1 Chronicles 9:7 — Word Study
WLCוּמִן־ בְּנֵ֖י בִּנְיָמִ֑ן סַלּוּא֙ בֶּן־ מְשֻׁלָּ֔ם בֶּן־ הוֹדַוְיָ֖ה בֶּן־ הַסְּנֻאָֽה׃
BSAFrommin the Benjamitesbên [sons of the right hand, descendants of Benjamin] SalluÇallûw [valor, a man of strength] sonbên of MeshullamMᵉshullâm [given of God, a common Israelite name] the sonbên of HodaviahHôwdavyâh [praise ye Jehovah, a name signifying worship] the sonbên of HassenuahÇᵉnûwʼâh△ [bristling, a descendant of Levi]
| Greek | English | Parsing |
|---|---|---|
| וּמִן־ | and of | Conjunction, preposition |
| בְּנֵ֖י | [the] descendants of | Noun common, masculine plural construct |
| בִּנְיָמִ֑ן | Benjamin | Noun proper masculine |
| סַלּוּא֙ | Sallu | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| מְשֻׁלָּ֔ם | Meshullam | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| הוֹדַוְיָ֖ה | Hodaviah | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| הַסְּנֻאָֽה׃ | Senaah | Particle, noun gentilic masculine singular absolute |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | From the Benjamites: Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah; |
| KJV | And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah, |
| ASV | And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah, |
| YLT | And of the sons of Benjamin: Sallu son of Meshullam, son of Hodaviah, son of Hassenuah, |
| WEB | Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah; |
| BBE | And of the sons of Benjamin: Sallu, the son of Meshullam, Judah, the son of Hassenuah, |
Where they part company is in the rendering of the names, but the essential structure remains consistent across versions.
The sentence is structured with a main clause followed by subordinate phrases that detail the lineage.





6 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — 1 Chronicles 9:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Genealogy of the Benjamitesgenerated
1 Chronicles 9:7 is part of a genealogical list that documents the families of the Israelites, specifically focusing on the tribe of Benjamin. This verse identifies Sallu, son of Meshullam, and traces his lineage back through Hodaviah and Hassenuah. Such genealogies were important for maintaining family heritage and tribal identity, especially after the return from exile. The chronicler's work serves to affirm the continuity of the Israelite community and its connection to the past.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Nehemiah 8:4 | Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam. |
| 2 | Nehemiah 10:20 | Magpiash, Meshullam, Hezir, |
| 3 | Nehemiah 11:7 | From the descendants of Benjamin: Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah; |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — סַלּוּא, sa.Lu'generated
The name סַלּוּא (*Sallu*) means 'weighed' and is associated with strength and valor. It is a proper noun referring to a specific individual from the tribe of Benjamin, indicating his significance within the genealogical record.
Sallu is mentioned in other contexts, particularly in Nehemiah, where he is noted as a Benjamite. His name reflects a common practice in Hebrew naming, where names often carry meanings related to character or circumstances.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main clause of the verse is structured around the prepositional phrase וּמִן־, and of, indicating the source of the descendants. Following this, the noun phrases identify the individuals in succession: בְּנֵ֖י (the descendants of), בִּנְיָמִ֑ן (Benjamin), and then Sallu and his lineage.
The structure emphasizes the lineage and familial connections, with each name building upon the previous one to establish a clear genealogical line.
Septuagint Backgroundgenerated
The Septuagint translates סַלּוּא as Sallu, maintaining the name's identity. This choice shows a direct correspondence with the Hebrew, reflecting the importance of preserving names in genealogical records.
The Greek rendering aligns closely with the Hebrew, indicating that the translators aimed to convey the same familial significance and heritage.
In plain words — the whole versegenerated
1 Chronicles 9:7 lists the descendants of Benjamin, focusing on Sallu, who is identified as the son of Meshullam. The verse emphasizes the importance of lineage and family heritage within the tribe of Benjamin.
Frequently Asked Questionsgenerated
Sallu's name means 'weighed,' which may imply strength or valor, reflecting the character expected of a member of the tribe of Benjamin.
Genealogies establish family heritage, tribal identity, and the fulfillment of God's promises to the descendants of Israel.
The Benjamites were the descendants of Benjamin, the youngest son of Jacob, and formed one of the twelve tribes of Israel.
This verse connects to Israel's history by documenting the lineage of the Benjamites, which is crucial for understanding the tribal structure and heritage after the exile.
Reflection Questionsgenerated
- What does it mean to be part of a lineage or family, and how does that shape identity?
- How can understanding genealogies in the Bible enhance our appreciation of the biblical narrative?
- In what ways do names carry significance in our own families or cultures?
- How does the preservation of family history impact our understanding of community and belonging?
Commentators on this verse — 6 expositors, verse by verse
Each of these wrote on 1 Chronicles 9:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd of the sons of Benjamin,.... Who were of the tribe of Benjamin, and went with Judah into captivity, and returned with them, and such of them as dwelt in Jerusalem before that: Sallu the son of
Read John Gill on 1 Chronicles 9 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh; No JFB commentary on these verses.
Read Robert Jamieson on 1 Chronicles 9 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleSalu the son of Meshullam, who is mentioned, but described by other parents, , or at least by persons under other names. Possibly these were his more immediate, and those his more remote parents; or he might be born of one, and adopted by another. For this is certain, men are sometimes in Scripture called the sons of those who adopted them, or whose right of inheritance fell to them.
Read Matthew Poole on 1 Chronicles 9 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments1 Chronicles 9:7 And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah,Ver. 7. Hodaviah.] Alias Joed. Names are oft abbreviated.
Read John Trapp on 1 Chronicles 9 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) And of the sons of Benjamin.—The parallel passage (Nehemiah 11:7) starts with “Sallu the son of Me-shullam,” but continues, “the son of Joed, the son of Pedaiah,” and carries the ancestry four generations further back. The son of Hodaviah, the son of Hasenuah.—Perhaps we should read “and Hodaviah,” instead of “son of Hodaviah.” (See Note on 1 Chronicles 9:9-10.) The name Hodaviah, which occurred 1 Chronicles 5:24, is a peculiar Aramaizing form of Hoduyah (“Thank the Lord”). Perhaps here the true reading is wîhudah. “and Judah.” Comp. Nehemiah 11:9, “Judah the son of Senuali” (Heb. ha-Senuah).
Read Charles John Ellicott on 1 Chronicles 9 →
CambridgeThe Cambridge Bible for Schools and Colleges7–9 (cp. Nehemiah 11:7-9). The Sons of Benjamin 7. Sallu] His genealogy m differently stated in Nehemiah 11:7, but see next note. the son of Hodaviah, the son of Hasenuah] Some critics would read “and Hodaviah the son of Hasenuah” and would identify this person with the “Judah the son of Has-senuah” of Nehemiah 11:9.
Read Cambridge on 1 Chronicles 9 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
From the Benjamites: Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;
Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah;
From the Benjamites: Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;
From the descendants of Benjamin: Sallu son of Meshullam, son of Hodaviah, son of Hassenuah;
Tyndale line
And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah,
And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,
And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah;
And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah,
And of the sonnes of Beniamin, Sallu the sonne of Meshullam, the sonne of Hodauiah, the sonne of Hasenuah,
Strictly literal
And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah,
And of the sons of Benjamin: Sallu son of Meshullam, son of Hodaviah, son of Hassenuah,
And of the sons of Benjamin: Sallu son of Meshullam, son of Hodaviah, son of Hassenuah,
And of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodavyah, the son of Hassenuah,
Among the descendants of Benjamin were Sallu son of Meshullam son of Hodaviah son of Hassenuah.
From the Latin
And of the sons of Benjamin: Sale the son of Mosollam, the son of Oduia, the son of Asana:
Simplified
From the Benjamites: Sallu son of Meshullam, son of Hodaviah, son of Hassenuah;
And of the sons of Benjamin: Sallu, the son of Meshullam, Judah, the son of Hassenuah,
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint agree in their wording for this verse, with all ten words matched. This consistency indicates a strong preservation of the text across these traditions.
וּמִן־ בְּנֵ֖י בִּנְיָמִ֑ן סַלּוּא֙ בֶּן־ מְשֻׁלָּ֔ם בֶּן־ הוֹדַוְיָ֖ה בֶּן־ הַסְּנֻאָֽה׃
10 of the 10 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in 1 Chronicles 9:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word מִן־ (*min*) is a preposition meaning 'from' or 'out of,' indicating separation or origin. It covers various uses, including temporal references, comparisons, and causal relationships. Additionally, it can denote a portion when used as a noun מֵן (*men*). The entries highlight its versatility in expressing different nuances of separation and position.
מִן־, and מִ, before יְ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not
with verbs expressing (or implying) separation or removal
from, against
מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
of position, off, on the side of, on
Out of, Gk. ἐκ, Lat. ex
Partitively
Of time—
as marking the terminus a quo, the anterior limit of a continuous period from, since
as marking the period immediately succeeding the limit after
towards, to
(וְעַד) עַד … מִן from … even to
In comparisons, beyond, above
מן is prefixed to an infin.:
with causal force, from, on account of, through
after verbs implying restraint, prevention, cessation, etc.
with a temporal force, since, after
Once as a conj. before a finite verb. that
In compounds:
base
H4480a מִן־, מִ, prep. expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not . with verbs expressing (or implying) separation or removal . from, against
. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from
. of position, off, on the side of, on
. Out of, Gk. ἐκ, Lat. ex
. Partitively
. Of time— . as marking the terminus a quo, the anterior limit of a continuous period from, since
. as marking the period immediately succeeding the limit after
. towards, to
. (וְעַד) עַד … מִן from … even to
. In comparisons, beyond, above
. מן is prefixed to an infin.: . with causal force, from, on account of, through
. after verbs implying restraint, prevention, cessation, etc.
. with a temporal force, since, after
. Once as a conj. before a finite verb. that
4480 min min
or minniy {min-nee'}; or minney (constructive plural)
{min-nay'}; (Isaiah 30:11); for 4482; properly, a part of;
hence (prepositionally), from or out of in many senses (as
follows):--above, after, among, at, because of, by (reason
of), from (among), in, X neither, X nor, (out) of, over,
since, X then, through, X whether, with.
see HEBREW for 04482
מִן־ (min) — from.
prep
1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than
1a) from (expressing separation), off, on the side of
1b) out of
1b1) (with verbs of proceeding, removing, expelling)
1b2) (of material from which something is made)
1b3) (of source or origin)
1c) out of, some of, from (partitively)
1d) from, since, after (of time)
1e) than, more than (in comparison)
1f) from...even to, both...and, either...or
1g) than, more than, too much for (in comparisons)
1h) from, on account of, through, because (with infinitive)
conj
2) that
Aramaic equivalent: min (מִן־ "from" H4481)
מֵן (men) — portion.
n.m.
portion
Conj | Prep — Conjunction · prepositionHC/R
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-mp — Noun common · masculine plural constructHNcmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
The Hebrew word בִּנְיָמִין (i.e., *Binyamiyn*) means 'son of the right hand.' It refers primarily to Benjamin, the youngest son of Jacob and Rachel, as well as to the tribe descended from him. The entries also mention a son of Bilhan and several individuals from the time of Ezra. Notably, the name is associated with various contexts in the Old Testament.
בִּנְיָמִין n.pr.m. 166 (son of (the) right hand)—
youngest son of Jacob, so called by him, but Rachel, the mother, who died at Benjamin's birth, called בֶּן־אוֹנִ֑י (q.v.)
son of Bilhan and great-grandson of Benjamin
a Jew of Ezra's time
base
H1144 בִּנְיָמִין . youngest son of Jacob, so called by him, but Rachel, the mother, who died at Benjamin's birth, called בֶּן־אוֹנִ֑י (q.v.)
. son of Bilhan and great-grandson of Benjamin
. a Jew of Ezra's time
1144 Binyamiyn bin-yaw-mene'
from 1121 and 3225; son of (the) right hand; Binjamin,
youngest son of Jacob; also the tribe descended from him, and
its territory:--Benjamin.
see HEBREW for 01121
see HEBREW for 03225
בִּנְיָמִין (bin.ya.min) — Benjamin.
A man of the tribe of Benjamin living at the time of the Patriarchs, first mentioned at Gen.35.18;
son of: Israel (H3478) and Rachel (H7354);
brother of: Joseph (H3130);
half-brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074) and Dinah (H1783);
father of: Bela (H1106A), Becher (H1071), Ashbel (H0788), Gera (H1617), Naaman (H5283), Ehi (H0278), Rosh (H7220), Muppim (H4649), Huppim (H2650H), Ard (H0714), Ahiram (H0297) and Jediael (H3043); also called Jamin at 1Sa.9.1,4; 22.7; 1x
§ Benjamin = "son of the right hand"
1) Jacob's and Rachel's youngest son, Joseph's full brother
2) son of Bilhan, great-grandson of Benjamin
3) a Benjamite, one of the sons of Harim, in the time of Ezra who had taken a strange wife
HNpm — Noun proper masculineHNpm
ben'-ja-min (binyamin, or binyamin; Beniaein, Beniamin):
1. The Patriarch:
The youngest of Jacob's sons. His mother Rachel died in giving him birth. As she felt death approaching she called him Benoni, "son of my sorrow." Fearing, probably, that this might bode evil for the child--for names have always preserved a peculiar significance in the East--Jacob called him Benjamin, "son of the fight hand" (Ge 35:17 ff). He alone of Jacob's sons was born in Palestine, between Bethel and Ephrath. Later in the chapter, in the general enumeration of the children born in Paddan-ar am, the writer fails to except Benjamin (Ge 35:24). Joseph was his full brother. In the history where Benjamin appears as an object of solicitude to his father and brothers, we must not forget that he was already a…
Benjamin
Son of my right hand. (1.) The younger son of Jacob by Rachel (Gen. 35:18). His birth took place at Ephrath, on the road between Bethel and Bethlehem, at a short distance from the latter place. His mother died in giving him birth, and with her last breath named him Ben-oni, son of my pain, a name which was changed by his father into Benjamin. His posterity are called Benjamites (Gen. 49:27; Deut. 33:12; Josh. 18:21).
The tribe of Benjamin at the Exodus was the smallest but one (Num. 1:36, 37; Ps. 68:27). During the march its place was along with Manasseh…
(son of the right hand, fortunate). The youngest of the children of Jacob. His birth took place on the road between Bethel and Bethlehem, near the latter, B.C. 1729. His mother, Rachel, died in the act of giving him birth, naming him with her last breath Ben-oni (son of my sorrow). This was by Jacob changed into Benjamin. (Genesis 35:16,18) Until the journeys of Jacob’s sons and Jacob himself into Egypt we hear nothing of Benjamin. Nothing personal is known of him. Henceforward the history of Benjamin is the history of the tribe. A man of the tribe of Benjamin, son of bilhan, and the head of a family of warriors. (1 Chronicles 7:10) One of the "sons of Harim," an Israelite in the time of Ezra who had married a foreign wife. (Ezra…
The youngest son of Jacob and Rachel, Ge 35:16-18. Rachel died immediately after he was born, and with her last breath named him Ben-oni, the son of my sorrow; but Jacob called him Benjamin, son of my right hand. He was a great comfort to his father, who saw in him the beloved wife he had buried, and Joseph whose loss he mourned. He could hardly be persuaded to let him go with his brethren to Egypt, Ge 42:38. The tribe of Benjamin was small at first and was almost exterminated in the days of the Judges, Jud 20:1-48, but afterwards greatly increased, 2Ch 14:8 17:17. It was valiant, Ge 49:27, and "beloved of the Lord,"…
The Hebrew word סַלּוּ (*sallu*) refers to a name meaning 'weighed' and is associated with several individuals from the Old Testament, including Benjamites and a Simeonite. It appears in contexts related to the Exile and Return, with notable mentions in Nehemiah and Chronicles. The entries indicate variations of the name, such as סַלַּי (*sallai*) and סַלוּא (*salu*), all linked to different figures.
H5543a גַּבַּי סַלָּ֑י a Benjamite H5543b סַלּוּ a priest, Zerub.'s time H5543c סַלוּא a Simeonite H5543d סַלּוּא a post-exil. Benjamite H5543e סַלַּי . = סַלּוּ q.v.
. a Benjamite
5543 Calluw sal-loo'
or Calluw; {sal-loo'}; or Caluw {sal-loo'}; or Callay
{sal-lah'-ee}; from 5541; weighed; Sallu or Sallai, the name
of two Israelites:--Sallai, Sallu, Salu.
see HEBREW for 05541
סַלָּ֑י (sal.lay) — `valor`.
A man living at the time of Exile and Return, only mentioned at Neh.11.8; also translated "valor";
§ Sallu or Salu or Sallai = "weighed"
a Benjamite
סַלּוּ (sal.lu) — Sallu.
A man living at the time of Exile and Return, first mentioned at Neh.12.7; also called Sallai at Neh.12.20;
Also named: sal.lay (סַלַּי "Sallai" H5543E)
§ Sallu or Salu or Sallai = "weighed"
a priest in the time of Zerubbabel
סַלוּא (sa.lu) — Salu.
A man living at the time of Egypt and Wilderness, only mentioned at Num.25.14;
father of: Zimri (H2174)
§ Sallu or Salu or Sallai = "weighed"
father of Zimri, the prince of the Simeonites, who was slain by Phinehas
סַלּוּא (sal.lu) — Sallu.
A man living at the time of Exile and Return, only mentioned at 1Ch.9.7;
son of: Meshullam (H4918K)
§ Sallu or Salu or Sallai = "weighed"
a post exilic Benjamite
N-proper — Noun proper masculineHNpm
sal'-u.
See SALLAI.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
מְשֻׁלָּם (Mshullam) is a Hebrew name meaning 'friend.' It refers to several individuals in the Old Testament, including a grandfather of Shaphan, a son of Zerubbabel, and various Benjamites and Levites involved in rebuilding Jerusalem. The name appears in contexts related to the Divided Monarchy and post-exilic restoration, notably in 2 Kings 22:3 and Ezra 10:29.
מְשֻׁלָּם n.pr.m.
grandfather of Shaphan
son of Zerub.
in Benj.
in Gad
wall-builders
a chief
H4918 מְשֻׁלָּם
4918 Mshullam mesh-ool-lawm'
from 7999; allied; Meshullam, the name of seventeen
Israelites:--Meshullam.
see HEBREW for 07999
מְשֻׁלָּם (me.shul.lam) — Meshullam.
A man living at the time of Divided Monarchy, only mentioned at 2Ki.22.3;
father of: Azaliah (H0683)
§ Meshullam = "friend"
1) grandfather of Shaphan, the scribe
2) son of Zerubbabel
3) a Benjamite of the sons of Elpaal
4) a Benjamite, father of Sallu
5) a Benjamite who lived at Jerusalem after the captivity
6) a Benjamite
6a) perhaps the same as 3 or 4
7) a Gadite in the reign of king Jotham of Judah
8) son of Berechiah who assisted in rebuilding the wall of Jerusalem
9) son of Besodeiah who assisted Jehoiada the son of Paseah in restoring the old gate of Jerusalem
10) a chief of the people who sealed the covenant with Nehemiah
11) father of Hilkiah and high priest probably in the reign of king Amon of Judah
11a) perhaps the same as 'Shallum'
12) a priest, son of Meshillemith or Meshillemoth, son of Immer, and ancestor of Maasiai or Amashai
N-proper — Noun proper masculineHNpm
Meshullam
Befriended. (1.) One of the chief Gadites in Bashan in the time of Jotham (1 Chr. 5:13).
(2.) Grandfather of Shaphan, “the scribe,” in the reign of Josiah (2 Kings 22:3).
(3.) A priest, father of Hilkiah (1 Chr. 9:11; Neh. 11:11), in the reign of Ammon; called Shallum in 1 Chr. 6:12.
(4.) A Levite of the family of Kohath (2 Chr. 34:12), in the reign of Josiah.
(5.) 1 Chr. 8:17.
(6.) 1 Chr. 3:19.
(friend). Ancestor of Shaphan the scribe. (2 Kings 22:3) The son of Zerubbabel. (1 Chronicles 3:19) A Gadite in the reign of Jotham king of Judah. (1 Chronicles 5:13) A Benjamite, of the sons of Elpaal. (1 Chronicles 8:17) A Benjamite, father of Sallu. (1 Chronicles 9:7; Nehemiah 11:7) A Benjamite who lived at Jerusalem after the captivity. (1 Chronicles 9:8) The same as Shallum, who was high priest probably in the reign of Amon, and father of Hilkiah. (1 Chronicles…
peaceable; perfect; their parables
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
הוֹדַוְיָה (Hodaviah) is a Hebrew name meaning "praise ye Jehovah." It refers to several individuals in the Old Testament, including men from the tribes of Judah, Manasseh, and Benjamin, as well as a Levite associated with a notable family. The name appears in contexts spanning the Divided Monarchy and the Exile and Return periods.
הוֹדַוְיָה, הוֹדַוְיָהוּ, הודיוהו n.pr.m.
base
H1938 יָדָה
1938 Howdavyah ho-dav-yaw'
from 1935 and 3050; majesty of Jah; Hodavjah, the name of
three Israelites:--Hodaviah.
see HEBREW for 01935
see HEBREW for 03050
הוֹדַוְיָה (ho.dav.yah) — Hodaviah.
A man of the tribe of Judah living at the time of Divided Monarchy, only mentioned at 1Ch.3.24;
son of: Elioenai (H0454B);
brother of: Eliashib (H0475), Pelaiah (H6411B), Akkub (H6126), Johanan (H3110I), Delaiah (H1806) and Anani (H6054)
Also named: ho.day.va.hu (הוֹדַיְוָהוּ "Hodaiah" H1939)
§ Hodaviah = "praise ye Jehovah"
1) a man of Manasseh, one of the heads of the half tribe on the east of Jordan
2) a man of Benjamin, son of Has-senuah
3) a Levite, who seems to have given his name to an important family in the tribe
הוֹדַוְיָה (ho.dav.yah) — Hodaviah.
A man of the tribe of Manasseh living at the time of Divided Monarchy, only mentioned at 1Ch.5.24
§ Hodaviah = "praise ye Jehovah"
1) a man of Manasseh, one of the heads of the half tribe on the east of Jordan
2) a man of Benjamin, son of Has-senuah
N-proper — Noun proper masculineHNpm
hod-a-vi'-a (hodhawyah, or hodhawyahu; the Septuagint's Codex Alexandrinus, Hodouia):
(1) One of the heads of the half-tribe of Manasseh on the East of the Jordan (1Ch 5:24).
(2) A Benjamite, the son of Hassenuah (1Ch 9:7).
(3) A Levite, who seems to have been the head of an important family in that tribe (Ezr 2:40). In Ne 7:43 the name is Hodevah (hodhewah; Qere hodheyah). Compare Ezr 3:9.
(4) A son of Elioenai, and a descendant of David (1Ch 3:24; hodhaywahu; Qere hodhawyahu, the King James Version "Hodaiah").
(Praise ye Jehovah). A man of Manasseh, one of the heads of the half tribe on the east of Jordan (1 Chronicles 5:24) (B.C. 720.) A man of Benjamin, son of Has-senuah. (1 Chronicles 9:7) A Levite, who seems to have given his name to an important family in the tribe. (Ezra 2:40) (B.C. before 536.)
Hodiah, Hodijah, same as Hodaiah
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
סְנָאָה (sen-ah) refers to a place name in Palestine, associated with the meaning 'thorny.' It is linked to a family that returned from exile with Zerubbabel and is mentioned in 1 Chronicles 9:7 and Nehemiah 3:3. The term may also imply 'sons of a hated woman,' suggesting a connection to the poorer classes of Jerusalem.
סְנָאָה appar. n.pr.m. = sons of hated (rejected) woman, i.e. the poorer classes of Jerusalem.
base
H5570 סְנָאָה
5570 Cna'ah sen-aw-aw'
from an unused root meaning to prick; thorny; Senaah, a place
in Palestine:--Senaah, Hassenaah (with the article).
סְנָאָה (se.na.ah) — Senaah.
§ Senaah or Hassenaah [with the article] = "thorny"
ancestor of a family who returned from exile with Zerubbabel
סְנָאָה (se.na.ah) — Hassenaah.
A man descended from Senaah (H5570) of the tribe of Levi before time of Exile and Return, first mentioned at 1Ch.9.7; including Hodaviah (H1938I) and Judah (H3063I); also called Hassenaah at Neh.3.3
Another name of se.nu.ah (סְנוּאָה "Hassenuah" H5574)
§ Senaah or Hassenaah [with the article] = "thorny"
ancestor of a family who returned from exile with Zerubbabel
HTd/Ngmsa — Particle · noun gentilic masculine singular absoluteHTd/Ngmsa
se-na'-a, sen'-a-a (cena'ah; Codex Vaticanus Sanana; Sananat; Codex Alexandrinus Sanana, Sennaa, Hasan): The children of Senaah are mentioned as having formed part of the company returning from the captivity with Zerubbabel (Ezr 2:35; Ne 7:38). The numbers vary as given by Ezr (3,630) and Ne (3,930), while 1 Esdras 5:23 puts them at 3,330. In the last place the name is Sanaas, the King James Version "Annaas" (Codex Vaticanus Sama; Codex Alexandrinus Sanaas). In Ne 3:3 the name occurs with the definite article, ha-senaah. The people may be identical with the Benjamite clan Hassenuah (1Ch 9:7). Eusebius, in Onomasticon, speaks of Magdalsenna a village about 7 miles North of…
(thorny). The "children (i.e. the inhabitants) of Senaah" are enumerated among the "people of Israel" who returned from the captivity with Zerubbabel. (Ezra 2:35; Nehemiah 7:38) (B.C. 536.) The Magdal Senna of Eusebius and Jerome denotes a town seven miles north of Jericho ("Senna").
bramble; enemy
