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Isaiah 5:24 — Word Study

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WLCלָכֵן֩ כֶּאֱכֹ֨ל קַ֜שׁ לְשׁ֣וֹן אֵ֗שׁ וַחֲשַׁ֤שׁ לֶֽהָבָה֙ יִרְפֶּ֔ה שָׁרְשָׁם֙ כַּמָּ֣ק יִֽהְיֶ֔ה וּפִרְחָ֖ם כָּאָבָ֣ק יַעֲלֶ֑ה כִּ֣י מָאֲס֗וּ אֵ֚ת תּוֹרַת֙ יְהוָ֣ה צְבָא֔וֹת וְאֵ֛ת אִמְרַ֥ת קְדֽוֹשׁ־ יִשְׂרָאֵ֖ל נִאֵֽצוּ׃

BSAThereforekên as a tonguelâshôwn of fireʼêsh [like a devouring flame] consumesʼâkal the strawqash [dry stubble] and as dry grasschâshash [chaff] shrivelsrâphâh in the flamelehâbâh [intense heat] so their rootssheresh [foundation, source] will decayhâyâh [become rotten] and their blossomsperach [flowers, buds] will blow awayʻâlâh like dustʼâbâq [powder, small particles] forkîy they have rejectedmâʼaç [spurned, cast away] the instructiontôwrâh [law, teachings] of the LORDYᵉhôvâh [Yehovah, the supreme God] of Hoststsâbâʼ [armies, heavenly forces] and despisednâʼats [treated with contempt] the wordʼimrâh [message, warning] of the Holyqâdôwsh [set apart, sacred] One of IsraelYisrâʼêl [God's chosen people]

Word
Listen & take awayIsaiah 5
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 24 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ni.'E.tzu) — no per-word recordings of the Hebrew exist to link to.
Take it away
Isaiah 5:24quick helps
In a sentenceThe verse depicts the destructive consequences of rejecting God's instruction.
Who is speakingThe prophet Isaiah, conveying God's message to His people.
Where we areIn a prophetic warning about judgment and the fate of those who disregard God's law.
The hard wordמָאֲס֗וּ
Take awayRejecting God's guidance leads to decay and destruction.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectחֲשַׁשׁ verbרָפָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Isaiah 5:24

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — The Consequences of Rejectiongenerated

23who acquit the guilty for a bribe and deprive the innocent of justice.
24Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected the instruction of the LORD of Hosts and despised the word of the Holy One of Israel.
25Therefore the anger of the LORD burns against His people; His hand is raised against them to strike them down. The mountains quake, and the corpses lay like refuse in the streets. Despite all this, His anger is not turned away; His hand is still upraised.
26He lifts a banner for the distant nations and whistles for those at the ends of the earth. Behold—how speedily and swiftly they come!

Isaiah 5:24 warns of the dire consequences for those who reject the instruction of the LORD. The imagery of fire consuming stubble and grass illustrates the inevitable decay that follows such rejection. This passage forms part of a broader message in Isaiah, where the prophet calls attention to the moral failures of the people and the resulting judgment from God, echoing themes found throughout the prophetic literature.


Cross References

ReferenceText (BSB)
1Isaiah 47:14Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.
2Exodus 15:7You overthrew Your adversaries by Your great majesty. You unleashed Your burning wrath; it consumed them like stubble.
3Joel 2:5With a sound like that of chariots they bound over the mountaintops, like the crackling of fire consuming stubble, like a mighty army deployed for battle.
4Nahum 1:10
5Malachi 4:1“For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of Hosts. “Not a root or branch will be left to them.”

The Key Word מָאֲס֗וּ, ma.'a.Sugenerated

The verb מָאַס (*ma'ac*) means to reject or spurn, indicating a strong aversion to something. It is used in contexts where something is cast aside or treated with contempt, as seen in Genesis 37:35.

In this verse, it highlights the people's disdain for God's teachings, emphasizing the severity of their actions. The parsing as a perfect tense indicates a completed action, suggesting that this rejection has been a persistent and definitive choice.


How Translations Differ — measured against the Berean Standard Biblegenerated

Translations generally agree on the meaning of מָאֲס֗וּ as 'they have rejected,' with versions like the BSB, KJV, and ASV maintaining this wording.


Sentence Structuregenerated

The finite verb מָאֲס֗וּ, they have rejected, governs the entire sentence, indicating the main action. The structure is complex, with multiple clauses detailing the consequences of this rejection.

The sentence begins with a conjunction, setting up the cause-and-effect relationship between rejecting God's law and the resulting decay, emphasizing the prophetic nature of the warning.


Septuagint Backgroundgenerated

In the Septuagint, the Hebrew מָאֲס֗וּ is rendered as ἠθέλησαν, which implies a willful choice rather than mere rejection. This choice highlights the active decision made by the people to disregard God's instruction.

This translation emphasizes the intentionality behind their actions, suggesting a deeper level of accountability for their rejection of divine guidance.


In plain words — the whole versegenerated

Isaiah 5:24 illustrates the consequences of rejecting God's teachings. It uses vivid imagery of fire consuming stubble and grass to show how those who disregard God's law will face decay and destruction. This verse serves as a warning about the importance of adhering to divine instruction.


Frequently Asked Questionsgenerated

What does it mean to reject the instruction of the LORD?

Rejecting the instruction of the LORD means to turn away from His teachings and guidance, choosing instead to follow one's own path, which leads to negative consequences.

How does the imagery of fire and decay relate to the message?

The imagery of fire consuming stubble and decay illustrates the swift and certain judgment that follows the rejection of God's law, emphasizing the seriousness of such actions.

Why is the term 'spurned' used in some translations?

The term 'spurned' conveys a sense of contempt and active disdain for God's teachings, highlighting the severity of the people's rejection.

What is the significance of the phrase 'the Holy One of Israel'?

The phrase 'the Holy One of Israel' emphasizes God's unique and sacred nature, reminding the people of their covenant relationship with Him and the seriousness of disregarding His instruction.


Reflection Questionsgenerated

  1. What are some ways I might be rejecting God's instruction in my own life?
  2. How can I ensure that I am following God's guidance rather than my own desires?
  3. What does this verse teach me about the consequences of turning away from God's law?
  4. In what areas do I need to seek God's wisdom and instruction more earnestly?

The early church on this verse — how the Fathers read it

Jerome comments on this verse, using it to illustrate the consequences of rejecting God's guidance.

JeromeVerse 24 c. 347–420
Therefore, as the tongue of fire devours straw, and the heat of flames consumes it, so their root will be like embers, and their blossom will rise like dust.
Early Church Fathers on Isaiah 5 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Isaiah 5:24 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

Therefore as the fire devoureth the stubble,.... Or "tongue of fire" (h); meaning the flame, the same as in the next clause; because it is in the form of a tongue; see Acts 2:3: and the flame

Read John Gill on Isaiah 5 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the

Read Robert Jamieson on Isaiah 5 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Their root shall be as rottenness; they shall be like a tree which not only withers in its branches, but dies and rots at the roots, and therefore is past all hopes of recovery. The sense is, They shall be destroyed both root and branch. Their blossom shall go up as dust; shall vanish (for so the word ascend or go up is oft used, as ,24) as the dust, which is blown away with every wind; or, shall be resolved into dust, and yield no fruit. They have cast away; which implies disobedience joined with contempt.

Read Matthew Poole on Isaiah 5 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Isaiah 5:24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, [so] their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.Ver. 24. Therefore as the fire devoureth the stubble.] For all the crimes aforementioned, and for that, to all the former they add this, that they have cast away the law of the Lord, and despised his Word. As the fire.] Heb., The tongue of fire; that is, the top of the flame, which resembleth a tongue, that is also thin, broad, long, and of a fiery colour: "Setting on fire the course of nature, and is itself set on…

Read John Trapp on Isaiah 5 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(24) Therefore as the fire devoureth.—Literally, the tongue of fire. The scene brought before us is—(1) that of a charred and burnt-up field, horrible and hideous to look upon (comp. Hebrews 6:8); (2) that of a tree decayed and loathsome. The double imagery represents the end of the riotous mirth of the unjust judges.

Read Charles John Ellicott on Isaiah 5 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 24. The flame - "The tongue of fire"] "The flame, because it is in the shape of a tongue; and so it is called metaphorically." Sal. ben Melec. The metaphor is so exceedingly obvious, as well as beautiful, that one may wonder that it has not been more frequently used. Virgil very elegantly intimates, rather than expresses, the image; - Ecce levis summo de vertice visus Iuli Fundere lumen apex; tactuque innoxia molli Lambere flamma comas, et circum tempora pasci. AEn. ii. 682. "Strange to relate! from young Iulus' head A lambent flame arose, which gently spread Around his brows, and on his temples fed." And more boldly of AEtna darting out flames from its top: - Interdumque atram…

Read AdamClarke on Isaiah 5 →
CambridgeThe Cambridge Bible for Schools and Colleges

24. The conclusion. Render with R.V. Therefore as the tongue of fire devoureth the stubble, And as the dry grass sinketh down in the flame, &c. The similes are taken from two common customs, the burning of the stubble in the fields, and the use of dry grass for fuel. The comparison is completed in a different figure. root … blossom] The expression is found on a Phœnician sarcophagus (Eshmunazar), “let him not have root below or fruit above”; and frequently in the O.T., Isaiah 14:29; Isaiah 37:31; Amos 2:9; Hosea 9:16, &c. the law of the Lord of hosts] See on Isaiah 1:10. The last clause is a summary description of the sins of the nation; the source from which they all spring is the…

Read Cambridge on Isaiah 5 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Therefore as the fire ... - The remainder of this chapter is occupied with predicting “judgments,” or punishments, upon the people for their sins which had been specified.

Read Albert Barnes on Isaiah 5 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected the instruction of the LORD of Hosts and despised the word of the Holy One of Israel.

WEBWorld English Bible2000

Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust, because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.

MSBMajority Standard Bible2022

Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected the instruction of the LORD of Hosts and despised the word of the Holy One of Israel.

NETBNew English Translation2006

Therefore, as flaming fire devours straw, and dry grass disintegrates in the flames, so their root will rot, and their flower will blow away like dust. For they have rejected the law of the Lord who commands armies, they have spurned the commands of the Holy One of Israel.

Tyndale line

KJVKing James Version1611

Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

ASVAmerican Standard Version1901

Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Jehovah of hosts, and despised the word of the Holy One of Israel.

RVARevised Version, American1894

Therefore as the tongue of fire devoureth the stubble, and as the dry grass sinketh down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust: because they have rejected the law of the LORD of hosts, and despised the word of the Holy One of Israel.

NWBWebster's Bible1833

Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.

GNVGeneva Bible1599

Therefore as the flame of fire deuoureth the stubble, and as the chaffe is cosumed of the flame: so their roote shalbe as rottennesse, and their bud shall rise vp like dust, because they haue cast off the Lawe of the Lord of hostes, and contemned the word of the holy one of Israel.

Strictly literal

DBYDarby Translation1890

Therefore as a tongue of fire devoureth the stubble, and dry grass sinketh down in the flame, their root shall be as rottenness, and their blossom shall go up as dust; for they have rejected the law of Jehovah of hosts, and despised the word of the Holy One of Israel.

YLTYoung's Literal Translation1862

Therefore, as a tongue of fire devoureth stubble, And flaming hay falleth, Their root is as muck, And their flower as dust goeth up. Because they have rejected the law of Jehovah of Hosts, And the saying of the Holy One of Israel despised.

LSVLiteral Standard Version2020

Therefore, as a tongue of fire devours stubble, || And flaming hay falls, || Their root is as muck, || And their flower goes up as dust. Because they have rejected the Law of YHWH of Hosts, || And despised the saying of the Holy One of Israel.

ILTInterlinear Literal Translation2000

Therefore as the tongue of the fire devoureth the stubble, and dry hay sinketh before the flame: so shall their root be as rotten things, and their blossom shall fly up as the dust; because they have despised the law of the Lord of hosts, and the word of the Holy One of Israel they have rejected.

ULBUnlocked Literal Bible2017

Therefore as the tongue of fire devours stubble, and as the dry grass goes down in flame, so their root will rot, and their blossom will blow away like dust. This will happen because they have rejected the law of Yahweh of hosts, and because they have despised the word of the Holy One of Israel.

From the Latin

DRADouay-Rheims (Challoner)1899

Therefore as the tongue of the fire devoureth the stubble, and the heat of the dame consumeth it: so shall their root be as ashes, and their bud shall go up as dust: for they have cast away the law of the Lord of hosts, and have blasphemed the word of the Holy One of Israel.

Simplified

FBVFree Bible Version2020

In the same way fire burns up stubble and dry grass falls down in the flames, so their roots will decay and their flowers disintegrate into dust. For they have rejected the law of the Lord Almighty, and have treated with contempt what the Holy One of Israel has said.

BBEBible in Basic English1949

For this cause, as the waste of the grain is burned up by tongues of fire, and as the dry grass goes down before the flame, so their root will be like the dry stems of grain, and their flower will go up in dust: because they have gone against the law of the Lord of armies, and have given no honour to the word of the Holy One of Israel.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

conjunction phraseprepositional phraseלָthereforeכֵן֩clauseclauseprepositional phrase · prepositionalכֶּasclauseclauseverbאֱכֹ֨לconsumesobjectקַ֜שׁstubblenoun phrase · subjectלְשׁ֣וֹןa.tongueאֵ֗שׁof.fireוַandclausesubjectחֲשַׁ֤שׁdry.grassadverbialלֶֽהָבָה֙a.flameverbיִרְפֶּ֔הit.sinks.downnoun phrase · subjectשָׁרְשָׁrootם֙theirprepositional phrase · prepositionalכַּlikenoun phrase(the)מָּ֣קrottennessverbיִֽהְיֶ֔הit.will.beוּandclausenoun phrase · subjectפִרְחָ֖blossomםtheirprepositional phrase · prepositionalכָּlikenoun phrase(the)אָבָ֣קdustverbיַעֲלֶ֑הit.will.go.upכִּ֣י(dm)clauseverbמָאֲס֗וּthey.have.rejectednoun phrase · objectאֵ֚ת(et)noun phraseתּוֹרַת֙the.lawnoun phraseיְהוָ֣הof.Yahwehצְבָא֔וֹתof.hostsוְandclausenoun phrase · objectאֵ֛ת(et)noun phraseאִמְרַ֥תthe.wordnoun phraseקְדֽוֹשׁof.the.holy.[one]יִשְׂרָאֵ֖לof.Israelverbנִאֵֽצוּthey.have.spurned

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Dead Sea Scrolls largely agree on the wording of this verse, with only minor variations in the scrolls indicating damage or editorial restoration. The core message remains consistent across these witnesses.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לָכֵן֩ כֶּאֱכֹ֨ל קַ֜שׁ לְשׁ֣וֹן אֵ֗שׁ וַחֲשַׁ֤שׁ לֶֽהָבָה֙ יִרְפֶּ֔ה שָׁרְשָׁם֙ כַּמָּ֣ק יִֽהְיֶ֔ה וּפִרְחָ֖ם כָּאָבָ֣ק יַעֲלֶ֑ה כִּ֣י מָאֲס֗וּ אֵ֚ת תּוֹרַת֙ יְהוָ֣ה צְבָא֔וֹת וְאֵ֛ת אִמְרַ֥ת קְדֽוֹשׁ־ יִשְׂרָאֵ֖ל נִאֵֽצוּ׃

Septuagintthe Greek the translators chose, word by word
לָכֵן֩τοῦτοכֶּאֱכֹ֨לὃνקַ֜שׁκαλάμηלְשׁ֣וֹןἄνθρακοςאֵ֗שׁπυρὸςוַחֲשַׁ֤שׁσυγκαυθήσεταιלֶֽהָבָה֙φλογὸςיִרְפֶּ֔הἀνειμένηςשָׁרְשָׁם֙ῥίζαכַּמָּ֣קξνοῦςיִֽהְיֶ֔הἔσταιוּפִרְחָ֖םκαὶכָּאָבָ֣קκονιορτὸςיַעֲלֶ֑הἀναβήσεταιכִּ֣יγὰρמָאֲס֗וּἠθέλησανתּוֹרַת֙νόμονיְהוָ֣הκυρίουצְבָא֔וֹתσαβαωθקְדֽוֹשׁ־ἁγίουיִשְׂרָאֵ֖לισραηλנִאֵֽצוּ׃αρωχύναν

22 of the 25 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Dead Sea Scrolls — 1Qisaaa copy a thousand years older than the Leningrad Codex

לכן כאכל קש לשון אש ואש לוהבת ירפה שרש׳ם כמק יהיה ופרח׳ם כאבק יעלה כיא מאסו את תורת יהוה צבאות ואת אמרת קדוש ישראל נאצו

25 words on the leather.

Dead Sea Scrolls — 4Q56a copy a thousand years older than the Leningrad Codex

לכן כאכל קש לשון אש וחשש להבה [ירפה] [שרש׳ם] [כמק] [יהיה] ופרח׳ם כאבק יעלה [כי] [מאסו] [את] [תורת] [יהוה] [צבאות] [ואת] [אמרת] [קדוש] [ישראל] [נאצו]

10 words on the leather — 15 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Isaiah 5:24כֵּןthereforethereforeכֵּןאָכַלas consumesas consumesאָכַלקַשׁstubblestubbleקַשׁלָשׁוֹןa tongue ofa tongue ofלָשׁוֹןאֵשׁfirefireאֵשׁחֲשַׁשׁand dry graand dry grassחֲשַׁשׁלֶהָבָהa flamea flameלֶהָבָהרָפָהit sinks doit sinks downרָפָהשֹׁ֫רֶשׁroot theirroot theirשֹׁ֫רֶשׁמַקlike rottenlike rottennessמַקהָיָהit will beit will beהָיָהפֶּ֫רַחand blossomand blossom theפֶּ֫רַחאָבָקlike dustlike dustאָבָקעָלָהit will go it will go upעָלָהכִּיforforכִּימָאַסthey have rthey have rejecמָאַסאֵתthe object the object markאֵתתּוֹרָה[the] law o[the] law ofתּוֹרָהיהוהYahwehYahwehיהוהצָבָאof hostsof hostsצָבָאאֵתand the objand the object אֵתאִמְרָה[the] word [the] word ofאִמְרָהקָדוֹשׁ[the] holy [the] holy [oneקָדוֹשׁיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵלנָאַץthey have sthey have spurnנָאַץאוֹתsign: mirasign: miraculouאוֹתקָדַשׁto consecrto consecrate: קָדַשׁכּוּןto establito establish: pכּוּןקָשַׁשׁto gatherto gatherקָשַׁשׁלָשַׁןto slanderto slanderלָשַׁןשָׁרַשׁto uprootto uprootשָׁרַשׁמָקַקto rotto rotמָקַקפָּרַחto sproutto sproutפָּרַחיָרָאto shootto shootיָרָאצָבָאto serveto serveצָבָאשָׂרָהto striveto striveשָׂרָהקַשׁstubblestubbleקַשׁלַ֫הַבflameflameלַ֫הַברָפָאto healto healרָפָאהָוָאto fallto fallהָוָאאָבַקto wrestleto wrestleאָבַקאֹמֶרwordwordאֹמֶרנָצָהto fleeto fleeנָצָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Isaiah 5:24

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
לָכֵן֩la.Khen therefore H3651 Preposition · adverb
771× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means 'so' or 'thus', often used to show agreement or confirmation, like in the book of Genesis. It can also mean 'rightly' or 'justly', as in doing something the correct way. It appears in various forms throughout the Old Testament.
Tyndale gloss
right
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word כֵּן (*ken*) is built from the root meaning 'set upright.' It functions as an adjective meaning 'right,' 'veritable,' or 'honest,' and as an adverb meaning 'so,' 'therefore,' or 'thus.' It appears in various contexts, often indicating manner or relation, and is used in phrases like 'forasmuch as.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כֵּן adj. right, veritable, honest

right

veritable, true

pl. concr. honest (men)

base

כִּי עַל כֵּן forasmuch as

base

כֵּן adv. so

base

Brown-Driver-Briggs glosses

H3651a כֵּן adj. right, veritable, honest H3651b כִּי עַל כֵּן forasmuch as H3651c כֵּן so

Strong's Hebrew Dictionary

3651 ken kane

from 3559; properly, set upright; hence (figuratively as

adjective) just; but usually (as adverb or conjunction)

rightly or so (in various applications to manner, time and

relation; often with other particles):--+ after that

(this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be

(for which) cause, + following, howbeit, in (the) like

(manner, -wise), X the more, right, (even) so, state,

straightway, such (thing), surely, + there (where)-fore, this,

thus, true, well, X you.

see HEBREW for 03559

Translators Brief Hebrew Lexicon

כֵּן (ken) — right.

adv

adj

1) right, just, honest, true, veritable

1a) right, just, honest

1b) correct

1c) true, veritable

[כִּי עַל] כֵּן ([ki al] ken) — as.

adv

forasmuch as, since

כֵּן (ken) — so.

adv

1) so, therefore, thus

1a) thus, so

1b) just so

1c) therefore

1d) so...as (paired with adv)

1e) then

1f) forasmuch as (in phrase)

1g) (with prep)

1g1) therefore, this being so (specific)

1g2) hitherto

1g3) therefore, on this ground (general)

1g4) afterwards

1g5) in such case

Aramaic equivalent: ken (כֵּן "thus" H3652)

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · adverb
HR/D
The company it keepswords that stand beside it more often than chance
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
כֶּאֱכֹ֨לke.'e.Khol as consumes H398 Preposition · verb qal infinitive construct common
810× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means to eat or devour, and it's used in many stories, including when Jesus fed the 5000 with fish and bread in the book of Matthew. It's about taking in nourishment and being satisfied.
Tyndale gloss
to eat
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָכַל (akal) means 'to eat' and encompasses a wide range of meanings, including literal consumption by humans and animals, as well as figurative uses like devouring by fire or destruction. It can describe actions such as feeding or causing to eat, and it also appears in contexts of oppression and destruction. The verb has various forms, indicating different subjects and nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָכַל 806 vb. eat

Qal

eat, human subject

of beasts, birds, etc., eat, devour

fig. of fire, devour, consume

of sword, devour, slay

in genl., devour, consume, destroy

fig. of oppression, devour the poor

Niph.

be eaten by man

be devoured by fire, consumed

be wasted, destroyed, of flesh

Pu. be consumed

Hiph.

cause to eat, feed with

cause to devoure, obj. sword

base

Brown-Driver-Briggs glosses

H398 אָכַל eat .. eat, human subject

. of beasts, birds, etc., eat, devour

. fig. of fire, devour, consume

. of sword, devour, slay

. in genl., devour, consume, destroy

. fig. of oppression, devour the poor

. . be eaten by man

. be devoured by fire, consumed

. be wasted, destroyed, of flesh

. be consumed

. . cause to eat, feed with

. cause to devoure, obj. sword

Strong's Hebrew Dictionary

398 'akal aw-kal'

a primitive root; to eat (literally or figuratively):--X at

all, burn up, consume, devour(-er, up), dine, eat(-er, up),

feed (with), food, X freely, X in...wise(-deed, plenty), (lay)

meat, X quite.

Translators Brief Hebrew Lexicon

אָכַל (a.khal) — to eat.

1) to eat, devour, burn up, feed

1a) (Qal)

1a1) to eat (human subject)

1a2) to eat, devour (of beasts and birds)

1a3) to devour, consume (of fire)

1a4) to devour, slay (of sword)

1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought)

1a6) to devour (of oppression)

1b) (Niphal)

1b1) to be eaten (by men)

1b2) to be devoured, consumed (of fire)

1b3) to be wasted, destroyed (of flesh)

1c) (Pual)

1c1) to cause to eat, feed with

1c2) to cause to devour

1d) (Hiphil)

1d1) to feed

1d2) to cause to eat

1e) (Piel)

1e1) consume

Aramaic equivalent: a.khal (אֲכַל "to devour" H0399)

Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
קַ֜שׁkash stubble H7179 Noun common · masculine singular absolute
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word refers to dry straw or stubble, often used to describe something that is worthless or easily destroyed. It appears in prophetic passages, such as Isaiah and Jeremiah, to symbolize God's judgment.
Amplified meaning
dry stubble
Tyndale gloss
stubble
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קַשׁ (qash) refers to stubble or chaff, typically associated with dry straw. The entries indicate that it is derived from another Hebrew word, but they do not provide further details on its usage in specific verses.

Brown-Driver-Briggs Hebrew Lexicon (full)

קַשׁ n.m. stubble, chaff

base

Brown-Driver-Briggs glosses

H7179 קַשׁ stubble, chaff

Strong's Hebrew Dictionary

7179 qash kash

from 7197; straw (as dry):--stubble.

see HEBREW for 07197

Translators Brief Hebrew Lexicon

קַשׁ (qash) — stubble.

stubble, chaff

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

stub'-'-l (qash (Ex 5:12, etc.); kalame (The Wisdom of Solomon 3:7; 1Co 3:12)): These Hebrew and Greek forms are used of the stalks of wheat, etc., left knee-high in the field by the reapers. tebhen (Job 21:18), is a mixture of chopped straw and chaff produced in threshing, which is winnowed out by the fan (compare Jer 23:28; Isa 5:24; Mt 3:12). When tebhen was withheld from them the Israelites had to utilize qash for the manufacture of their bricks (Ex 5:12).

Nave's Topical Bible

→ FIGURATIVE

Of wicked people Ex 15:7; Job 21:18; Ps 83:13; Isa 5:24; 40:24; 41:2; 47:14; Jer 13:24; Joe 2:5; Na 1:10; Mal 4:1

therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
לְשׁ֣וֹןle.Shon a tongue of H3956 Noun common · both singular construct
117× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The tongue, used for eating, speaking, or describing a language. In the Bible, it appears in many books, including Genesis 11:1 and Acts 2:4.
Tyndale gloss
tongue
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לָשׁוֹן (*lashon*) primarily means 'tongue,' referring to both the organ of speech in humans and animals. It can also denote 'language' and has figurative uses, such as a 'tongue-shaped' wedge or bay. The entries highlight its literal and metaphorical applications, but do not present any significant disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

לָשׁוֹן n.m. and (more oft.) f. tongue

tongue of men

= language

tongue of animals

tongue of fire

= (tongue-shaped) wedge of gold

= (tongue-shaped) bay of sea

base

Brown-Driver-Briggs glosses

H3956 לָשׁוֹן tongue . tongue of men

. = language

. tongue of animals

. tongue of fire

. = (tongue-shaped) wedge of gold

. = (tongue-shaped) bay of sea

Strong's Hebrew Dictionary

3956 lashown law-shone'

or lashon {law-shone'}; also (in plural) feminine lshonah

{lesh-o-naw'}; from 3960; the tongue (of man or animals), used

literally (as the instrument of licking, eating, or speech),

and figuratively (speech, an ingot, a fork of flame, a cove of

water):--+ babbler,bay, + evil speaker, language, talker,

tongue, wedge.

see HEBREW for 03960

Translators Brief Hebrew Lexicon

לָשׁוֹן (la.shon) — tongue.

: tongue/words

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

לָשׁוֹן (la.shon) — tongue: language.

: language

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

לָשׁוֹן (la.shon) — tongue: bar.

: bar/projection/bay

1) tongue

1a) tongue (of men)

1a1) tongue (literal)

1a2) tongue (organ of speech)

1b) language

1c) tongue (of animals)

1d) tongue (of fire)

1e) wedge, bay of sea (tongue-shaped)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular construct
HNcbsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
אֵ֗שׁ'Esh fire H784 Noun common · both singular absolute
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Fire is a powerful symbol in the Bible, representing both God's anger and his refining presence, as seen in Deuteronomy 4:24 and Malachi 3:2-3. It is also used for cooking and warmth. This concept is central to many biblical stories.
Amplified meaning
like a devouring flame
Tyndale gloss
fire
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵשׁ (esh) means 'fire' and encompasses various types, including natural fire, supernatural fire associated with divine appearances, and fire used for cooking or on altars. It can also figuratively represent God's anger. The entries consistently highlight its literal and metaphorical uses, with no significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵשׁ 377 n.f. fire

fire, of conflagration

of supernatural fire

fire for cooking, roasting, parching

esp. of altar fire

fig. of Yahweh's anger

in various combinations

base

Brown-Driver-Briggs glosses

H784 אֵשׁ fire . fire, of conflagration

. of supernatural fire

. fire for cooking, roasting, parching

. esp. of altar fire

. fig. of Yahweh's anger

. in various combinations

Strong's Hebrew Dictionary

784 'esh aysh

a primitive word; fire (literally or figuratively):--

burning, fiery, fire, flaming, hot.

Translators Brief Hebrew Lexicon

אֵשׁ (esh) — fire.

1) fire

1a) fire, flames

1b) supernatural fire (accompanying theophany)

1c) fire (for cooking, roasting, parching)

1d) altar-fire

1e) God's anger (fig.)

Aramaic equivalent: esh (אֶשָּׁא "fire" H0785)

Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · both singular absolute
HNcbsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

fir ('esh; pur):

These are the common words for fire, occurring very frequently. 'Ur, "light" (Isa 24:15 the King James Version; compare the Revised Version (British and American); Isa 31:9, and see FIRES), nur (Aramaic) (Da 3:22 ff) are found a few times, also 'eshshah (Jer 6:29), and be`erah (Ex 22:6), once each. Ac 28:2,3 has pura, "pyre," and Mr 14:54; Lu 22:56, phos, "light," the Revised Version (British and American) "in the light (of the fire)." "To set…

Easton's Bible Dictionary

Fire

(1.) For sacred purposes. The sacrifices were consumed by fire (Gen. 8:20). The ever-burning fire on the altar was first kindled from heaven (Lev. 6:9, 13; 9:24), and afterwards rekindled at the dedication of Solomon’s temple (2 Chr. 7:1, 3). The expressions “fire from heaven” and “fire of the Lord” generally denote lightning, but sometimes also the fire of the altar was so called (Ex. 29:18; Lev. 1:9; 2:3; 3:5, 9).

Fire for a sacred purpose obtained otherwise than from the altar was called “strange fire” (Lev. 10:1, 2;

is represented as the symbol of Jehovah’s presence and the instrument of his power, in the way either of approval or of destruction. (Exodus 3:2; 14:19) etc. There could not be a better symbol for Jehovah than this of fire, it being immaterial, mysterious, but visible, warming, cheering, comforting, but also terrible and consuming. Parallel with this application of fire and with its symbolical meaning are to be noted the similar use for sacrificial purposes and the respect paid to it, or to the heavenly bodies as symbols of deity, which prevailed among so many nations of antiquity, and of which the traces are not even now extinct; e.g. the Sabean and Magian systems of worship. (Isaiah 27:9) Fire for sacred purposes obtained elsewhere than from the altar was called "strange fire," and for the use of such Nadab and Abihu were punished…

American Tract Society Bible Dictionary

In Scripture, is often connected with the presence of Jehovah; as in the burning bush, and on Mount Sinai, Ex 3:2 19:18 Ps 18:1-50 Hab 1:1-3:19. The second coming of Christ will be "in flaming fire," 2Th 1:8. In the New Testament it illustrates the enlightening, cheering, and purifying agency of the Holy Spirit, Mt 3:11 Ac 2:3. By sending fire from heaven to consume sacrifices, God often signified his acceptance of them: as in the case of Abel, Ge 4:4; Abraham, Ge…

therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
וַחֲשַׁ֤שׁva.cha.Shash and dry grass H2842 Conjunction · noun common masculine singular absolute
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means dry grass or chaff, which is the outer husk of grain that's often blown away by the wind.
Amplified meaning
chaff
Tyndale gloss
chaff
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חֲשַׁשׁ (chashash) means 'chaff' or 'dry grass.' It is consistently defined across entries, with no significant variation in meaning. The term is related to the concept of waste material from grain processing.

Brown-Driver-Briggs Hebrew Lexicon (full)

חֲשַׁשׁ n.m. chaff

base

Brown-Driver-Briggs glosses

H2842 חֲשַׁשׁ chaff

Strong's Hebrew Dictionary

2842 chashash khaw-shash'

by variation for 7179; dry grass:--chaff.

see HEBREW for 07179

Translators Brief Hebrew Lexicon

חֲשַׁשׁ (cha.shash) — chaff.

chaff, dry grass

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms — Conjunction · noun common masculine singular absolute
HC/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gras:

(1) chatsir, from a root meaning "greenness"; compare Arabic Khudra, which includes grasses and green vegetables (1Ki 18:5; 2Ki 19:26; Job 40:15; Ps 104:14, etc.). Isa 15:6 is translated in the King James Version "have," the Revised Version (British and American) "grass"; Pr 27:25, English Versions of the Bible "hay," margin "Hebrew grass"; Nu 11:5 English Versions of the Bible translates "leeks." It is a term for herbage in general.

Easton's Bible Dictionary

Grass

(1.) Heb. hatsir, ripe grass fit for mowing (1 Kings 18:5; Job 40:15; Ps. 104:14). As the herbage rapidly fades under the scorching sun, it is used as an image of the brevity of human life (Isa. 40:6, 7; Ps. 90:5). In Num. 11:5 this word is rendered “leeks.”

(2.) Heb. deshe’, green grass (Gen. 1:11, 12; Isa. 66:14; Deut. 32:2). “The sickly and forced blades of grass which spring up on the flat…

American Tract Society Bible Dictionary

Sometimes means any green herbage, Isa 15:6, and sometimes the usual food of cattle, Ps 104:14. The quick growth of grass, its tenderness, and its rapid combustion when dry, have furnished the sacred writers with some of their most appropriate illustrations, Ps 90:5,6 92:7 103:15,16 Isa 40:6-8 51:12 Jas 1:10 1Pe 1:24. All sorts of grass and small shrubs are still used in Syria for fuel, on account of the scarcity of wood, Mt 6:28-30. Travelers in that country often see grass growing on the housetops, the roofs…

Nave's Topical Bible

→ Created on the third creative day Ge 1:11

→ Mown Ps 72:6

→ God's care of Mt 6:30; Lu 12:28

→ On roofs of houses Ps 129:6

→ FIGURATIVE Ps 90:5,6; Isa 40:6; 1Pe 1:24; Jas 1:10,11

therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
לֶֽהָבָה֙le.ha.Vah a flame H3852 Noun common · feminine singular absolute
19× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a flame or the tip of a weapon, like the head of a spear. It describes something sharp or pointed, often used in battle.
Amplified meaning
intense heat
Tyndale gloss
flame
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לֶהָבָה (*lehabah*) means 'flame' and can also refer to the 'tip' or 'head of a spear.' It is a feminine form of the related word לַ֫הַב (*lahav*). The entries consistently highlight these meanings without significant disagreement.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֶהָבָה n.f. id. [לַ֫הַב]

flame, poet.

point, head of spear

base

Brown-Driver-Briggs glosses

H3852 לֶהָבָה id. [לַ֫הַב] . flame, poet.

. point, head of spear

Strong's Hebrew Dictionary

3852 lehabah leh-aw-baw'

or lahebeth {lah-eh'-beth}; feminine of 3851, and meaning the

same:--flame(-ming), head (of a spear).

see HEBREW for 03851

Translators Brief Hebrew Lexicon

לֶהָבָה (le.ha.vah) — flame.

1) flame

2) tip of weapon, point, head of spear

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

flam (lahabh, and other forms from same root; phlox):

In Jud 13:20 bis; Job 41:21; Isa 29:6; Joe 2:5, the word is lahabh. Various other words are translated "flame"; mas'eth, "a lifting or rising up" (Jud 20:38,40 the King James Version), the Revised Version (British and American) "cloud" (of smoke); kalil, "completeness" (Jud 20:40 b King James Version margin, "a holocaust, or offering wholly consumed by fire"; compare Le 6:15); shalhebheth (Job 15:30;

therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
יִרְפֶּ֔הyir.Peh it sinks down H7503 Verb · Qal · imperfect third person masculine singular
46× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to slacken or relax, and is used in many contexts, such as feeling disheartened or abandoning something. It appears in various forms throughout the Old Testament, including in Psalms and Proverbs. The word can also mean to let go or be idle.
Tyndale gloss
to slacken
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָפָה (raphah) is a Hebrew verb meaning to slacken or relax. It encompasses a range of actions including sinking down, abating, and withdrawing. The word can be used in various forms, such as causing something to drop or refraining from action. It appears in different contexts, indicating both literal and figurative meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָפָה vb. sink, relax

Qal

sink down

sink, drop

sink, relax, abate

relax, withdraw

Niph. idle

Pi. causat.: let wings drop

Hiph. causat.

let drop

let go

refrain

Hithp. hast shewn thyself slack

base

Brown-Driver-Briggs glosses

H7503 רָפָה sink, relax .. sink down

. sink, drop

. sink, relax, abate

. relax, withdraw

. idle

. causat.: let wings drop

. causat. . let drop

. let go

. refrain

. hast shewn thyself slack

Strong's Hebrew Dictionary

7503 raphah raw-faw'

a primitive root; to slacken (in many applications, literal

or figurative):--abate, cease, consume, draw (toward

evening), fail, (be) faint, be (wax) feeble, forsake, idle,

leave, let alone (go, down), (be) slack, stay, be still, be

slothful, (be) weak(-en). See 7495.

see HEBREW for 07495

Translators Brief Hebrew Lexicon

רָפָה (ra.phah) — to slacken.

1) to sink, relax, sink down, let drop, be disheartened

1a) (Qal)

1a1) to sink down

1a2) to sink, drop

1a3) to sink, relax, abate

1a4) to relax, withdraw

1b) (Niphal) idle (participle)

1c) (Piel) to let drop

1d) (Hiphil)

1d1) to let drop, abandon, relax, refrain, forsake

1d2) to let go

1d3) to refrain, let alone

1d4) to be quiet

1e) (Hithpael) to show oneself slack

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
שָׁרְשָׁם֙sha.re.Sham root their H8328 Noun common masculine singular construct · suffix
33× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A root is the underground part of a plant. In the Bible, it can also mean a source or foundation, like in the book of Job.
Amplified meaning
foundation, source
Tyndale gloss
root
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שֹׁ֫רֶשׁ (*sheresh*) means 'root' and can refer to both literal roots and metaphorical uses, such as a foundation or source of something. It is associated with concepts of depth and permanence. The word is derived from a related term, שָׁרַשׁ (*sharash*, H8327), which also pertains to roots.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֹׁ֫רֶשׁ n.m. root

base

Brown-Driver-Briggs glosses

H8328 שֹׁ֫רֶשׁ root

Strong's Hebrew Dictionary

8328 sheresh sheh'-resh

from 8327; a root (literally or figuratively):--bottom,

deep, heel, root.

see HEBREW for 08327

Translators Brief Hebrew Lexicon

שֹׁ֫רֶשׁ (she.resh) — root.

1) root

1a) root (literal)

1b) root (of people involving firmness or permanence) (fig)

1c) root, bottom (as lowest stratum) (fig)

Aramaic equivalent: sho.resh (שֹׁ֫רֶשׁ "root" H8330)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3mp
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
כַּמָּ֣קka.Mak like rottenness H4716 Preposition · noun common masculine singular absolute
2× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means decay or rottenness, describing something that is putrid or foul. It appears in the Bible in books like Job and Proverbs, often used to describe the consequences of sin or corruption. The idea is that something has gone bad and is no longer useful.
Tyndale gloss
decay
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַק (maq) refers to decay or rottenness, indicating putridity or a foul smell. It is derived from a root meaning to melt. The term appears in contexts such as Isaiah 3:24, where it is used both literally and figuratively.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַק n.m. decay, rottenness;—Is 3:24; fig. 5:24

ref

Brown-Driver-Briggs glosses

H4716 מַק decay, rottenness

Strong's Hebrew Dictionary

4716 maq mak

from 4743; properly, a melting, i.e. putridity:--

rottenness, stink.

see HEBREW for 04743

Translators Brief Hebrew Lexicon

מַק (maq) — decay.

decay, rottenness

Morphologythe parsing behind the code
Berean parsing
HRd/Ncmsa — Preposition · noun common masculine singular absolute
HRd/Ncmsa
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
יִֽהְיֶ֔הyih.Yeh it will be H1961 Verb · Qal · imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Amplified meaning
become rotten
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

See TESTAMENT.

Nave's Topical Bible

→ THE MENTAL FACULTY

Freedom of, recognized by God Ge 4:6-10; De 5:29; 1Ki 20:42; Isa 1:18-20; 43:26; Jer 36:3,7; Joh 7:17

See BLESSINGS, CONTINGENT UPON OBEDIENCE

See CHOICE

See CONTINGENCY

→ OF GOD, THE SUPREME RULE OF DUTY Mt 6:10; 12:50; 26:39,42; Mr 3:35; 14:36; Lu 11:2; 22:42; Joh 4:34; 5:30; 6:38-40; Ac…

therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
וּפִרְחָ֖םu.fir.Cham and blossom their H6525 Conjunction · noun common masculine singular construct · suffix
17× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A flower or blossom, this word describes the bloom of a plant. It can also mean a bud or sprout, symbolizing new life and growth in the Bible.
Amplified meaning
flowers, buds
Tyndale gloss
flower
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פֶּ֫רַח (perach) refers to a bud or sprout, encompassing meanings such as bloom and flower. It is derived from a related term and is used in contexts related to natural growth. The entries consistently highlight its association with flowering and budding.

Brown-Driver-Briggs Hebrew Lexicon (full)

פֶּ֫רַח n.m. bud, sprout

base

Brown-Driver-Briggs glosses

H6525 פֶּ֫רַח bud, sprout

Strong's Hebrew Dictionary

6525 perach peh'-rakh

from 6524; a calyx (natural or artificial); generally,

bloom:--blossom, bud, flower.

see HEBREW for 06524

Translators Brief Hebrew Lexicon

פֶּ֫רַח (pe.rach) — flower.

bud, sprout

Morphologythe parsing behind the code
Berean parsing
Conj | N-ms | Suff — Conjunction · noun common masculine singular construct · suffix
HC/Ncmsc/Sp3mp
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
כָּאָבָ֣קka.'a.Vak like dust H80 Preposition · noun common masculine singular absolute
6× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to dust or small particles that are easily blown away, like powder or clouds. It's used in the Bible to describe the ground or a cloudy sky.
Amplified meaning
powder, small particles
Tyndale gloss
dust
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָבָק (abaq) means dust, referring to light particles or powder. It can denote dust on the ground or figuratively represent clouds. The entries consistently emphasize its connection to small, volatile particles.

Brown-Driver-Briggs glosses

H80 אָבָק dust

Strong's Hebrew Dictionary

80 'abaq aw-bawk'

from root of 79; light particles (as volatile):--(small)

dust, powder.

see HEBREW for 079

Translators Brief Hebrew Lexicon

אָבָק (a.vaq) — dust.

1) dust

1a) on ground

1b) clouds (fig.)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

dust (`aphar; koniortos, chous): Small particles of earth. The word has several figurative and symbolic meanings:

(1) Dust being the material out of which God is said to have formed man (Ge 2:7), it became a symbol of man's frailty (Ps 103:14, "For he knoweth our frame; he remembereth that we are dust"; compare Ge 18:27; Job 4:19, etc.), and of his mortality (Ge 3:19, "Dust thou art, and unto dust shalt thou return"; compare Job 34:15; Ps 104:29; Ec 3:20

Easton's Bible Dictionary

Dust

Storms of sand and dust sometimes overtake Eastern travellers. They are very dreadful, many perishing under them. Jehovah threatens to bring on the land of Israel, as a punishment for forsaking him, a rain of “powder and dust” (Deut. 28:24).

To cast dust on the head was a sign of mourning (Josh. 7:6); and to sit in dust, of extreme affliction (Isa. 47:1). “Dust” is used to denote the grave (Job 7:21). “To shake off the dust from one’s feet” against another is to renounce all future intercourse with him (Matt. 10:14; Acts 13:51). To “lick the dust” is a sign of…

Smith's Bible Dictionary

[MOURNING]

American Tract Society Bible Dictionary

Jos 7:6. Dust or ashes put upon the head was a sign of mourning; sitting in the dust, a sign of affliction, La 3:29 Isa 47:1. "Dust" is also put for the grave, Ge 3:19 Job 7:21. It signifies a multitude, Ge 13:16, and a low and mean condition, 1Sa 2:8. We have two remarkable instances of casting dust recorded in Scripture, and they seem to illustrate a practice common in Asia: those who demanded justice against a criminal were accustomed to throw dust upon him, signifying that he deserved to be cast into the grave.…

The company it keepswords that stand beside it more often than chance
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
יַעֲלֶ֑הya.'a.Leh it will go up H5927 Verb · Qal · imperfect third person masculine singular
890× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To ascend means to go up or rise, like the smoke from an altar going up to God, as described in many Bible passages, including Leviticus and Psalms.
Tyndale gloss
to ascend: rise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עָלָה (alah) means 'to ascend' and encompasses a wide range of meanings, including going up, climbing, and rising in various contexts such as personal, natural, and spiritual. It can refer to actions involving people, animals, vegetation, and even thoughts, and includes nuances of being exalted or offering sacrifices. The word is built from a primitive root and appears in various grammatical forms, indicating different aspects of ascent or elevation.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָלָה 890 vb. go up, ascend, climb

Qal

of persons, go up, ascend, in local relations

go up, in personal relations

of animals, go or come up

of vegetation, spring up, grow, shoot forth

of natural phenom., go up, rise

of inanimate things, instead of passive construction

of thoughts

come up before God, arrogance

go up, extend, of boundary

excel

Niph.

be brought up

be taken up

pass., be taken up, away

reflex., take oneself away from, get up from

reflex.: take oneself away

be exalted, of God

Hiph.

bring up persons

in personal relations

bring up animals

cause to ascend

mentally

offer a present; bring up tithe to

exalt

cause to ascend (in flame), offer sacrifice

Hoph.

be carried away

be taken up into, inserted in

be offered

Hithp. lift oneself

base

Brown-Driver-Briggs glosses

H5927 עָלָה go up, ascend, climb .. of persons, go up, ascend, in local relations

. go up, in personal relations

. of animals, go or come up

. of vegetation, spring up, grow, shoot forth

. of natural phenom., go up, rise

. of inanimate things, instead of passive construction

. of thoughts

. come up before God, arrogance

. go up, extend, of boundary

. excel

. . . be brought up

. be taken up

. . pass., be taken up, away

. reflex., take oneself away from, get up from

. reflex.: take oneself away

. be exalted, of God

. . bring up persons

. in personal relations

. bring up animals

. cause to ascend

. mentally

. offer a present; bring up tithe to

. exalt

. cause to ascend (in flame), offer sacrifice

. . be carried away

. be taken up into, inserted in

. be offered

. lift oneself

Strong's Hebrew Dictionary

5927 `alah aw-law'

a primitive root; to ascend, intransitively (be high) or

actively (mount); used in a great variety of senses, primary

and secondary, literal and figurative (as follow):--arise

(up), (cause to) ascend up, at once, break (the day) (up),

bring (up), (cause to) burn, carry up, cast up, + shew, climb

(up), (cause to, make to) come (up), cut off, dawn, depart,

exalt, excel, fall, fetch up, get up, (make to) go (away, up);

grow (over) increase, lay, leap, levy, lift (self) up, light,

(make) up, X mention, mount up, offer, make to pay, + perfect,

prefer, put (on), raise, recover, restore, (make to) rise

(up), scale, set (up), shoot forth (up), (begin to) spring

(up), stir up, take away (up), work.

Translators Brief Hebrew Lexicon

עָלָה (a.lah) — to ascend: rise.

: rise/go

1) to go up, ascend, climb

1a) (Qal)

1a1) to go up, ascend

1a2) to meet, visit, follow, depart, withdraw, retreat

1a3) to go up, come up (of animals)

1a4) to spring up, grow, shoot forth (of vegetation)

1a5) to go up, go up over, rise (of natural phenomenon)

1a6) to come up (before God)

1a7) to go up, go up over, extend (of boundary)

1a8) to excel, be superior to

1b) (Niphal)

1b1) to be taken up, be brought up, be taken away

1b2) to take oneself away

1b3) to be exalted

1c) (Hiphil)

1c1) to bring up, cause to ascend or climb, cause to go up

1c2) to bring up, bring against, take away

1c3) to bring up, draw up, train

1c4) to cause to ascend

1c5) to rouse, stir up (mentally)

1c6) to offer, bring up (of gifts)

1c7) to exalt

1c8) to cause to ascend, offer

1d) (Hophal)

1d1) to be carried away, be led up

1d2) to be taken up into, be inserted in

1d3) to be offered

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
כִּ֣יki for H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

for (ki (conjunction), le, from 'el (preposition), and various other words. In the New Testament also the words are various, chiefly gar, kai gar, hoti (conjunctions); anti apo eis dia (accusative), epi (dative and accusative), peri (genitive), pros (genitive and accusative), huper (genitive) (prepositions)): the English Revised Version and the American Standard Revised Version give in many cases more literal or more accurate renderings than those in the King James Version.

In the New Testament the most important preps. from a doctrinal point of view are anti, "face to face," "over against," "instead," "on behalf of," peri, "around," "about," "concerning," huper, "over," "on behalf of." The first has been claimed as stating the substitutionary nature of Christ's sacrifice as contrasted with huper and peri, more frequently used of it. But, although anti in the New Testament often means…

The company it keepswords that stand beside it more often than chance
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
מָאֲס֗וּma.'a.Su they have rejected H3988 Verb · Qal · perfect third person common plural
76× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To spurn or reject something is what this Hebrew word means. In Genesis 37:35, it is used to describe how Jacob felt when his sons told him Joseph had died.
Amplified meaning
spurned, cast away
Tyndale gloss
to reject
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָאַס (ma'ac) is a Hebrew verb primarily meaning to reject or despise. It can also denote the action of flowing or running in its Niph'al form. The entries highlight its usage in contexts of refusal and disdain, with no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[מָאַס] vb. reject

Qal

reject, refuse

despise

Niph. be rejected

base

[מָאַס] vb. Niph. flow, run

base

Brown-Driver-Briggs glosses

H3988a מָאַס reject H3988b מָאַס Niph. flow, run

Strong's Hebrew Dictionary

3988 ma'ac maw-as'

a primitive root; to spurn; also (intransitively) to

disappear:--abhor, cast away (off), contemn, despise, disdain,

(become) loathe(some), melt away, refuse, reject, reprobate, X

utterly, vile person.

Translators Brief Hebrew Lexicon

מָאַס (ma.as) — to reject.

1) to reject, despise, refuse

1a) (Qal)

1a1) to reject, refuse

1a2) to despise

1b) (Niphal) to be rejected

מָאַס (ma.as) — to flow.

(Niphal) to flow, run

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
אֵ֚ת'et the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
תּוֹרַת֙to.Rat [the] law of H8451 Noun common · feminine singular construct
219× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for instruction or law, referring to the Ten Commandments or the first five books of the Bible, guiding human behavior and moral code.
Amplified meaning
law, teachings
Tyndale gloss
instruction
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

תּוֹרָה (towrah) encompasses concepts of direction, instruction, and law, particularly relating to divine or human guidance. It refers to legal directives, customs, and teachings, including the Decalogue and the Pentateuch. The entries highlight its use in various contexts, such as prophetic and priestly instruction, but do not present significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

תּוֹרָה n.f. direction, instruction, law

instruction

law (prop. direction)

custom, manner

base

Brown-Driver-Briggs glosses

H8451 תּוֹרָה direction, instruction, law . instruction

. law (prop. direction)

. custom, manner

Strong's Hebrew Dictionary

8451 towrah to-raw'

or torah {to-raw'}; from 3384; a precept or statute,

especially the Decalogue or Pentateuch:--law.

see HEBREW for 03384

Translators Brief Hebrew Lexicon

תּוֹרָה (to.rah) — instruction.

1) law, direction, instruction

1a) instruction, direction (human or divine)

1a1) body of prophetic teaching

1a2) instruction in Messianic age

1a3) body of priestly direction or instruction

1a4) body of legal directives

1b) law

1b1) law of the burnt offering

1b2) of special law, codes of law

1c) custom, manner

1d) the Deuteronomic or Mosaic Law

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
יְהוָ֣הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
צְבָא֔וֹתtze.va.'ot of hosts H6635 Noun common · feminine plural absolute
485× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means a large group of people or things, often referring to an army or a campaign, and is also used to describe the Lord's hosts. It appears in the Bible as a name for God, emphasizing His power and authority. In the KJV, it's translated as 'host' or 'army'.
Amplified meaning
armies, heavenly forces
Tyndale gloss
army
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word צָבָא (*tsaba'*) primarily means 'army' or 'warfare,' encompassing organized groups for battle, divine hosts, and even celestial bodies. It can also refer to service or duty in a military context. The term appears in various forms, including צְבָאוֹת (*tsaba'ot*), which denotes the 'hosts' of the Lord, particularly in relation to God's role in warfare.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָבָא 485 n.m. army, war, warfare

army, host

war, warfare, service

service

צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

base

Brown-Driver-Briggs glosses

H6635a צָבָא army, war, warfare . army, host

. war, warfare, service

. service

H6635b צְבָאוֹת army, war, warfare . army, host

. war, warfare, service

. service

. צְבָאוֹת, in name of י׳ as God of war, prob. first in time of warlike David (some connect with sacred ark, but ark older)

Strong's Hebrew Dictionary

6635 tsaba' tsaw-baw'

or (feminine) tsbadah {tseb-aw-aw'}; from 6633; a mass of

persons (or figuratively, things), especially reg. organized

for war (an army); by implication, a campaign, literally or

figuratively (specifically, hardship, worship):--appointed

time, (+) army, (+) battle, company, host, service, soldiers,

waiting upon, war(-fare).

see HEBREW for 06633

Translators Brief Hebrew Lexicon

צָבָא (tsa.va) — army.

: army

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — Hosts.

The Hosts (of the Lord)

Another name of ye.ho.vah (יהוה "LORD" H3068G)

צָבָא (tsa.va) — army: war.

: war

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

צָבָא (tsa.va) — army: duty.

: duty

1) that which goes forth, army, war, warfare, host

1a) army, host

1a1) host (of organised army)

1a2) host (of angels)

1a3) of sun, moon, and stars

1a4) of whole creation

1b) war, warfare, service, go out to war

1c) service

Morphologythe parsing behind the code
Berean parsing
N-cp — Noun common · feminine plural absolute
HNcfpa
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
וְאֵ֛תve.'Et and the object marker H853 Conjunction · particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HC/To — Conjunction · particle
HC/To
The company it keepswords that stand beside it more often than chance
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
אִמְרַ֥ת'im.Rat [the] word of H565 Noun common · feminine singular construct
37× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a threat or warning, often from God. It appears in the context of judgement or punishment. The KJV translates it as commandment, speech, or word.
Amplified meaning
message, warning
Tyndale gloss
word
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִמְרָה (imrah) refers to an utterance, speech, or word, and can denote a word of God, including commands and promises. It also has a connotation of a threat, particularly in the context of divine judgment. The term is feminine and is derived from a related root, אֶמְרָה (emrah), which shares similar meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[אִמְרָה] n.f. utternace, speech, word

base

[אֶמְרָה] n.f. id. [a.ea.ac] La 2:17.

ref

Brown-Driver-Briggs glosses

H565a אִמְרָה utternace, speech, word H565b אֶמְרָה id. [565a]

Strong's Hebrew Dictionary

565 'imrah im-raw'

or memrah {em-raw'}; feminine of 561, and meaning the

same:--commandment, speech, word.

see HEBREW for 0561

Translators Brief Hebrew Lexicon

אִמְרָה (im.rah) — word.

1) utterance, speech, word

1a) word of God (command and promise)

אֶמְרָה (im.rah) — threat.

threat (of judgement from God)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
קְדֽוֹשׁ־ke.do.osh- [the] holy [one] of H6918 Adj
116× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Holy means set apart or sacred, used to describe God, angels, and saints. In the Bible, it is often used to describe things or people dedicated to God's service, like the Temple in Jerusalem or the prophets who spoke on God's behalf.
Amplified meaning
set apart, sacred
Tyndale gloss
holy
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָדוֹשׁ (*qadosh*) means sacred or holy. It can refer to God, angels, saints, or sanctuaries, indicating a state of being set apart. The entries consistently emphasize its moral and ceremonial significance, with no notable disagreements among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָדוֹשׁ adj. sacred, holy

base

Brown-Driver-Briggs glosses

H6918 קָדוֹשׁ sacred, holy

Strong's Hebrew Dictionary

6918 qadowsh kaw-doshe'

or qadosh {kaw-doshe'}; from 6942; sacred (ceremonially or

morally); (as noun) God (by eminence), an angel, a saint, a

sanctuary:--holy (One), saint.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קָדוֹשׁ (qa.dosh) — holy.

: holy

sacred, holy, Holy One, saint, set apart

קָדוֹשׁ (qa.dosh) — holy: saint.

: saint/priest

sacred, holy, Holy One, saint, set apart

A sub-meaning of qa.dosh (קָדוֹשׁ ": holy" H6918)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAamsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
יִשְׂרָאֵ֖לYis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Amplified meaning
God's chosen people
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
therefore as consumes stubble a tongue of fire and dry grass a flame it sinks down root their like rottenness it will be and blossom their like dust it will go up for they have rejected the object marker [the] law of Yahweh of hosts and the object marker [the] word of [the] holy [one] of Israel they have spurned
נִאֵֽצוּ׃ni.'E.tzu they have spurned H5006 Verb · Piel · perfect third person common plural
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To spurn or scorn means to show contempt or hatred, often used in the Bible to describe rejection of God or his people. This word appears in Proverbs and Psalms, warning against despising others. It can also mean to provoke or blaspheme.
Amplified meaning
treated with contempt
Tyndale gloss
to spurn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נָאַץ (na'ats) is a Hebrew verb meaning to spurn or contemn. It has various forms including Qal, Piel, Hiphil, and Hithpolel, indicating different nuances of scorn and contempt. The word appears in contexts of disdain and provocation, with a notable reference in Ecclesiastes 12:5. The entries collectively emphasize its meanings related to despising and abhoring.

Brown-Driver-Briggs Hebrew Lexicon (full)

נָאַץ vb. contemn, spurn

Qal contemn

Pi. contemn, spurn

Hiph.

Hithpo‛el every day is my name contemned

base

Brown-Driver-Briggs glosses

H5006 נָאַץ contemn, spurn

Strong's Hebrew Dictionary

5006 na'ats naw-ats'

a primitive root; to scorn; or (Ecclesiastes 12:5) by

interchange for 5132, to bloom:--abhor, (give occasion to)

blaspheme, contemn, despise, flourish, X great, provoke.

see HEBREW for 05132

Translators Brief Hebrew Lexicon

נָאַץ (na.ats) — to spurn.

1) to spurn, contemn, despise, abhor

1a) (Qal) to spurn, contemn

1b) (Piel)

1b1) to spurn

1b2) to cause to contemn

1c) (Hiphil) to spurn

1d) (Hithpolel) to be contemned

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-3cp — Verb · Piel · perfect third person common plural
HVpp3cp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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