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Numbers 36:4 — Word Study

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WLCוְאִם־ יִהְיֶ֣ה הַיֹּבֵל֮ לִבְנֵ֣י יִשְׂרָאֵל֒ וְנֽוֹסְפָה֙ נַחֲלָתָ֔ן עַ֚ל נַחֲלַ֣ת הַמַּטֶּ֔ה אֲשֶׁ֥ר תִּהְיֶ֖ינָה לָהֶ֑ם וּמִֽנַּחֲלַת֙ מַטֵּ֣ה אֲבֹתֵ֔ינוּ יִגָּרַ֖ע נַחֲלָתָֽן׃

BSAAnd whenʼim the Jubileeyôwbêl [year of celebration, time of release] for the Israelitesbên [descendants of Jacob, God's chosen people] comeshâyâh their inheritancenachălâh [property, heritage, or birthright] will be addedyâçaph [joined, united, or combined] toʻal the tribemaṭṭeh [family group, clan, or nation] into whichʼăsher they marryhâyâh [become part of, or are received by] [and]nachălâh taken awaygâraʻ [removed, withdrawn, or transferred] from the tribemaṭṭeh [family, or ancestral group] of our fathersʼâb [ancestors, or patriarchs]

Word
Listen & take awayNumbers 36
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 4 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (na.cha.la.Tan) — no per-word recordings of the Hebrew exist to link to.
Take it away
Numbers 36:4quick helps
In a sentenceThe verse outlines the implications of the Jubilee for the Israelites regarding inheritance transfers among tribes.
Who is speakingThe text conveys instructions related to the laws governing inheritance among the Israelites.
Where we areThis passage is situated within the laws concerning inheritance and marriage in the book of Numbers.
The hard wordיָסַף
Take awayThe inheritance of the daughters is affected by their marital choices.
6 commentators on this verse Gill, Jamieson, Poole, Ellicott & more — read them › clause verbהָיָה The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Numbers 36:4

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Laws of Inheritancegenerated

3But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away.
4And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”
5So at the word of the LORD, Moses commanded the Israelites: “The tribe of the sons of Joseph speaks correctly.
6This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.

Numbers 36:4 addresses the rules governing the inheritance of property among the tribes of Israel, specifically how the Jubilee year impacts these inheritances. It highlights the importance of maintaining tribal identity and property rights, especially for women marrying outside their tribe. This law ensures that inheritances are preserved within the original tribal boundaries, reflecting the significance of lineage in Israelite society.


Cross References

ReferenceText (BSB)
1Leviticus 25:10–18So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.
2Isaiah 61:2to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn,
3Luke 4:18–19“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed,

The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to

And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.Leviticus 25:10–18 Isaiah 61:2 Luke 4:18–19

The Key Word יָסַף, ve.nos.Fahgenerated

The verb יָסַף (yasaf) means to add or increase. It indicates the action of joining an inheritance to a tribe, emphasizing the dynamic nature of property rights in the context of marriage.

In this verse, the Niphal form suggests that the inheritance will be added to the new tribe, indicating a passive action where the inheritance is transferred without the subject being directly involved. This reflects the communal aspect of property in Israelite culture.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible as well as the KJV, ASV, and others, consistently using added for יָסַף.


Sentence Structuregenerated

The main verb is יִהְיֶ֣ה, it will come, which governs the entire clause. The structure includes several phrases that clarify the conditions surrounding the Jubilee and the inheritance.

The sentence includes multiple prepositional phrases and noun phrases that elaborate on the relationships between the tribes, the inheritance, and the conditions of marriage.


Septuagint Backgroundgenerated

The Septuagint translates יָסַף as προστεθήσεται, meaning 'it will be added.' This choice emphasizes the act of addition rather than mere possession.

This interpretation aligns with the communal and legal implications of inheritance within the Israelite tribes, reflecting a broader understanding of property rights.


In plain words — the whole versegenerated

Numbers 36:4 explains that when the Jubilee year comes, the inheritance of the Israelites will be transferred to the tribe they marry into, while it will be taken away from their ancestral tribe. This reflects the importance of maintaining tribal inheritance and identity.


Frequently Asked Questionsgenerated

What does the Jubilee signify in this context?

The Jubilee is a year of celebration and release, where debts are forgiven and land is returned to its original owners, affecting inheritance laws.

How does marriage impact inheritance?

Marriage into another tribe results in the transfer of inheritance, which emphasizes the importance of tribal identity and property rights.

Why is it significant that the inheritance is taken from the tribe of their fathers?

This reflects the cultural importance of lineage and the preservation of tribal boundaries within Israelite society.

What role does the concept of inheritance play in the Bible?

Inheritance is a key theme that represents family legacy, property rights, and God's promises to His people.


Reflection Questionsgenerated

  1. What does this verse teach about the importance of family and tribal identity?
  2. How can understanding the laws of inheritance help us appreciate God's design for community?
  3. In what ways do our modern practices of marriage and inheritance reflect or differ from those in ancient Israel?
  4. How might this understanding of inheritance influence our view of God's promises to His people?

Commentators on this verse — 6 expositors, verse by verse

Each of these wrote on Numbers 36:4 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And when the jubilee of the children of Israel shall be,.... At which time inheritances were to be restored to the original proprietors of them; yet this would be of no service in the present case,

Read John Gill on Numbers 36 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters.

Read Robert Jamieson on Numbers 36 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Which God appointed principally for this end, to preserve the inheritance in the hands of the tribes and families to which they were first given.

Read Matthew Poole on Numbers 36 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(4) And when the jubile of the children of Israel shall be.—Up to the year of jubile it was possible that the inheritance might revert to the tribe of Manasseh, either by purchase, or as the result of the marriages of the daughters proving childless. At the jubile the transfer of the inheritance to the tribe or tribes into which the daughters of Zelophehad might have married would become permanent.

Read Charles John Ellicott on Numbers 36 →
CambridgeThe Cambridge Bible for Schools and Colleges

4. In the year of Jubile, i.e. every fiftieth year, all purchased land returned to its original owners, or their descendants. But the law of Jubile would not affect the cases in which land was inherited by persons of another tribe. It would, indeed, be inherited by descendants of Zelophehad in the female line, but this would not prevent it from being permanently severed from the tribe of Manasseh. The law of Jubile is contained in Leviticus 25. See notes in the commentary in this series. The word ‘Jubile’ is formed from the Heb. yτbhηl, a ‘ram’s horn’ trumpet. The fiftieth year was called ‘the year of the yτbhηl,’ or, more shortly, ‘the yτbhηl,’ because it was ushered in by the blowing of…

Read Cambridge on Numbers 36 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

4. The jubilee — Leviticus 25:8-55, notes. “Strictly speaking, the hereditary property would pass at once, when the marriage took place, to the tribe into which an heiress married, and not merely at the year of jubilee.

Read Daniel Denison Whedon on Numbers 36 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”

WEBWorld English Bible2000

When the jubilee of the children of Israel comes, then their inheritance will be added to the inheritance of the tribe to which they shall belong. So their inheritance will be taken away from the inheritance of the tribe of our fathers.”

MSBMajority Standard Bible2022

And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”

NETBNew English Translation2006

And when the Jubilee of the Israelites is to take place, their inheritance will be added to the inheritance of the tribe into which they marry. So their inheritance will be taken away from the inheritance of our ancestral tribe.”

Tyndale line

KJVKing James Version1611

And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

ASVAmerican Standard Version1901

And when the jubilee of the children of Israel shall be, then will their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so will their inheritance be taken away from the inheritance of the tribe of our fathers.

RVARevised Version, American1894

And when the jubile of the children of Israel shall be, then shall their inheritance be added unto the inheritance of the tribe whereunto they shall belong: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

NWBWebster's Bible1833

And when the jubilee of the children of Israel shall be, then will their inheritance be put to the inheritance of the tribe into which they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

GNVGeneva Bible1599

Also when the Iubile of the children of Israel commeth, then shall their inheritance be put vnto the inheritance of the tribe whereof they shall be: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

Strictly literal

DBYDarby Translation1890

And when the jubilee of the children of Israel shall come, then shall their inheritance be added to the inheritance of the tribe to which they shall belong; and their inheritance shall be taken away from the inheritance of the tribe of our fathers.

YLTYoung's Literal Translation1862

and if it is the jubilee of the sons of Israel, then hath their inheritance been added to the inheritance of the tribe which is theirs, and from the inheritance of the tribe of our fathers is their inheritance withdrawn.'

LSVLiteral Standard Version2020

and if it is the Jubilee of the sons of Israel, then their inheritance has been added to the inheritance of the tribe which is theirs, and their inheritance is withdrawn from the inheritance of the tribe of our fathers.”

ILTInterlinear Literal Translation2000

And whenever the jubilee shall be to the children of Israel: then will their inheritance be added unto the inheritance of the tribe whereamong they may be married; and from the inheritance of the tribe of our fathers will their inheritance be taken away.

ULBUnlocked Literal Bible2017

In that case, when the year of Jubilee of the people of Israel comes, then their share will be joined to the share of the tribe that they have joined. In this way, their share will be taken away from the share of our ancestors' tribe.”

From the Latin

DRADouay-Rheims (Challoner)1899

And so it shall come to pass, that when the jubilee, that is, the fiftieth year of remission, is come, the distribution made by the lots shall be confounded, and the possession of the one shall pass to the others.

Simplified

FBVFree Bible Version2020

So when the Jubilee for the Israelites comes around, their allocation would be added to the tribe into which they marry, and taken away from our fathers' tribe.”

BBEBible in Basic English1949

And at the time of the Jubilee of the children of Israel, their property will be joined to the heritage of the tribe of which they are part and will be taken away from the heritage of the tribe of our fathers.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclauseclauseאִםifclauseverbיִהְיֶ֣הit.will.comenoun phrase · subjectהַtheיֹּבֵל֮jubileeprepositional phrase · prepositionalלִofnoun phraseבְנֵ֣יthe.peopleיִשְׂרָאֵל֒of.Israelוְandclauseclauseverbנֽוֹסְפָה֙it.will.be.addednoun phrase · subjectנַחֲלָתָ֔inheritanceןtheirprepositional phrase · prepositionalעַ֚לtonoun phraseנַחֲלַ֣תthe.inheritancenoun phraseהַofnoun phraseמַּטֶּ֔הthe.triberelpאֲשֶׁ֥רwhichclauseverbתִּהְיֶ֖ינָהthey.will.belongprepositional phrase · prepositionalלָtoהֶ֑םthemוּandclauseprepositional phrase · prepositionalמִֽfromnoun phraseנַּחֲלַת֙the.inheritancenoun phraseמַטֵּ֣הof.the.tribenoun phraseאֲבֹתֵ֔יour.ancestorsנוּourverbיִגָּרַ֖עit.will.be.withdrawnnoun phrase · subjectנַחֲלָתָֽinheritanceןtheir

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is confirmed by the Septuagint, which matches word-for-word, indicating consistency in the translation. The Samaritan Pentateuch differs by using יובל (ram) instead of יֹבֵל (jubilee), suggesting a variation in terminology but not in the overall meaning.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְאִם־ יִהְיֶ֣ה הַיֹּבֵל֮ לִבְנֵ֣י יִשְׂרָאֵל֒ וְנֽוֹסְפָה֙ נַחֲלָתָ֔ן עַ֚ל נַחֲלַ֣ת הַמַּטֶּ֔ה אֲשֶׁ֥ר תִּהְיֶ֖ינָה לָהֶ֑ם וּמִֽנַּחֲלַת֙ מַטֵּ֣ה אֲבֹתֵ֔ינוּ יִגָּרַ֖ע נַחֲלָתָֽן׃

Septuagintthe Greek the translators chose, word by word
וְאִם־ἐὰνיִהְיֶ֣הγένηταιהַיֹּבֵל֮ἄφεσιςלִבְנֵ֣יυἱῶνיִשְׂרָאֵל֒ισραηλוְנֽוֹסְפָה֙προστεθήσεταιנַחֲלָתָ֔ןκληρονομίαעַ֚לἐπὶנַחֲלַ֣תκληρονομίανהַמַּטֶּ֔הφυλῆςאֲשֶׁ֥רοἷςתִּהְיֶ֖ינָהγένωνταιלָהֶ֑םγυναῖκεςוּמִֽנַּחֲלַת֙κληρονομίαςמַטֵּ֣הφυλῆςאֲבֹתֵ֔ינוּἡμῶνיִגָּרַ֖עἀφαιρεθήσεταιנַחֲלָתָֽן׃κληρονομία

18 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ואם יהיה היובל לבני ישׂראל ונוספה נחלתן על נחלת המטה אשׁר תהיינה להם ומנחלת מטה אבתינו יגרע נחלתן

1 word differs from the Masoretic Text: יובל (ram)

Dead Sea Scrolls — 4Q27a copy a thousand years older than the Leningrad Codex

נחלת [המטי] [אשר] [תהיינה] [ל׳המה] [ומנחלת] [מטי] [אבותי׳נו] [יגרע] [נחלת׳ן] [וידברו] [לפני] [מושה] [ולפני] אלעזר [הכוהן] [ולפני] [הנשיאים] [ראשי] [האבות] [לבני] [ישראל] [ויואמרו] [את] [אדונ׳י] [ואת] [יהשוע] [בן] נון ואת כלב [בן] [יפוניה] [צוה] [יהוה] [לתת] [את] [הארץ] [בנחלה]

3 words on the leather — 2 partly restored, 34 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Numbers 36:4אִםand ifand ifאִםהָיָהit will comit will comeהָיָהיוֹבֵלthe jubileethe jubileeיוֹבֵלבֵּןof [the] peof [the] peopleבֵּןיִשְׂרָאֵלIsraelIsraelיִשְׂרָאֵליָסַףand it willand it will be יָסַףנַחֲלָהinheritanceinheritance theנַחֲלָהעַלtotoעַלנַחֲלָה[the] inher[the] inheritanנַחֲלָהמַטֶּהthe tribethe tribeמַטֶּהאֲשֶׁרwhichwhichאֲשֶׁרהָיָהthey will bthey will belonהָיָההֶםto themto themהֶםנַחֲלָהand from [tand from [the] נַחֲלָהמַטֶּה[the] tribe[the] tribe ofמַטֶּהאָבancestors oancestors ourאָבגָּרַעit will be it will be withגָּרַענַחֲלָהinheritanceinheritance theנַחֲלָהנָחַלto inheritto inheritנָחַלנָטָהto stretchto stretchנָטָההָוָאto fallto fallהָוָאיָבַלto conductto conductיָבַלבָּנָהto buildto buildבָּנָהשָׂרָהto striveto striveשָׂרָהעַלheightheightעַלחֵ֫לֶקportionportionחֵ֫לֶקמַטֶּהtribetribeמַטֶּהנָשִׂיאleaderleaderנָשִׂיאחֵןfavorfavorחֵןיֵשׁtherethereיֵשׁשֹׁפָרtrumpettrumpetשֹׁפָרשָׁנָהyearyearשָׁנָהעַמּוֹןAmmonAmmonעַמּוֹןרְאוּבֵןReubenReubenרְאוּבֵןשֵׁ֫בֶטtribetribeשֵׁ֫בֶטקָדוֹשׁholyholyקָדוֹשׁ
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Numbers 36:4

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
וְאִם־ve.'im- and if H518 Conjunction · particle
1,070× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is used to express conditions or questions, like if or whether. It can also be used to make oaths or express wishes, as in Oh that! It appears in various forms in the KJV, including if, though, and when.
Tyndale gloss
if
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אִם (im) is a Hebrew conjunction primarily meaning 'if' and is used in various contexts, including conditional clauses and interrogative situations. It can also express negation, alternatives, or exceptions, and appears frequently in the Old Testament. The lexicons note its use in oaths and its ability to connect different clauses, sometimes altering their meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

אִם conj.

hypoth. part. if

Interrog. part.

base

כִּי אם־

each part. retaining its independent force, and relating to a different clause:

that if

for if

(About 140 t.) the two particles being closely conjoined, and relating to the same clause—

limiting the prec. clause, except

the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

after an oath, surely

base

Brown-Driver-Briggs glosses

H518a אִם conj. . hypoth. part. if

. Interrog. part.

H518b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if

. for if

. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except

. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but

. after an oath, surely

Strong's Hebrew Dictionary

518 'im eem

a primitive particle; used very widely as demonstrative, lo!;

interrog., whether?; or conditional, if, although; also Oh

that!, when; hence, as a negative, not:--(and, can-,

doubtless, if, that) (not), + but, either, + except, +

more(-over if, than), neither, nevertheless, nor, oh that, or,

+ save (only, -ing), seeing, since, sith, + surely (no more,

none, not), though, + of a truth, + unless, + verily, when,

whereas, whether, while, + yet.

Translators Brief Hebrew Lexicon

אִם (im) — if.

: if/whether_or/though

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

[כִּי] אם (ki im) — if: except.

1) except if

1a) but if

אִם (im) — if: surely no.

: surely_no

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: surely yes.

: surely_yes

1) if

1a) conditional clauses

1a1) of possible situations

1a2) of impossible situations

1b) oath contexts

1b1) no, not

1c) if...if, whether...or, whether...or...or

1d) when, whenever

1e) since

1f) interrogative particle

1g) but rather

אִם (im) — if: until.

: until/except

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | Conj — Conjunction · particle
HC/Tc
The company it keepswords that stand beside it more often than chance
and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
יִהְיֶ֣הyih.Yeh it will come H1961 Verb · Qal · imperfect third person masculine singular
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

kum: The translation of many Hebrew and Greek words. In the phrase "The Spirit of Yahweh came mightily upon him" (Jud 14:6,19; 15:14; 1Sa 10:10; 11:6; 16:13), the word is tsaleah; Jud 14:6; 15:14 "came mightily," which is the uniform translation of the Revised Version (British and American) (compare Jud 13:25 "to move," i.e. to disturb or stir up). In Jud 6:34; 1Ch 12:18; 2Ch 24:20, it is labhesh, "to clothe"; the Revised Version, margin "The Spirit .... clothed itself with Gideon" and .... "with Zechariah,"…

and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
הַיֹּבֵל֮hai.yo.Vel the jubilee H3104 Particle · noun common masculine singular absolute
27× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Jubilee, or yobel, refers to the blast of a horn, a trumpet, or a cornet, and also the festival or year marked by its blowing, as described in Leviticus.
Amplified meaning
year of celebration, time of release
Tyndale gloss
jubilee/horn
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יוֹבֵל (yowbel) refers to a ram or ram's horn, often associated with the sound of a trumpet. It signifies both the instrument itself and the festival it heralds, particularly the jubilee year, which is marked by the blowing of horns. The word is derived from a root meaning continuous sound.

Brown-Driver-Briggs Hebrew Lexicon (full)

יוֹבֵל, יֹבֵל n.m. ram, ram's horn, cornet

base

Brown-Driver-Briggs glosses

H3104 יוֹבֵל, יֹבֵל ram, ram's horn, cornet

Strong's Hebrew Dictionary

3104 yowbel yo-bale'

or yobel {yob-ale'}; apparently from 2986; the blast of a

horn (from its continuous sound); specifically, the signal of

the silver trumpets; hence, the instrument itself and the

festival thus introduced:--jubile, ram's horn, trumpet.

see HEBREW for 02986

Translators Brief Hebrew Lexicon

יוֹבֵל (yo.vel) — jubilee/horn.

1) ram, ram's horn, trumpet, cornet

1a) ram (only in combination)

1a1) ram's horn, trumpet

1b) jubilee year (marked by the blowing of cornets) (meton)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
Easton's Bible Dictionary

Jubilee

A joyful shout or clangour of trumpets, the name of the great semi-centennial festival of the Hebrews. It lasted for a year. During this year the land was to be fallow, and the Israelites were only permitted to gather the spontaneous produce of the fields (Lev. 25:11, 12). All landed property during that year reverted to its original owner (13-34; 27:16-24), and all who were slaves were set free (25:39-54), and all debts were remitted.

The return of the jubilee year was proclaimed by a blast of trumpets which sounded throughout the land. There is no record in Scripture of the actual observance of this festival, but there are numerous allusions (Isa. 5:7, 8, 9, 10; 61:1, 2; Ezek. 7:12, 13;

A Hebrew festival, celebrated in every fiftieth year, which of course occurred after seven weeks of years, or seven times seven years, Le 25:10. Its name Jubilee, sounding or flowing, was significant of the joyful trumpet-peals that announced its arrival. During this year no one sowed or reaped; but all were satisfied with what the earth and the trees produced spontaneously. Each resumed possession of his inheritance, whether it were sold, mortgaged, or otherwise alienated; and Hebrew servants of every description were set free, with their wives an children, Le 25:1-55. The first nine days were spent in festivities, during which no one worked, and every one wore a crown on his head. On the tenth day, which was the day of solemn expiation, the Sanhedrin ordered the trumpets to…

Nave's Topical Bible

→ Called THE ACCEPTABLE YEAR OF THE LORD Isa 61:2

→ Called THE YEAR OF LIBERTY Eze 46:17

→ LAWS CONCERNING Le 25:8-55; 27:17-24; Nu 36:4

and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
לִבְנֵ֣יliv.Nei of [the] people of H1121 Preposition · noun common masculine plural construct
4,943× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word means a son or descendant, and can also refer to a grandson, nation, or quality. It appears in 1 Chronicles 24, describing a Levite named Beno. The word is used to show family relationships and inheritance.
Amplified meaning
descendants of Jacob, God's chosen people
Tyndale gloss
son: child
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּן 4870 n.m. son

son, male child, born of a woman

children (male and female)

youth, young men

the young of animals

of plant shoots

fig. of lifeless things, sparks, stars, arrows

member of a guild, order or class

of animals son of (the) herd

ב׳ as n. relat. followed by word of quality, characteristic, etc.

n. relat. of age

base

בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.

done

Brown-Driver-Briggs glosses

H1121a בֵּן son . son, male child, born of a woman

. children (male and female)

. youth, young men

. the young of animals

. of plant shoots

. fig. of lifeless things, sparks, stars, arrows

. . member of a guild, order or class

. of animals son of (the) herd

. ב׳ as n. relat. followed by word of quality, characteristic, etc.

. n. relat. of age

H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son

Strong's Hebrew Dictionary

1121 ben bane

from 1129; a son (as a builder of the family name), in the

widest sense (of literal and figurative relationship,

including grandson, subject, nation, quality or condition,

etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)

(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,

(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,

bough, branch, breed, + (young) bullock, + (young) calf, X

came up in, child, colt, X common, X corn, daughter, X of

first, + firstborn, foal, + very fruitful, + postage, X in, +

kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)

people, + rebel, + robber, X servant born, X soldier, son, +

spark, + steward, + stranger, X surely, them of, + tumultuous

one, + valiant(-est), whelp, worthy, young (one), youth.

see HEBREW for 01129

see HEBREW for 01

see HEBREW for 0251

Translators Brief Hebrew Lexicon

בֵּן (ben) — son: child.

: child/son

בְּנוֹ (be.no) — Beno.

A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;

son of: Jaaziah (H3269);

brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)

§ Beno = "his son"

the sons of Jaaziah and the sons of Merari by Jaahziah (his son)

בֵּן (ben) — son: descendant/people.

: descendant, people, tribe, nation

A sub-meaning of ben (בֵּן ": child" H1121)

§ : child/son

בֵּן (ben) — son: young animal.

: calf/lamb/young(ANIMAL)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : descendant

בֵּן (ben) — son: type of.

: rebel/son(Belial)

A sub-meaning of ben (בֵּן ": child" H1121)

§ : people/men/nation/tribe

בֵּן (ben) — son.

: [inheriting]son/heir

A sub-meaning of ben (בֵּן ": child" H1121)

בֵּן (ben) — son: warrior.

: warrior/son(strong)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-mp — Preposition · noun common masculine plural construct
HR/Ncmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
יִשְׂרָאֵל֒Yis.ra.'El Israel H3478 Noun proper
2,508× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Israel is the symbolic name of Jacob, also referring to his descendants. Jacob, son of Isaac and Rebekah, had 12 sons who became the tribes of Israel, as told in Genesis 25:26. His story is crucial to the Bible's narrative.
Tyndale gloss
Israel
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.

Brown-Driver-Briggs Hebrew Lexicon (full)

יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)

n.pr.m. second name of Jacob

n.pr.gent. name of Hebrew nation

base

Brown-Driver-Briggs glosses

H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob

. n. pr. gent. name of Hebrew nation

Strong's Hebrew Dictionary

3478 Yisra'el yis-raw-ale'

from 8280 and 410; he will rule as God; Jisrael, a symbolical

name of Jacob; also (typically) of his posterity:

--Israel.

see HEBREW for 08280

see HEBREW for 0410

Translators Brief Hebrew Lexicon

יִשְׂרָאֵל (yis.ra.el) — Israel.

A man living at the time of the Patriarchs, first mentioned at Gen.25.26;

son of: Isaac (H3327) and Rebekah (H7259);

brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);

father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently

§ Israel = "God prevails"

1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel

2) the name of the descendants and the nation of the descendants of Jacob

2a) the name of the nation until the death of Solomon and the split

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNpl — Noun proper
HNpl
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

iz'-ra-el.

See JACOB.

Easton's Bible Dictionary

Israel

The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).

This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;

Smith's Bible Dictionary

(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…

American Tract Society Bible Dictionary

Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.

The company it keepswords that stand beside it more often than chance
and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
וְנֽוֹסְפָה֙ve.nos.Fah and it will be added H3254 Verb · Niphal · sequential perfect third person feminine singular
212× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To add means to increase or do something again, like adding more of something or continuing an action. This word is used in the Bible to describe growth or repetition.
Amplified meaning
joined, united, or combined
Tyndale gloss
to add
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָסַף (yacaph) is a Hebrew verb meaning to add or increase. It can denote actions like joining oneself to something or continuing to do a task. The entries indicate its use in various forms, including Qal, Niphal, and Hiphil, with nuances of doing something again or augmenting an amount.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָסַף 214 vb. add

Qal add

Niph.

join (intr.), join oneself to

be joined, added to

Hiph.

add

sq. inf. add to do = do again or more

sq. Impf.

sq. Impf. asynd.

base

Brown-Driver-Briggs glosses

H3254 יָסַף add . add

. . join (intr.), join oneself to

. be joined, added to

. . add

. . sq. inf. add to do = do again or more

. sq. Impf.

. sq. Impf. asynd.

Strong's Hebrew Dictionary

3254 yacaph yaw-saf'

a primitive root; to add or augment (often adverbial, to

continue to do a thing):--add, X again, X any more, X cease, X

come more, + conceive again, continue, exceed, X further, X

gather together, get more, give more-over, X henceforth,

increase (more and more), join, X longer (bring, do, make,

much, put), X (the, much, yet) more (and more), proceed

(further), prolong, put, be (strong-) er, X yet, yield.

Translators Brief Hebrew Lexicon

יָסַף (ya.saph) — to add: again.

: again/continue/more[instances]

1) to add, increase, do again

1a) (Qal) to add, increase, do again

1b) (Niphal)

1b1) to join, join oneself to

1b2) to be joined, be added to

1c) (Hiphil)

1c1) to cause to add, increase

1c2) to do more, do again

יָסַף (ya.saph) — to add.

: add/more[amount]

1) to add, increase, do again

1a) (Qal) to add, increase, do again

1b) (Niphal)

1b1) to join, join oneself to

1b2) to be joined, be added to

1c) (Hiphil)

1c1) to cause to add, increase

1c2) to do more, do again

Morphologythe parsing behind the code
Berean parsing
Conj | V-Niphal-3fs — Verb · Niphal · sequential perfect third person feminine singular
Hc/VNq3fs
and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
נַחֲלָתָ֔ןna.cha.la.Tan inheritance their H5159 Noun common feminine singular construct · suffix
222× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Amplified meaning
property, heritage, or birthright
Tyndale gloss
inheritance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַחֲלָה (nachalah) refers to concepts of possession and inheritance, encompassing property, shares, and heritage. It is derived from a root meaning to inherit and is used in the context of estates and heirlooms. The entries consistently highlight its relation to ownership and inheritance without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַחֲלָה 224 n.f. possession, property, inheritance

property

portion, share

inheritance

base

Brown-Driver-Briggs glosses

H5159 נַחֲלָה possession, property, inheritance . property

. portion, share

. inheritance

Strong's Hebrew Dictionary

5159 nachalah nakh-al-aw'

from 5157 (in its usual sense); properly, something

inherited, i.e. (abstractly) occupancy, or (concretely) an

heirloom; generally an estate, patrimony or

portion:--heritage, to inherit, inheritance, possession.

Compare 5158.

see HEBREW for 05157

see HEBREW for 05158

Translators Brief Hebrew Lexicon

נַחֲלָה (na.cha.lah) — inheritance.

1) possession, property, inheritance, heritage

1a) property

1b) portion, share

1c) inheritance, portion

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular construct · suffix
HNcfsc/Sp3fp
and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
עַ֚ל'al to H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
נַחֲלַ֣תna.cha.Lat [the] inheritance of H5159 Noun common · feminine singular construct
222× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Tyndale gloss
inheritance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַחֲלָה (nachalah) refers to concepts of possession and inheritance, encompassing property, shares, and heritage. It is derived from a root meaning to inherit and is used in the context of estates and heirlooms. The entries consistently highlight its relation to ownership and inheritance without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַחֲלָה 224 n.f. possession, property, inheritance

property

portion, share

inheritance

base

Brown-Driver-Briggs glosses

H5159 נַחֲלָה possession, property, inheritance . property

. portion, share

. inheritance

Strong's Hebrew Dictionary

5159 nachalah nakh-al-aw'

from 5157 (in its usual sense); properly, something

inherited, i.e. (abstractly) occupancy, or (concretely) an

heirloom; generally an estate, patrimony or

portion:--heritage, to inherit, inheritance, possession.

Compare 5158.

see HEBREW for 05157

see HEBREW for 05158

Translators Brief Hebrew Lexicon

נַחֲלָה (na.cha.lah) — inheritance.

1) possession, property, inheritance, heritage

1a) property

1b) portion, share

1c) inheritance, portion

Morphologythe parsing behind the code
Berean parsing
Conj | Prep | N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
הַמַּטֶּ֔הha.ma.Teh the tribe H4294 Particle · noun common masculine singular absolute
252× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Amplified meaning
family group, clan, or nation
Tyndale gloss
tribe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַטֶּה (mat-teh) refers to a staff, rod, or branch, and can also denote a tribe. It is derived from a root meaning to extend, and its uses include both literal and figurative meanings, such as a support or a means of correction. The lexicons consistently highlight its association with leadership and community.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַטֶּה 251 n.m.

staff, rod, shaft

branch

tribe

base

Brown-Driver-Briggs glosses

H4294 מַטֶּה . staff, rod, shaft

. branch

. tribe

Strong's Hebrew Dictionary

4294 matteh mat-teh'

or (feminine) mattah {mat-taw'}; from 5186; a branch (as

extending); figuratively, a tribe; also a rod, whether for

chastising (figuratively, correction), ruling (a sceptre),

throwing (a lance), or walking (a staff; figuratively, a

support of life, e.g. bread):--rod, staff, tribe.

see HEBREW for 05186

Translators Brief Hebrew Lexicon

מַטֶּה (mat.teh) — tribe: rod.

: rod/staff

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe.

: tribe

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: arrow.

: arrow

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: stick.

: stick

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: supply.

: supply

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

trib (in the Old Testament always for matteh, 183 times, or shebhet, 145 times, also spelled shebhet; Aramaic shebhat (Ezr 6:17)): Both words mean "staff," and perhaps "company led by chief with staff" (OHL, 641) is the origin of the meaning "tribe." In the Apocrypha and New Testament always for phule, from phuo, "beget," with dodekaphulon, "twelve tribes," in Ac 26:7. Of the two Hebrew words, shebhet appears to be considerably the older, and is used in Ps 74:2; Jer 10:16; 51:19 of the whole people of Israel, and in Nu 4:18; Jud 20:12 (Revised Version margin);

Easton's Bible Dictionary

Tribe

A collection of families descending from one ancestor. The “twelve tribes” of the Hebrews were the twelve collections of families which sprang from the sons of Jacob. In Matt. 24:30 the word has a wider significance. The tribes of Israel are referred to as types of the spiritual family of God (Rev. 7). (See ISRAEL, KINGDOM OF; JUDAH, KINGDOM OF.)

American Tract Society Bible Dictionary

Jacob having twelve sons, who were heads of so many families, which together formed a great nation, each of these families was called a tribe. But this patriarch on his death-bed adopted Ephraim and Manasseh, the two sons of Joseph, and would have them also to constitute two tribes in Israel, Ge 48:5. Instead of twelve tribes, there were now thirteen, that of Joseph being two. However, in the distribution of lands by Joshua under the order of God, they reckoned but twelve tribes and made but twelve lots; of the tribe of Levi, being appointed to the sacred service, had no share in the distribution of the land, but received certain cities to dwell in, with the first-fruits, tithes, and oblations of the people. Each tribe had its own leaders and tribunals; and the whole twelve, in their early history, constituted a republic somewhat…

and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
אֲשֶׁ֥ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
תִּהְיֶ֖ינָהtih.Yei.nah they will belong H1961 Verb · Qal · imperfect third person feminine plural
3,562× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for to be means to exist or come into being. It is used to describe something that happens or comes to pass, like in Genesis where God creates the world.
Amplified meaning
become part of, or are received by
Tyndale gloss
to be
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word הָיָה (hayah) is a primitive root meaning to exist or become, and it encompasses a range of meanings including to happen, occur, and come to pass. It is often used in narrative contexts, particularly in phrases like "and it came to pass." The word can also denote a state of being or existence, and it appears frequently in various forms throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

הָיָה 3570 vb. fall out, come to pass, become, be

Qal

Fall out, happen

occur, take place, come about, come to pass

esp. & very oft., come about, come to pass

וַיְהִי and it came to pass that, most often (c. 292 t.)

rarely also Pf. c. וְ conj. וְהָיָה

less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

Come into being, become

abs., in lively narrative, arise, appear, come

sq. prep.

become

sq. pred. noun (to be viewed as implicit accus.)

sq. pred. adj.

become like

sq. pred. לְ pers.

sq. לְ pred.

oft. c. לְ pred. לְ pers.

with עַל and לְ

sts. c. לְ pers. only = became the property of, come into the possession of

Be (often with subbordinate idea of becoming)

exist, be in existence

abide, remain, continue

with word of locality, be in or at a place, be situated, stand, lie

as copula, joining subj. & pred.

Read the full entry →
Brown-Driver-Briggs glosses

H1961 הָיָה fall out, come to pass, become, be .. . . Fall out, happen

. occur, take place, come about, come to pass

. esp. & very oft., come about, come to pass . . וַיְהִי and it came to pass that, most often (c. 292 t.)

. rarely also Pf. c. וְ conj. וְהָיָה

. less oft. וְהָיָה Pf. consec. and it shall come to pass, or frequentat. came to pass (repeatedly, etc.)

. Come into being, become . . abs., in lively narrative, arise, appear, come

. sq. prep.

. become . sq. pred. noun (to be viewed as implicit accus.)

. sq. pred. adj.

. become like

. sq. pred. + לְ pers.

. sq. לְ pred.

. oft. c. לְ pred. + לְ pers.

. with עַל and לְ

. sts. c. לְ pers. only = became the property of, come into the possession of

. Be (often with subbordinate idea of becoming) . exist, be in existence

. abide, remain, continue

Read the full entry →
Strong's Hebrew Dictionary

1961 hayah haw-yaw

a primitive root (compare 1933); to exist, i.e. be or become,

come to pass (always emphatic, and not a mere copula or

auxiliary):--beacon, X altogether, be(-come), accomplished,

committed, like), break, cause, come (to pass), do, faint,

fall, + follow, happen, X have, last, pertain, quit

(one-)self, require, X use.

see HEBREW for 01933

Translators Brief Hebrew Lexicon

הָיָה (ha.yah) — to be.

1) to be, become, come to pass, exist, happen, fall out

1a) (Qal)

1a1) ---

1a1a) to happen, fall out, occur, take place, come about, come to pass

1a1b) to come about, come to pass

1a2) to come into being, become

1a2a) to arise, appear, come

1a2b) to become

1a2b1) to become

1a2b2) to become like

1a2b3) to be instituted, be established

1a3) to be

1a3a) to exist, be in existence

1a3b) to abide, remain, continue (with word of place or time)

1a3c) to stand, lie, be in, be at, be situated (with word of locality)

1a3d) to accompany, be with

1b) (Niphal)

1b1) to occur, come to pass, be done, be brought about

1b2) to be done, be finished, be gone

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3fp — Verb · Qal · imperfect third person feminine plural
HVqi3fp
and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
לָהֶ֑םla.Hem to them H9038 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

הֶם (hem) — them.

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Morphologythe parsing behind the code
Berean parsing
HRd/Sp3mp — Preposition · suffix
HRd/Sp3mp
and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
וּמִֽנַּחֲלַת֙u.mi.na.cha.Lat and from [the] inheritance of H5159 Conjunction · preposition · noun common feminine singular construct
222× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Tyndale gloss
inheritance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַחֲלָה (nachalah) refers to concepts of possession and inheritance, encompassing property, shares, and heritage. It is derived from a root meaning to inherit and is used in the context of estates and heirlooms. The entries consistently highlight its relation to ownership and inheritance without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַחֲלָה 224 n.f. possession, property, inheritance

property

portion, share

inheritance

base

Brown-Driver-Briggs glosses

H5159 נַחֲלָה possession, property, inheritance . property

. portion, share

. inheritance

Strong's Hebrew Dictionary

5159 nachalah nakh-al-aw'

from 5157 (in its usual sense); properly, something

inherited, i.e. (abstractly) occupancy, or (concretely) an

heirloom; generally an estate, patrimony or

portion:--heritage, to inherit, inheritance, possession.

Compare 5158.

see HEBREW for 05157

see HEBREW for 05158

Translators Brief Hebrew Lexicon

נַחֲלָה (na.cha.lah) — inheritance.

1) possession, property, inheritance, heritage

1a) property

1b) portion, share

1c) inheritance, portion

Morphologythe parsing behind the code
Berean parsing
HC/R/Ncfsc — Conjunction · preposition · noun common feminine singular construct
HC/R/Ncfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
מַטֵּ֣הma.Teh [the] tribe of H4294 Noun common · masculine singular construct
252× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word can mean a tribe, like the 12 tribes of Israel, or a staff, like the one Moses used to lead his people in Exodus 4:2.
Amplified meaning
family, or ancestral group
Tyndale gloss
tribe
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מַטֶּה (mat-teh) refers to a staff, rod, or branch, and can also denote a tribe. It is derived from a root meaning to extend, and its uses include both literal and figurative meanings, such as a support or a means of correction. The lexicons consistently highlight its association with leadership and community.

Brown-Driver-Briggs Hebrew Lexicon (full)

מַטֶּה 251 n.m.

staff, rod, shaft

branch

tribe

base

Brown-Driver-Briggs glosses

H4294 מַטֶּה . staff, rod, shaft

. branch

. tribe

Strong's Hebrew Dictionary

4294 matteh mat-teh'

or (feminine) mattah {mat-taw'}; from 5186; a branch (as

extending); figuratively, a tribe; also a rod, whether for

chastising (figuratively, correction), ruling (a sceptre),

throwing (a lance), or walking (a staff; figuratively, a

support of life, e.g. bread):--rod, staff, tribe.

see HEBREW for 05186

Translators Brief Hebrew Lexicon

מַטֶּה (mat.teh) — tribe: rod.

: rod/staff

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe.

: tribe

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: arrow.

: arrow

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: stick.

: stick

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

מַטֶּה (mat.teh) — tribe: supply.

: supply

1) staff, branch, tribe

1a) staff, rod, shaft

1b) branch (of vine)

1c) tribe

1c1) company led by chief with staff (originally)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
אֲבֹתֵ֔ינוּ'a.vo.Tei.nu ancestors our H1 Noun common feminine plural construct · suffix
1,213× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In Hebrew, this word means father, whether literal or figurative. It is used to describe God as the father of his people, as well as human fathers like Abraham. The word is about a paternal relationship or authority.
Amplified meaning
ancestors, or patriarchs
Tyndale gloss
father
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אָב (av) means 'father' and encompasses various roles such as the literal father of an individual, God as the father of His people, and the head of a household or clan. It can also refer to an ancestor, originator of a profession, or a figure of respect and protection. Notably, it can imply a ruler or chief in later contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָב 1101 n.m. father

father of individual

of God as father of his people

head of household, family or clan

ancestor

originator or patron of a class, profession, or art

fig. of producer, generator

fig. of benevolence & protection

term of respect & honor

specif., ruler, chief (late)

base

Brown-Driver-Briggs glosses

H1 אָב father . father of individual

. of God as father of his people

. head of household, family or clan

. ancestor

. originator or patron of a class, profession, or art

. fig. of producer, generator

. fig. of benevolence & protection

. term of respect & honor

. specif., ruler, chief (late)

Strong's Hebrew Dictionary

1 'ab awb

a primitive word; father, in a literal and immediate, or

figurative and remote application):--chief,

(fore-)father(-less), X patrimony, principal. Compare names

in "Abi-".

Translators Brief Hebrew Lexicon

אָב (av) — father.

1) father of an individual

2) of God as father of his people

3) head or founder of a household, group, family, or clan

4) ancestor

4a) grandfather, forefathers - of person

4b) of people

5) originator or patron of a class, profession, or art

6) of producer, generator (fig.)

7) of benevolence and protection (fig.)

8) term of respect and honour

9) ruler or chief (spec.)

Also means: av (אַב "father" H0002)

אָב (av) — (Huram)-abi.

A man living at the time of United Monarchy, first mentioned at 1Ki.7.13; also called Huram-abi (KJV: "Huram my father's") at 2Ch.2.13; 4.16;

Combined with chi.ram (חִירָם "Hiram" H2438H)

אָב (av) — father of.

The father of Gibeon, also known as Abiel - a man of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.1;

son of: Zeror (H6872C); married to Maacah (H4601N);

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-mp | Suff — Noun common feminine plural construct · suffix
HNcfpc/Sp1bp
and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
יִגָּרַ֖עyi.ga.Ra' it will be withdrawn H1639 Verb · Niphal · imperfect third person masculine singular
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To diminish or reduce something means to make it smaller, like in the book of Genesis. This word can also mean to shave, remove, or withhold something. The KJV Bible translates it as diminish or restrain.
Amplified meaning
removed, withdrawn, or transferred
Tyndale gloss
to dimish
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

גָּרַע (gara) is a primitive root meaning to diminish or withdraw. It covers a range of actions including to scrape off, restrain, and keep back. The verb appears in various forms, indicating different nuances such as being withdrawn or restrained. The entries consistently emphasize its implications of reduction or removal.

Brown-Driver-Briggs Hebrew Lexicon (full)

[גָּרַע] vb. diminish, restrain, withdraw

Qal

diminish

restrain

withdraw

Niph.

be withdrawn

be restrained

Pi. withdraw = draw up

base

Brown-Driver-Briggs glosses

H1639 גָּרַע diminish, restrain, withdraw

Strong's Hebrew Dictionary

1639 gara` gaw-rah'

a primitive root; to scrape off; by implication, to shave,

remove, lessen, withhold:--abate, clip, (di-)minish, do (take)

away, keep back, restrain, make small, withdraw.

Translators Brief Hebrew Lexicon

גָּרַע (ga.ra) — to dimish.

1) to diminish, restrain, withdraw, abate, keep back, do away, take from, clip

1a) (Qal)

1a1) to diminish

1a2) to restrain

1a3) to withdraw

1b) (Niphal)

1b1) to be withdrawn

1b2) to be restrained

1c) (Piel) to withdraw, draw up

Morphologythe parsing behind the code
Berean parsing
V-Niphal-Imperf-3ms — Verb · Niphal · imperfect third person masculine singular
HVNi3ms
and if it will come the jubilee of [the] people of Israel and it will be added inheritance their to [the] inheritance of the tribe which they will belong to them and from [the] inheritance of [the] tribe of ancestors our it will be withdrawn inheritance their
נַחֲלָתָֽן׃na.cha.la.Tan inheritance their H5159 Noun common feminine singular construct · suffix
222× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Inheritance refers to something passed down, like property or a family heirloom, as seen in the Bible's discussion of dividing land among tribes in Joshua. It represents a person's share or possession. The concept is crucial in understanding biblical ideas of family and legacy.
Tyndale gloss
inheritance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

נַחֲלָה (nachalah) refers to concepts of possession and inheritance, encompassing property, shares, and heritage. It is derived from a root meaning to inherit and is used in the context of estates and heirlooms. The entries consistently highlight its relation to ownership and inheritance without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

נַחֲלָה 224 n.f. possession, property, inheritance

property

portion, share

inheritance

base

Brown-Driver-Briggs glosses

H5159 נַחֲלָה possession, property, inheritance . property

. portion, share

. inheritance

Strong's Hebrew Dictionary

5159 nachalah nakh-al-aw'

from 5157 (in its usual sense); properly, something

inherited, i.e. (abstractly) occupancy, or (concretely) an

heirloom; generally an estate, patrimony or

portion:--heritage, to inherit, inheritance, possession.

Compare 5158.

see HEBREW for 05157

see HEBREW for 05158

Translators Brief Hebrew Lexicon

נַחֲלָה (na.cha.lah) — inheritance.

1) possession, property, inheritance, heritage

1a) property

1b) portion, share

1c) inheritance, portion

Morphologythe parsing behind the code
Berean parsing
HNcfsc/Sp3fp — Noun common feminine singular construct · suffix
HNcfsc/Sp3fp
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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