Deuteronomy 33:18 — Word Study
WLCוְלִזְבוּלֻ֣ן אָמַ֔ר שְׂמַ֥ח זְבוּלֻ֖ן בְּצֵאתֶ֑ךָ וְיִשָּׂשכָ֖ר בְּאֹהָלֶֽיךָ׃
BSAConcerning ZebulunZᵉbûwlûwn [a son of Jacob, founder of one of the twelve tribes of Israel] he saidʼâmar■ Rejoicesâmach [to be glad, celebrate] ZebulunZᵉbûwlûwn in your journeysyâtsâʼ [goings out, travels] and IssacharYissâˢkâr [meaning 'there is recompense'] in your tentsʼôhel [tabernacles, dwelling places]
| Greek | English | Parsing |
|---|---|---|
| וְלִזְבוּלֻ֣ן | and of Zebulun | Conjunction, preposition, noun proper masculine |
| אָמַ֔ר | he said | Verb, Qal, perfect third person masculine singular |
| שְׂמַ֥ח | rejoice | Verb, Qal, imperative second person masculine singular |
| זְבוּלֻ֖ן | O Zebulun | Noun proper masculine |
| בְּצֵאתֶ֑ךָ | when going out you | Preposition, verb qal infinitive construct common, suffix |
| וְיִשָּׂשכָ֖ר | and Issachar | Conjunction, noun proper masculine |
| בְּאֹהָלֶֽיךָ׃ | in tents your | Preposition, noun common masculine plural construct, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | Concerning Zebulun he said: “Rejoice, Zebulun, in your journeys, and Issachar, in your tents. |
| KJV | ¶ And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents. |
| ASV | And of Zebulun he said, Rejoice, Zebulun, in thy going out; And, Issachar, in thy tents. |
| YLT | And of Zebulun he said: — Rejoice, O Zebulun, in thy going out, And, O Issachar, in thy tents; |
| WEB | About Zebulun he said, “Rejoice, Zebulun, in your going out; and Issachar, in your tents. |
| BBE | And of Zebulun he said, Be glad, Zebulun, in your going out; and, Issachar, in your tents. |
Where they part company is שְׂמַ֥ח — see How Translations Differ.
The structure consists of a main clause followed by two imperative phrases, emphasizing the call to rejoice.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbאָמַר
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Deuteronomy 33:18
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — Moses Blesses the Tribesgenerated
Deuteronomy 33:18 features Moses pronouncing blessings on the tribes of Israel as he prepares to depart from them. In this verse, he specifically addresses Zebulun and Issachar, encouraging them to rejoice in their unique contributions to the nation. This moment reflects the importance of each tribe's role in the community and their connection to the land and their heritage.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Genesis 49:13–15 | Zebulun shall dwell by the seashore and become a harbor for ships; his border shall extend to Sidon. |
| 2 | Joshua 19:11 | It went up westward to Maralah, reached Dabbesheth, and met the brook east of Jokneam. |
| 3 | Judges 5:14 | Some came from Ephraim, with their roots in Amalek; Benjamin came with your people after you. The commanders came down from Machir, the bearers of the marshal’s staff from Zebulun. |
The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to
The Key Word — שְׂמַ֥ח, se.Machgenerated
The Hebrew verb שְׂמַח (samach) means to rejoice or be glad. It conveys a sense of joy that can be expressed in various contexts, including celebration and worship. The imperative form here directs Zebulun to actively engage in rejoicing, emphasizing the communal aspect of joy in their journeys.
This word encompasses a range of joyful expressions, from personal happiness to collective celebration, indicating that the act of rejoicing is significant in both individual and communal life.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is אָמַ֔ר, he said, which introduces the blessings. The structure consists of a main clause followed by two phrases: one addressing Zebulun and the other addressing Issachar, indicating their respective contexts of rejoicing.
The Hebrew word order places emphasis on the subjects, Zebulun and Issachar, highlighting their importance in Moses' message. The use of the imperative verb שְׂמַ֥ח directly calls the tribes to action, reinforcing the communal aspect of their joy.
Septuagint Backgroundgenerated
The Septuagint uses the Greek word εὐφράνθητι (euphranthēti) to translate the Hebrew שְׂמַ֥ח, which also means to rejoice. This choice maintains the imperative nature of the command, encouraging joyfulness.
The translation reflects a direct engagement with the audience, urging them to celebrate their unique roles, similar to the Hebrew's intent.
In plain words — the whole versegenerated
Deuteronomy 33:18 shows Moses blessing Zebulun and Issachar, calling Zebulun to rejoice in his journeys and Issachar in his tents. This highlights the importance of both travel and home for these tribes.
Frequently Asked Questionsgenerated
Moses is encouraging Zebulun to find joy in their travels and endeavors, recognizing the significance of their movements and activities.
Issachar is included to highlight his role alongside Zebulun, emphasizing the importance of both tribes in the community and their respective contributions.
The mention of tents symbolizes stability and home, contrasting with the journeys, and reflects the balance between movement and settlement in the lives of these tribes.
This blessing illustrates the diverse roles and responsibilities of the tribes of Israel, affirming their unique identities and the importance of their contributions to the nation.
Reflection Questionsgenerated
- In what ways can I find joy in my own journeys, similar to Zebulun?
- How do I balance my travels and my home life, like Issachar?
- What are some ways I can celebrate the unique contributions of those around me?
- How can I encourage others to rejoice in their roles within our community?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Deuteronomy 33:18 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd of Zebulun he said,.... The tribe of Zebulun, as the Targums of Jonathan and Jerusalem, with whom Issachar is joined, they being brethren, and of the same mother as well as father; though Zebulun
Read John Gill on Deuteronomy 33 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents. Rejoice, Zebulun, In thy going out - namely, on commercial enterprises and voyages by sea.
Read Robert Jamieson on Deuteronomy 33 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThou shalt prosper; and have cause of rejoicing. In thy going out; either, 1. To war, as this phrase is oft used, as , which was in part verified, . Or, 2. To sea, in way of traffic, because their portion lay near the sea. Or both may be joined; and in both respects his course is opposite to that of Issachar, who was a lover of peace and pasturage. See ,15. Issachar is here joined with Zebulun, both because they were brethren by father and mother too, and because their possessions lay near together. In thy tents, i.e. thou shalt give thyself to the management of land and cattle, living quietly in thy own possessions, disliking the troubles of war and of merchandise. So the phrase is used…
Read Matthew Poole on Deuteronomy 33 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsDeuteronomy 33:18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.Ver. 18. In thy going out.] To trade and traffic by sea. Peterent coelum navibus Belgoe, si navibus peti posset, saith one. The lowcountry men are said to grow rich by war; it is sure they do by trade at sea. And, Issachar, in thy tents,] i.e., In thy quiet life and country employments. “ O fortunatos nimium, &c. Regain aequabat opes animis, seraque reversus Nocta domum, dapibus mensas onerabit inemptis. ” - Virg. saith the poet, of a well contented countryman.
Read John Trapp on Deuteronomy 33 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(18) Zebulun . . . and Issachar were united with Judah, in the leading division of Israel in the wilderness. The warlike character of the first of these two, and the more peaceful wisdom of the second, are illustrated by Judges 5:18 and 1 Chronicles 12:32-33. (Comp Jacob’s blessing of Issachar in Genesis 49:14-15.)
Read Charles John Ellicott on Deuteronomy 33 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 18. Rejoice, Zebulun, in thy going out] That is, Thou shalt be very prosperous in thy coasting voyages; for this tribe's situation was favourable for traffic, having many sea-ports. See Clarke on Genesis 49:13. And, Issachar, in thy tents.] That is, as Zebulun should be prosperous in his shipping and traffic, so should Issachar be in his tents - his agriculture and pasturage.
Read AdamClarke on Deuteronomy 33 →CambridgeThe Cambridge Bible for Schools and Colleges18And of Zebulun he said: Rejoice, Zebulún, in thine outgoing, And in thy tents, Issachár! 19Peoples they call to the mountain (?), There slay they the sacrifices due. For the affluence of seas do they suck And the hidden hoards of the sand. The territory of Zebulun in Joshua 19:10-16 runs seaward or westward, but apparently without reaching the sea. But in Genesis 49:13 the tribe dwells on the sea-beach, a beach for ships, with his border by Sidon (Tyre is nearer, but at the date of the poem Sidon must have been suzerain of the Phoenician confederacy) therefore favourably placed for commerce. Similarly here. Issachar, Joshua 19:17-23, lay further inland, on Esdraelon under Tabor and Gilboa…
Read Cambridge on Deuteronomy 33 →Albert Barnes1798–1870Barnes' Notes on the BibleZebulun possessed a commodious sea-shore and the fisheries of the Lake of Tiberias: and was therefore to thrive by commerce, and to rejoice in his “going out,” i. e., in his mercantile enterprises.
Read Albert Barnes on Deuteronomy 33 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
Concerning Zebulun he said: “Rejoice, Zebulun, in your journeys, and Issachar, in your tents.
About Zebulun he said, “Rejoice, Zebulun, in your going out; and Issachar, in your tents.
Concerning Zebulun he said: “Rejoice, Zebulun, in your journeys, and Issachar, in your tents.
Of Zebulun he said: Rejoice, Zebulun, when you go outside, and Issachar, when you are in your tents.
Tyndale line
¶ And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.
And of Zebulun he said, Rejoice, Zebulun, in thy going out; And, Issachar, in thy tents.
And of Zebulun he said, Rejoice, Zebulun, in thy going out; And, Issachar, in thy tents.
And of Zebulun he said, Rejoice, Zebulun, in thy going out; and Issachar, in thy tents.
And of Zebulun he sayd, Reioice, Zebulun, in thy going out, and thou Isshachar in thy tents.
Strictly literal
And of Zebulun he said, Rejoice, Zebulun, in thy going out; And thou, Issachar, in thy tents!
And of Zebulun he said: — Rejoice, O Zebulun, in thy going out, And, O Issachar, in thy tents;
And of Zebulun he said: Rejoice, O Zebulun, in your going out, || And, O Issachar, in your tents;
And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.
About Zebulun, Moses said: Rejoice, Zebulun, in your going out, and you, Issachar, in your tents.
From the Latin
And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.
Simplified
To Zebulun he said: “Celebrate, Zebulun, in your travels and Issachar, in your tents.
And of Zebulun he said, Be glad, Zebulun, in your going out; and, Issachar, in your tents.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text is supported by the Samaritan Pentateuch, which agrees word for word. The Septuagint also matches the Hebrew closely, maintaining the same message and structure. The Dead Sea Scrolls show some variations, with certain words restored, but the core message remains consistent across all witnesses.
וְלִזְבוּלֻ֣ן אָמַ֔ר שְׂמַ֥ח זְבוּלֻ֖ן בְּצֵאתֶ֑ךָ וְיִשָּׂשכָ֖ר בְּאֹהָלֶֽיךָ׃
7 of the 7 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ולזבולן אמר שׂמח זבולן בצאתך וישׂשׂכר באהליך
Agrees with the Masoretic Text here, word for word.
[ולזבלון] אמר [שמח] [זבולן] [בצאת׳ך] [ויששכר] [באהלי׳ך]
nothing on the leather here — 1 partly restored, 6 supplied entire by an editor.
ולזבולן אמר שמח זבולן בצאת׳ך [ויששכר] [באהלי׳ך]
4 words on the leather — 1 partly restored, 2 supplied entire by an editor.
[ולזבולן] [אמר] שמח זבולן בצאת׳ך ויששכר באהלי׳ך
4 words on the leather — 1 partly restored, 2 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Deuteronomy 33:18
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
זְבוּלֻן (Zebulun) refers to the sixth son of Jacob and Leah, as well as his tribe and territory. The name is linked to the concept of habitation and is first mentioned in Genesis 30:20. The entries consistently identify Zebulun as a significant figure in the genealogies of Israel.
זְבוּלֻן, זְלֻבוּן n.pr.m. Zebulun
sixth son of Jacob and Leah
the tribe of Zebulun
territory of the tribe
base
H2074 זְבוּלֻן, זְלֻבוּן Zebulun
2074 Zbuwluwn zeb-oo-loon'
or Zbuluwn {zeb-oo-loon'}; or Zbuwlun {zeb-oo-loon'}; from
2082; habitation; Zebulon, a son of Jacob; also his territory
and tribe:--Zebulun.
see HEBREW for 02082
זְבוּלֻן (ze.vu.lun) — Zebulun.
A man of the tribe of Zebulun living at the time of the Patriarchs, first mentioned at Gen.30.20;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Sered (H5624), Elon (H0356H) and Jahleel (H3177)
§ Zebulun = "exalted"
1) the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun
2) the tribe descended from Zebulun
3) the land allocated to the tribe of Zebulun
Conj | Prep | N-proper — Conjunction · preposition · noun proper masculineHC/R/Npm
zeb'-u-lun (zebhulun, also written zebuwlun and zebuluwn; the first form occurs only in Jud 1:30; the other two are frequent, and are used interchangeably; Zaboulon): In Ge 30:20 Leah exclaims, "God hath endowed me with a good dowry," which suggests a derivation of Zebulun from zabhadh, "to bestow," the (d) being replaced by (l). Again she says, "Now will my husband dwell with me (or "honor me"): and she called his name Zebulun"; the derivation being from zabhal, "to exalt" or "honor" (OHL, under the word).
Zebulun was the 10th son of Jacob, the 6th borne to him by Leah in Paddan-aram. Nothing is known of this patriarch's life, save in so far as it coincides with that of his brethren. Targum Pseudo-Jonathan says that he first of the five brethren was presented to Pharaoh by…
Zebulun
Dwelling, the sixth and youngest son of Jacob and Leah (Gen. 30:20). Little is known of his personal history. He had three sons (46:14).
(a habitation), the tenth of the sons of Jacob, according to the order in which their births are enumerated, the sixth and last of Leah. (Genesis 30:20; 35:23; 46:14; 1 Chronicles 2:1) His birth is mentioned in (Genesis 30:19,20) Of the individual Zebulun nothing is recorded. The list of Genesis46 ascribes to him three sons, founders of the chief families of the tribe (comp.) (Numbers 26:26) at the time of the migration to Egypt. The tribe is not recorded to have taken part, for evil or good, in any of the events of the wandering or the conquest. The statement of Josephus is probably in the main correct, that it reached on the one side to the Lake of Gennesareth and on the…
1. Or ZABULON, Re 7:8, the sixth son of Jacob and Leah, born in Mesopotamia, Ge 30:20. Moses gives us few particulars respecting him. His tribe was respectable for numbers, Nu 1:30 26:26; and its portion in the Holy Land accorded with the prediction of Jacob, Ge 49:13, extending from the Mediterranean sea at Carmel to the sea of Gemnesaret, between Issachar on the south, and Naphtali and Asher on the north and north-west, Jos 19:10. His posterity are often mentioned in connection with Issachar, his nearest brother, De 33:18. They were entangled with the Phoenicians…
אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.
אָמַר 5287 vb. utter, say
Qal
Say
Say in the heart (= think)
Promise
Command (esp. late)
Niph. be said, told
Hiph. avow, avouch (lit. cause to declare)
Hithp. act proudly, boast
base
H559 אָמַר utter, say .. Say
. Say in the heart (= think)
. Promise
. Command (esp. late)
. be said, told
. avow, avouch (lit. cause to declare)
. act proudly, boast
559 'amar aw-mar'
a primitive root; to say (used with great
latitude):--answer, appoint, avouch, bid, boast self, call,
certify, challenge, charge, + (at the, give) command(-ment),
commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise,
publish, report, require, say, speak (against, of), X still, X
suppose, talk, tell, term, X that is, X think, use (speech),
utter, X verily, X yet.
אָמַר (a.mar) — to say.
1) to say, speak, utter
1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
1b) (Niphal) to be told, to be said, to be called
1c) (Hithpael) to boast, to act proudly
1d) (Hiphil) to avow, to avouch
Aramaic equivalent: a.mar (אֲמַר "to say" H0560)
V-Qal-Perf-3ms — Verb · Qal · perfect third person masculine singularHVqp3ms
שָׂמַח (samach) is a Hebrew verb meaning to rejoice or be glad. It can express joy in everyday life, religious contexts, or even exultation. The verb has different forms: Qal (to rejoice), Piel (to cause to rejoice), and Hiphil (to make glad). The entries indicate a range of meanings related to joy and merriment.
שָׂמַח, שָׂמִ֑חַ 154 vb. rejoice, be glad
Qal 126
in common life
rejoice religiously
subj. י׳
Pi. cause to rejoice, gladden
Hiph. = Pi.
base
H8055 שָׂמַח, שָׂמִ֑חַ rejoice, be glad
8055 samach saw-makh'
a primitive root; probably to brighten up, i.e.
(figuratively) be (causatively, make) blithe or
gleesome:--cheer up, be (make) glad, (have, make) joy(-ful),
be (make) merry, (cause to, make to) rejoice, X very.
שָׂמַח (sa.mach) — to rejoice.
1) to rejoice, be glad
1a) (Qal)
1a1) to rejoice
1a2) to rejoice (arrogantly), exult (at)
1a3) to rejoice (religiously)
1b) (Piel) to cause to rejoice, gladden, make glad
1c) (Hiphil) to cause to rejoice, gladden, make glad
V-Qal-Impv-2ms — Verb · Qal · imperative second person masculine singularHVqv2ms
זְבוּלֻן (Zebulun) refers to the sixth son of Jacob and Leah, as well as his tribe and territory. The name is linked to the concept of habitation and is first mentioned in Genesis 30:20. The entries consistently identify Zebulun as a significant figure in the genealogies of Israel.
זְבוּלֻן, זְלֻבוּן n.pr.m. Zebulun
sixth son of Jacob and Leah
the tribe of Zebulun
territory of the tribe
base
H2074 זְבוּלֻן, זְלֻבוּן Zebulun
2074 Zbuwluwn zeb-oo-loon'
or Zbuluwn {zeb-oo-loon'}; or Zbuwlun {zeb-oo-loon'}; from
2082; habitation; Zebulon, a son of Jacob; also his territory
and tribe:--Zebulun.
see HEBREW for 02082
זְבוּלֻן (ze.vu.lun) — Zebulun.
A man of the tribe of Zebulun living at the time of the Patriarchs, first mentioned at Gen.30.20;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Issachar (H3485) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Sered (H5624), Elon (H0356H) and Jahleel (H3177)
§ Zebulun = "exalted"
1) the 10th of the sons of Jacob, 6th and last of Leah; progenitor of Zebulun
2) the tribe descended from Zebulun
3) the land allocated to the tribe of Zebulun
N-proper — Noun proper masculineHNpm
zeb'-u-lun (zebhulun, also written zebuwlun and zebuluwn; the first form occurs only in Jud 1:30; the other two are frequent, and are used interchangeably; Zaboulon): In Ge 30:20 Leah exclaims, "God hath endowed me with a good dowry," which suggests a derivation of Zebulun from zabhadh, "to bestow," the (d) being replaced by (l). Again she says, "Now will my husband dwell with me (or "honor me"): and she called his name Zebulun"; the derivation being from zabhal, "to exalt" or "honor" (OHL, under the word).
Zebulun was the 10th son of Jacob, the 6th borne to him by Leah in Paddan-aram. Nothing is known of this patriarch's life, save in so far as it coincides with that of his brethren. Targum Pseudo-Jonathan says that he first of the five brethren was presented to Pharaoh by…
Zebulun
Dwelling, the sixth and youngest son of Jacob and Leah (Gen. 30:20). Little is known of his personal history. He had three sons (46:14).
(a habitation), the tenth of the sons of Jacob, according to the order in which their births are enumerated, the sixth and last of Leah. (Genesis 30:20; 35:23; 46:14; 1 Chronicles 2:1) His birth is mentioned in (Genesis 30:19,20) Of the individual Zebulun nothing is recorded. The list of Genesis46 ascribes to him three sons, founders of the chief families of the tribe (comp.) (Numbers 26:26) at the time of the migration to Egypt. The tribe is not recorded to have taken part, for evil or good, in any of the events of the wandering or the conquest. The statement of Josephus is probably in the main correct, that it reached on the one side to the Lake of Gennesareth and on the…
1. Or ZABULON, Re 7:8, the sixth son of Jacob and Leah, born in Mesopotamia, Ge 30:20. Moses gives us few particulars respecting him. His tribe was respectable for numbers, Nu 1:30 26:26; and its portion in the Holy Land accorded with the prediction of Jacob, Ge 49:13, extending from the Mediterranean sea at Carmel to the sea of Gemnesaret, between Issachar on the south, and Naphtali and Asher on the north and north-west, Jos 19:10. His posterity are often mentioned in connection with Issachar, his nearest brother, De 33:18. They were entangled with the Phoenicians…
יָצָא (yatsa') is a Hebrew verb meaning to go or come out, with various applications including departure, escape, and emergence. It can refer to both animate and inanimate subjects and emphasizes the idea of origin or source. The verb appears in different forms, such as Qal, Hiphil, and Hophal, indicating actions like leading out or being brought forth.
יָצָא 1068 vb. go or come out
Qal
go or come out or forth
from (מִן) a place
go forth from (the presence of) a person
in technical senses
of flight, involving escape
depart
of inanimate things
with especial emphasis on idea of origin, source
of children as going forth from loins (of father)
go forth to a place
go forward, proceed to or toward something
come or go forth, with esp. ref. to purpose or result
of combinations
Hiph.
cause to go or come out, bring out, lead out
fig. obj. persons, bring out of (מִן) distress, etc.
bring out animals
inanimate obj.
fig. subj. י׳, bring forth from (מִן)
Hoph. be brought forth
base
H3318 יָצָא go or come out .. go or come out or forth . from (מִן) a place
. go forth from (the presence of) a person
. in technical senses
. of flight, involving escape
. depart
. of inanimate things
. with especial emphasis on idea of origin, source
. of children as going forth from loins (of father)
. . go forth to a place
. go forward, proceed to or toward something
. come or go forth, with esp. ref. to purpose or result
. of combinations
. . cause to go or come out, bring out, lead out
. fig. obj. persons, bring out of (מִן) distress, etc.
. bring out animals
. inanimate obj.
. fig. subj. י׳, bring forth from (מִן)
. be brought forth
3318 yatsa' yaw-tsaw'
a primitive root; to go (causatively, bring) out, in a great
variety of applications, literally and figuratively, direct
and proxim.:--X after, appear, X assuredly, bear out, X
begotten, break out, bring forth (out, up), carry out, come
(abroad, out, thereat, without), + be condemned,
depart(-ing, -ure), draw forth, in the end, escape, exact,
fail, fall (out), fetch forth (out), get away (forth, hence,
out), (able to, cause to, let) go abroad (forth, on, out),
going out, grow, have forth (out), issue out, lay (lie) out,
lead out, pluck out, proceed, pull out, put away, be risen, X
scarce, send with commandment, shoot forth, spread, spring
out, stand out, X still, X surely, take forth (out), at any
time, X to (and fro), utter.
יָצָא (ya.tsa) — to come out: come.
: come/go_out/escape
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
1c) (Hophal) to be brought out or forth
יָצָא (ya.tsa) — to come out: send.
: send/take_out/release
1) to go out, come out, exit, go forth
1a) (Qal)
1a1) to go or come out or forth, depart
1a2) to go forth (to a place)
1a3) to go forward, proceed to (to or toward something)
1a4) to come or go forth (with purpose or for result)
1a5) to come out of
1b) (Hiphil)
1b1) to cause to go or come out, bring out, lead out
1b2) to bring out of
1b3) to lead out
1b4) to deliver
Prep | V-Qal-Inf-a | Suff — Preposition · verb qal infinitive construct common · suffixHR/Vqcc/Sp2ms
יִשָּׂשכָר (Yissaskar) refers to Issachar, the ninth son of Jacob and Leah, and the progenitor of the tribe named after him. The name means 'there is recompense' and is associated with a territory in Canaan. Additionally, there is a Korahite Levite named Issachar, mentioned in the context of temple duties.
יִשָּׂשכָר 43 n.pr.m. Issachar
base
H3485 יִשָּׂשכָר Issachar
3485 Yissaskar yis-saw-kawr'
(strictly yis-saws-kawr'); from 5375 and 7939; he will bring
a reward; Jissaskar, a son of Jacob:--Issachar.
see HEBREW for 05375
see HEBREW for 07939
יִשָּׂשכָר (yis.sa.s.khar) — Issachar.
A man of the tribe of Issachar living at the time of the Patriarchs, first mentioned at Gen.30.18;
son of: Israel (H3478) and Leah (H3812);
brother of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Zebulun (H2074) and Dinah (H1783);
half-brother of: Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Joseph (H3130) and Benjamin (H1144);
father of: Tola (H8439), Puah (H6312), Jashub (H3437H) and Shimron (H8110B)
Also named: Isachar (Ἰσαχάρ "Issachar" G2466)
§ Issachar = "there is recompense"
1) the 9th son of Jacob and the 5th by Leah his first wife and the progenitor of a tribe by his name
2) a Korahite Levite and the 7th son of Obed-edom and doorkeeper to the temple
3) the tribe descended from Issachar the son of Jacob
4) the territory allocated to the descendants of Issachar when they entered the land of Canaan
Conj | N-proper — Conjunction · noun proper masculineHC/Npm
is'-a-kar (yissa(se)khar; Septuagint, Swete Issachar; Tischendorf, Issachar, so also in the New Testament, Tregelles, and Westcott and Hort, The New Testament in Greek):
(1) The 9th son of Jacob, the 5th borne to him by Leah (Ge 30:17 f).
1. The Name:
His birth is in this passage connected with the strange story of Reuben and his mandrakes, and the name given him is apparently conceived as derived from 'ish sakhar, "a hired workman." There is a play upon the name in this sense in Ge 49:15, "He bowed his shoulder to bear, and became a servant under taskwork." Wellhausen (Textder Buch. Sam., 95) thinks that the second element of the name may denote a deity; and Sokar, an Egyptian god, has been suggested. The name in that case would mean "worshipper of Sokar." Practically nothing is…
Issachar
Hired (Gen. 30:18). “God hath given me,” said Leah, “my hire (Heb. sekhari)...and she called his name Issachar.” He was Jacob’s ninth son, and was born in Padan-aram (comp. 28:2). He had four sons at the going down into Egypt (46:13; Num. 26:23, 25).
Issachar, Tribe of, during the journey through the wilderness, along with Judah and Zebulun (Num. 2:5), marched on the east of the tabernacle. This tribe contained 54,400 fighting men when the census was taken at Sinai. After the entrance into the Promised Land, this tribe was one of the six which stood on Gerizim during the ceremony of the blessing and cursing (Deut. 27:12). The allotment of Issachar is…
(reward). I. The ninth son of Jacob and the fifth of Leah. (Genesis 30:17,18) (B.C. 1753-45) At the descent into Egypt four sons are ascribed to him, who founded the four chief families of the tribes. (Genesis 46:13; Numbers 26:23,25; 1 Chronicles 7:1) The number of the fighting men of Issachar, when taken in the census at Sinai, was 54,400. During the journey they seem to have steadily increased. The allotment of Issachar lay above that of Manasseh. (Joshua 19:17-23) In the words of Josephus, "it extended in length from Carmel to the Jordan, in breadth to Mount Tabor." This territory was, as it still is, among the…
Recompense, so named by Leah his mother, Ge 30:18, the ninth son of Jacob, born B. C. 1749. The character of his posterity was foretold by Jacob and by Moses, Ge 49:14,15 De 33:18,19.
The TRIBE OF ISSACHAR numbered fifty-four thousand men in the desert, and on entering Canaan was the third in population, Nu 1:28 26:25. Their portion, having the Jordan on the east, Manasseh on the west, Zebulun north, and Ephraim south, included a considerable part of the fine plain Esdraelon, the most fertile in the country. They were industrious agriculturists, and are mentioned with honor for their brave and wise patriotism, Jud 5:15…
The Hebrew word אֹ֫הֶל (*ohel*) means 'tent' and is derived from a root meaning 'to be conspicuous.' It encompasses various meanings, including a nomad's tent, a dwelling or home, and specifically refers to the sacred tent used for worship, known as the tabernacle. The entries consistently highlight its association with transience and habitation.
אֹ֫הֶל 343 n.m. tent
tent of nomad
dwelling, habitation
the sacred tent used in worship of God
base
H168 אֹ֫הֶל tent
168 'ohel o'-hel
from 166; a tent (as clearly conspicuous from a
distance):--covering, (dwelling)(place), home, tabernacle,
tent.
see HEBREW for 0166
אֹ֫הֶל (o.hel) — tent.
: tent
1) tent
1a) nomad's tent, and thus symbolic of wilderness life, transience
1b) dwelling, home, habitation
1c) the sacred tent of Jehovah (the tabernacle)
Also means: o.hel (אֹ֫הֶל ": home" H0168H)
אֹ֫הֶל (o.hel) — tent: home.
: home
1) tent
1a) nomad's tent, and thus symbolic of wilderness life, transience
1b) dwelling, home, habitation
1c) the sacred tent of Jehovah (the tabernacle)
Prep | N-mp | Suff — Preposition · noun common masculine plural construct · suffixHR/Ncmpc/Sp2ms