground
1a5) to stand upright, remain standing, stand up, rise, be erect, be upright
1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against
1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid
1b) (Hiphil)
1b1) to station, set
1b2) to cause to stand firm, maintain
1b3) to cause to stand up, cause to set up, erect
1b4) to present (one) before (king)
1b5) to appoint, ordain, establish
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
עֶזְרָא (Ezra) refers to a prominent figure in the Old Testament, specifically a priest and scribe who played a key role in the reforms of the returned exiles in Jerusalem. The name means 'help' and is associated with several individuals, including a priest with Zerubbabel. Ezra is first mentioned in Ezra 7:1 and Nehemiah 12:1.
base
H5830 עֶזְרָא
5830 `Ezra' ez-raw'
a variation of 5833; Ezra, an Israelite:--Ezra.
see HEBREW for 05833
עֶזְרָא (ez.ra) — Ezra.
A man of the tribe of Levi living at the time of Exile and Return, first mentioned at Ezr.7.1;
son of: Seraiah (H8304H);
brother of: Jehozadak (H3087)
Also named: ez.ra (עֶזְרָא "Ezra" H5831)
§ Ezra = "help"
1) the priest and scribe who led the reforms of the returned exiles in Jerusalem; co-worker with Nehemiah
2) a priest with Zerubbabel
3) another post-exilic Jew
עֶזְרָא (ez.ra) — Ezra.
A man living at the time of Exile and Return, first mentioned at Neh.12.1
§ Ezra = "help"
1) the priest and scribe who led the reforms of the returned exiles in Jerusalem; co-worker with Nehemiah
2) a priest with Zerubbabel
3) another post-exilic Jew
N-proper — Noun proper masculineHNpm
ez'-ra (Aramaic or Chaldee, `ezra', "help"; a hypocoristicon, or shortened form of Azariah, "Yahweh has helped." The Hebrew spells the name `ezrah, as in 1Ch 4:17, or uses the Aramaic spelling of the name, as in Ezr 7:1. The Greek form is Esdras):
(1) A priest who returned with Zerubbabel from Babylon (Ne 12:1). In Ne 10:2, Azariah, the full form of the name, is found.
(2) A descendant of Judah and father of Jethro and other sons (1Ch 4:17).
(3) The distinguished priest who is the hero of the Book of Ezra and co-worker with Nehemiah.
1. Family:
Ezra
Help. (1.) A priest among those that returned to Jerusalem under Zerubabel (Neh. 12:1).
(2.) The “scribe” who led the second body of exiles that returned from Babylon to Jerusalem B.C. 459, and author of the book of Scripture which bears his name. He was the son, or perhaps grandson, of Seraiah (2 Kings 25:18-21), and a lineal descendant of Phinehas, the son of Aaron (Ezra 7:1-5). All we know of his personal history is contained in the last four chapters of his book, and in Neh. 8 and 12:26.
In the seventh year of the reign of Artaxerxes Longimanus (see DARIUS), he obtained leave to go up to Jerusalem and to take with him a company of Israelites (Ezra 8). Artaxerxes manifested great interest in Ezra’s undertaking…
(help), called ESDRAS in the Apocrypha, the famous scribe and priest. He was a learned and pious priest residing at Babylon in the time of Artaxerxes Longimanus. The origin of his influence with the king does not appear, but in the seventh year of his reign he obtained leave to go to Jerusalem, and to take with him a company of Israelites. (B.C. 457.) The journey from Babylon to Jerusalem took just four months; and the company brought with them a large freewill offering of gold and silver, and silver vessels. It appears that Ezra’s great design was to effect a religious reformation among the Palestine Jews. His first step was to enforce separation upon all who had married foreign wives. (Ezra 10:1) ... This was effected in little more than six months after his arrival at Jerusalem. With the detailed account of this important…
A celebrated priest and leader of the Jewish nation. He was "a ready scribe in the law," a learned, able, and faithful man, and appears to have enjoyed great consideration in the Persian court. During the eighty years embraced in his narrative, most of the reign of Cyrus passed, and the whole reign of Cambyses, Smerdis, Darius Hystaspis, Xerxes, and eight years of Artaxerxes Longimanus. From this last king he received letters, money, and every desirable help, and went at the head of a large party of returning exiles to Jerusalem, B. C. 457. Here he instituted many reforms in the conduct of the people, and in the public worship, Ezr 8:1-10:44 Ne 8:1-18. After this he is generally believed to have collected and revised all the books of the Old Testament Scripture, which form the…
סָפַר (safar) is a Hebrew verb meaning to count or recount, with various forms indicating actions like declaring or rehearsing. The noun form סֹפֵר (sofer) refers to a scribe or secretary. The entries highlight its use in contexts of enumeration and record-keeping, but do not present significant disagreement among lexicons.
סָפַר 107 vb. count, Pi. recount, relate
Qal 27
count things, to learn their number
number = take account of, carefully observe and consider, reckon
Niph. be counted, numbered
Pi. 67 recount, rehearse, declare
Pu. be recounted, related, rehearsed
base
סֹפֵר, סוֹפֵר n.m. enumerator, muster-officer, secretary, scribe
base
H5608a סָפַר count, Pi. recount, relate .. count things, to learn their number
. number = take account of, carefully observe and consider, reckon
. be counted, numbered
. recount, rehearse, declare
. be recounted, related, rehearsed
H5608b סֹפֵר, סוֹפֵר enumerator, muster-officer, secretary, scribe
5608 caphar saw-far'
a primitive root; properly, to score with a mark as a tally
or record, i.e. (by implication) to inscribe, and also to
enumerate; intensively, to recount, i.e. celebrate:--commune,
(ac-)count; declare, number, + penknife, reckon, scribe, shew
forth, speak, talk, tell (out), writer.
סָפַר (sa.phar) — to recount.
v
1) to count, recount, relate
1a) (Qal)
1a1) to count (things)
1a2) to number, take account of, reckon
1b) (Niphal) to be counted, be numbered
1c) (Piel) to recount, rehearse, declare
1c1) to recount (something), rehearse
1c2) to talk
1c3) to count exactly or accurately
1d) (Pual) to be recounted, be rehearsed, be related
סֹפֵר (so.pher) — secretary.
1) enumerator, muster-officer, secretary, scribe
1a) enumerator, muster-officer, secretary
1b) learned man, scribe
Aramaic equivalent: sa.pher (סָפִר "scribe" H5613)
Art | N-ms — Particle · noun common masculine singular absoluteHTd/Ncmsa
In the earlier Hebrew writings, was one skilled in writing and accounts, Ex 5:6 Jud 5:14 Jer 52:25; the person who communicated to the people the commands of the king, like the modern Secretary of State, 2Sa 8:17 20:25. In the later times of the Old Testament, especially after the captivity, and in the New Testament, a scribe is a person skilled in the Jewish law, a teacher or interpreter of the law. So Ezra was "a ready scribe in the laws of Moses," Ezr 7:6 1Ch 27:32. The scribes of the New Testament were a class of men educated for the purpose of preserving and…
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
מִגְדָּל (migdal) primarily means 'tower,' indicating a structure that is tall or elevated. It can also refer to an elevated stage or pulpit and, in a figurative sense, to a raised bed of flowers. The word is derived from a root meaning height, and its usage spans various contexts in the Old Testament.
מִגְדָּל n.m. tower
tower
elevated stage, pulpit of wood
raised bed
base
H4026 מִגְדָּל tower . tower
. elevated stage, pulpit of wood
. raised bed
4026 migdal mig-dawl'
also (in plural) feminine migdalah {mig-daw- law'}; from
1431; a tower (from its size or height); by analogy, a
rostrum; figuratively, a (pyramidal) bed of flowers:--castle,
flower, tower. Compare the names following.
see HEBREW for 01431
מִגְדָּל (mig.dal) — (Hananel) Tower.
Combined with cha.nan.el (חֲנַנְאֵל " of Hananel" H2606)
This name means tower
מִגְדָּל (mig.dal) — Tower (of the Hundred).
Combined with me.ah (מֵאָה "hundred" H3968)
This name means tower
מִגְדָּל (mig.dal) — Tower (Of the Ovens).
This name means tower, elevated stage
מִגְדָּל (mig.dal) — tower.
1) tower
1a) tower
1b) elevated stage, pulpit
1c) raised bed
N-cs — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
עֵץ (ets) refers to a tree or wood, encompassing various forms such as timber, sticks, and planks. It can denote both singular and plural trees, as well as specific uses like gallows and firewood. The word is derived from a root meaning firmness, indicating its solid nature.
עֵץ 329 n.m. tree, trees, wood
(c. 150 t.)
a standing tree
coll. trees
(c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)
base
H6086 עֵץ tree, trees, wood . (c. 150 t.) . a standing tree
. coll. trees
. (c. 175 t.; c. 120 t. pl., to denote pieces [or articles] of wood)
6086 `ets ates
from 6095; a tree (from its firmness); hence, wood (plural
sticks):--+ carpenter, gallows, helve, + pine, plank, staff,
stalk, stick, stock, timber, tree, wood.
see HEBREW for 06095
עֵץ (ets) — tree: wood.
: wood
1) tree, wood, timber, stock, plank, stalk, stick, gallows
1a) tree, trees
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
עֵץ (ets) — tree.
: tree
1) tree, wood, timber, stock, plank, stalk, stick, gallows
1a) tree, trees
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
עֵץ (ets) — tree: stick.
: stick/log
1) tree, wood, timber, stock, plank, stalk, stick, gallows
1a) tree, trees
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
עֵץ (ets) — tree: stake.
: stake/shaft
1) tree, wood, timber, stock, plank, stalk, stick, gallows
1a) tree, trees
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax
עֵץ (ets) — tree: carpenter.
: carpenter/wood(worker)
1) tree, wood, timber, stock, plank, stalk, stick, gallows
1a) tree, trees
N-ms — Noun common · masculine singular absoluteHNcmsa
wood.
See BOTANY; FOREST; TREES.
Wood
See FOREST.
[FOREST]
The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.
אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.
base
בַאֲשֶׁר
in (that) which
adv. in (the place) where
conj. in that, inasmuch as
on account of whom?
base
מֵאֲשֶׁר
from (or than) that which
adv. from (the place) where
conj. from (the fact) that …, since
base
כַּאֲשֶׁר conj. according as, as, when
according to that which, according as, as
with a causal force, in so far as, since
with a temporal force, when
base
H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which
. adv. in (the place) where
. conj. in that, inasmuch as
. on account of whom?
H834c מֵאֲשֶׁר . from (or than) that which
. adv. from (the place) where
. conj. from (the fact) that …, since
H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as
. with a causal force, in so far as, since
. with a temporal force, when
834 'aher ash-er'
a primitive relative pronoun (of every gender and number);
who, which, what, that; also (as an adverb and a conjunction)
when, where, how, because, in order that, etc.:--X after, X
alike, as (soon as), because, X every, for, + forasmuch, +
from whence, + how(-soever), X if, (so) that ((thing) which,
wherein), X though, + until, + whatsoever, when, where
(+ -as, -in, -of, -on, -soever, -with), which, whilst, +
whither(- soever), who(-m, -soever, -se). As it is
indeclinable, it is often accompanied by the personal pronoun
expletively, used to show the connection.
אֲשֶׁר (a.sher) — which.
A: 1) (relative part.)
1a) which, who
1b) that which
2) (conj)
2a) that (in obj clause)
2b) when
2c) since
2d) as
2e) conditional if
B: Beth+ 1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
C: Mem+ 1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
D: Kaph+
1) (conj.), according as, as, when
1a) according to that which, according as, as
1b) with a causal force: in so far as, since
1c) with a temporal force: when
בַאֲשֶׁר (ba.a.sher) — in which.
1) in (that) which
2) (adv)
2a) where
3) (conj)
3a) in that, inasmuch as
3b) on account of
מֵאֲשֶׁר (me.a.sher) — whence.
1) from (or than) that which
2) from (the place) where
3) from (the fact) that, since
כַּאֲשֶׁר (ka.a.sher) — as which.
conj
1) according as, as, when
1a) according to that which, according as, as
HTr — ParticleHTr
עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.
עָשָׂה 2622 vb. do, make
Qal 2524
do (1560 t.)
deal with
oft. in phr. do kindness with
abs. act, act with effect
make (670 t.)
produce, yield
prepare, esp. of dressing and cooking food
make offering
attend to, put in order
observe, celebrate, religious festival
acquire property of various kinds
appoint priests
bring about of י׳’s effecting a deliverance
use
spend, pass, days of life
Niph.
97be done
be made, of concr. things
be produced from vine
be prepared, of food
be offered
be observed, passover
be used
Pu. I was made
base
[עָשָׂה] vb. Pi. press, squeeze
base
H6213a עָשָׂה do, make .. . do (1560 + t.)
. deal with
. oft. in phr. do kindness with
. abs. act, act with effect
. . make (670 + t.)
. produce, yield
. prepare, esp. of dressing and cooking food
. make offering
. attend to, put in order
. observe, celebrate, religious festival
. acquire property of various kinds
. appoint priests
. bring about of י׳’s effecting a deliverance
. use
. spend, pass, days of life
. . be done
. . be made, of concr. things
. be produced from vine
. be prepared, of food
. be offered
. be observed, passover
. be used
. I was made
H6213b עָשָׂה Pi. press, squeeze
6213 `asah aw-saw'
a primitive root; to do or make, in the broadest sense and
widest application (as follows):--accomplish, advance,
appoint, apt, be at, become, bear, bestow, bring forth,
bruise, be busy, X certainly, have the charge of, commit, deal
(with), deck, + displease, do, (ready) dress(-ed), (put in)
execute(-ion), exercise, fashion, + feast, (fight-)ing man, +
finish, fit, fly, follow, fulfill, furnish, gather, get, go
about, govern, grant, great, + hinder, hold ((a feast)), X
indeed, + be industrious, + journey, keep, labour, maintain,
make, be meet, observe, be occupied, offer, + officer, pare,
bring (come) to pass, perform, pracise, prepare, procure,
provide, put, requite, X sacrifice, serve, set, shew, X sin,
spend, X surely, take, X thoroughly, trim, X very, + vex, be
(warr-)ior, work(-man), yield, use.
עָשָׂה (a.sah) — to make: do.
: do/perform
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
1a2c) to prepare
1a2d) to make (an offering)
1a2e) to attend to, put in order
1a2f) to observe, celebrate
1a2g) to acquire (property)
1a2h) to appoint, ordain, institute
1a2i) to bring about
1a2j) to use
1a2k) to spend, pass
1b) (Niphal)
1b1) to be done
1b2) to be made
1b3) to be produced
1b4) to be offered
1b5) to be observed
1b6) to be used
1c) (Pual) to be made
עָשָׂה (a.sah) — to press.
(Piel) to press, squeeze
עָשָׂה (a.sah) — to make.
: make(OBJECT)
1) to do, fashion, accomplish, make
1a) (Qal)
1a1) to do, work, make, produce
1a1a) to do
1a1b) to work
1a1c) to deal (with)
1a1d) to act, act with effect, effect
1a2) to make
1a2a) to make
1a2b) to produce
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.
דָּבָר 1439 n.m. speech, word
sg. speech, discourse, saying, word, as the sum of that which is spoken
sg. saying, utterance, sentence, as a section of a discourse
sg. a word, words
sg. matter, affair, thing about which one speaks
base
H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken
. sg. saying, utterance, sentence, as a section of a discourse
. sg. a word, words
. sg. matter, affair, thing about which one speaks
1697 dabar daw-baw'
from 1696; a word; by implication, a matter (as spoken of) or
thing; adverbially, a cause:--act, advice, affair, answer, X
any such (thing), because of, book, business, care, case,
cause, certain rate, + chronicles, commandment, X
commune(-ication), + concern(-ing), + confer, counsel, +
dearth, decree, deed, X disease, due, duty, effect, +
eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,
+ iniquity, + judgment, language, + lying, manner, matter,
message, (no) thing, oracle, X ought, X parts, + pertaining, +
please, portion, + power, promise, provision, purpose,
question, rate, reason, report, request, X (as hast) said,
sake, saying, sentence, + sign, + so, some (uncleanness),
somewhat to say, + song, speech, X spoken, talk, task, + that,
X there done, thing (concerning), thought, + thus, tidings,
what(-soever), + wherewith, which, word, work.
see HEBREW for 01696
דָּבָר (da.var) — word.
: word/speech/command
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: speaking.
: speaking
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: thing.
: thing/matter
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: promised.
: promised/duty
1) speech, word, speaking, thing
1a) speech
1b) saying, utterance
1c) word, words
1d) business, occupation, acts, matter, case, something, manner (by extension)
דָּבָר (da.var) — word: deed.
: deed
Prep | N-ms — Preposition · noun common masculine singular absoluteHRd/Ncmsa
mat'-er: This word being a very general term may express various ideas. the Revised Version (British and American) therefore frequently changes the reading of the King James Version in order to state more definitely the meaning of the context (compare Ex 24:14; 1Sa 16:18; 1Ki 8:59; 2Sa 11:19; Es 3:4; Ps 35:20; 64:5; Pr 16:20; 18:13). dabhar, and the Greek logos, both meaning "word," are very frequently translated by "matter." hule, "wood," is rendered "matter" in
The Hebrew word עָמַד (amad) means to stand and encompasses a variety of related actions such as remaining, enduring, and taking a stand. It can refer to both literal and figurative stances, including presenting oneself or being appointed. The word appears in various contexts, including standing still, ceasing movement, and even serving. There are different forms of the verb, such as Qal, Hiphil, and Hophal, each with specific nuances.
עָמַד 620 take one's stand, stand
Qal 435
take one's stand, and (esp. pt.) stand, be in a standing attitude
stand forth
take a stand against, in opposition to
present oneself before
attend upon, be(come) servant of
stand afar
stand (silent)
stand (appealingly)
stand, subj. רֶגֶל
stand, of water
stand still, stop, cease moving
= be inactive
= be attentive
stop, cease doing a thing
tarry, delay
remain
continue, abide
endure
be steadfast
persist
make a stand, hold one's ground
stand upright
arise, appear, come on the scene
stand forth, appear = come into being
rise up as foe
rare usages
Hiph.
83station, set
cause to stand firm
cause to stand up, set up, erect
present one before king
appoint
other meanings
Hoph. be presented
base
H5975 עָמַד take one's stand, stand .. . take one's stand, and (esp. pt.) stand, be in a standing attitude
. stand forth
. take a stand against, in opposition to
. present oneself before
. attend upon, be(come) servant of
. stand afar
. stand (silent)
. stand (appealingly)
. stand, subj. רֶגֶל
. stand, of water
. . stand still, stop, cease moving
. = be inactive
. = be attentive
. stop, cease doing a thing
. . tarry, delay
. remain
. continue, abide
. endure
. be steadfast
. persist
. make a stand, hold one's ground
. stand upright
. . arise, appear, come on the scene
. stand forth, appear = come into being
. rise up as foe
. rare usages
. . station, set
. cause to stand firm
. cause to stand up, set up, erect
. present one before king
. appoint
. other meanings
. be presented
5975 `amad aw-mad'
a primitive root; to stand, in various relations (literal and
figurative, intransitive and transitive):--abide (behind),
appoint, arise, cease, confirm, continue, dwell, be employed,
endure, establish, leave, make, ordain, be (over), place, (be)
present (self), raise up, remain, repair, + serve, set (forth,
over, -tle, up), (make to, make to be at a, with-)stand (by,
fast, firm, still, up), (be at a) stay (up), tarry.
עָמַד (a.mad) — to stand: stand.
: stand/stop/establish
1) to stand, remain, endure, take one's stand
1a) (Qal)
1a1) to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
1a2) to stand still, stop (moving or doing), cease
1a3) to tarry, delay, remain, continue, abide, endure, persist, be steadfast
1a4) to make a stand, hold one's ground
1a5) to stand upright, remain standing, stand up, rise, be erect, be upright
1a6) to arise, appear, come on the scene, stand forth, appear, rise up or against
1a7) to stand with, take one's stand, be appointed, grow flat, grow insipid
1b) (Hiphil)
1b1) to station, set
1b2) to cause to stand firm, maintain
1b3) to cause to stand up, cause to set up, erect
1b4) to present (one) before (king)
1b5) to appoint, ordain, establish
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
אֵ֫צֶל ('etsel) is a conjunction that denotes proximity or nearness. It can mean 'beside,' 'by,' or 'near,' and is derived from a root that implies joining. The entries indicate its use in contexts relating to physical closeness or adjacency, but do not provide specific verse references.
אֵ֫צֶל 81 subst. conjunction, proximity
base
H681 אֵ֫צֶל conjunction, proximity
681 'etsel ay'-tsel
from 680 (in the sense of joining); a side; (as a
preposition) near:--at, (hard) by, (from) (beside), near
(unto), toward, with. See also 1018.
see HEBREW for 0680
see HEBREW for 01018
אֵ֫צֶל (e.tsel) — beside.
1) beside, by, near, nearness, joining, proximity
subst
2) (BDB)
2a) conjunction, proximity
2b) beside, in proximity, contiguous to, from beside
HNcbsc/Sp3ms — Noun common both singular construct · suffixHNcbsc/Sp3ms
מַתִּתְיָ֫הוּ (Mattithyah) means 'gift of Jah' and refers to several individuals from the tribe of Levi in the Old Testament. Notably, he is associated with roles in worship and offerings, including a musician appointed by David and a figure present during Ezra's reading of the law. The name appears in various contexts, including 1 Chronicles and Ezra.
מַתִּתְיָ֫הוּ, מַתִּתְיָה n.pr.m.
a Levitical musician
Levitical name
attendant of Ezra
one of those who took strange wives
base
H4993 מַתִּתְיָ֫הוּ, מַתִּתְיָה
4993 Mattithyah mat-tith-yaw'
or Mattithyahuw {mat-tith-yaw'-hoo}; from 4991 and 3050; gift
of Jah; Mattithjah, the name of four Israelites:--
Mattithiah.
see HEBREW for 04991
see HEBREW for 03050
מַתִּתְיָ֫הוּ (mat.tit.yah) — Mattithiah.
A man of the tribe of Levi living at the time of Exile and Return, only mentioned at 1Ch.9.31;
son of: Shallum (H7967M)
§ Mattithiah = "gift of Jehovah"
1) a Levite who presided over the offerings
2) a Levite appointed by David to minister in the musical service before the ark
3) one of the family of Nebo who had a foreign wife in the time of Ezra
4) one of the men who stood at the right hand of Ezra when he read the law to the people
מַתִּתְיָ֫הוּ (mat.tit.yah) — Mattithiah.
A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Ch.15.18;
son of: Jeduthun (H3038);
brother of: Obed-edom (H5654), Gedaliah (H1436I), Zeri (H6874), Jeshaiah (H3470H), Hashabiah (H2811I)
§ Mattithiah = "gift of Jehovah"
1) a Levite who presided over the offerings
N-proper — Noun proper masculineHNpm
mat-i-thi'-a (mattithyah, or mattithyahu, "gift of Yah"):
(1) The Mattithiah of Ne 8:4 (1st spelling) was one of those who stood at Ezra's right hand while he read the law (compare 1 Esdras 9:43). He may be the individual set over "things that were baked in pans" (1Ch 9:31).
(2) One of those appointed by David to minister before the ark, and to "celebrate and to thank and praise Yahweh, the God of Israel" (1Ch 16:4,5).
Mattithiah
Gift of Jehovah. (1.) One of the sons of Jeduthun (1 Chr. 25:3, 21).
(2.) The eldest son of Shallum, of the family of Korah (1 Chr. 9:31).
שֶׁ֫מַע (Shema) refers to a name meaning "hear" and is associated with several individuals from different tribes, including Judah, Reuben, and Benjamin. The entries highlight four notable figures named Shema, each linked to specific genealogies and events in the Old Testament, particularly during the Divided Monarchy and the Exile and Return.
שֶׁ֫מַע n.pr.m.
in Judah
in Reuben
in Benj.
post-ex.
base
H8087 שֶׁ֫מַע
8087 Shema` sheh'-mah
for the same as 8088; Shema, the name of a place in Palestine
and of four Israelites:--Shema.
see HEBREW for 08088
שֶׁ֫מַע (she.ma) — Shema.
A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.2.43;
son of: Hebron (H2275I);
brother of: Korah (H7141J), Tappuah (H8599A) and Rekem (H7552I);
father of: Raham (H7357)
§ Shema = "hear"
1) a Reubenite, son of Joel, father of Azaz, and grandfather of Bela
2) a Judaite, son of Hebron and father of Raham
3) a Benjamite, son of Elpaal who along with his brother Beriah were heads of their fathers houses in Aijalon and who drove out the inhabitants of Gath. Probably the same as 'Shimhi'
4) an Israelite who stood on the right hand of Ezra as he read the Law to the people
שֶׁ֫מַע (she.ma) — Shema.
A man of the tribe of Reuben living at the time of Divided Monarchy, only mentioned at 1Ch.5.8;
son of: Joel (H3100J);
father of: Azaz (H5811)
§ Shema = "hear"
1) a Reubenite, son of Joel, father of Azaz, and grandfather of Bela
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Shema
Rumour. (1.) A Reubenite (1 Chr. 5:8).
(2.) A Benjamite (1 Chr. 8:13).
(3.) One who stood by Ezra when he read the law (Neh. 8:4).
(4.) A town in the south of Judah (Josh. 15:26); the same as Sheba (ver. 5).
A Reubenite, ancestor of Bela. (1 Chronicles 5:8) (B.C. before 1090.) Son of Elpaal. (1 Chronicles 8:13) Probably the same as Shimhi. (B.C. after 1450.) One of those who stood at Ezra’s right hand when he read the law to the people. (Nehemiah 8:4) (B.C. 458.) (Joshua 15:26) [SHEBA]
hearing; obeying
עֲנָיָה (Anayah) means "Jehovah has answered" and is derived from the root word for answer. It refers to two individuals in the Old Testament, both priests who lived during the Exile and Return, mentioned in Nehemiah 8:4 and Nehemiah 10:22.
H6043 עֲנָיָה
6043 `Anayah an-aw-yaw'
from 6030; Jah has answered; Anajah, the name of two
Israelites:--Anaiah.
see HEBREW for 06030
עֲנָיָה (a.na.yah) — Anaiah.
A man living at the time of Exile and Return, only mentioned at Neh.8.4
§ Anaiah = "Jehovah has answered"
a priest who helped Ezra and signed the covenant with Nehemiah
עֲנָיָה (a.na.yah) — Anaiah.
A man living at the time of Exile and Return, only mentioned at Neh.10.22
§ Anaiah = "Jehovah has answered"
a priest who helped Ezra and signed the covenant with Nehemiah
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
(whom Jehovah answers). Probably a priest. (Nehemiah 8:4) One of the "heads of the people" who signed the covenant with Nehemiah. (Nehemiah 10:22)
→ A priest, probably, who stood by Ezra while reading the law Ne 8:4; 10:22
אוּרִיָּה (Uwriyah) means "flame of Jah" or "my light is Yah." It refers to several individuals, including a Hittite husband of Bathsheba and a prophet slain by Jehoiakim. The name appears in various contexts throughout the Old Testament, with specific mentions in 2 Samuel, Jeremiah, and Nehemiah.
אוּרִיָּה n.pr.m. (flame of Yah or my light is Yah v. יָהּ).
Hittite husband of Bathsheba
priest in reign of Ahaz
priest in time of Nehemiah
base
אוּרִיָּ֫הוּ n.pr.m. (flame of Yahweh or my light is Yahweh v. יהוה) a prophet slain by Jehoiakim Je 26:20.
done
H223a אוּרִיָּה H223b אוּרִיָּ֫הוּ
223 'Uwriyah oo-ree-yaw'
or (prolonged) Uwriyahuw {oo-ree-yaw'-hoo}; from 217 and
3050; flame of Jah; Urijah, the name of one Hittite and five
Israelites:--Uriah, Urijah.
see HEBREW for 0217
see HEBREW for 03050
אוּרִיָּה (u.riy.yah) — Uriah.
A man living at the time of United Monarchy, first mentioned at 2Sa.11.3; married to Bathsheba (H1339)
Also named: Ourias (Οὐρίας "Uriah" G3774)
§ Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)"
1) Hittite husband of Bathsheba
2) a priest who built king Ahaz' heathen altar
3) a priest who rebuilt Jerusalem's wall
אוּרִיָּ֫הוּ (u.riy.ya.hu) — Uriah.
A prophet living at the time of Divided Monarchy, first mentioned at Jer.26.20;
son of: Shemaiah (H8098X)
§ Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)"
a prophet slain by Jehoiakim
אוּרִיָּה (u.riy.yah) — Uriah.
A man living at the time of Divided Monarchy, first mentioned at 2Ki.16.10
§ Uriah or Urijah = "Jehovah (Yahweh) is my light (flame)"
a prophet slain by Jehoiakim
אוּרִיָּה (u.riy.yah) — Uriah.
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Uriah
The Lord is my light. (1.) A Hittite, the husband of Bathsheba, whom David first seduced, and then after Uriah’s death married. He was one of the band of David’s “mighty men.” The sad story of the curel wrongs inflicted upon him by David and of his mournful death are simply told in the sacred record (2 Sam. 11:2-12:26). (See BATHSHEBA; DAVID.)
(light of Jehovah). One of the thirty commanders of the thirty bands into which the Israelite army of David was divided. (1 Chronicles 11:41; 2 Samuel 23:39) Like others of David’s officers he was a foreigner--a Hittite. His name, however and his manner of speech (2 Samuel 11:11) indicate that he had adopted the Jewish religion. He married Bath-sheba a woman of extraordinary beauty, the daughter of Eliam--possibly the same as the son of Ahithophel, and one of his brother officers, (2 Samuel 23:34) and hence, perhaps, Uriah’s first acquaintance with Bath-sheba. It may be inferred from Nathan’s parable, (2 Samuel 12:3)…
A Hittie in David’s army, renowned for his valor. To save Bathsheba Uriah’s wife from death for adultery, and secure her for himself, David caused Uriah to be exposed to death, 2Sa 11:1-27; 12:9; 23:29; 1Ki 15:5.
or Urijah, the Lord is my light or fire
חִלְקִיָּהוּ (Chilqiyah) means "my portion is Jehovah" and refers to several individuals in the Old Testament, particularly during the Divided Monarchy. Notably, it includes a high priest in Josiah's reign and the father of the prophet Jeremiah. The name is derived from the roots for "portion" and "Jah," indicating a connection to God.
חִלְקִיָּהוּ, חִלְקִיָּה n.pr.m. (my portion is י׳)
father of Eliakim, Hezekiah’s officer
high priest, Josiah’s time
father of Jerem.
Levites
a priest, contemp. of Ezra
father of Gemariah, an ambassador of Zedekiah to Nebuchadrezzar
base
H2518 חִלְקִיָּהוּ, חִלְקִיָּה (my portion is י׳)
2518 Chilqiyah khil-kee-yaw'
or Chilqiyahuw {khil-kee-yaw'-hoo}'from 2506 and 3050;
portion of Jah; {Chilhijah, the name of eight Israelites:--
Hillkiah.
see HEBREW for 02506
see HEBREW for 03050
חִלְקִיָּהוּ (chil.qiy.yah) — Hilkiah.
A man living at the time of Divided Monarchy, first mentioned at 2Ki.18.18;
father of: Eliakim (H0471)
§ Hilkiah = "my portion is Jehovah"
1) father of Eliakim, an officer of Hezekiah
2) high priest in the reign of Josiah
3) a Merarite Levite, son of Amzi
4) another Merarite Levite, 2nd son of Hosah
5) one of those who stood on the right of Ezra when he read the law and probably a Levite and a priest
6) a priest of Anathoth, father of the prophet Jeremiah
7) father of Gemariah who was one of Zedekiah's envoys to Babylon
חִלְקִיָּהוּ (chil.qiy.yah) — Hilkiah.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 2Ki.22.4;
son of: Shallum (H7967L);
father of: Azariah (H5838L) and Gemariah (H1587)
§ Hilkiah = "my portion is Jehovah"
1) father of Eliakim, an officer of Hezekiah
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
hil-ki'-a (chilqiyah, "Yah is my portion" or "Yah's portion"): The name of 8 individuals in the Old Testament or 7, if the person mentioned in Ne 12:7,21 was the same who stood with Ezra at the reading of the Law (Ne 8:4). The latter appears as Ezecias (the King James Version) in 1 Esdras 9:43. Five of this name are clearly associated with the priesthood, and the others are presumably so. The etymology suggests this. Either interpretation of the name expresses the person's claim on Yahweh or the parents' recognition of Yahweh's claim on him.
(1) The person mentioned above (Ne 8:4, etc.).
(2) A Levite of the sons of Merari (1Ch 6:45).
Hilkiah
Portion of Jehovah. (1.) 1 Chr. 6:54. (2.) 1 Chr. 26:11. (3.) The father of Eliakim (2 Kings 18:18, 26, 37). (4.) The father of Gemariah (Jer. 29:3). (5.) The father of the prophet Jeremiah (1:1).
(6.) The high priest in the reign of Josiah (1 Chr. 6:13; Ezra 7:1). To him and his deputy (2 Kings 23:5), along with the ordinary priests and the Levites who had charge of the gates, was entrusted the purification of the temple in Jerusalem. While this was in progress, he discovered in some hidden corner of the…
(God is my portion) Father of Eliakim. (2 Kings 18:37; Isaiah 22:20; 36:22) [ELIAKIM] High priest in the reign of Josiah. (2 Kings 22:4) seq. 2Chr 34:9 Seq.; 1 Esd. 1:8. (B.C. 623.) His high priesthood was rendered particularly illustrious by the great reformation effected under it by King Josiah, by the solemn Passover kept at Jerusalem in the 18th year of that king’s reign, and above all by the discovery which he made of the book of the law of Moses in the temple. A Merarite Levite, son of Amzi (1 Chronicles 6:45) hebr. 30. Another Merarite Levite, second son of Hosah. (1 Chronicles 26:11) One of those who stood on…
מַעֲשֵׂיָהוּ (Ma`aseyah) means 'work of Jah' and refers to several individuals in the Old Testament, particularly during the time of Ezra and Nehemiah. This name is associated with priests and Levites, including a son of Ahaz and others involved in significant events like the reading of the law. The entries indicate a range of roles and familial connections, highlighting the name's prominence among the Israelites.
מַעֲשֵׂיָהוּ, מַעֲשֵׂיָה, מַעֲשַׂי n.pr.m. (work of י׳)
priest, Je.’s time
29:21.
H4641 מַעֲשֵׂיָהוּ, מַעֲשֵׂיָה, מַעֲשַׂי (work of י׳) . priest, Je.’s time
. 29
. Levites
. officials
. son of Ahaz
. Levite
. Ne
. a
. Ezr
. a priest
4641 Ma`aseyah mah-as-ay-yaw'
or Maaseyahuw {mah-as-ay-yaw'-hoo}; from 4639 and 3050; work
of Jah; Maasejah, the name of sixteen Israelites:--Maaseiah.
see HEBREW for 04639
see HEBREW for 03050
מַעֲשֵׂיָהוּ (ma.a.se.yah) — Maaseiah.
A man living at the time of Divided Monarchy, first mentioned at 1Ch.15.18
§ Maaseiah = "work of Jehovah"
1) a descendant of Jeshua who had taken a foreign wife in the time of Ezra
2) a priest of the sons of Harim who had taken a foreign wife in the time of Ezra
3) a priest of the sons of Pashur who had taken a foreign wife in the time of Ezra
4) a descendant of Pahath-moab who had taken a foreign wife in the time of Ezra
5) father of Azariah
6) one who stood on the right hand of Ezra when he read the law to the people
7) a Levite who assisted when Ezra read the law to the people
8) one of the heads of the people whose descendants signed the covenant with Nehemiah
9) a Benjamite ancestor of Sallu
10) a priest who took part in the musical service at the dedication of the wall of Jerusalem under Ezra
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
ma-a-se'-ya, ma-a-si'a (ma`aseyahu, "Yahweh's work"; Maassaia, and Massaias in the Septuagint): A name common in exilic and late monarchic times (Gray, H P N).
(1) A Levite musician named in connection with David's bringing up of the ark from the house of Obed-edom (1Ch 15:18,20).
(2) A Levite captain who aided Jehoiada at the coronation of Joash (2Ch 23:1).
Maaseiah
The work of Jehovah. (1.) One of the Levites whom David appointed as porter for the ark (1 Chr. 15:18, 20).
(2.) One of the “captains of hundreds” associated with Jehoiada in restoring king Jehoash to the throne (2 Chr. 23:1).
(3.) The “king’s son,” probably one of the sons of king Ahaz, killed by Zichri in the invasion of Judah by Pekah, king of Israel (2 Chr. 28:7).
(4.) One who was sent by king Josiah to repair the temple (2 Chr. 34:8). He was governor (Heb. sar, rendered elsewhere in the Authorized Version “prince,” “chief captain,” chief ruler”) of Jerusalem.
(work of the Lord), the name of four persons who had married foreign wives. In the time of Ezra, A descendant of Jeshua the priest. (Ezra 10:18) A priest, of the sons of Harim. (Ezra 10:21) A priest, of the sons of Pashur. (Ezra 10:22) One of the laymen, a descendant of Pahath-moab. (Ezra 10:30) The father of Azariah. (Nehemiah 3:23) One of those who stood on the right hand of Ezra when he read the law to the people. (Nehemiah 8:4) A Levite who assisted on the same occasion. (Nehemiah 8:7) One of the heads of the…
the work of the Lord
The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.
כִּי עַל כֵּן forasmuch as
base
עַל, עָ֑ל
subst. height
As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
Upon, of the substratum upon which an object in any way rests, or on which an action is performed
—
of clothing, etc., which any one wears
With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
Of what rests heavily upon a person, or is a burden to him
Of a duty, payment, care, etc., imposed upon a person, or devolving on him
על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
חָיָה עַל to live upon (as upon a foundation or support)
H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears
. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it
. Of what rests heavily upon a person, or is a burden to him
. Of a duty, payment, care, etc., imposed upon a person, or devolving on him
. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him
. חָיָה עַל to live upon (as upon a foundation or support)
5921 `al al
properly, the same as 5920 used as a preposition (in the
singular or plural often with prefix, or as conjunction with a
particle following); above, over, upon, or against (yet always
in this last relation with a downward aspect) in a great
variety of applications (as follow):--above, according
to(-ly), after, (as) against, among, and, X as, at, because
of, beside (the rest of), between, beyond the time, X both
and, by (reason of), X had the charge of, concerning for, in
(that), (forth, out) of, (from) (off), (up-)on, over, than,
through(-out), to, touching, X with.
see HEBREW for 05920
עַל (al) — upon.
prep
1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
1b) above, beyond, over (of excess)
1c) above, over (of elevation or pre-eminence)
1d) upon, to, over to, unto, in addition to, together with, with (of addition)
1e) over (of suspension or extension)
1f) by, adjoining, next, at, over, around (of contiguity or proximity)
1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)
1h) to (as a dative)
[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.
conj
Prep — PrepositionHR
On
Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…
(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…
See HELIOPOLIS.
pain; force; iniquity
The Hebrew word יָמִין (*yamiyn*) means 'right hand' or 'right side,' and it can also refer to the direction south, as the right hand points south when facing east. It is derived from the root word for 'to be strong' and covers various contexts, including body parts and directional references.
יָמִין 137 n.f. right hand
right hand
of situation on, or direction toward the right
of other parts of the body
= south, because when facing east the right hand is toward the south
base
H3225 יָמִין right hand . right hand
. of situation on, or direction toward the right
. of other parts of the body
. = south, because when facing east the right hand is toward the south
3225 yamiyn yaw-meen'
from 3231; the right hand or side (leg, eye) of a person or
other object (as the stronger and more dexterous); locally,
the south:--+ left-handed, right (hand, side), south.
see HEBREW for 03231
יָמִין (ya.min) — right.
1) right, right hand, right side
1a) right hand
1b) right (of direction)
1c) south (the direction of the right hand when facing East)
Also means: ya.min (יָמִין ": south" H3225H)
יָמִין (ya.min) — right: south.
1) right, right hand, right side
1a) right hand
1b) right (of direction)
1c) south (the direction of the right hand when facing East)
יָמִין (ya.min) — [Ben]jamin.
A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;
son of: Israel (H3478) and Rachel (H7354);
brother of: Joseph (H3130);
half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
N-fs | Suff — Noun common feminine singular construct · suffixHNcfsc/Sp3ms
שְׂמֹאל (semol) means 'left' and can refer to the left hand or side. It also denotes the direction north when facing east. The word is derived from the idea of darkness or being enveloped, suggesting a connection to the north. The entries consistently highlight these meanings without significant disagreement.
שְׂמֹאל, שְׂמֹאול 54 n.[m.] the left (√ dub.)
left, region on the left
left hand
= north (on left of one facing east)
base
H8040 שְׂמֹאל, שְׂמֹאול the left (√ dub.) . left, region on the left
. left hand
. = north (on left of one facing east)
8040 smo'wl sem-ole'
or smosl {sem-ole'}; a primitive word (rather perhaps from
the same as 8071 (by insertion of the aleph) through the idea
of wrapping up); properly, dark (as enveloped), i.e. the
north; hence (by orientation), the left hand:--left (hand,
side).
see HEBREW for 08071
שְׂמֹאל (se.mo.l) — left.
1) the left, the left hand, the left side
1a) left
1b) left hand
1c) north (as one faces east)
שְׂמֹאל (se.mo.l) — left: north.
1) the left, the left hand, the left side
1a) left
1b) left hand
1c) north (as one faces east)
Conj | Prep | N-ms | Suff — Conjunction · preposition · noun common masculine singular construct · suffixHC/R/Ncmsc/Sp3ms
פְּדָיָהוּ (Pdayah) means "Jehovah has ransomed" and refers to several individuals in the Old Testament. Notably, Pedaiah is mentioned as the father of Zerubbabel and the father-in-law of King Josiah. He appears during the Divided Monarchy and the Exile and Return periods, with references in 1 Chronicles, 2 Kings, and Nehemiah.
פְּדָיָהוּ, פְּדָיָה n.pr.m. (י׳ hath ransomed)
father-in-law of Josiah
father of Zerub.
a
Benjamite
Levite
Manassite
base
H6305 פְּדָיָהוּ, פְּדָיָה
6305 Pdayah ped-aw-yaw'
or Pdayahuw {ped-aw-yaw'-hoo}; from 6299 and 3050; Jah has
ransomed; Pedajah, the name of six Israelites:--Pedaiah.
see HEBREW for 06299
see HEBREW for 03050
פְּדָיָהוּ (pe.da.yah) — Pedaiah.
A man living at the time of Divided Monarchy, only mentioned at 2Ki.23.36;
father of: Zebidah (H2080)
§ Pedaiah = "Jehovah has ransomed"
1) father of Zebudah, the wife of king Josiah and the mother of king Jehoiakim both of Judah
2) father of Zerubbabel and brother of Shealtiel who is usually called the father of Zerubbabel probably because of a lack of an heir from Shealtiel who was in the direct line of succession
פְּדָיָהוּ (pe.da.yah) — Pedaiah.
A man of the tribe of Judah living at the time of Divided Monarchy, first mentioned at 1Ch.3.18;
son of: Shealtiel (H7597A)(?);
brother of: Malchiram (H4443), Shenazzar (H8137), Jekamiah (H3359H), Hoshama (H1953) and Nedabiah (H5072);
father of: Zerubbabel (H2216) and Shimei (H8096J)
§ Pedaiah = "Jehovah has ransomed"
N-proper — Noun proper masculineHNpm
pe-da'-ya, pe-di'-a (pedhayahu, "Yah redeems"):
(1) Father of Joel, who was ruler of Western Manasseh in David's reign (1Ch 27:20). Form pedhayah (see above).
(2) Pedaiah of Rumah (2Ki 23:36), father of Zebudah, Jehoiakim's mother.
(3) A son of Jeconiah (1Ch 3:18); in 1Ch 3:19 the father of Zerubbabel. Pedaiah's brother, Shealtiel, is also called father of Zerubbabel (Ezr 3:2; but in 1Ch 3:17 the King James Version spelled "Salathiel"). There may have been two cousins, or even different individuals may be referred to under Shealtiel and Salathiel respectively.
Pedaiah
Redemption of the Lord. (1.) The father of Zebudah, who was the wife of Josiah and mother of king Jehoiakim (2 Kings 23:36).
(2.) The father of Zerubbabel (1 Chr. 3:17-19).
(3.). The father of Joel, ruler of the half-tribe of Manasseh (1 Chr. 27:20).
(4.) Neh. 3:25.
(5.) A Levite (8:4).
(6.) A Benjamite (11:7).
(7.) A Levite (13:13).
(whom Jehovah redeems). The father of Zebudah, mother of King Jehoiakim. (2 Kings 23:38) (B.C. before 648.) The brother of Salathiel or Shealtiel and father of Zerubbabel who is usually called the "son of Shealtiel," being, as Lord A. Hervey conjectures, in reality his uncle’s successor and heir, in consequence Of the failure of issue in the direct line. (1 Chronicles 3:17-19) (B.C. before 536.) Son of Parosh, that is, one of the family or that name, who assisted Nehemiah in repairing the walls of Jerusalem. (Nehemiah 3:25) (B.C. about 446.) Apparently a priest; one of those who stood on the left hand of Ezra when he read the law to the people. (Nehemiah 8:4) (B.C. 445.) A…
redemption of the Lord
מִישָׁאֵל (Miysha'el) means "who is what God is?" It refers to a man from the tribe of Levi, a cousin of Moses, and notably one of Daniel's companions, also known as Meshach. He is recognized for refusing to eat the king's food and for surviving the fiery furnace. The name appears in several contexts, including Exodus and Daniel.
מִישָׁאֵל n.pr.m. (Who is what God is ?)
a cousin of Moses
one of Daniel’s companions
base
H4332 מִישָׁאֵל (Who is what God is ?) . a cousin of Moses
. one of Daniel’s companions
4332 Miysha'el mee-shaw-ale'
from 4310 and 410 with the abbrev. insep. relatively (see
834) interposed; who (is) what God (is)?; Mishael, the name of
three Israelites:--Mishael.
see HEBREW for 04310
see HEBREW for 0410
see HEBREW for 0834
מִישָׁאֵל (mi.sha.el) — Mishael.
A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.6.22;
son of: Uzziel (H5816);
brother of: Elizaphan (H0469), Sithri (H5644), Micah (H4318J) and Isshiah (H3449I)
§ Mishael = "who is what God is"
1) the godly friend of Daniel who Nebuchadnezzar renamed Meshach; one of the three friends who with Daniel refused to make themselves unclean by eating food from the king's table which went against the dietary laws which God had given the Jews; also one of the three who were thrown into the fiery furnace for refusing to bow down to a graven image of Nebuchadnezzar and who were saved by the angel of the Lord
2) a son of Uzziel and a cousin of Moses and Aaron
3) one of those who stood at the left hand of Ezra when he read the law to the people
מִישָׁאֵל (mi.sha.el) — Mishael.
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
Mishael
Who is like God! (1.) A Levite; the eldest of the three sons of Uzziel (Ex. 6:22).
(2.) One of the three Hebrew youths who were trained with Daniel in Babylon (Dan. 1:11, 19), and promoted to the rank of Magi. He and his companions were afterwards cast into the burning fiery furnace for refusing to worship the idol the king had set up, from which they were miraculously delivered (3:13-30). His Chaldean name was Meshach (q.v.).
(who is what God is?). One of the sons of Uzziel, the uncle of Aaron and Moses. (Exodus 6:22) when Nadab and Abihu were struck dead for offering strange fire, Mishael and his brother Elzaphan, at the command of Moses, removed their bodies from the sanctuary, and buried them without the camp, their loose-fitting tunics serving for winding-sheets. (Leviticus 10:4,5) One of those who stood at Ezra’s left hand when he read the law to the people. (Nehemiah 8:4) [MESHACH]
who is asked for or lent
מַלְכִּיָּהוּ (Malkiyah) means 'my king is Yah' and refers to several individuals in the Old Testament, including a father of Pashhur and various priests and Levites. The name appears in contexts related to the Divided Monarchy and the Exile and Return periods. There are multiple figures named Malkiyah, each with distinct roles, such as a goldsmith and a leader involved in rebuilding efforts during Nehemiah's time.
מַלְכִּיָּהוּ, מַלְכִּיָּה n.pr.m. (my king is Yah)
father of Pashhur
a prince
priests
one of the sealed
a Levite
various men
base
H4441 מַלְכִּיָּהוּ, מַלְכִּיָּה (my king is Yah) . father of Pashhur
. a prince
. priests
. one of the sealed
. a Levite
. various men
4441 Malkiyah mal-kee-yaw'
or Malkiyahuw (Jer. 38:6), {mal-kee-yaw'-hoo}; from 4428 and
3050; king of (i.e. appointed by) Jah; Malkijah, the name of
ten Israelites:--Malchiah, Malchijah.
see HEBREW for 04428
see HEBREW for 03050
מַלְכִּיָּהוּ (mal.kiy.yah) — Malchijah.
A man of the tribe of Levi living at the time of Divided Monarchy, only mentioned at 1Ch.6.40;
son of: Jeatherai (H2979);
father of: Baaseiah (H1202)
§ Malchijah or Malchiah or Melchiah = "my king is Jehovah"
1) the father of Pashur in the time of Jeremiah
2) the son of Hammelech into whose dungeon Jeremiah was cast
3) the head of the 5th course of priests in the time of David
4) one of the priests who was at the reading of the law by Ezra, sealed the covenant with Nehemiah, and was at the dedication of the wall with Nehemiah
5) a Levite ancestor of Asaph and descendant of Levi through Gershon
6) son of Parosh who put away a foreign wife in the time of Ezra
7) son of Harim who put away a foreign wife and helped repair the wall and the Tower of Ovens in the time of Ezra and Nehemiah
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
חָשֻׁם (Chashum) refers to a name meaning 'rich.' It identifies a man associated with the Exile and Return period, specifically as the head of a family of 223 exiles returning with Zerubbabel. He is mentioned in Ezra 2:19 and Nehemiah 8:4 and 10:18, where he is noted as a priest or Levite.
חָשֻׁם n.pr.m. head of a family of returned exiles
base
H2828 חָשֻׁם
2828 Chashum khaw-shoom'
from the same as 2831; enriched; Chashum, the name of two or
three Israelites:--Hashum.
see HEBREW for 02831
חָשֻׁם (cha.shum) — Hashum.
A man living at the time of Exile and Return, first mentioned at Ezr.2.19
§ Hashum = "rich"
1) head of a family of 223 exiles returning with Zerubbabel
2) one of the priests or Levites who stood on Ezra's left while he read the law
חָשֻׁם (cha.shum) — Hashum.
A man living at the time of Exile and Return, only mentioned at Neh.8.4
§ Hashum = "rich"
1) head of a family of 223 exiles returning with Zerubbabel
2) one of the priests or Levites who stood on Ezra's left while he read the law
חָשֻׁם (cha.shum) — Hashum.
A man living at the time of Exile and Return, only mentioned at Neh.10.18
§ Hashum = "rich"
1) head of a family of 223 exiles returning with Zerubbabel
2) one of the priests or Levites who stood on Ezra's left while he read the law
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
ha'-shum (chashum):
(1) In Ezr 2:19; Ne 7:22, "children of Hashum" are mentioned among the returning exiles. In Ezr 10:33 (compare 1 Esdras 9:33, "Asom"), members of the same family are named among those who married foreign wives.
(2) One of those who stood on Ezra's left at the reading of the law (Ne 8:4; /APC 1Esdras 9:44, "Lothasubus"). The signer of the covenant (Ne 10:18) is possibly the same.
(rich). Bene-Hashum, 223 in number, came back from Babylon with Zerubbabel. (Ezra 2:19; 10:33; Nehemiah 7:22) (B.C. before 536.) The chief man of the family was among these who sealed the covenant with Nehemiah. (Nehemiah 10:18) (B.C. 410.) One of the priests or Levites who stood on Ezra’s left hand while he read the law to the congregation. (Nehemiah 8:4) (B.C. 410.)
silence; their hasting
חַשְׁבַּדָּנָה (Chashbaddanah) is a proper name meaning 'considerate judge.' It refers to an Israelite mentioned in Nehemiah 8:4, who stood beside Ezra during the reading of the law. The name is derived from roots meaning 'to consider' and 'judge.'
חַשְׁבַּדָּנָה n.pr.m. one of those who stood with Ezra at the reading of the law Ne 8:4
ref
H2806 חַשְׁבַּדָּנָה
2806 Chashbaddanah khash-bad-daw'-naw
from 2803 and 1777; considerate judge; Chasbaddanah, an
Israelite:--Hasbadana.
see HEBREW for 02803
see HEBREW for 01777
חַשְׁבַּדָּנָה (chash.bad.da.nah) — Hashbaddanah.
A man living at the time of Exile and Return, only mentioned at Neh.8.4
§ Hashbadana = "considerate judge"
one of the men who stood on the left of Ezra while he read the law to the people
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
זְכַרְיָהוּ (Zkaryah) means 'Jehovah remembers' and refers to various figures in the Old Testament, including a prophet and several individuals from the tribe of Levi. The entries highlight a range of roles, from kings and priests to Levites and returned exiles, with notable mentions of a prophet contemporary with Isaiah. There is no significant disagreement among the lexicons.
זְכַרְיָהוּ, oftener זְכַרְיָה n.pr.m.
king of Isr., son of Jerob. II
father of Hezekiah’s mother
contemporary of Isaiah
a Reubenite
a Benjamite
a Manassite
a son of Jehoshaphat
a captain of Jehosh.
teacher of Uzziah
Levites
priests
returned exiles
base
זְכַרְיָה n.pr.m. prophet
base
H2148a זְכַרְיָהוּ, oftener זְכַרְיָה H2148b זְכַרְיָה prophet
2148 Zkaryah zek-ar-yaw'
or Zkaryahuw {zek-ar-yaw'-hoo}; from 2142 and 3050; Jah has
remembered; Zecarjah, the name of twenty-nine
Israelites:--Zachariah, Zechariah.
see HEBREW for 02142
see HEBREW for 03050
זְכַרְיָהוּ (ze.khar.yah) — Zechariah.
A man of the tribe of Levi living at the time of Exile and Return, first mentioned at 1Ch.9.21;
son of: Meshelemiah (H4920);
brother of: Jediael (H3043J), Zebadiah (H2069J), Jathniel (H3496), Elam (H5867H), Jehohanan (H3076I) and Eliehoenai (H0454A)
§ Zechariah = "Jehovah remembers"
1) king of Israel, son of Jeroboam II
2) son of Meshelemiah of Shelemiah, a Korhite, and keeper of the north gate of the tabernacle of the congregation
3) one of the sons of Jehiel
4) a Levite of the second order in the temple band in the time of David
5) one of the princes of Judah in the reign of Jehoshaphat
6) son of the high priest Jehoiada, in the reign of Joash king of Judah, who was stoned in the court of the temple
7) a Kohathite Levite in the reign of Josiah
8) the leader of the sons of Pharosh who returned with Ezra
9) son of Bebai
N-proper — Noun proper masculineHNpm
Zechariah
Jehovah is renowned or remembered. (1.) A prophet of Judah, the eleventh of the twelve minor prophets. Like Ezekiel, he was of priestly extraction. He describes himself (1:1) as “the son of Berechiah.” In Ezra 5:1 and 6:14 he is called “the son of Iddo,” who was properly his grandfather. His prophetical career began in the second year of Darius (B.C. 520), about sixteen years after the return of the first company from exile. He was contemporary with Haggai (Ezra 5:1).
His book consists of two distinct parts, (1) chapters 1 to 8, inclusive, and (2) 9 to the end. It begins with a preface (1:1-6), which recalls the nation’s past history, for the purpose of presenting a solemn warning to the present generation. Then follows a series of eight visions (1:7-6:8), succeeding…
The eleventh in order of the twelve minor prophets. He is called in his prophecy the son of Berechiah and the grandson of Iddo, whereas in the book of Ezra, (Ezra 5:1; 6:14) he is said to have been the son of Iddo. It is natural to suppose as the prophet himself mentions his father’s name, whereas the book of Ezra mentions only Iddo, that Berechiah had died early, and that there was now no intervening link between the grandfather and the grandson. Zechariah, like Jeremiah and Ezekiel before him, was priest as well as prophet. He seems to have entered upon his office while yet young, (Zechariah 2:4) and must have been born in Babylon whence he returned with the first caravan of exiles under Zerubbabel and Jeshua. It was in the eighth month, in the second year of Darius, that he first…
1. Son of Berechiah, and grandson of Iddo the priest; called the son of Iddo in Ezr 5:1 6:14, and his successor in the priesthood, Ne 12:4,16, perhaps because Berechiah was then dead. Zechariah is the eleventh of the minor prophets. He returned from Babylon with Zerubbabel, and began to prophesy while yet young, Zec 2:4, in the second year of Darius son of Hystaspes, B. C. 520, in the eighth month of the holy year, and two months after Haggai. These two prophets, with united zeal, encouraged the people to resume the work of the temple, which had been discontinued for some years, Ezr 5:1.
same as Zachariah
מְשֻׁלָּם (Mshullam) is a Hebrew name meaning 'friend.' It refers to several individuals in the Old Testament, including a grandfather of Shaphan, a son of Zerubbabel, and various Benjamites and Levites involved in rebuilding Jerusalem. The name appears in contexts related to the Divided Monarchy and post-exilic restoration, notably in 2 Kings 22:3 and Ezra 10:29.
מְשֻׁלָּם n.pr.m.
grandfather of Shaphan
son of Zerub.
in Benj.
in Gad
wall-builders
a chief
H4918 מְשֻׁלָּם
4918 Mshullam mesh-ool-lawm'
from 7999; allied; Meshullam, the name of seventeen
Israelites:--Meshullam.
see HEBREW for 07999
מְשֻׁלָּם (me.shul.lam) — Meshullam.
A man living at the time of Divided Monarchy, only mentioned at 2Ki.22.3;
father of: Azaliah (H0683)
§ Meshullam = "friend"
1) grandfather of Shaphan, the scribe
2) son of Zerubbabel
3) a Benjamite of the sons of Elpaal
4) a Benjamite, father of Sallu
5) a Benjamite who lived at Jerusalem after the captivity
6) a Benjamite
6a) perhaps the same as 3 or 4
7) a Gadite in the reign of king Jotham of Judah
8) son of Berechiah who assisted in rebuilding the wall of Jerusalem
9) son of Besodeiah who assisted Jehoiada the son of Paseah in restoring the old gate of Jerusalem
10) a chief of the people who sealed the covenant with Nehemiah
11) father of Hilkiah and high priest probably in the reign of king Amon of Judah
11a) perhaps the same as 'Shallum'
12) a priest, son of Meshillemith or Meshillemoth, son of Immer, and ancestor of Maasiai or Amashai
N-proper — Noun proper masculineHNpm
Meshullam
Befriended. (1.) One of the chief Gadites in Bashan in the time of Jotham (1 Chr. 5:13).
(2.) Grandfather of Shaphan, “the scribe,” in the reign of Josiah (2 Kings 22:3).
(3.) A priest, father of Hilkiah (1 Chr. 9:11; Neh. 11:11), in the reign of Ammon; called Shallum in 1 Chr. 6:12.
(4.) A Levite of the family of Kohath (2 Chr. 34:12), in the reign of Josiah.
(5.) 1 Chr. 8:17.
(6.) 1 Chr. 3:19.
(friend). Ancestor of Shaphan the scribe. (2 Kings 22:3) The son of Zerubbabel. (1 Chronicles 3:19) A Gadite in the reign of Jotham king of Judah. (1 Chronicles 5:13) A Benjamite, of the sons of Elpaal. (1 Chronicles 8:17) A Benjamite, father of Sallu. (1 Chronicles 9:7; Nehemiah 11:7) A Benjamite who lived at Jerusalem after the captivity. (1 Chronicles 9:8) The same as Shallum, who was high priest probably in the reign of Amon, and father of Hilkiah. (1 Chronicles…
peaceable; perfect; their parables
