Judges 10:1 — Word Study
WLCוַיָּקָם֩ אַחֲרֵ֨י אֲבִימֶ֜לֶךְ לְהוֹשִׁ֣יעַ אֶת־ יִשְׂרָאֵ֗ל תּוֹלָ֧ע בֶּן־ פּוּאָ֛ה בֶּן־ דּוֹד֖וֹ אִ֣ישׁ יִשָּׂשכָ֑ר וְהֽוּא־ יֹשֵׁ֥ב בְּשָׁמִ֖יר בְּהַ֥ר אֶפְרָֽיִם׃
BSAAfter the timeʼachar of AbimelechʼĂbîymelek [following his reign] a manʼîysh of IssacharYissâˢkâr TolaTôwlâʻ [a judge and leader] sonbên of PuahPûwʼâh the sonbên of DodoDôwdôw [a descendant of Issachar] rose upqûwm▸ [stood forth, took his position] to saveyâshaʻ [rescue, deliver] IsraelYisrâʼêl [God's chosen people] He livedyâshab [dwelt, resided] in ShamirShâmîyr [a city in the hill country] in the hill countryhar [mountainous region] of EphraimʼEphrayim [a tribe of Israel, meaning doubly fruitful]
| Greek | English | Parsing |
|---|---|---|
| וַיָּקָם֩ | and he arose | Verb, Qal, sequential imperfect third person masculine singular |
| אַחֲרֵ֨י | after | Prep |
| אֲבִימֶ֜לֶךְ | Abimelech | Noun proper masculine |
| לְהוֹשִׁ֣יעַ | to deliver | Preposition, verb hiphil infinitive construct common |
| אֶת־ | the object marker | Particle |
| יִשְׂרָאֵ֗ל | Israel | Noun proper |
| תּוֹלָ֧ע | Tola | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| פּוּאָ֛ה | Puah | Noun proper masculine |
| בֶּן־ | [the] son of | Noun common, masculine singular construct |
| דּוֹד֖וֹ | Dodo | Noun proper masculine |
| אִ֣ישׁ | man of | Noun common, masculine singular construct |
| יִשָּׂשכָ֑ר | Issachar | Noun proper masculine |
| וְהֽוּא־ | and he | Conjunction, pronoun |
| יֹשֵׁ֥ב | [was] dwelling | Verb, Qal, participle (active) masculine singular |
| בְּשָׁמִ֖יר | in Shamir | Preposition, noun proper |
| בְּהַ֥ר | in [the] hill country of | Preposition, noun common masculine singular construct |
| אֶפְרָֽיִם׃ | Ephraim | Noun proper masculine |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | After the time of Abimelech, a man of Issachar, Tola son of Puah, the son of Dodo, rose up to save Israel. He lived in Shamir, in the hill country of Ephraim. |
| KJV | And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim. |
| ASV | And after Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the hill-country of Ephraim. |
| YLT | And there riseth after Abimelech, to save Israel, Tola son of Puah, son of Dodo, a man of Issachar, and he is dwelling in Shamir, in the hill-country of Ephraim, |
| WEB | After Abimelech, Tola the son of Puah, the son of Dodo, a man of Issachar, arose to save Israel. He lived in Shamir in the hill country of Ephraim. |
| BBE | Now after Abimelech, Tola, the son of Puah, the son of Dodo, a man of Issachar, became the saviour of Israel; he was living in Shamir in the hill-country of Ephraim. |
The translations agree on the key elements of the verse, particularly regarding Tola's rise and his role in saving Israel.
The sentence features a main clause with two subordinate phrases providing context about time and place.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
subjectהוּא
verbקוּם
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Judges 10:1
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Rise of Tola as a Judgegenerated
Judges 10:1 introduces Tola, who emerged as a leader in Israel following the tumultuous period of Abimelech's rule. This verse highlights Tola's lineage and his role in delivering Israel from its troubles. His actions reflect the cyclical nature of the judges' period, where leaders arose to guide the people in times of crisis, as seen in other accounts throughout the book of Judges.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Judges 2:16 | Then the LORD raised up judges, who saved them from the hands of those who plundered them. |
| 2 | Judges 3:9 | But when the Israelites cried out to the LORD, He raised up Othniel son of Caleb’s younger brother Kenaz as a deliverer to save them. |
| 3 | Joshua 15:48 | These were in the hill country: Shamir, Jattir, Socoh, |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — וַיָּקָם֩, vai.ya.Kamgenerated
The verb קוּם (qum) means 'to rise' or 'to stand up.' It encompasses a range of actions, including taking a position of authority or fulfilling a role. In this context, Tola's rising signifies not just a physical act but also his emergence as a leader for Israel.
The parsing indicates that it is a third-person masculine singular verb in the Qal stem, which is the basic form of the verb. This usage emphasizes Tola's individual action in stepping forward to save Israel.
How Translations Differ — measured against the Berean Standard Biblegenerated
All translations agree on the rendering of וַיָּקָם֩ as 'rose up' or 'arose'.
Sentence Structuregenerated
The main verb of the verse is וַיָּקָם֩, he arose, which governs the entire sentence. The structure includes a subject phrase identifying Tola and a series of prepositional phrases that provide context about his actions and location.
The sentence begins with a temporal clause, אַחֲרֵ֨י (after), indicating the time frame of Tola's rise, followed by the subject and details about his lineage and residence.
Septuagint Backgroundgenerated
The Septuagint translates וַיָּקָם֩ as ἀνέστη (anestē), which also means 'he arose.' This choice reflects a direct correspondence to the Hebrew, maintaining the emphasis on Tola's emergence as a leader.
The Greek translation captures the same sense of action and leadership found in the Hebrew, indicating continuity in the narrative of Israel's judges.
In plain words — the whole versegenerated
Judges 10:1 tells us that after Abimelech's time, Tola, a man from the tribe of Issachar, rose up to save Israel. He was the son of Puah and the grandson of Dodo, and he lived in a place called Shamir in the hill country of Ephraim.
Frequently Asked Questionsgenerated
Tola was a judge of Israel from the tribe of Issachar, known for rising to deliver the people after Abimelech's reign.
The name Tola can also mean 'worm', but in this context, it refers to a significant figure in Israel's history.
This phrase indicates Tola's emergence as a leader and judge, taking action to save Israel from its troubles.
Tola lived in Shamir, which is located in the hill country of Ephraim.
Reflection Questionsgenerated
- What qualities do you think made Tola a good leader for Israel?
- How does Tola's story reflect the recurring theme of judges in Israel's history?
- In what ways can we apply Tola's example of rising to help others in our own lives?
- What does it mean to you that God raises up leaders in times of need?
The early church on this verse — how the Fathers read it
The commentary from Richard Challoner discusses Tola's lineage and his relationship to Abimelech, highlighting the familial ties in the narrative.
Uncle of Abimelech: i. e., half brother to Gedeon, as being born of the same mother, but by a different father, and of a different tribe.Early Church Fathers on Judges 10 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Judges 10:1 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd after Abimelech there arose to defend Israel,.... To save, deliver, and protect Israel; which does not necessarily imply that Abimelech did; for he was no judge of God's raising up, or the
Read John Gill on Judges 10 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim. After Abimelech there arose, to defend Israel, Tola - i:e., to save.
Read Robert Jamieson on Judges 10 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleJUDGES CHAPTER 10 Tola judgeth Israel; and Jair, whose thirty sons had thirty cities, . The people’ s idolatry, . The Philistines and Ammonites oppress them, . They cry to God, who sendeth them to their false gods; but upon their repentance pitieth them, . The Ammonites and Israelites encamp against one another, ,18. There arose; not of himself, but either chosen by the people; or rather, raised by God, as the other judges were. To defend Israel, or, to save, which he did not by fighting against and overthrowing their enemies, but by a prudent and pious government of them, whereby he kept them from sedition, and oppression, and tyranny, as also from idolatry, as may be gathered from , which…
Read Matthew Poole on Judges 10 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJudges 10:1 And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.Ver. 1. There arose, to defend Israel.] Heb., To save. He thrust not himself into the office, as Abimelech, that usurper, had done; but was raised up by God, and accordingly qualified. A man of Issachar.] The men of this tribe are little memorised. Deborah, indeed, celebrateth them in her song, and David made great account of them, because "they had understanding of the time, to know what Israel ought to do." This Tola, likely, was such a one, by a specialty.
Read John Trapp on Judges 10 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(1) After Abimelech.—his is merely a note of time. Abimelech is not counted among the judges, though it is not improbable that, evil as was the episode of his rebellions, he may have kept foreign enemies in check. To defend Israel.—Rather, to deliver, as in the margin and elsewhere (Judges 2:16; Judges 2:18; Judges 3:9, &c). There arose.—The phrase implies a less direct call and a less immediate service than that used of other judges (Judges 2:18; Judges 3:9). Tola.—The name of a son of Issachar (Genesis 46:13) It means “worm” (perhaps the kermes -worm), and may, like Puah, be connected with the trade in purple dyes. He seems to have been the only judge furnished by this indolent tribe…
Read Charles John Ellicott on Judges 10 →AdamClarkeAdam Clarke's Commentary on the BibleCHAPTER X Tola judges Israel twenty-three years, 1, 2. Jair is judge twenty-two years, 3-5. After him the Israelites rebel against God, and are delivered into the hands of the Philistines and Ammonites eighteen years, 6-9. They humble themselves, and God reproves them, 10-14. They put away their strange gods, and gather together against the Ammonites, 15-17. The chiefs of Gilead inquire concerning a captain to head them against the Ammonites, 18. NOTES ON CHAP. X Verse 1. Tola the son of Puah] As this Tola continued twenty-three years a judge of Israel after the troubles of Abimelech's reign, it is likely that the land had rest, and that the enemies of the Israelites had made no hostile…
Read AdamClarke on Judges 10 →CambridgeThe Cambridge Bible for Schools and CollegesCh. Judges 10:1-5. The Minor Judges: Tola and Jair The five Minor Judges, Tola, Jair, Ibzan, Elon, Abdon (Judges 12:8-15), are so called because, unlike the other Judges, they fill but a small place in the general history; no record of their exploits has been preserved. Sometimes Shamgar is grouped with them, but see the notes on Judges 3:31. These five Judges are regarded as carrying on the succession (and after … there arose, Judges 10:1; Judges 10:3 etc.), and, according to the view adopted in the Introduction § 2 a, the 76 years assigned to them (with Jephthah’s 6) are included in the chronological scheme of the book. In each case the few bare particulars are cast into the same form…
Read Cambridge on Judges 10 →Albert Barnes1798–1870Barnes' Notes on the BibleDefend - The marginal reading “to deliver,” is far preferable. The word is the same as in Judges 2:16, Judges 2:18; Judges 3:9, Judges 3:15, Judges 3:31, etc., and is the technical word applied to the judges.
Read Albert Barnes on Judges 10 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
After the time of Abimelech, a man of Issachar, Tola son of Puah, the son of Dodo, rose up to save Israel. He lived in Shamir, in the hill country of Ephraim.
After Abimelech, Tola the son of Puah, the son of Dodo, a man of Issachar, arose to save Israel. He lived in Shamir in the hill country of Ephraim.
After the time of Abimelech, a man of Issachar, Tola son of Puah, the son of Dodo, rose up to save Israel. He lived in Shamir, in the hill country of Ephraim.
After Abimelech’s death, Tola son of Puah, grandson of Dodo, from the tribe of Issachar, rose up to deliver Israel. He lived in Shamir in the Ephraimite hill country.
Tyndale line
And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
And after Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the hill-country of Ephraim.
And after Abimelech there arose to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the hill country of Ephraim.
And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
After Abimelech there arose to defend Israel, Tola, the sonne of Puah, the sone of Dodo, a man of Issachar, which dwelt in Shamir in mount Ephraim.
Strictly literal
And after Abimelech, there rose up to save Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir on mount Ephraim.
And there riseth after Abimelech, to save Israel, Tola son of Puah, son of Dodo, a man of Issachar, and he is dwelling in Shamir, in the hill-country of Ephraim,
And there rises after Abimelech, to save Israel, Tola son of Puah, son of Dodo, a man of Issachar, and he is dwelling in Shamir, in the hill-country of Ephraim,
And there arose after Abimelech to deliver Israel Tola' the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in the mountain of Ephraim.
After Abimelech, Tola son of Puah son of Dodo, a man from Issachar who lived in Shamir, in the hill country of Ephraim, arose to deliver Israel.
From the Latin
After Abimelech there arose a ruler in Israel, Thola son of Phua the uncle of Abimelech, a man of Issachar, who dwelt in Samir of mount Ephraim:
Simplified
After Abimelech's time, Tola, son of Puah, son of Dodo, from the tribe of Issachar, came on the scene to save Israel. He lived in the town of Shamir, in the hill country of Ephraim.
Now after Abimelech, Tola, the son of Puah, the son of Dodo, a man of Issachar, became the saviour of Israel; he was living in Shamir in the hill-country of Ephraim.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text and the Septuagint largely agree in their wording for Judges 10:1. The Septuagint matches 16 of the 18 words in the Hebrew text, indicating a high degree of fidelity to the original.
וַיָּקָם֩ אַחֲרֵ֨י אֲבִימֶ֜לֶךְ לְהוֹשִׁ֣יעַ אֶת־ יִשְׂרָאֵ֗ל תּוֹלָ֧ע בֶּן־ פּוּאָ֛ה בֶּן־ דּוֹד֖וֹ אִ֣ישׁ יִשָּׂשכָ֑ר וְהֽוּא־ יֹשֵׁ֥ב בְּשָׁמִ֖יר בְּהַ֥ר אֶפְרָֽיִם׃
16 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Judges 10:1
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
The Hebrew word קוּם (qum) is a primitive root meaning 'to rise' and encompasses a range of actions such as standing, becoming powerful, and establishing. It can imply a sudden or hostile rise, as well as the act of fulfilling or confirming something. The entries also note various grammatical forms, indicating its use in different contexts, including raising up or causing to stand.
לֵב קָמָי prob. late Atbash Je 51:1.
ref
קוּם 628 vb. arise, stand up, stand
Qal 460
arise
arise, in hostile sense (oft. with idea of suddenness)
arise, abs., = become powerful
arise = come on the scene, appear, of leader, prophet
arise for, i.e. to become
arise for action
arise (out of inaction), introducing some specific deed
esp. arise = start, make a move, to go somewhere
stand
Pi.
fulfil
confirm, ratify
confirm, establish
impose, an obligation
Pō‛l. raise up
Hithpō‛l. raise oneself, = rise up
Hiph.
146cause to arise, raise
raise, set up, stones
erect, build
fig, of setting up law
raise up = bring on the scene
raise up = rouse, stir up
instigate, build
fig, of setting up law
raise up = constitute
cause to stand
Hoph. be raised up
base
H6965a לֵב קָמָי prob. late Atbash H6965b קוּם arise, stand up, stand .. arise
. arise, in hostile sense (oft. with idea of suddenness)
. arise, abs., = become powerful
. arise = come on the scene, appear, of leader, prophet
. arise for, i.e. to become
. . arise for action
. arise (out of inaction), introducing some specific deed
. esp. arise = start, make a move, to go somewhere
. stand
. . fulfil
. . confirm, ratify
. confirm, establish
. impose, an obligation
. raise up
. raise oneself, = rise up
. . cause to arise, raise
. . raise, set up, stones
. erect, build
. fig, of setting up law
. raise up = bring on the scene
. . raise up = rouse, stir up
. instigate, build
. fig, of setting up law
. raise up = constitute
. cause to stand
. be raised up
6965 quwm koom
a primitive root; to rise (in various applications, literal,
figurative, intensive and causative):--abide, accomplish, X
be clearer, confirm, continue, decree, X be dim, endure, X
enemy, enjoin, get up, make good, help, hold, (help to) lift
up (again), make, X but newly, ordain, perform, pitch, raise
(up), rear (up), remain, (a-)rise (up) (again, against), rouse
up, set (up), (e-)stablish, (make to) stand (up), stir up,
strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -
rising).
קָמָי (qa.may) — (Leb)-kamai.
Combined with lev (לֵב "Leb" H3820B)
§ -Kamai = "my adversary"
Leb-kamai, i.e., people of Gambulai
קוּם (qum) — to arise: rise.
: rise/get_going
1) to rise, arise, stand, rise up, stand up
1a) (Qal)
1a1) to arise
1a2) to arise (hostile sense)
1a3) to arise, become powerful
1a4) to arise, come on the scene
1a5) to stand
1a5a) to maintain oneself
1a5b) to be established, be confirmed
1a5c) to stand, endure
1a5d) to be fixed
1a5e) to be valid
1a5f) to be proven
1a5g) to be fulfilled
1a5h) to persist
1a5i) to be set, be fixed
1b) (Piel)
1b1) to fulfil
1b2) to confirm, ratify, establish, impose
1c) (Polel) to raise up
1d) (Hithpael) to raise oneself, rise up
1e) (Hiphil)
1e1) to cause to arise, raise
1e2) to raise, set up, erect, build
1e3) to raise up, bring on the scene
1e4) to raise up, rouse, stir up, investigate
1e5) to raise up, constitute
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singularHc/Vqw3ms
The Hebrew word אַחַר (*achar*) primarily denotes the concept of 'after' or 'behind' in both spatial and temporal contexts. It functions as a substantive, adverb, preposition, and conjunction, indicating a following part or time. The related form אַחֲרַי (*acharai*) refers to a person who turns backwards. There is a reference to Proverbs 28:23 in relation to the latter.
אַחַר prop. subst. the hinder or following part
adv.
of place, behind
of time, afterwards
prep.
of place, behind, after
of time, after
conj. after that.
H310a אַחַר prop. subst. the hinder or following part . adv. . of place, behind
. of time, afterwards
. prep. . of place, behind, after
. of time, after
. conj. after that.
H310b אַחֲרַי a man that turneth backwards.
310 'achar akh-ar'
from 309; properly, the hind part; generally used as an
adverb or conjunction, after (in various senses):--after
(that, -ward), again, at, away from, back (from, -side),
behind, beside, by, follow (after, -ing), forasmuch, from,
hereafter, hinder end, + out (over) live, + persecute,
posterity, pursuing, remnant, seeing, since, thence(-forth),
when, with.
see HEBREW for 0309
אַחַר (a.char) — after.
1) after the following part, behind (of place), hinder, afterwards (of time)
1a) as an adverb
1a1) behind (of place)
1a2) afterwards (of time)
1b) as a preposition
1b1) behind, after (of place)
1b2) after (of time)
1b3) besides
1c) as a conjunction
1c) after that
1d) as a substantive
1d1) hinder part
1e) with other prepositions
1e1) from behind
1e2) from following after
אַחֲרַי (a.cha.ray) — backwards.
backwards (of a man that turns backwards)
Prep — PrepHAcmpc
אֲבִימֶ֫לֶךְ (Abiymelek) means 'father of the king' and refers to several figures in the Old Testament, including kings of Gerar and Gath, a son of Gideon, and a priest. The name is derived from the components for 'father' and 'king.' It is first mentioned in Genesis 20:2 and appears in various contexts throughout the scriptures.
אֲבִימֶ֫לֶךְ n.pr.m. (Melek (= Malik, Molech) is father)
king of Gerar
king of Gath
son of Gideon
priest, son of Abiathar
base
H40 אֲבִימֶ֫לֶךְ (Melek (= Malik, Molech) is father)
40 'Abiymelek ab-ee-mel'-ek
from 1 and 4428; father of (the) king; Abimelek, the name of
two Philistine kings and of two Israelites:--Abimelech.
see HEBREW for 01
see HEBREW for 04428
אֲבִימֶ֫לֶךְ (a.vi.me.lekh) — Abimelech.
A man living at the time of the Patriarchs, first mentioned at Gen.20.2
§ Abimelech = "Melek is father" or "my father is king"
1) king of Gerar in Abraham's time
2) king of Gath in David's time; maybe title of Philistine kings
3) son of Gideon by a concubine
4) priest, son of Abiathar
אֲבִימֶ֫לֶךְ (a.vi.me.lekh) — Abimelech.
A man living before Israel's Monarchy, first mentioned at Jdg.8.31;
son of: Gideon (H1439);
brother of: Jether (H3500) and Jotham (H3147)
§ Abimelech = "Melek is father" or "my father is king"
1) king of Gerar in Abraham's time
2) king of Gath in David's time; maybe title of Philistine kings
3) son of Gideon by a concubine
4) priest, son of Abiathar
אֲבִימֶ֫לֶךְ (a.vi.me.lekh) — Abimelech.
A man living at the time of United Monarchy, first mentioned at 1Sa.21.10;
N-proper — Noun proper masculineHNpm
a-bim'-e-lek ('abhimelekh, "father of a king"): A name borne by five Old Testament persons.
(1) The name of two kings of Philistia; the first was a contemporary of Abraham, the second, probably son of the former, was king in the days of Isaac. It is quite possible that Abimelech was the royal title rather than the personal name, since in the title of Ps 34 we find it applied to the king of Gath, elsewhere known by his personal name, Achish (1Sa 27:2,3). Shortly after the destruction of Sodom Abraham journeyed with his herds and flocks into the extreme Southeast country of Palestine (Ge 20). While sojourning at Gerar, the city of Abimelech, king of the Philistine country, he made believe that Sarah was his sister (Ge 20:2), and Abimelech took her, intending to make her one of his…
Abimelech
My father a king, or father of a king, a common name of the Philistine kings, as “Pharaoh” was of the Egyptian kings. (1.) The Philistine king of Gerar in the time of Abraham (Gen. 20:1-18). By an interposition of Providence, Sarah was delivered from his harem, and was restored to her husband Abraham. As a mark of respect he gave to Abraham valuable gifts, and offered him a settlement in any part of his country; while at the same time he delicately and yet severely rebuked him for having practised a deception upon him in pretending that Sarah was only his sister. Among the gifts presented by the king were a thousand pieces of silver as a “covering of the eyes” for Sarah; i.e., either as an atoning gift and a testimony of her innocence in the sight of all, or rather for the purpose of procuring a veil for Sarah to conceal her…
(father of the king), the name of several Philistine kings, was probably a common title of these kings, like that of Pharaoh among the Egyptians and that of Caesar and Augustus among the Romans. Hence in the title of (Psalms 34:1) ... the name of Abimelech is given to the king, who is called Achish in (1 Samuel 21:11) A Philistine, king of Gerar, Genesis 20,21, who, exercising the right claimed by Eastern princes of collecting all the beautiful women of their dominions into their harem, (Genesis 12:15; Esther 2:3) sent for and took Sarah. A similar account is given of Abraham’s conduct of this occasion to that of his behavior towards Pharaoh. [ABRAHAM] (B.C. 1920.) Another…
1. King of Gerar of the Philistines, who took Sarah into his harem; but being warned of God in a dream, he restored her to Abraham, and gave him 1,000 pieces of silver as a "covering of the eyes" for Sarah, that is, as an atoning present, and to be a testimony of her innocence in the eyes of all. He afterwards made a league with Abraham, Ge 20:1-18.
2. Another king of Gerar, probably son of the former, and contemporary with Isaac. He rebuked Isaac for dissimulation in regard to Rebekah, and afterwards made a new league with him at Beersheba, Ge 26:1-35.
3. A son of Gideon by a concubine, made himself king of Shechem after his father’s death, and slew his father’s seventy sons on one stone, only Jotham the youngest being left. Jotham reproached the Shechemites for their conduct, in…
יָשַׁע (yasha`) is a Hebrew root meaning to save or deliver. It encompasses various forms of salvation, including liberation from physical and moral troubles, victory in battle, and general safety. The word can appear in different grammatical forms, such as Niph. (to be saved) and Hiph. (to save).
[יָשַׁע] vb. Hiph. deliver; Niph. intrans. and pass.
Niph.
be liberated, saved (prop. placed in freedom)
be saved in battle, victorious
Hiph.
deliver, save (prop. give width and breadth to, liberate)
save from moral troubles
give victory to
base
H3467 [יָשַׁע] Hiph. deliver; Niph. intrans. and pass. . . be liberated, saved (prop. placed in freedom)
. be saved in battle, victorious
. . deliver, save (prop. give width and breadth to, liberate)
. save from moral troubles
. give victory to
3467 yasha` yaw-shah'
a primitive root; properly, to be open, wide or free, i.e.
(by implication) to be safe; causatively, to free or
succor:--X at all, avenging, defend, deliver(-er), help,
preserve, rescue, be safe, bring (having) salvation,
save(-iour), get victory.
יָשַׁע (ya.sah) — to save.
1) to save, be saved, be delivered
1a) (Niphal)
1a1) to be liberated, be saved, be delivered
1a2) to be saved (in battle), be victorious
1b) (Hiphil)
1b1) to save, deliver
1b2) to save from moral troubles
1b3) to give victory to
Prep | V-Hiphil-Inf-a — Preposition · verb hiphil infinitive construct commonHR/Vhcc
de-liv'-er (natsal, nathan; rhuomai, paradidomi): Occurs very frequently in the Old Testament and represents various Hebrew terms.
The English word is used in two senses,
(1) "to set free," etc.,
(2) "to give up or over."
(1) The word most often translated "deliver" in the first sense is natsal, meaning originally, perhaps, "to draw out." It is used of all kinds of deliverance (Ge 32:11; Ps 25:20; 143:9, etc.; Jer 7:10; Eze 3:19, etc.; Ze 1:18, etc.). The Aramaic netsal occurs in Da 3:29; 6:14; 8:4,7; yasha`, "to save," in Jud 3:9,31 the King James Version, etc. ; malaT…
אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).
אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
base
H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite
853 'eth ayth
apparent contracted from 226 in the demonstrative sense of
entity; properly, self (but generally used to point out more
definitely the object of a verb or preposition, even or
namely):--(as such unrepresented in English).
see HEBREW for 0226
אֵת (et) — [Obj.].
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
Aramaic equivalent: yat (יָת "whom" H3487)
HTo — ParticleHTo
יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.
יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)
n.pr.m. second name of Jacob
n.pr.gent. name of Hebrew nation
base
H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob
. n. pr. gent. name of Hebrew nation
3478 Yisra'el yis-raw-ale'
from 8280 and 410; he will rule as God; Jisrael, a symbolical
name of Jacob; also (typically) of his posterity:
--Israel.
see HEBREW for 08280
see HEBREW for 0410
יִשְׂרָאֵל (yis.ra.el) — Israel.
A man living at the time of the Patriarchs, first mentioned at Gen.25.26;
son of: Isaac (H3327) and Rebekah (H7259);
brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);
father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently
§ Israel = "God prevails"
1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel
2) the name of the descendants and the nation of the descendants of Jacob
2a) the name of the nation until the death of Solomon and the split
N-proper — Noun properHNpl
iz'-ra-el.
See JACOB.
Israel
The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).
This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;
(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…
Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.
תּוֹלָע (Towla`) refers to Tola, a figure from the tribe of Issachar. He is noted as a judge of Israel and is mentioned in the context of his lineage, being the son of Puah and the firstborn of Issachar. The name also translates to 'worm.' The entries consistently identify Tola as both a progenitor of the Tolaites and a judge, with references to Genesis 46:13 and Judges 10:1.
תּוֹלָע n.pr.m. in Issachar; a judge of Israel
base
H8439 תּוֹלָע in Issachar; a judge of Israel
8439 Towla` to-law'
the same as 8438; worm; Tola, the name of two
Israelites:--Tola.
see HEBREW for 08438
תּוֹלָע (to.la) — Tola.
A man of the tribe of Issachar living at the time of Egypt and Wilderness, first mentioned at Gen.46.13;
son of: Issachar (H3485);
brother of: Puah (H6312), Jashub (H3437H) and Shimron (H8110B);
father of: Uzzi (H5813H), Rephaiah (H7509I), Jeriel (H3400), Jahmai (H3181), Ibsam (H3005) and Shemuel (H8050I)
Also named: to.la.i (תּוֹלָעִי "Tolaite" H8440)
§ Tola = "worm"
1) the 1st born of Issachar and progenitor of the family of Tolaites
2) a man of Issachar, son of Puah and judge of Israel after Abimelech
תּוֹלָע (to.la) — Tola.
A Judge living before Israel's Monarchy, only mentioned at Jdg.10.1;
son of: Puah (H6312H)
§ Tola = "worm"
1) the 1st born of Issachar and progenitor of the family of Tolaites
2) a man of Issachar, son of Puah and judge of Israel after Abimelech
N-proper — Noun proper masculineHNpm
to'-la (tola`, "worm" or "scarlet stuff"):
(1) One of the four sons of Issachar (Ge 46:13; 1Ch 7:1), mentioned among those who journeyed to Egypt with Jacob (Ge 46:8 f), and in the census taken by Moses and Eleazar, as father of the Tolaites (Nu 26:23) whose descendants in the reign of David included 22,600 "mighty men of valor" (1Ch 7:2).
(2) One of the Judges, the son of Puah, a man of Isaachar. He dwelt in the hill country of Ephraim in the village of Shamir, where after judging Israel 23 years he was buried (Jud 10:1,2). In the order of succession he is placed…
Tola
A scarlet worm. (1.) Eldest son of Issachar (Gen. 46:13).
(2.) A judge of the tribe of Issachar who “judged” Israel twenty-three years (Judg. 10:1, 2), when he died, and was buried in Shamir. He was succeeded by Jair.
The first-born of Issachar and ancestor of the Tolaiters. (Genesis 46:13; Numbers 26:23; 1 Chronicles 7:1,2) (B.C. about 1700.) Judge of Israel after Abimelech. (Judges 10:1,2) He is described as "the son of Puah the son of Dodo, a man of Issachar." Tola judged Israel for twenty-three years at Shamir in Mount Ephraim, where he died and was buried. (B.C. 1206-1183.)
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
פּוּאָה (Puw'ah) refers to a name meaning 'splendid' associated with two individuals from the tribe of Issachar. One is mentioned in Genesis 46:13 as a son of Issachar and father of Tola, a judge of Israel. The name can also appear as Pua or Phuvah, and it is linked to the Hebrew root for 'blast'.
פּוּאָה, פֻּוָּה n.pr.m. in Issachar
base
H6312 פּוּאָה, פֻּוָּה in Issachar
6312 Puw'ah poo-aw'
or Puvvah {poov-vaw'}; from 6284; a blast; Puah or Puvvah,
the name of two Israelites:--Phuvah, Pua, Puah.
see HEBREW for 06284
פּוּאָה (pu.ah) — Puah.
A man of the tribe of Issachar living at the time of Egypt and Wilderness, first mentioned at Gen.46.13;
son of: Issachar (H3485);
brother of: Tola (H8439), Jashub (H3437H) and Shimron (H8110B); also called Puvah (KJV: Phuvah) at Gen.46.13; 1xPunite at Num.26.23;
Also named: pu.ni (פּוּנִי "Punite" H6324)
§ Puah or Pua or Phuvah = "splendid"
1) son of Issachar
1a) also 'Pua' and 'Phuvah'
2) man of Issachar, father of Tola, the judge of Israel after Abimelech
פּוּאָה (pu.ah) — Puah.
A man living before Israel's Monarchy, only mentioned at Jdg.10.1;
daughter of: Dodo (H1734);
mother of: Tola (H8439H)
§ Puah or Pua or Phuvah = "splendid"
1) son of Issachar
1a) also 'Pua' and 'Phuvah'
2) man of Issachar, father of Tola, the judge of Israel after Abimelech
N-proper — Noun proper masculineHNpm
Puah
Splendid. (1.) One of the two midwives who feared God, and refused to kill the Hebrew male children at their birth (Ex. 1:15-21).
(2.) A descendant of Issachar (Judg. 10:1).
(splendid). The father of Tola, a man of the tribe of Issachar and judge of Israel after Abimelech. (Judges 10:1) (B.C. 1211.) The son of Issachar, (1 Chronicles 7:1) elsewhere called Phuvah and Pua. One of the two midwives to whom Pharaoh gave instructions to kill the Hebrew male children at their birth. (Exodus 1:15) (B.C. 1571.)
mouth; corner; bush of hair
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
דּוֹדוֹ (Dowdow) means 'his beloved' and refers to a man mentioned in the Old Testament. He is identified as the father of Elhanan and Eleazar, notable figures among David's warriors, and is associated with the tribes of Issachar and Bethlehem. The name appears in contexts related to Israel's monarchy, specifically in Judges and 2 Samuel.
דּוֹדוֹ n.pr.m. (his beloved)
man of tribe of Issachar
Kt
father of אֶלְחָנָן
base
H1734 דּוֹדוֹ
1734 Dowdow do-do'
from 1730; loving; Dodo, the name of three Israelites:--Dodo.
see HEBREW for 01730
דּוֹדוֹ (do.do) — Dodo.
A man living before Israel's Monarchy, only mentioned at Jdg.10.1;
father of: Puah (H6312H)
§ Dodo = "his beloved"
1) a man of the tribe of Issachar
2) a man of Bethlehem, father of Elhanan who was one of David's 30 captains
3) an Ahohite, father of Eleazar, the second of the 3 mighty men who were over the 30
דּוֹדוֹ (do.do) — Dodo.
A man living at the time of United Monarchy, first mentioned at 2Sa.23.9;
father of: Eleazar (H0499I); also called Dodai at 1Ch.27.4;
Also named: do.day (דּוֹדַי "Dodai" H1737)
§ Dodo = "his beloved"
1) a man of the tribe of Issachar
2) a man of Bethlehem, father of Elhanan who was one of David's 30 captains
3) an Ahohite, father of Eleazar, the second of the 3 mighty men who were over the 30
דּוֹדוֹ (do.do) — Dodo.
A man living at the time of United Monarchy, first mentioned at 2Sa.23.24;
father of: Elhanan (H0445H)
N-proper — Noun proper masculineHNpm
Dodo
Amatory; loving. (1.) A descendant of Issachar (Judg. 10:1).
(2.) An Ahohite, father of Eleazar, who was one of David’s three heroes (2 Sam. 23:9; 1 Chr. 11:12). He was the same with Dodai mentioned in 1 Chr. 27:4.
(3.) A Bethlehemite, and father of Elhanan, who was one of David’s thirty heroes (2 Sam. 23:24).
(loving). A man of Bethlehem, father of Elhanan, who was one of David’s thirty captains. (2 Samuel 23:24; 1 Chronicles 11:26) He is a different person from DODO THE AHOHITE, father of Eleazar, the second of the three mighty men who were over the thirty. (2 Samuel 23:9; 1 Chronicles 11:12) (B.C. before 1046).
his uncle
The Hebrew word אִישׁ (iysh) means 'man' and can refer to an individual male, a husband, or a human being in general. It encompasses various meanings, including champion and great man, and can also imply 'whosoever' or 'each.' The word is built from a root suggesting existence and is used throughout the Old Testament.
אִישׁ 2166 n.m. man (= vir)
base
H376 אִישׁ man (= vir)
376 'iysh eesh
contracted for 582 (or perhaps rather from an unused root
meaning to be extant); a man as an individual or a male
person; often used as an adjunct to a more definite term (and
in such cases frequently not expressed in
translation):--also, another, any (man), a certain, +
champion, consent, each, every (one), fellow, (foot-,
husband-)man, (good-, great, mighty) man, he, high (degree),
him (that is), husband, man(-kind), + none, one, people,
person, + steward, what (man) soever, whoso(-ever), worthy.
Compare 802.
see HEBREW for 0582
see HEBREW for 0802
אִישׁ (ish) — man.
: man
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
אִישׁ (ish) — man: husband.
: husband
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
אִישׁ (ish) — man: anyone.
: anyone/someone
1) man
1a) man, male (in contrast to woman, female)
1b) husband
1c) human being, person (in contrast to God)
1d) servant
1e) mankind
1f) champion
1g) great man
2) whosoever
3) each (adjective)
N-ms — Noun common · masculine singular constructHNcmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יִשָּׂשכָר (Yissaskar) refers to Issachar, the ninth son of Jacob and Leah, and the progenitor of the tribe named after him. The name means 'there is recompense' and is associated with a territory in Canaan. Additionally, there is a Korahite Levite named Issachar, mentioned in the context of temple duties.
יִשָּׂשכָר 43 n.pr.m. Issachar
base
H3485 יִשָּׂשכָר Issachar
3485 Yissaskar yis-saw-kawr'
(strictly yis-saws-kawr'); from 5375 and 7939; he will bring
a reward; Jissaskar, a son of Jacob:--Issachar.
see HEBREW for 05375
see HEBREW for 07939
יִשָּׂשכָר (yis.sa.s.khar) — Issachar.
A man of the tribe of Issachar living at the time of the Patriarchs, first mentioned at Gen.30.18;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Tola (H8439), Puah (H6312), Jashub (H3437H) and Shimron (H8110B)
Also named: Isachar (Ἰσαχάρ "Issachar" G2466)
§ Issachar = "there is recompense"
1) the 9th son of Jacob and the 5th by Leah his first wife and the progenitor of a tribe by his name
2) a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple
3) the tribe descended from Issachar the son of Jacob
4) the territory allocated to the descendants of Issachar when they entered the land of Canaan
N-proper — Noun proper masculineHNpm
is'-a-kar (yissa(se)khar; Septuagint, Swete Issachar; Tischendorf, Issachar, so also in the New Testament, Tregelles, and Westcott and Hort, The New Testament in Greek):
(1) The 9th son of Jacob, the 5th borne to him by Leah (Ge 30:17 f).
1. The Name:
His birth is in this passage connected with the strange story of Reuben and his mandrakes, and the name given him is apparently conceived as derived from 'ish sakhar, "a hired workman." There is a play upon the name in this sense in Ge 49:15, "He bowed his shoulder to bear, and became a servant under taskwork." Wellhausen (Textder Buch. Sam., 95) thinks that the second element of the name may denote a deity; and Sokar, an Egyptian god, has been suggested. The name in that case would mean "worshipper of Sokar." Practically nothing is…
Issachar
Hired (Gen. 30:18). “God hath given me,” said Leah, “my hire (Heb. sekhari)...and she called his name Issachar.” He was Jacob’s ninth son, and was born in Padan-aram (comp. 28:2). He had four sons at the going down into Egypt (46:13; Num. 26:23, 25).
Issachar, Tribe of, during the journey through the wilderness, along with Judah and Zebulun (Num. 2:5), marched on the east of the tabernacle. This tribe contained 54,400 fighting men when the census was taken at Sinai. After the entrance into the Promised Land, this tribe was one of the six which stood on Gerizim during the ceremony of the blessing and cursing (Deut. 27:12). The allotment of Issachar is…
(reward). I. The ninth son of Jacob and the fifth of Leah. (Genesis 30:17,18) (B.C. 1753-45) At the descent into Egypt four sons are ascribed to him, who founded the four chief families of the tribes. (Genesis 46:13; Numbers 26:23,25; 1 Chronicles 7:1) The number of the fighting men of Issachar, when taken in the census at Sinai, was 54,400. During the journey they seem to have steadily increased. The allotment of Issachar lay above that of Manasseh. (Joshua 19:17-23) In the words of Josephus, "it extended in length from Carmel to the Jordan, in breadth to Mount Tabor." This territory was, as it still is, among the…
Recompense, so named by Leah his mother, Ge 30:18, the ninth son of Jacob, born B. C. 1749. The character of his posterity was foretold by Jacob and by Moses, Ge 49:14,15 De 33:18,19.
The TRIBE OF ISSACHAR numbered fifty-four thousand men in the desert, and on entering Canaan was the third in population, Nu 1:28 26:25. Their portion, having the Jordan on the east, Manasseh on the west, Zebulun north, and Ephraim south, included a considerable part of the fine plain Esdraelon, the most fertile in the country. They were industrious agriculturists, and are mentioned with honor for their brave and wise patriotism, Jud 5:15…
הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.
הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it
an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)
It resumes the subj. with emph.
Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible
It anticipates (as it seems) the subject
As an emph. predicate, of God
In a neuter sense, that, it (of an action, occurrence, matte, etc.)
With the art.: so regularly when joined to a subst. defined itself by the art.
base
H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)
. It resumes the subj. with emph.
. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible
. It anticipates (as it seems) the subject
. As an emph. predicate, of God
. In a neuter sense, that, it (of an action, occurrence, matte, etc.)
. With the art.: so regularly when joined to a subst. defined itself by the art.
1931 huw' hoo
of which the feminine (beyond the Pentateuch) is hiyw {he}; a
primitive word, the third person pronoun singular, he (she or
it); only expressed when emphatic or without a verb; also
(intensively) self, or (especially with the article) the same;
sometimes (as demonstrative) this or that; occasionally
(instead of copula) as or are:--he, as for her, him(-self),
it, the same, she (herself), such, that (...it), these, they,
this, those, which (is), who.
הוּא (hu) — he/she/it.
pron 3p s
1) he, she, it
1a) himself (with emphasis)
1b) resuming subj with emphasis
1c) (with minimum emphasis following predicate)
1d) (anticipating subj)
1e) (emphasising predicate)
1f) that, it (neuter) demons pron
2) that (with article)
HC/Pp3ms — Conjunction · pronounHC/Pp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
יָשַׁב (yashab) is a Hebrew verb meaning to sit, remain, or dwell. It encompasses a range of actions from simply sitting down to more complex ideas like establishing a home or causing a place to be inhabited. The entries indicate various forms, including Qal (to sit), Niphal (to be inhabited), and Hiphil (to cause to dwell). There is an Aramaic equivalent, יְתִב (ye.tiv), meaning 'to dwell'.
יָשַׁב 1090 vb. sit, remain, dwell
Qal
sit
sit, sit down
sit down
sit = be set (as a jewel)
remain, stay, tarry
with special emphasis of qualifying phr.
dwell, have one’s abode
of a land or city, sit, abide, seated in its place, fig. for be inhabited
Niph. be inhabited, of land
Pi. and they shall set their encampments in thee
Hiph.
cause to sit
cause to abide
cause to dwell
cause cities to be inhabited
marry (prop. give a dwelling to)
Hoph. and ye be made to dwell alone in the midst of the land
base
H3427 יָשַׁב sit, remain, dwell
3427 yashab yaw-shab'
a primitive root; properly, to sit down (specifically as
judge. in ambush, in quiet); by implication, to dwell, to
remain; causatively, to settle, to marry:--(make to)
abide(-ing), continue, (cause to, make to) dwell(-ing), ease
self, endure, establish, X fail, habitation, haunt, (make to)
inhabit(-ant), make to keep (house), lurking, X marry(-ing),
(bring again to) place, remain, return, seat, set(- tle),
(down-)sit(-down, still, -ting down, -ting (place) -uate),
take, tarry.
יָשַׁב (ya.shav) — to dwell.
1) to dwell, remain, sit, abide
1a) (Qal)
1a1) to sit, sit down
1a2) to be set
1a3) to remain, stay
1a4) to dwell, have one's abode
1b) (Niphal) to be inhabited
1c) (Piel) to set, place
1d) (Hiphil)
1d1) to cause to sit
1d2) to cause to abide, set
1d3) to cause to dwell
1d4) to cause (cities) to be inhabited
1d5) to marry (give an dwelling to)
1e) (Hophal)
1e1) to be inhabited
1e2) to make to dwell
Aramaic equivalent: ye.tiv (יְתִב "to dwell" H3488)
V-Qal — Verb · Qal · participle (active) masculine singularHVqrmsa
The Hebrew word שָׁמִיר (Shamir) refers to a name associated with two towns in ancient Palestine, one in the mountain district of Judah and another in Ephraim. It is also noted to mean 'a point' or 'thorn.' Additionally, a man named Shamir from the tribe of Levi is mentioned in 1 Chronicles 24:24.
שָׁמִיר n.pr.loc.
Ju 10:1, 2
Jos 15:48
ref
H8069 שָׁמִיר
8069 Shamiyr shaw-meer'
the same as 8068; Shamir, the name of two places in
Palestine:--Shamir. Compare 8053.
see HEBREW for 08068
see HEBREW for 08053
שָׁמִיר (sha.mir) — Shamir.
§ Shamir = "a point" or "thorn"
a town in the mountain district of Judah
שָׁמִיר (sha.mir) — Shamir.
§ Shamir = "a point" or "thorn"
a town in Ephraim where the judge Tola lived and was buried
שָׁמִיר (sha.mir) — Shamir.
A man of the tribe of Levi living at the time of Divided Monarchy, only mentioned at 1Ch.24.24;
son of: Micah (H4318J)
Another name of sha.mur (שָׁמוּר "Shamir" H8053)
§ Shamir = "a point" or "thorn"
1) a town in the mountain district of Judah
2) a town in Ephraim where the judge Tola lived and was buried
Prep | N-proper — Preposition · noun properHR/Npl
Shamir
A sharp thorn. (1.) One of the sons of Michah (1 Chr. 24:24).
(2.) A town among the mountains of Judah (Josh. 15:48); probably Somerah, 2 1/2 miles north-west of Debir.
(3.) The residence of Tola, one of the judges, on Mount Ephraim (Judg. 10:1, 2).
(n point or thorn.) A town in the mountain district of Judah. (Joshua 15:48) only. It probably lay some eight or ten miles south of Hebron. A place in Mount Ephraim, the residence and burial-place of Tola the judge. (Judges 10:1,2) Perhaps Samur , half-way between Samaria and Jenin . A Kohathite, son of Micah or Michal, the first-born of Uzziel. (1 Chronicles 24:24)
Shamer, prison; bush; lees; thorn
הַר (har) means 'mountain' or 'hill,' and can refer to a range of hills or hill-country. It is derived from a root that suggests elevation and can be used figuratively. The entries consistently highlight its geographical connotations without significant disagreement.
הַר 568 n.m. mountain, hill, hill-country
mountain, hill
hill-country, mountain-region
base
H2022 הַר mountain, hill, hill-country
2022 har har
a shortened form of 2042; a mountain or range of hills
(sometimes used figuratively):--hill (country), mount(-ain), X
promotion.
see HEBREW for 02042
הַר (har) — mountain: mount.
: mount/hill
hill, mountain, hill country, mount
הַר (har) — mountain: hill country.
: hill_country
hill, mountain, hill country, mount
A sub-meaning of har (הַר ": mount" H2022)
Prep | N-ms — Preposition · noun common masculine singular constructHR/Ncmsc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
אֶפְרַ֫יִם (Ephrayim) refers to Ephraim, a son of Joseph and Asenath, and the tribe descended from him. The term signifies 'double fruit' and encompasses various meanings, including a geographical region, a chief gate of Jerusalem, and a reference to the northern kingdom. Notably, it appears in Genesis 41:52.
אֶפְרַ֫יִם n.pr.m. Ephraim
base
H669 אֶפְרַ֫יִם Ephraim
669 'Ephrayim ef-rah'-yim
dual of masculine form of 672; double fruit; Ephrajim, a son
of Joseph; also the tribe descended from him, and its
territory:--Ephraim, Ephraimites.
see HEBREW for 0672
אֶפְרַ֫יִם (eph.ra.yim) — Ephraim.
A man living at the time of the Patriarchs, first mentioned at Gen.41.52;
son of: Joseph (H3130) and Asenath (H0621);
brother of: Manasseh (H4519);
father of: Shuthelah (H7803), Becher (H1071H), Tahan (H8465), Ezer (H5827), Elead (H0496) and Beriah (H1283H); also called Ephrathite (NIV: Ephraimite) at 1Sa.1.1; Ephron (Qere, KJV: Ephrain) at 2Ch.13.19;
§ Ephraim = "double ash-heap: I shall be doubly fruitful"
1) second son of Joseph, blessed by him and given preference over first son, Manasseh
2) the tribe, Ephraim
3) the mountain country of Ephraim
4) sometimes used name for the northern kingdom (Hosea or Isaiah)
5) a city near Baal-hazor
6) a chief gate of Jerusalem
אֶפְרַ֫יִם (eph.ra.yim) — Ephraim (Gate).
§ Ephraim = "double ash-heap: I shall be doubly fruitful"
a chief gate of Jerusalem
N-proper — Noun proper masculineHNpm
Ephraim
Double fruitfulness (“for God had made him fruitful in the land of his affliction”). The second son of Joseph, born in Egypt (Gen. 41:52; 46:20). The first incident recorded regarding him is his being placed, along with his brother Manasseh, before their grandfather, Jacob, that he might bless them (48:10; comp. 27:1). The intention of Joseph was that the right hand of the aged patriarch should be placed on the head of the elder of the two; but Jacob set Ephraim the younger before his brother, “guiding his hands wittingly.” Before Joseph’s death, Ephraim’s family had reached the third generation (Gen. 50:23).
a city "in the district near the wilderness" to which our Lord retired with his disciples when threatened with violence by the priests. (John 11:54)
The second son of Joseph, born in Egypt, Ge 41:52. Although the youngest, he yet had the chief blessing of his grandfather Jacob, and the tribe was always more distinguished than that of Manasseh, Ge 48:8-20 Nu 2:18-21. The portion of Ephraim was large and central, and embraced some of the most fertile land in all Canaan. It extended from the Mediterranean across to the Jordan, north of the portions of Dan and Benjamin and included Shiloh, Shechem, etc. A range of mountainous country, which runs through it, is called "the mountains of Ephraim," or "mount Ephraim." This extends also farther south into the portion of Judah, and is there called "the mountains of Judah." Samaria, the capital of the ten tribes, being in Ephraim…
fruitful; increasing