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Genesis 26:22 — Word Study

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WLCוַיַּעְתֵּ֣ק מִשָּׁ֗ם וַיַּחְפֹּר֙ בְּאֵ֣ר אַחֶ֔רֶת וְלֹ֥א רָב֖וּ עָלֶ֑יהָ וַיִּקְרָ֤א שְׁמָהּ֙ רְחֹב֔וֹת וַיֹּ֗אמֶר כִּֽי־ עַתָּ֞ה הִרְחִ֧יב יְהוָ֛ה לָ֖נוּ וּפָרִ֥ינוּ בָאָֽרֶץ׃

BSAHe moved onʻâthaq [proceeded, went forward] from thereshâm and dugchâphar [sought, searched for] another [well]ʼachêr [a new, different] and they did notlôʼ quarrelrîyb [strive, contend] over itʻal He namedqârâʼ itshêm RehobothRᵉchôbôwth [wide places, freedom] and saidʼâmar At lastkîy [now, in this time] the LORDYᵉhôvâh [Yehovah, the supreme God] has made roomrâchab [enlarged, given space] and we will be fruitfulpârâh [productive, flourishing] in the landʼerets [the earth, our territory]

Word
Listen & take awayGenesis 26
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 22 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (va.'A.retz) — no per-word recordings of the Hebrew exist to link to.
Take it away
Genesis 26:22quick helps
In a sentenceIsaac moves on, digs a new well, and names it Rehoboth, declaring that the LORD has made room for them.
Who is speakingIsaac, who is reflecting on God's provision.
Where we areIn the narrative of Isaac's journey, specifically during his time in Gerar.
The hard wordרְחֹבוֹת
Take awayGod has provided space for Isaac and his family to thrive.
6 commentators on this verse Gill, Jamieson, Trapp, Ellicott & more — read them › clause subjectיהוה verbעָתַק The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Genesis 26:22

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Isaac's Wellsgenerated

21Then they dug another well and quarreled over that one also; so he named it Sitnah.
22He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”
23From there Isaac went up to Beersheba,
24and that night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you. I will bless you and multiply your descendants for the sake of My servant Abraham.”

Genesis 26:22 describes Isaac's experience as he continues to dig wells in the land of Gerar. After facing disputes over previous wells, he finds a new well where there is no contention. This well is named Rehoboth, signifying God's provision of space and opportunity for Isaac's family to flourish in the land, reflecting God's faithfulness and blessing.


Cross References

ReferenceText (BSB)
1Psalm 4:1Answer me when I call, O God of my righteousness! You have relieved my distress; show me grace and hear my prayer.
2Psalm 18:19He brought me out into the open; He rescued me because He delighted in me.
3Psalm 118:5In my distress I called to the LORD, and He answered and set me free.
4Genesis 17:6I will make you exceedingly fruitful; I will make nations of you, and kings will descend from you.
5Genesis 28:3May God Almighty bless you and make you fruitful and multiply you, so that you may become a company of peoples.

The Treasury of Scripture Knowledge — 7 references, hung on the phrase they belong to


The Key Word רְחֹבוֹת, re.cho.Votgenerated

The word רְחֹבוֹת (Rechoboth) is a plural noun meaning 'wide places' or 'freedom.' It indicates expansiveness and the idea of having ample space. The context shows that this name reflects Isaac's gratitude for God's provision, as he acknowledges that the LORD has made room for them.

This term emphasizes not just physical space but also the potential for growth and prosperity in the land. It captures the essence of Isaac's experience as he navigates challenges and finds a place where he can thrive without conflict.


How Translations Differ — measured against the Berean Standard Biblegenerated

In the Berean Standard Bible, the term רְחֹבוֹת is consistently rendered as Rehoboth, which aligns with the KJV and ASV.


Sentence Structuregenerated

The main verb of the verse is וַיַּעְתֵּ֣ק (he moved on), which governs a series of actions: he dug another well, they did not quarrel over it, and he named it. The structure shows a sequence of actions that Isaac undertakes in response to God's provision.

The flow of the sentence indicates a progression from moving to digging, to naming, highlighting the unfolding of Isaac's journey and his reliance on God's blessings.


Septuagint Backgroundgenerated

The Septuagint translates וַיַּעְתֵּ֣ק as ἀπάρας, which conveys the idea of departing or moving away. This choice emphasizes Isaac's transition from one place to another, aligning with the narrative of his journey.

The Greek term used for רְחֹבוֹת is εὐρυξωρία, which suggests a sense of spaciousness or broadness, reinforcing the meaning of freedom and opportunity that the name Rehoboth conveys.


In plain words — the whole versegenerated

Genesis 26:22 tells us that Isaac moved on from a previous location and dug a new well where there was no argument. He named this well Rehoboth, which means 'wide places,' and expressed that the LORD has made room for them to be fruitful in the land.


Frequently Asked Questionsgenerated

What does the name Rehoboth signify?

Rehoboth means 'wide places' or 'freedom,' indicating that God has provided ample space for Isaac and his family.

Why did Isaac name the well Rehoboth?

Isaac named the well Rehoboth to acknowledge God's provision and the absence of conflict over this new well.

What does it mean that the LORD has made room for Isaac?

It signifies that God has granted Isaac and his family a place to thrive and prosper, free from contention.

How does this verse reflect God's faithfulness?

The verse demonstrates God's faithfulness in providing for Isaac's needs and ensuring his family's growth in the land.


Reflection Questionsgenerated

  1. In what areas of my life do I need to recognize God's provision and space for growth?
  2. How can I respond to God's blessings like Isaac did, by naming and acknowledging them?
  3. What conflicts have I faced that God has helped me overcome, allowing me to find peace?
  4. How can I cultivate an attitude of gratitude for the space and opportunities God has given me?

The early church on this verse — how the Fathers read it

The early church father Origen references this verse in his homilies, discussing God's provision and the spiritual implications of seeking 'living water' from the Scriptures.

Origen of AlexandriaHOMILIES ON Genesis 13.3 c. 185–253
After these things, then, Isaac dug a third well and “called the name of that place ‘Room-Enough,’ saying, ‘Now the Lord has given us room and has increased us on the earth.’ ” For truly now Isaac is given room and his name is increased on…
Early Church Fathers on Genesis 26 →
Origen of AlexandriaHOMILIES ON Genesis 13.3 c. 185–253
But also each of us who serves the Word of God digs wells and seeks “living water,” from which he may renew his hearers. If, therefore, I too shall begin to discuss the words of the ancients and to seek in them a spiritual meaning,
Early Church Fathers on Genesis 26 →
Origen of AlexandriaHOMILIES ON Genesis 13.3 c. 185–253
So therefore the wells that Abraham dug, that is, the Scriptures of the Old Testament, have been filled with earth by the Philistines, or evil teachers, scribes and Pharisees, or even hostile powers;
Early Church Fathers on Genesis 26 →

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Genesis 26:22 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And he removed from thence,.... A little further from their border, to cut off all pretence, and put a stop to all dispute and controversy for the future: and digged another well; in the place he

Read John Gill on Genesis 26 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

Read Robert Jamieson on Genesis 26 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Genesis 26:22 And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.Ver. 22. And he removed from thence, &c.] See here a pattern of a patient and peaceable disposition, not broken by the continual injuries and affronts of the Philistines, that maligned and molested him, "I am peace," saith David; and I, saith Isaac; and I, saith every son of peace, every child of wisdom. How well might good Isaac take up that of David, and say, "My feet stand in an even place" now that he was at Rehoboth especially, and God had made room for him: The…

Read John Trapp on Genesis 26 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(18-22) Isaac digged again the wells . . . —This activity of Isaac called forth anew the opposition of the Philistines, His first well was in the wady of Gerar, and was the more valuable because it was not the mere remains of the water of the torrent, but was fed by a spring, as we learn from its being called “a well of living water.” But though Isaac had a right to these wells by reason of the old covenant between his father and the king, yet when his claim was resisted he abandoned the well, but in token of displeasure called it Esek, contention. When compelled to resign his next well he called it by a harsher name—Sitnah, enmity; for their opposition was developing into bitter…

Read Charles John Ellicott on Genesis 26 →
CambridgeThe Cambridge Bible for Schools and Colleges

22. Rehoboth] That is, Broad places, or, Room. LXX Εὐρυχωρία; Lat. Latitudo. This has been identified by modern travellers with a place called. er-Ruḥ ?aibeh, 20 miles S. W. of Beer-sheba, where there is a well. we shall be fruitful] i.e. prosperous. Prosperity depended upon unhindered access to a supply of water. The same word is used as in Genesis 1:22, Genesis 41:52, Genesis 49:22.

Read Cambridge on Genesis 26 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

20-22. Esek… Sitnah… Rehoboth — These appear to have been new wells digged, in addition to the old ones re-opened, and the names mean, respectively, Strife, Opposition, (from the same root as Satan,) and Broad Places, Room.

Read Daniel Denison Whedon on Genesis 26 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”

WEBWorld English Bible2000

He left that place, and dug another well. They didn’t argue over that one. So he called it Rehoboth. He said, “For now Yahweh has made room for us, and we will be fruitful in the land.”

MSBMajority Standard Bible2022

He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will be fruitful in the land.”

NETBNew English Translation2006

Then he moved away from there and dug another well. They did not quarrel over it, so Isaac named it Rehoboth, saying, “For now the Lord has made room for us, and we will prosper in the land.”

Tyndale line

KJVKing James Version1611

And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

ASVAmerican Standard Version1901

And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now Jehovah hath made room for us, and we shall be fruitful in the land.

RVARevised Version, American1894

And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

NWBWebster's Bible1833

And he removed from thence, and digged another well; and for that they did not contend: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.

GNVGeneva Bible1599

Then he remoued thence, and digged an other well, for the which they stroue not: therefore called hee the name of it Rehoboth, and sayde, Because the Lord hath nowe made vs roome, we shall increase vpon the earth.

Strictly literal

DBYDarby Translation1890

And he removed thence and dug another well; and they did not strive for that. And he called the name of it Rehoboth, and said, For now Jehovah has made room for us, and we shall be fruitful in the land.

YLTYoung's Literal Translation1862

And he removeth from thence, and diggeth another well, and they have not striven for it, and he calleth its name Enlargements, and saith, 'For — now hath Jehovah given enlargement to us, and we have been fruitful in the land.'

LSVLiteral Standard Version2020

And he removes from there, and digs another well, and they have not striven for it, and he calls its name “Enlargements,” and says, “For—now has YHWH given enlargement to us, and we have been fruitful in the land.”

ILTInterlinear Literal Translation2000

And he removed from there, and dug another well; and for that they strove not: and he called the name of it Rechoboth, and he said, For now the Lord hath made room for us, and we shall increase in the land.

ULBUnlocked Literal Bible2017

He left there and dug yet another well, but they did not quarrel over that one. So he called it Rehoboth, and he said, “Now Yahweh has made room for us, and we will prosper in the land.”

From the Latin

DRADouay-Rheims (Challoner)1899

Going forward from thence, he digged another well, for which they contended not: therefore he called the name thereof, Latitude, saying: Now hath the Lord given us room, and made us to increase upon the earth.

Simplified

FBVFree Bible Version2020

So they moved on from there and he had another well dug. This time there was no argument so he named the well, “Freedom,” saying, “Now the Lord has given us freedom to expand and be successful in this land.”

BBEBible in Basic English1949

Then he went away from there, and made another water-hole, about which there was no fighting: so he gave it the name of Rehoboth, for he said, Now the Lord has made room for us, and we will have fruit in this land.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיַּעְתֵּ֣קhe.moved.onprepositional phrase · prepositionalמִfromשָּׁ֗םthereוַandclauseverbיַּחְפֹּר֙he.dugnoun phrase · objectבְּאֵ֣רa.wellאַחֶ֔רֶתanotherוְandclauseadverbialלֹ֥אnotverbרָב֖וּthey.disputedprepositional phrase · prepositionalעָלֶ֑יonהָitוַandclauseverbיִּקְרָ֤אhe.callednoun phrase · objectשְׁמָnameהּ֙itssecond objectרְחֹב֔וֹתRehobothוַandclauseverbיֹּ֗אמֶרhe.saidכִּֽי(dm)clauseadverbialעַתָּ֞הnowverbהִרְחִ֧יבhe.has.made.spacesubjectיְהוָ֛הYahwehprepositional phrase · prepositionalלָ֖forנוּusוּandclauseverbפָרִ֥ינוּwe.will.be.fruitfulprepositional phrase · prepositionalבָinnoun phrasetheאָֽרֶץland

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint agree closely, with the Samaritan Pentateuch differing slightly by using the word יחפרו (they will dig) instead of the expected form. The Dead Sea Scrolls show some restoration but align with the Masoretic Text in the key elements of the verse.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיַּעְתֵּ֣ק מִשָּׁ֗ם וַיַּחְפֹּר֙ בְּאֵ֣ר אַחֶ֔רֶת וְלֹ֥א רָב֖וּ עָלֶ֑יהָ וַיִּקְרָ֤א שְׁמָהּ֙ רְחֹב֔וֹת וַיֹּ֗אמֶר כִּֽי־ עַתָּ֞ה הִרְחִ֧יב יְהוָ֛ה לָ֖נוּ וּפָרִ֥ינוּ בָאָֽרֶץ׃

Septuagintthe Greek the translators chose, word by word
וַיַּעְתֵּ֣קἀπάραςמִשָּׁ֗םἐκεῖθενוַיַּחְפֹּר֙ὤρυχενבְּאֵ֣רφρέαρאַחֶ֔רֶתἕτερονוְלֹ֥אοὐκרָב֖וּἐμαξέσαντοעָלֶ֑יהָαὐτοῦוַיִּקְרָ֤אἐπωνόμασενשְׁמָהּ֙τὸרְחֹב֔וֹתεὐρυξωρίαוַיֹּ֗אמֶרλέγωνכִּֽי־διότιעַתָּ֞הνῦνהִרְחִ֧יבἐπλάτυνενיְהוָ֛הκύριοςלָ֖נוּἡμῖνוּפָרִ֥ינוּκαὶבָאָֽרֶץ׃γῆς

19 of the 19 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ויעתק משׁם ויחפרו באר אחרת ולא רבו עליה ויקרא שׁמה רחבות ויאמר כי עתה הרחיב יהוה לנו ופרינו בארץ

1 word differs from the Masoretic Text: יחפרו (dig)

Dead Sea Scrolls — 4Q12a copy a thousand years older than the Leningrad Codex

[ויעתק] [משם] [ויחפר] [באר] אחרית ולוא רבו [עלי׳ה] [ויקרא] [שמ׳ה] [רחבות] [ויאמר] [כי] [עתה] [הרחיב] [יהוה] [ל׳נו] [ופרינו] [בארץ]

2 words on the leather — 1 partly restored, 16 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Genesis 26:22עָתַקand he moveand he moved onעָתַקשָׁםfrom therefrom thereשָׁםחָפַרand he dugand he dugחָפַרבְּאֵרa wella wellבְּאֵראַחֵרanotheranotherאַחֵרלֹאand notand notלֹארִיבthey disputthey disputedרִיבעַלon iton itעַלקָרָאand he calland he calledקָרָאשֵׁםname itsname itsשֵׁםרְחֹבוֹתRehobothRehobothרְחֹבוֹתאָמַרand he saidand he saidאָמַרכִּיthatthatכִּיעַתָּ֫הnownowעַתָּ֫הרָחַבhe has madehe has made spaרָחַביהוהYahwehYahwehיהוהנוּfor usfor usנוּפָּרָהand we willand we will be פָּרָהאֶ֫רֶץin the landin the landאֶ֫רֶץבארto make plto make plainבאראָחַרto delayto delayאָחַרשׂוּםto set: mato set: makeשׂוּםעֵתtimetimeעֵתהָיָהto beto beהָיָהאֲשֶׁרwhichwhichאֲשֶׁרעַלheightheightעַלקָרָאto encountto encounter: mקָרָארְחוֹבstreet/plastreet/plazaרְחוֹבצוּרrockrockצוּרמָקוֹםplaceplaceמָקוֹםנָדַחto banishto banishנָדַחגּוּרto sojournto sojournגּוּרבְּאֵרwellwellבְּאֵרכוּרto digto digכוּרחָפַרto searchto searchחָפַרשָׁקָהto water: to water: waterשָׁקָהשָׁחָהto bowto bowשָׁחָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Genesis 26:22

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
וַיַּעְתֵּ֣קvai.ya'.Tek and he moved on H6275 Verb · Hiphil · sequential imperfect third person masculine singular
9× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to move or proceed, and can also mean to grow old or be removed. It appears in various forms, including to transcribe or copy out. In the Bible, it is used to describe advancing in years or moving forward in life.
Amplified meaning
proceeded, went forward
Tyndale gloss
to proceed
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָתַק (athaq) is a Hebrew verb meaning to move, proceed, or advance. It can refer to physical movement or the figurative sense of growing old or being removed. The entries indicate uses in both the Qal and Hiphil stems, with the Hiphil form also meaning to transcribe or copy out. There is no significant disagreement among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָתַק move, proceed, advance

Qal

move

advance

Hiph.

move forward

he who removeth mountains

very late transcribe (remove from one book or roll to another)

base

Brown-Driver-Briggs glosses

H6275 עָתַק move, proceed, advance .. move

. advance

. . move forward

. he who removeth mountains

. very late transcribe (remove from one book or roll to another)

Strong's Hebrew Dictionary

6275 `athaq aw-thak'

a primitive root; to remove (intransitive or transitive)

figuratively, to grow old; specifically, to transcribe:--copy

out, leave off, become (wax) old, remove.

Translators Brief Hebrew Lexicon

עָתַק (a.taq) — to proceed.

1) to move, proceed, advance, move on, become old, be removed

1a) (Qal)

1a1) to move

1a2) to advance (in years), grow old and weak

1b) (Hiphil)

1b1) to move forward, proceed, move on

1b2) to remove

1b3) to transcribe

Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3ms — Verb · Hiphil · sequential imperfect third person masculine singular
Hc/Vhw3ms
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
מִשָּׁ֗םmi.Sham from there H8033 Preposition · adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Prep | Adv — Preposition · adverb
HR/D
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
וַיַּחְפֹּר֙vai.yach.Por and he dug H2658 Verb · Qal · sequential imperfect third person masculine singular
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word châphar means to search or dig, often used to describe seeking something deeply. In Psalm 139:1, David asks God to search him, knowing God already knows everything. It implies a thorough examination.
Amplified meaning
sought, searched for
Tyndale gloss
to search
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָפַר (chaphar) is a Hebrew verb meaning to dig or search for. It is a primitive root that conveys the idea of prying into something, exploring, or delving deeper. The entries consistently highlight its use in contexts related to digging and searching.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָפַר vb. dig, search for

base

Brown-Driver-Briggs glosses

H2658 חָפַר dig, search for

Strong's Hebrew Dictionary

2658 chaphar khaw-far'

a primitive root; properly, to pry into; by implication, to

delve, to explore:--dig, paw, search out, seek.

Translators Brief Hebrew Lexicon

חָפַר (cha.phar) — to search.

1) to dig, search for

1a) (Qal)

1a1) to dig

1a2) to search, search out, explore

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
בְּאֵ֣רbe.'Er a well H875 Noun common · feminine singular absolute
38× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A well or pit, like a water source, is what this word refers to. It can also mean a spring, and is often translated as a well or pit in the Bible.
Tyndale gloss
well
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בְּאֵר (be'er) refers to a well or pit, often created by digging. It can denote a spring as well. The term appears in Genesis 26:21 and is also used as a proper noun for a location in the desert, situated north of Eleutheropolis.

Brown-Driver-Briggs Hebrew Lexicon (full)

בְּאֵר n.f. Gn 26:21 well, pit

a well, often as made by digging

pit

as n.pr.loc.

a station of Isr. in desert

8 miles north of Eleutheropolis

base

Brown-Driver-Briggs glosses

H875 בְּאֵר well, pit

Strong's Hebrew Dictionary

875 'er be-ayr'

from 874; a pit; especially a well:--pit, well.

see HEBREW for 0874

Translators Brief Hebrew Lexicon

בְּאֵר (be.er) — well.

well, pit, spring

Morphologythe parsing behind the code
Berean parsing
HNcfsa — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

(1) (be'er; compare Arabic bi'r, "well" or "cistern"; usually artificial: "And Isaac's servants digged (dug) in the valley, and found there a well of springing (margin "living") water" (Ge 26:19); some times covered: "Jacob .... rolled the stone from the well's mouth" (Ge 29:10). Be'er may also be a pit: "The vale of Siddim was full of slime pits" (Ge 14:10); "the pit of destruction" (Ps 55:23).

(2) (bor), usually "pit": "Let us slay him, and cast him into one of the pits" (Ge 37:20); may be "well": "drew water out of the well of Beth-lehem" (2Sa 23:16).

Easton's Bible Dictionary

Well

(Heb. beer), to be distinguished from a fountain (Heb. ‘ain). A “beer” was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see Gen. 21:19, 25, 30, 31; 24:11; 26:15, 18-25, 32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.

Smith's Bible Dictionary

Wells in Palestine are usually excavated from the solid limestone rock, sometimes with steps to descend into them. (Genesis 24:16) The brims are furnished with a curb or low wall of stone, bearing marks of high antiquity in the furrows worn by the ropes used in drawing water. It was on a curb of this sort that our Lord sat when he conversed with the woman of Samaria, (John 4:6) and it was this, the usual stone cover, which the woman placed on the mouth of the well at Bahurim, (2 Samuel 17:19) where the Authorized Version weakens the sense by omitting the article. The usual methods for raising water are the following: The rope and bucket, or waterskin. (Genesis 24:14-20;

and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
אַחֶ֔רֶת'a.Che.ret another H312 Adj
166× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Means another or next in the original Hebrew, often referring to someone or something that follows or is different. It appears in various contexts, including descriptions of people and events in the Bible.
Amplified meaning
a new, different
Tyndale gloss
another
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַחֵר (acher) means 'another' or 'other' and can imply something that follows or is different. It is derived from a root that suggests hindrance or being next to something else. The term appears in various contexts in the Old Testament, often referring to another person or thing.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַחֵר adj. another

base

Brown-Driver-Briggs glosses

H312 אַחֵר another

Strong's Hebrew Dictionary

312 'acher akh-air'

from 309; properly, hinder; generally, next, other,

etc.:--(an-)other man, following, next, strange.

see HEBREW for 0309

Translators Brief Hebrew Lexicon

אַחֵר (a.cher) — another.

1) another, other, following

1a) following, further

1b) other, different

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAafsa
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
וְלֹ֥אve.Lo' and not H3808 Conjunction · particle
5,170× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for not or no is used to indicate absence or negation, as when God says no to the Israelites' requests, or when they disobey His commands.
Tyndale gloss
not
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'

Brown-Driver-Briggs Hebrew Lexicon (full)

לֹא or לוֹא adv. not

base

Brown-Driver-Briggs glosses

H3808 לֹא or לוֹא not

Strong's Hebrew Dictionary

3808 lo' lo

or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;

not (the simple or abs. negation); by implication, no; often

used with other particles (as follows):--X before, + or else,

ere, + except, ig(-norant), much, less, nay, neither, never,

no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out

of), of nought, otherwise, out of, + surely, + as truly as, +

of a truth, + verily, for want, + whether, without.

Translators Brief Hebrew Lexicon

לֹא (lo) — not.

1) not, no

1a) not (with verb-absolute prohibition)

1b) not (with modifier-negation)

1c) nothing (subst)

1d) without (with particle)

1e) before (of time)

Aramaic equivalent: la (לָא "not" H3809)

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tn
The company it keepswords that stand beside it more often than chance
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
רָב֖וּra.Vu they disputed H7378 Verb · Qal · perfect third person common plural
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to argue or contend with someone, like in a lawsuit or a heated debate. It is used in various forms, such as physically fighting or verbally complaining. This concept appears in books like Genesis and Exodus.
Amplified meaning
strive, contend
Tyndale gloss
to contend
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רִיב (riyb) means to strive or contend, often in a figurative sense of grappling or wrangling. It can refer to physical struggle, verbal disputes, legal cases, or complaints. The entries indicate that it encompasses a range of meanings from quarreling to defending one's position. There is no significant disagreement among the lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִיב vb. strive, contend

Qal strive

Hiph. (those) displaying contention against him

base

Brown-Driver-Briggs glosses

H7378 רִיב strive, contend

Strong's Hebrew Dictionary

7378 riyb reeb

or ruwb {roob}; a primitive root; properly, to toss, i.e.

grapple; mostly figuratively, to wrangle, i.e. hold a

controversy; (by implication) to defend:--adversary, chide,

complain, contend, debate, X ever, X lay wait, plead, rebuke,

strive, X thoroughly.

Translators Brief Hebrew Lexicon

רִיב (riv) — to contend.

1) to strive, contend

1a) (Qal)

1a1) to strive

1a1a) physically

1a1b) with words

1a2) to conduct a case or suit (legal), sue

1a3) to make complaint

1a4) to quarrel

1b) (Hiphil) to contend against

Morphologythe parsing behind the code
Berean parsing
V-Qal-Perf-3cp — Verb · Qal · perfect third person common plural
HVqp3cp
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
עָלֶ֑יהָ'a.Lei.ha on it H5921 Preposition · suffix
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | Suff — Preposition · suffix
HRd/Sp3fs
The company it keepswords that stand beside it more often than chance
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
וַיִּקְרָ֤אvai.yik.Ra' and he called H7121 Verb · Qal · sequential imperfect third person masculine singular
733× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to call out to someone or something, often by name. It's used in many situations, like calling for help or reading aloud. In Genesis, God calls out to Adam in the Garden.
Tyndale gloss
to call: call to
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָרָא (qara') is a primitive root meaning to call, proclaim, or read. It encompasses a range of actions including calling out, crying for help, reading aloud, and summoning. The word can also imply being called or named in various contexts. There are no significant disagreements among the lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָרָא 724 vb. call, proclaim, read

Qal

call, cry, utter a loud sound

call, cry

call unto some one

cry for help

proclaim

read aloud

read to oneself

summon

call = name

Niph.

reflex.

pass. be called

Pu. be called

base

Brown-Driver-Briggs glosses

H7121 קָרָא call, proclaim, read .. . call, cry, utter a loud sound

. call, cry

. . call unto some one

. cry for help

. proclaim

. . read aloud

. read to oneself

. summon

. call = name

. . reflex.

. pass. be called

. be called

Strong's Hebrew Dictionary

7121 qara' kaw-raw'

a primitive root (rather identical with 7122 through the idea

of accosting a person met); to call out to (i.e. properly,

address by name, but used in a wide variety of

applications):--bewray (self), that are bidden, call (for,

forth, self, upon), cry (unto), (be) famous, guest, invite,

mention, (give) name, preach, (make) proclaim(- ation),

pronounce, publish, read, renowned, say.

see HEBREW for 07122

Translators Brief Hebrew Lexicon

קָרָא (qa.ra) — to call: call to.

: call_to/invite/entreat

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

1a5) to summon, invite, call for, call and commission, appoint, call and endow

1a6) to call, name, give name to, call by

1b) (Niphal)

1b1) to call oneself

1b2) to be called, be proclaimed, be read aloud, be summoned, be named

1c) (Pual) to be called, be named, be called out, be chosen

קָרָא (qa.ra) — to call: call by.

: call_by/name

1) to call, call out, recite, read, cry out, proclaim

1a) (Qal)

1a1) to call, cry, utter a loud sound

1a2) to call unto, cry (for help), call (with name of God)

1a3) to proclaim

1a4) to read aloud, read (to oneself), read

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
שְׁמָהּ֙she.Mah name its H8034 Noun common masculine singular construct · suffix
864× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a name represents a person's identity, honor, and character, like God's name symbolizing His power and authority. It appears in Genesis and other books, often referring to God's name or a person's reputation. This concept is central to understanding biblical identity.
Tyndale gloss
name
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שֵׁם (shem) means 'name' and encompasses various meanings such as reputation, fame, and glory. It can refer to the designation of God and is often associated with memorials or monuments. The word is built from a primitive root and highlights individuality and honor. There is a mention of its use in relation to false gods, which is forbidden.

Brown-Driver-Briggs Hebrew Lexicon (full)

שֵׁם 864 n.m. name (√ unknown)

of river, beasts, city, i.e. exact designation of it

usu. of pers.

= reputation

esp. as giving a man a kind of posthumous life, esp. in his sons

name, as designation of God

of false gods, use forbidden

= memorial, monument

base

Brown-Driver-Briggs glosses

H8034 שֵׁם name (√ unknown)

Strong's Hebrew Dictionary

8034 shem shame

a primitive word (perhaps rather from 7760 through the idea

of definite and conspicuous position; compare 8064); an

appellation, as a mark or memorial of individuality; by

implication honor, authority, character:--+ base,

(in-)fame(-ous), named(-d), renown, report.

see HEBREW for 07760

see HEBREW for 08064

Translators Brief Hebrew Lexicon

שֵׁם (shem) — name.

1) name

1a) name

1b) reputation, fame, glory

1c) the Name (as designation of God)

1d) memorial, monument

Aramaic equivalent: shum (שֻׁם "name" H8036)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp3fs
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
רְחֹב֔וֹתre.cho.Vot Rehoboth H7344 Noun proper
4× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rehoboth was a place in Assyria and Palestine, meaning wide places or streets. It was one of the cities built by Asshur or Nimrod, located near Nineveh. In the Bible, it is mentioned as a city with wide streets.
Amplified meaning
wide places, freedom
Tyndale gloss
Rehoboth
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רְחֹבוֹת (Rechoboth) refers to 'wide places or streets' and is a plural form of another Hebrew word. It denotes several locations, including a city near Nineveh, a well dug by Isaac, and a home of an Edomite king. The entries highlight its geographical significance in both Assyria and Palestine.

Brown-Driver-Briggs Hebrew Lexicon (full)

רְחֹבוֹת n.pr.loc.

near Nineveh

name of well

home of a king of Edom

base

Brown-Driver-Briggs glosses

H7344 רְחֹבוֹת . near Nineveh

. name of well

. home of a king of Edom

Strong's Hebrew Dictionary

7344 Rchobowth rekh-o-both'

or Rchoboth {rekh-o-both'}; plural of 7339; streets;

Rechoboth, a place in Assyria and one in Palestine:--

Rehoboth.

see HEBREW for 07339

Translators Brief Hebrew Lexicon

רְחֹבוֹת (re.cho.vot) — Rehoboth.

§ Rehoboth = "wide places or streets"

the 3rd of a series of wells dug by Isaac in the territory of the Philistines

רְחֹבוֹת (re.cho.vot) — Rehoboth.

§ Rehoboth = "wide places or streets"

a city of Saul or Shaul, one of the early kings of the Edomites

רְחֹבוֹת (re.cho.vot) — Rehoboth.

Rehoboth = "wide places or streets"

one of the 4 cities built by Asshur or by Nimrod in Asshur located close to Nineveh

Another name of nin.veh (נִינְוֵה "Nineveh" H5210)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

re-ho'-both, re-ho'-both (rehobhoth, "broad places"; Euruchoria): One of the wells dug by Isaac (Ge 26:22). It is probably the Rubuta of the Tell el-Amarna Letters (Petrie, numbers 256, 260; see also The Expository Times, XI, 239 (Konig), 377 (Sayce)), and it is almost certainly identical with the ruin Ruchaibeh, 8 hours Southwest of Beersheba. Robinson (BR, I, 196-97) describes the ruins of the ancient city as thickly covering a "level tract of 10 to 12 acres in extent"; "many of the dwellings had each its cistern, cut in the solid rock"; "once this must have been a city of not less than 12,000 or 15,000 inhabitants. Now it is a perfect field of ruins, a scene of unutterable desolation, across which the passing stranger can with difficulty find his way." Huntington (Palestine and Its Transformation, 124) describes considerable…

Easton's Bible Dictionary

Rehoboth

Broad places. (1.) A well in Gerar dug by Isaac (Gen. 26:22), supposed to be in Wady er-Ruheibeh, about 20 miles south of Beersheba.

(2.) An ancient city on the Euphrates (Gen. 36:37; 1 Chr. 1:48), “Rehoboth by the river.”

(3.) Named among the cities of Asshur (Gen. 10:11). Probably, however, the words “rehoboth’ir” are to be translated as in the Vulgate and the margin of A.V., “the streets of the city,” or rather “the public square of the city”, i.e., of Nineveh.

Smith's Bible Dictionary

(wide places , i.e. streets). The third of the series of wells dug by Isaac, (Genesis 26:22) in the Philistines’ territory, lately identified as er-Ruheibeh , 16 miles south of Beersheba. One of the four cities built by Asshur, or by Nimrod in Asshur, according as this difficult passage is translated. (Genesis 10:11) Nothing certain is known of its position. The city of a certain Saul or Shaul, one of the early kings of the Edomites. (Genesis 36:37; 1 Chronicles 1:48) The affix "by the river" fixes the situation of Rehoboth as on the Euphrates.

American Tract Society Bible Dictionary

1. A city of ancient Assyria, site unknown, Ge 10:11.

2. A place in the wilderness south of Gerar and Beersheba, so named by Isaac on the occasion of his digging a well there, Ge 26:22.

3. A city on the Euphrates, thought to be the modern Er-rahabeh, south of Carchemish, Ge 36:37; 1Ch 1:48; 17:3

The company it keepswords that stand beside it more often than chance
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
וַיֹּ֗אמֶרvai.Yo.mer and he said H559 Verb · Qal · sequential imperfect third person masculine singular
5,309× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to say or speak, and it's used in many different ways in the Bible. It can mean to command, promise, or think, and it's translated in the KJV as 'answer', 'appoint', or 'command'.
Tyndale gloss
to say
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָמַר (amar) is a Hebrew verb meaning 'to say' or 'to utter,' with a broad range of uses including to promise, command, or even boast. It appears in various forms, such as in the Qal (to say), Niphal (to be told), and Hiphil (to avow). The entries highlight its versatility in both spoken and internal contexts, though no specific verse is noted.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָמַר 5287 vb. utter, say

Qal

Say

Say in the heart (= think)

Promise

Command (esp. late)

Niph. be said, told

Hiph. avow, avouch (lit. cause to declare)

Hithp. act proudly, boast

base

Brown-Driver-Briggs glosses

H559 אָמַר utter, say .. Say

. Say in the heart (= think)

. Promise

. Command (esp. late)

. be said, told

. avow, avouch (lit. cause to declare)

. act proudly, boast

Strong's Hebrew Dictionary

559 'amar aw-mar'

a primitive root; to say (used with great

latitude):--answer, appoint, avouch, bid, boast self, call,

certify, challenge, charge, + (at the, give) command(-ment),

commune, consider, declare, demand, X desire, determine, X

expressly, X indeed, X intend, name, X plainly, promise,

publish, report, require, say, speak (against, of), X still, X

suppose, talk, tell, term, X that is, X think, use (speech),

utter, X verily, X yet.

Translators Brief Hebrew Lexicon

אָמַר (a.mar) — to say.

1) to say, speak, utter

1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

1b) (Niphal) to be told, to be said, to be called

1c) (Hithpael) to boast, to act proudly

1d) (Hiphil) to avow, to avouch

Aramaic equivalent: a.mar (אֲמַר "to say" H0560)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-ConsecImperf-3ms — Verb · Qal · sequential imperfect third person masculine singular
Hc/Vqw3ms
The company it keepswords that stand beside it more often than chance
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
כִּֽי־ki- that H3588 Particle
4,483× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A conjunction used to show cause or connection, as in Genesis 2:23 where Adam says the woman is bone of his bone because she was taken out of him. It is often translated as 'for', 'because', or 'since'.
Amplified meaning
now, in this time
Tyndale gloss
for
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי conj. that, for, when

that

Of time, when, of the past

elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

when or if, with a concessive force, i.e. though

Because, since

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

כִּי עַל כֵּן forasmuch as

base

Brown-Driver-Briggs glosses

H3588a כִּי that, for, when . that

. . Of time, when, of the past

. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם

. when or if, with a concessive force, i.e. though

. Because, since

H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

H3588c כִּי עַל כֵּן forasmuch as

Strong's Hebrew Dictionary

3588 kiy kee

a primitive particle (the full form of the prepositional

prefix) indicating causal relations of all kinds, antecedent

or consequent; (by implication) very widely used as a relative

conjunction or adverb (as below); often largely modified by

other particles annexed:--and, + (forasmuch, inasmuch,

where-)as, assured(-ly), + but, certainly, doubtless, + else,

even, + except, for, how, (because, in, so, than) that, +

nevertheless, now, rightly, seeing, since, surely, then,

therefore, + (al- )though, + till, truly, + until, when,

whether, while, whom, yea, yet.

Translators Brief Hebrew Lexicon

כִּי (ki) — for.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

1e) that if, for if, indeed if, for though, but if

1f) but rather, but

1g) except that

1h) only, nevertheless

1i) surely

1j) that is

1k) but if

1l) for though

1m) forasmuch as, for therefore

כִּי [אם] (ki im) — that if: except.

1) except if

1a) but if

1b) even though

כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.

1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

1a) that

1a1) yea, indeed

1b) when (of time)

1b1) when, if, though (with a concessive force)

1c) because, since (causal connection)

1d) but (after negative)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj — Particle
HTc
The company it keepswords that stand beside it more often than chance
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
עַתָּ֞ה'a.Tah now H6258 Adverb
433× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means now or at this time, like in Exodus when God says now is the time to act. It can also be used to connect ideas or show a change in time, as seen in the book of Isaiah.
Tyndale gloss
now
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עַתָּ֫ה (attah) is an adverb of time meaning 'now.' It can also function as a conjunction or expletive, indicating immediacy or a current moment. The word is derived from a related term, עַת (att), and is used in various contexts to denote the present time.

Brown-Driver-Briggs Hebrew Lexicon (full)

עַתָּ֫ה 435, עָ֑֫תָּה, adv. of time, now

base

Brown-Driver-Briggs glosses

H6258 עַתָּ֫ה, עָ֑֫תָּה of time, now

Strong's Hebrew Dictionary

6258 `attah at-taw'

from 6256; at this time, whether adverb, conjunction or

expletive:--henceforth, now, straightway, this time, whereas.

see HEBREW for 06256

Translators Brief Hebrew Lexicon

עַתָּ֫ה (at.tah) — now.

1) now

1a) now

1b) in phrases

Morphologythe parsing behind the code
Berean parsing
HD — Adverb
HD
The company it keepswords that stand beside it more often than chance
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
הִרְחִ֧יבhir.Chiv he has made space H7337 Verb · Hiphil · perfect third person masculine singular
25× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To enlarge or grow wide, as in making something bigger or more spacious, like a room or a path. This word is used in various forms throughout the Bible, including in descriptions of God's power and promises. It appears in books like Isaiah and Psalms.
Amplified meaning
enlarged, given space
Tyndale gloss
to enlarge
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רָחַב (rachab) is a Hebrew verb meaning to be or grow wide or large. It encompasses various forms, including being widened or enlarged (Qal), describing broad or roomy pastures (Niphal), and the act of making something large or enlarging it (Hiphil). The entries collectively emphasize both literal and figurative uses of the term.

Brown-Driver-Briggs Hebrew Lexicon (full)

רָחַב [? also רָחֹב] vb. be or grow, wide, large

Qal be widened, enlarged

Niph. broad, roomy, pasture.

Hiph. 

make large

enlarge

base

Brown-Driver-Briggs glosses

H7337 רָחַב [? also רָחֹב] be or grow, wide, large

Strong's Hebrew Dictionary

7337 rachab raw-khab'

a primitive root; to broaden (intransitive or transitive,

literal or figurative):--be an en-(make) large(-ing), make

room, make (open) wide.

Translators Brief Hebrew Lexicon

רָחַב (ra.chav) — to enlarge.

1) to be or grow wide, be or grow large

1a) (Qal) to be widened, be enlarged

1b) (Niphal) broad or roomy pasture (participle)

1c) (Hiphil)

1c1) to make large

1c2) to enlarge

Morphologythe parsing behind the code
Berean parsing
V-Hiphil-Perf-3ms — Verb · Hiphil · perfect third person masculine singular
HVhp3ms
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
יְהוָ֛הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, the supreme God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
לָ֖נוּLa.nu for us H9035 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נוּ (nu) — us.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp1bp — Preposition · suffix
HRd/Sp1bp
English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

US, pronoun objective case of we.

Give us this day our daily bread.

Us , pron. [OE. us, AS. s; akin to OFries. & OS. s, D. ons, G. uns, Icel. & Sw. oss, Dan. os, Goth. uns, L. nos we, us, Gr. we, Skr. nas us. . Cf. Nostrum, Our.] The persons speaking, regarded as an object; ourselves; — the objective case of we. See We. “Tell us a tale.” Chaucer.

Give us this day our daily bread. Matt. vi. 11.

Us, pron. oblique case of we

and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
וּפָרִ֥ינוּu.fa.Ri.nu and we will be fruitful H6509 Verb · Qal · sequential perfect first person common plural
29× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means to be fruitful or produce something, like a tree bearing fruit. It is used in a literal sense, but also figuratively, like in Genesis where God tells humans to be fruitful and multiply. It emphasizes growth and increase.
Amplified meaning
productive, flourishing
Tyndale gloss
be fruitful
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּרָה (parah) is a Hebrew verb meaning to bear fruit or be fruitful, applicable to both literal and figurative contexts. It can describe the act of producing fruit, as well as the process of making something fruitful. The verb appears in different forms, including Qal and Hiphil, indicating both the action of bearing fruit and causing fruitfulness.

Brown-Driver-Briggs Hebrew Lexicon (full)

[פָּרָה] vb. bear fruit, be fruitful

Qal

of men and animals

of vine

Hiph.

cause to bear fruit

make fruitful

shew fruitfulness, bear fruit

base

Brown-Driver-Briggs glosses

H6509 פָּרָה bear fruit, be fruitful

Strong's Hebrew Dictionary

6509 parah paw-raw'

a primitive root; to bear fruit (literally or

figuratively):--bear, bring forth (fruit), (be, cause to be,

make) fruitful, grow, increase.

Translators Brief Hebrew Lexicon

פָּרָה (pa.rah) — be fruitful.

1) to bear fruit, be fruitful, branch off

1a) (Qal) to bear fruit, be fruitful

1b) (Hiphil)

1b1) to cause to bear fruit

1b2) to make fruitful

1b3) to show fruitfulness, bear fruit

Also means: pa.ra (פָּרָא "be fruitful" H6500)

Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-Perf-1cp — Verb · Qal · sequential perfect first person common plural
Hc/Vqq1cp
and he moved on from there and he dug a well another and not they disputed on it and he called name its Rehoboth and he said that now he has made space Yahweh for us and we will be fruitful in the land
בָאָֽרֶץ׃va.'A.retz in the land H776 Preposition · noun common feminine singular absolute
2,504× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The land or earth refers to the soil or ground, and can also mean a country, territory, or region. In the Bible, it is used to describe the earth and its inhabitants, and is often translated as 'land' or 'country'.
Amplified meaning
the earth, our territory
Tyndale gloss
land: soil
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶ֫רֶץ n. f. & (seld.) m. earth, land

earth, whole earth (opp. to a part)

earth, opp. to heaven, sky

earth = inhabitants of earth

land =

country, territory

district, region

trial territory

piece of ground

specif. land of Canaan, or Israel

= inhabitants of land

used even of Shᵉʼôl

ground, surface of ground

soil, as productive

אֶרֶץ in phrases

people of the land

in measurements of distance

the country of the plain, level or plain country

land of the living

end(s) of the earth

pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

base

Brown-Driver-Briggs glosses

H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)

. earth, opp. to heaven, sky

. earth = inhabitants of earth

. land = . country, territory

. district, region

. trial territory

. piece of ground

. specif. land of Canaan, or Israel

. = inhabitants of land

. used even of Shᵉʼôl

. . ground, surface of ground

. soil, as productive

. אֶרֶץ in phrases . people of the land

. in measurements of distance

. the country of the plain, level or plain country

. land of the living

. end(s) of the earth

. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.

Strong's Hebrew Dictionary

776 'erets eh'-rets

from an unused root probably meaning to be firm; the earth

(at large, or partitively a land):--X common, country, earth,

field, ground, land, X natins, way, + wilderness, world.

Translators Brief Hebrew Lexicon

אֶ֫רֶץ (e.rets) — land: country/planet.

: country/field

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

1b2) district, region

1b3) tribal territory

1b4) piece of ground

1b5) land of Canaan, Israel

1b6) inhabitants of land

1b7) Sheol, land without return, (under) world

1b8) city (-state)

1c) ground, surface of the earth

1c1) ground

1c2) soil

1d) (in phrases)

1d1) people of the land

1d2) space or distance of country (in measurements of distance)

1d3) level or plain country

1d4) land of the living

1d5) end(s) of the earth

1e) (almost wholly late in usage)

1e1) lands, countries

1e1a) often in contrast to Canaan

אֶ֫רֶץ (e.rets) — land: soil.

: soil

1) land, earth

1a) earth

1a1) whole earth (as opposed to a part)

1a2) earth (as opposed to heaven)

1a3) earth (inhabitants)

1b) land

1b1) country, territory

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-cs — Preposition · noun common feminine singular absolute
HRd/Ncfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

((1) 'erets;

(2) 'adhamah;

(3) sadheh,

"a piece of land";

(4) ge, "earth";

(5) agros, "field";

(6) chora, "region";

(7) chorion, diminutive of chora;

(8) xeros, "dry land";

(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):

'Erets occurs hundreds of times and is used in much the same way as 'adhamah, which also occurs often: e.g. "land of Egypt," 'erets mitsrayim (Ge 13:10), and 'adhmath mitsrayim (Ge 47:20). The other words occur less often, and are used in the…

Nave's Topical Bible

→ Appeared on the third creative day Ge 1:9

→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23

→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8

→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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