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Nehemiah 12:4 — Word Study

Depth

WLCעִדּ֥וֹא גִנְּת֖וֹי אֲבִיָּֽה׃

BSAIddoʻIddôw [a common Israelite name] GinnethonGinnᵉthôwn [a priest] AbijahʼĂbîyâh [a name meaning my father is the Lord]

Word
Listen & take awayNehemiah 12
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration ('a.vi.Yah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Nehemiah 12:4quick helps
In a sentenceNehemiah lists three names, each significant in the history of Israel.
Who is speakingThe author of Nehemiah, recounting the names of returning exiles.
Where we areA list of names in the context of the returned exiles.
The hard wordאֲבִיָּֽה
Take awayThese names reflect the heritage and leadership of the Israelite community.
1 commentators on this verse Jamieson & more — read them › clause The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Nehemiah 12:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The List of Returned Exilesgenerated

3Shecaniah, Rehum, Meremoth,
4Iddo, Ginnethon, Abijah,
5Mijamin, Maadiah, Bilgah,
6Shemaiah, Joiarib, Jedaiah,

Nehemiah 12:4 is part of a list of names of priests and leaders who returned to Jerusalem after the Babylonian exile. This list serves to establish the continuity of the Israelite community and its leadership, showing that God’s people were restored to their land and their worship practices. The names mentioned here highlight the importance of lineage and the roles these individuals played in the rebuilding of the community and the temple.


Cross References

ReferenceText (BSB)
1Luke 1:5In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a daughter of Aaron.

The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to

GinnethonLuke 1:5

The Key Word אֲבִיָּֽה, 'a.vi.Yahgenerated

The name אֲבִיָּֽה (Abijah) means 'my father is the Lord.' It is a proper noun referring to several figures in the Old Testament, including a king of Judah and a son of Samuel. This name reflects a deep devotion to God and is significant in the context of Israel's history.

Abijah's inclusion in this list emphasizes the importance of priestly lineage and the continuity of worship in Israel. The name signifies a connection to God as a father figure, reinforcing the community's identity as God's chosen people.


How Translations Differ — measured against the Berean Standard Biblegenerated

All translations agree on the names listed in this verse, presenting them consistently across versions.


Sentence Structuregenerated

The structure of the verse is straightforward, presenting a noun phrase followed by a predicate. The finite verb is implied in the context of the list, focusing on the identification of the persons mentioned.

The order of the names emphasizes their collective importance, with each name standing as a testament to the community's heritage and leadership.


Septuagint Backgroundgenerated

The Septuagint does not provide a direct translation for the names in this verse, indicating a focus on proper nouns that retain their original form. This suggests that the translators recognized the significance of these names within the Hebrew context.

The lack of translation also reflects the understanding that names carry inherent meaning and identity, which is preserved in their original Hebrew form.


In plain words — the whole versegenerated

Nehemiah 12:4 lists three names: Iddo, Ginnethon, and Abijah. Each name represents important figures in the history of Israel, highlighting the community's leadership and their return from exile.


Frequently Asked Questionsgenerated

Who are Iddo, Ginnethon, and Abijah?

Iddo was a common name in Israel, Ginnethon was a priest who returned with Zerubbabel, and Abijah means 'my father is the Lord' and refers to several significant figures in the Bible.

Why are these names important?

These names reflect the heritage and leadership of the Israelite community, showing the restoration of worship and identity after the exile.

What does the name Abijah signify?

The name Abijah means 'Jehovah is my father', indicating a relationship with God and devotion to Him.

How does this verse connect to the broader narrative of Nehemiah?

This verse contributes to the narrative of the return from exile and the rebuilding of Jerusalem, emphasizing the roles of key leaders in the community.


Reflection Questionsgenerated

  1. What significance do the names in this verse hold for understanding the history of Israel?
  2. How can I relate the concept of lineage and heritage to my own faith journey?
  3. In what ways do names and their meanings impact our understanding of identity in a community?
  4. How does the restoration of worship in this context reflect God's faithfulness to His people?

Commentators on this verse — 1 expositors, verse by verse

Each of these wrote on Nehemiah 12:4 itself, not merely on the chapter around it.

Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Iddo, Ginnetho, Abijah, Abijah - one of the ancestors of John the Baptist (Luke 1:5).

Read Robert Jamieson on Nehemiah 12 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Iddo, Ginnethon, Abijah,

WEBWorld English Bible2000

Iddo, Ginnethoi, Abijah,

MSBMajority Standard Bible2022

Iddo, Ginnethon, Abijah,

NETBNew English Translation2006

Iddo, Ginnethon, Abijah,

Tyndale line

KJVKing James Version1611

Iddo, Ginnetho, Abijah,

ASVAmerican Standard Version1901

Iddo, Ginnethoi, Abijah,

RVARevised Version, American1894

Iddo, Ginnethoi, Abijah;

NWBWebster's Bible1833

Iddo, Ginnetho, Abijah,

GNVGeneva Bible1599

Iddo, Ginnetho, Abiiah,

Strictly literal

DBYDarby Translation1890

Iddo, Ginnethoi, Abijah,

YLTYoung's Literal Translation1862

Iddo, Ginnethoi, Abijah,

LSVLiteral Standard Version2020

Iddo, Ginnethoi, Abijah,

ILTInterlinear Literal Translation2000

'Iddo, Ginnethoy, Abiyah,

ULBUnlocked Literal Bible2017

There were Iddo, Ginnethon, Abijah,

From the Latin

DRADouay-Rheims (Challoner)1899

Addo, Genthon, Abia,

Simplified

FBVFree Bible Version2020

Iddo, Ginnethon, Abijah,

BBEBible in Basic English1949

Iddo, Ginnethoi, Abijah,

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clausenoun phrase · predicateעִדּ֥וֹאIddoגִנְּת֖וֹיGinnethoiאֲבִיָּֽהAbijah

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree on the names listed in Nehemiah 12:4. Both witnesses present the same three names: Iddo, Ginnethon, and Abijah, without variation, confirming the consistency of the text across these ancient sources.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

עִדּ֥וֹא גִנְּת֖וֹי אֲבִיָּֽה׃

Septuagintthe Greek the translators chose, word by word
עִדּ֥וֹא’’גִנְּת֖וֹי’’אֲבִיָּֽה׃’’

3 of the 3 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Nehemiah 12:4עִדּוֹIddoIddoעִדּוֹגִּנְּתוֹןGinnethoiGinnethoiגִּנְּתוֹןאֲבִיָּ֫הוּAbijahAbijahאֲבִיָּ֫הוּעָדָהto advanceto advanceעָדָהגָּנַןto defendto defendגָּנַןאָבfatherfatherאָבנְבִיאprophetprophetנְבִיאגִּנְּתוֹןGinnethonGinnethonגִּנְּתוֹןעִדּוֹIddoIddoעִדּוֹיָֽרָבְעָםJeroboamJeroboamיָֽרָבְעָםרְחַבְעָםRehoboamRehoboamרְחַבְעָם
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Nehemiah 12:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

Iddo Ginnethoi Abijah
עִדּ֥וֹאi.Do' Iddo H5714 Noun proper masculine
10× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Iddo was a common name in the Bible, given to five different Israelites, including a prophet's grandfather and a priest during Nehemiah's time. The name means 'His witness' and is mentioned in various books, including Nehemiah and Zechariah. Iddo was an important figure.
Amplified meaning
a common Israelite name
Tyndale gloss
Iddo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עִדּוֹ (Iddo) is a Hebrew name meaning 'His witness.' It refers to several individuals in the Old Testament, including a Levite, a priest, and a seer. Notably, Iddo is the father of Abinadab, an officer under Solomon, and the grandfather of the prophet Zechariah. The entries highlight his various roles throughout different periods, including the time of the United Monarchy and the Exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

עִדּוֹ, עִדֹּא, עִדּוֹא n.pr.m. Iddo

father of an officer of Sol.

grandfather of prophet Zechariah

a Levite

a priestly name

a seer

base

Brown-Driver-Briggs glosses

H5714 עִדּוֹ, עִדֹּא, עִדּוֹא, עִדִּיא

Strong's Hebrew Dictionary

5714 `Iddow id-do'

or iIddowo {id-do'}; or tIddiy {id-dee'}; from 5710; timely;

Iddo (or Iddi), the name of five Israelites:--Iddo. Compare

3035, 3260.

see HEBREW for 05710

see HEBREW for 03035

see HEBREW for 03260

Translators Brief Hebrew Lexicon

עִדּוֹ (id.do) — Iddo.

A man living at the time of United Monarchy, only mentioned at 1Ki.4.14;

father of: Ahinadab (H0292)

§ Iddo = "His witness"

1) father of Abinadab, an officer of Solomon

2) grandfather of the prophet Zechariah

3) a Gershonite Levite, son of Joah

4) a priest in the time of Nehemiah

5) a seer in the time of king Jeroboam of the northern kingdom of Israel

6) son of Zechariah, ruler of the tribe of Manasseh in the time of David

7) a chief of the temple slaves who assembled at Casiphia at the time of the 2nd caravan from Babylon

עִדּוֹ (id.do) — Iddo.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.6.21;

son of: Joah (H3098H);

father of: Zerah (H2226J); also called Adaiah at 1Ch.6.41;

Also named: a.da.yah (עֲדָיָ֫הוּ "Adaiah" H5718N)

§ Iddo = "His witness"

1) father of Abinadab, an officer of Solomon

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

id'-o:

(1) ('iddo (?[~'adhadh, "to be strong"), "hap," "happy" (?), Ezr 8:17): The "chief at the place Casiphia," who provided Ezra with Levites and Nethinim, the head of the Levitical body or school, said to be one of the Nethinim or temple slaves, but perhaps an "and" has slipped out, and it should read: "his brethren and the Nethinim." 1 Esdras 8:45,46 has "Loddeus (the King James Version "Saddeus"), the captain who was in the place of the treasury," keceph meaning silver. Septuagint has "in the place of the silver (en argurio tou topou) .... to his brethren and to the treasurers."

(2) (yiddo, "beloved," or "loving," 1Ch 27:21): Son of Zechariah, and captain of the half-tribe of Manasseh in Gilead, under David.

Easton's Bible Dictionary

Iddo

(1.) Timely (1 Chr. 6:21). A Gershonite Levite.

(2.) Lovely. The son of Zechariah (1 Chr. 27:21), the ruler of Manasseh in David’s time.

(3.) Timely. The father of Ahinadab, who was one of Solomon’s purveyors (1 Kings 4:14).

(4.) Lovely. A prophet of Judah who wrote the history of Rehoboam and Abijah (2 Chr. 12:15). He has been identified with Oded (2 Chr. 15:1).

(5.) Lovely. The father of Berachiah, and grandfather of the prophet Zechariah (Zech. 1:1, 7). He returned from Babylon (Neh. 12:4).

Smith's Bible Dictionary

(timely or lovely). The father of Abinadab. (1 Kings 4:14) A descendant of Gershom, son of Levi. (1 Chronicles 6:21) Son of Zechariah, ruler of the tribe of Manasseh east of Jordan in the time of David. (1 Chronicles 27:21) (B.C. 1014.) A seer whose "visions" against Jeroboam incidentally contained some of the acts of Solomon. (2 Chronicles 9:29) He appears to have written a chronicle or story relating to the life and reign of Abijah. (2 Chronicles 13:22) (B.C. 961.) The grandfather of the prophet Zechariah. (Zechariah 1:1,7) The chief of those who assembled at…

American Tract Society Bible Dictionary

A prophet of Judah, who prophesied against Jeroboam, and wrote the history of Rehoboam and Abijah, 2Ch 9:29 12:15 13:22. Josephus and others are of opinion that he was sent to he, who was killed by a lion, 1Ki 13:1-25. Several other persons of this name are mentioned in Scripture, 1Ch 27:21 Ezr 10:44 Zec 1:1.

Iddo Ginnethoi Abijah
גִנְּת֖וֹיgi.ne.To Ginnethoi H1599 Noun proper masculine
3× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Ginnethon was a priest who returned to Jerusalem with Zerubbabel after the exile. He is mentioned in the book of Nehemiah as one of the leaders who made a covenant with Nehemiah to follow God's laws.
Amplified meaning
a priest
Tyndale gloss
Ginnethon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גִּנְּתוֹן (Ginnethon) refers to a priest who returned from exile, noted for his covenant with Nehemiah. The name is derived from a root meaning 'gardener.' He is mentioned in Nehemiah 10:6 and also referred to as Ginnetho in Nehemiah 12:4. The lexicons consistently identify him as a significant figure among the exiles.

Brown-Driver-Briggs Hebrew Lexicon (full)

גִּנְּתוֹן n.pr.m. a priest among the returned exiles

base

Brown-Driver-Briggs glosses

H1599 גִּנְּתוֹן

Strong's Hebrew Dictionary

1599 Ginnthown ghin-neth-one

or Ginnthow {ghin-neth-o'}; from 1598; gardener; Ginnethon or

Ginnetho, an Israelite:--Ginnetho, Ginnethon.

see HEBREW for 01598

Translators Brief Hebrew Lexicon

גִּנְּתוֹן (gin.n.ton) — Ginnethon.

A man living at the time of Exile and Return, first mentioned at Neh.10.6; also called Ginnethoi (KJV: Ginnetho) at Neh.12.4;

§ Ginnetho or Ginnethon = "gardener"

a priest among the exiles who returned with Zerubbabel and who covenanted with Nehemiah

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
The company it keepswords that stand beside it more often than chance
Iddo Ginnethoi Abijah
אֲבִיָּֽה׃'a.vi.Yah Abijah H29 Noun proper masculine
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Abijah was the name of several people in the Bible, including a king of Judah and a son of Samuel. The name Abijah means 'Jehovah is my father', showing devotion to God. It is mentioned in books like 1 Kings and 2 Chronicles.
Amplified meaning
a name meaning my father is the Lord
Tyndale gloss
Abijah
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲבִיָּ֫הוּ (*Abiyah*) means 'father of Jah' and is associated with several figures in the Old Testament. It refers to a king of Judah, the second son of Samuel, and others, including a woman and a man from the tribe of Benjamin. The name is linked to the meaning 'Jehovah is (my) father'.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲבִיָּ֫הוּ n.pr.m. & f. (Yah(u) is (my) father)—so † 2 Ch 13:20, 21 = אֲבִיָּם † 1 K 14:31 15:1, 7, 7, 8 (𝔊 Ἀβιου, Ἀβια); = אֲבִי † 2 K 18:2 (𝔊 Ἀβου, Ἀβουθ); = אֲבִיָּה 1 S 8:2 22 t.—

king of Judah, son & successor of Rehoboam

2nd son of Samuel

son of Jerob.

son of Becher, a Benjamite

head of a priestly house

id.

wife of Hezron

mother of Hezekiah

base

Brown-Driver-Briggs glosses

H29 אֲבִיָּ֫הוּ

Strong's Hebrew Dictionary

29 'Abiyah ab-ee-yaw'

or prolonged Abiyahuw {ab-ee-yaw'-hoo}; from 1 and 3050;

father (i.e. worshipper) of Jah; Abijah, the name of several

Israelite men and two Israelitesses:--Abiah, Abijah.

see HEBREW for 01

see HEBREW for 03050

Translators Brief Hebrew Lexicon

אֲבִיָּה (a.viy.yah) — Abijah.

A man of the tribe of Levi living at the time of United Monarchy, first mentioned at 1Sa.8.2;

son of: Samuel (H8050);

brother of: Joel (H3100)

§ Abia or Abiah or Abijah = "Jehovah is (my) father"

second son of Samuel

אֲבִיָּה (a.viy.yah) — Abijah.

A man of the Kingdom of Israel, living at the time of Divided Monarchy, only mentioned at 1Ki.14.1;

son of: Jeroboam (H3379);

brother of: Nadab (H5070H)

§ Abia or Abiah or Abijah = "Jehovah is (my) father"

1) king of Judah, son and successor of Rehoboam

2) second son of Samuel

3) son of Jeroboam the first, king of Israel

4) son of Becher, a Benjamite

5) head of a priestly house (one of the 24 Levite groups)

6) head of a priestly house (after the exile)

7) wife of Hezron

8) mother of Hezekiah (cf H021)

אֲבִיָּ֫הוּ, אֲבִיָּה (a.viy.yah) — Abijah.

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

a-bi'-ja ('abhiyah or 'abhiyahu (2Ch 13:20,21), "my father is Yahweh," or "Yahweh is father"): The name of six or more men and two women in the Old Testament.

(1) The seventh son of Becher the son of Benjamin (1Ch 7:8).

(2) The second son of the prophet Samuel (1Sa 8:2; 1Ch 6:28 (6:13)).

(3) The eighth among "the holy captains and captains of God" appointed by lot by David in connection with the priestly courses (1Ch 24:10). Compare "Zacharias of the course of Abijah" (Lu 1:5).

Easton's Bible Dictionary

Abijah

Father (i.e., “possessor or worshipper”) of Jehovah. (1.) 1 Chr. 7:8. (2.) 1 Chr. 2:24.

(3.) The second son of Samuel (1 Sam. 8:2; 1 Chr. 6:28). His conduct, along with that of his brother, as a judge in Beer-sheba, to which office his father had appointed him, led to popular discontent, and ultimately provoked the people to demand a royal form of government.

(4.) A descendant of Eleazar, the son of Aaron, a chief of one of the twenty-four orders into which the priesthood was divided by David (1 Chr. 24:10). The order of Abijah was one of those which did not return from the Captivity (

1. Called, in Lu 1:5, Abia; founder of a family among the posterity of Aaron. When David divided the priests into twenty-four courses, to perform the temple-service, in turn, the eighth class was called after him, 1Ch 24:10. To this class of course Zacharias belonged.

2. Son of Jeroboam, the first king of Israel. He died young, and much beloved and lamented, for in him there was found some good thing towards the Lord, 1Ki 14:1-18

3. Son of Rehoboam, the first king of Judah; called in, 1Ki 22:53, Abijam. He came to the throne A.M. 3046, and reigned only three years. In war with Jeroboam he gained a signal victory, 2Ch…

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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