Exodus 1:7 — Word Study
WLCוּבְנֵ֣י יִשְׂרָאֵ֗ל פָּר֧וּ וַֽיִּשְׁרְצ֛וּ וַיִּרְבּ֥וּ וַיַּֽעַצְמ֖וּ בִּמְאֹ֣ד מְאֹ֑ד וַתִּמָּלֵ֥א הָאָ֖רֶץ אֹתָֽם׃ פ
BSAbut the Israelitesbên [children of Jacob, descendants of Israel] were fruitfulpârâh■ [to be productive, bearing spiritual fruit] and increased rapidlyshârats▸ [multiplied abundantly] they multipliedrâbâh▸ [grew in number, became numerous] and became exceedinglymᵉʼôd [very, greatly] numerousʻâtsam▸ so that the landʼerets [earth, territory] was filled with themmâlêʼ▸ [made full, completed]
| Greek | English | Parsing |
|---|---|---|
| וּבְנֵ֣י | and [the] people of | Conjunction, noun common masculine plural construct |
| יִשְׂרָאֵ֗ל | Israel | Noun proper |
| פָּר֧וּ | they were fruitful | Verb, Qal, perfect third person common plural |
| וַֽיִּשְׁרְצ֛וּ | and they swarmed | Verb, Qal, sequential imperfect third person masculine plural |
| וַיִּרְבּ֥וּ | and they multiplied | Verb, Qal, sequential imperfect third person masculine plural |
| וַיַּֽעַצְמ֖וּ | and they became mighty | Verb, Qal, sequential imperfect third person masculine plural |
| בִּמְאֹ֣ד | with muchness | Preposition |
| מְאֹ֑ד | muchness | |
| וַתִּמָּלֵ֥א | and it was filled | Verb, Niphal, sequential imperfect third person feminine singular |
| הָאָ֖רֶץ | the land | Particle, noun common feminine singular absolute |
| אֹתָֽם׃ פ | with them | Preposition, suffix |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | but the Israelites were fruitful and increased rapidly; they multiplied and became exceedingly numerous, so that the land was filled with them. |
| KJV | ¶ And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. |
| ASV | And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. |
| YLT | and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them. |
| WEB | The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them. |
| BBE | And the children of Israel were fertile, increasing very greatly in numbers and in power; and the land was full of them. |
The translations agree on the essence of the verse, particularly the themes of fruitfulness and multiplication.
The sentence flows from a main clause to several subordinate clauses that elaborate on the Israelites' growth and its consequences.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbפָּרָה
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Exodus 1:7
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Growth of the Israelites in Egyptgenerated
Exodus 1:7 describes how the Israelites, descendants of Jacob, experienced significant growth in Egypt. This flourishing occurred during a time when they were still favored, before the rise of a new king who would later oppress them. The narrative emphasizes their rapid increase and the fulfillment of God's command to be fruitful and multiply, as seen in Genesis 1:28.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Exodus 12:37 | The Israelites journeyed from Rameses to Succoth with about 600,000 men on foot, besides women and children. |
| 2 | Genesis 1:20–28 | And God said, “Let the waters teem with living creatures, and let birds fly above the earth in the open expanse of the sky.” |
| 3 | Genesis 9:1 | And God blessed Noah and his sons and said to them, “Be fruitful and multiply and fill the earth. |
| 4 | Genesis 12:2 | I will make you into a great nation, and I will bless you; I will make your name great, so that you will be a blessing. |
| 5 | Genesis 13:16 | I will make your offspring like the dust of the earth, so that if one could count the dust of the earth, then your offspring could be counted. |
The Treasury of Scripture Knowledge — 19 references, hung on the phrase they belong to
The Key Word — בֵּן, u.ve.Neigenerated
The word בֵּן (ben) means 'son' or 'child' and can refer to descendants or family members. In this context, it signifies the collective identity of the Israelites as the children of Jacob, emphasizing their lineage and connection to the patriarch.
This term is foundational in the biblical narrative, representing not only biological offspring but also the broader concept of belonging to a people or nation. It underscores the importance of family and heritage in the identity of the Israelites.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, which uses the phrase were fruitful and increased rapidly.
Sentence Structuregenerated
The main verb פָּר֧וּ governs the sentence, indicating the subject's action of being fruitful. The structure includes several clauses that describe the actions of the Israelites, emphasizing their multiplication and the resulting filling of the land.
The sequence of verbs highlights the progression of the Israelites' growth: first they were fruitful, then they swarmed, multiplied, and became mighty, culminating in the land being filled with them.
Septuagint Backgroundgenerated
The Septuagint translates בֵּן as υἱοὶ (huioi), indicating 'sons' or 'children.' This choice aligns with the emphasis on lineage and family.
The Greek word ἐπληθύνθησαν corresponds to וַיִּשְׁרְצ֛וּ, suggesting a strong sense of abundance and increase, similar to the Hebrew meaning.
In plain words — the whole versegenerated
Exodus 1:7 tells us that the Israelites, descendants of Jacob, were very fruitful in Egypt. They multiplied greatly and filled the land, showing how they thrived before facing oppression from a new king.
Frequently Asked Questionsgenerated
It means that they were growing in number and thriving as a people, fulfilling God's command to multiply.
Their increase in numbers eventually led to fear among the Egyptians, prompting oppression as described in subsequent verses.
It emphasizes the extent of their growth and the fulfillment of God's promise to make them a great nation.
It shows that God was actively making Israel a numerous people, setting the stage for their future as a nation.
Reflection Questionsgenerated
- In what ways do I see God's blessings in my life, similar to the growth of the Israelites?
- How can I contribute to the growth and flourishing of my community?
- What does it mean to me to be part of a lineage or community, as the Israelites are described here?
- How can I reflect on the importance of family and heritage in my own life?
The early church on this verse — how the Fathers read it
The early Church Fathers referenced this verse to illustrate God's blessings on Israel, noting their multiplication and prosperity.
We have heard in the lesson which was read, dearly beloved, that “when Joseph was dead, the Israelites were exceedingly fruitful and prolific, and they sprang up like grass.” What does this mean,Early Church Fathers on Exodus 1 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Exodus 1:7 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd the children of Israel were fruitful,.... In their offspring; became like fruitful trees, as the word signifies: and increased abundantly; like creeping things, or rather like fishes, which
Read John Gill on Exodus 1 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them. The children of Israel. The ethnic name of the descendants of Jacob was Hebrews.
Read Robert Jamieson on Exodus 1 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleHere are many words, and some very emphatical, to express their incredible multiplication. They waxed exceeding mighty; which may relate either to their numbers, which greatly added to their strength, or to their constitution, to note that their offspring was strong as well as numerous. Atheistical wits cavil at this story, and pretend it impossible that out of seventy persons should come above six hundred thousand men within two hundred and fifteen years; wherein they betray no less ignorance than impiety. For, to say nothing of the extraordinary fruitfulness of the women in Egypt who oft bring forth four or five children at one birth, as Aristotle notes, Hist. Animal. 7.4, nor of the long…
Read Matthew Poole on Exodus 1 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsExodus 1:7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.Ver. 7. Increased abundantly.] Heb., Spawned, and bred swiftly, as fishes. Trogus author a firmat in Aegypto septenos uno utero simul gigni. Egypt is a fruitful country: it is ordinary there, saith Trogus, to have seven children at a birth. Solinus gives the reason, quod faetifero potu Nilus, non tantum terrarum, sed etiam hominum faecundat arva; - the river Nile, whereof they drink, makes men as well as fields fruitful. But this increase of the Israelites was also by the extraordinary blessing of God, that they might "become a mighty…
Read John Trapp on Exodus 1 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(7) The children of Israel were fruitful.—A great multiplication is evidently intended. Egypt was a particularly healthy country, and both men and animals were abnormally prolific there. Grain was so plentiful that want, which is the ordinary check on population, was almost unknown. The Egyptian kings for many years would look favourably on the growth of the Hebrew people, which strengthened their eastern frontier, the quarter on which they were most open to attack. God’s blessing was, moreover, upon the people, which he had promised to make “as the stars of the heaven, and as the sand which is upon the sea-shore, for multitude” (see Genesis 22:17). On the actual extent of the…
Read Charles John Ellicott on Exodus 1 →AdamClarkeAdam Clarke's Commentary on the BibleVerse 7. The children of Israel were fruitful] פרו paru, a general term, signifying that they were like healthy trees, bringing forth an abundance of fruit. And increased] ישרץ yishretsu, they increased like fishes, as the original word implies. See Genesis 1:20, and the note there. See Clarke on Genesis 1:20. Abundantly] ירבו yirbu, they multiplied; this is a separate term, and should not have been used as an adverb by our translators. And waxed exceeding mighty] ויעצמו במאד מאד vaiyaatsmu bimod meod, and they became strong beyond measure - superlatively, superlatively-so that the land (Goshen) was filled with them. This astonishing increase was, under the providence of God, chiefly owing…
Read AdamClarke on Exodus 1 →CambridgeThe Cambridge Bible for Schools and Colleges7. The continuation in P of v. 5. [P] were fruitful, and swarmed, [J] and multiplied, and waxed mighty, [P] exceedingly] To ‘be fruitful,’ as Genesis 1:28; Genesis 9:1; Genesis 9:7, &c., and in the promises to Abraham and Jacob of an abundant progeny, Genesis 17:6; Genesis 35:11 (Genesis 48:4), cf. Exodus 28:3 (all P). ‘Swarmed,’ as Genesis 1:20-21; Genesis 7:21; Genesis 8:17 (all P); used here of men, as Genesis 9:7 (P). ‘Multiplied and waxed mighty’ (the last expression not elsewhere in P), as v. 20: cf. the corresponding adjectives in v. 9. ‘Exceedingly,’—here, in the Heb., an expression peculiar to P and Ezek., lit. with muchness, muchness,—qualifies all the preceding verbs. Hebrew…
Read Cambridge on Exodus 1 →Albert Barnes1798–1870Barnes' Notes on the BibleIn no province does the population increase so rapidly as in that which was occupied by the Israelites. See the note at Genesis 47:6.
Read Albert Barnes on Exodus 1 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
but the Israelites were fruitful and increased rapidly; they multiplied and became exceedingly numerous, so that the land was filled with them.
The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.
but the Israelites were fruitful and increased rapidly; they multiplied and became exceedingly numerous, so that the land was filled with them.
The Israelites, however, were fruitful, increased greatly, multiplied, and became extremely strong, so that the land was filled with them.
Tyndale line
¶ And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and became exceeding mighty; and the land was filled with them.
And the children of Israel brought foorth fruite and encreased in aboundance, and were multiplied, and were exceeding mightie, so that the land was full of them.
Strictly literal
And the children of Israel were fruitful, and swarmed and multiplied, and became exceeding strong; and the land was full of them.
and the sons of Israel have been fruitful, and they teem, and multiply, and are very very mighty, and the land is filled with them.
and the sons of Israel have been fruitful, and they teem, and multiply, and are very, very mighty, and the land is filled with them.
And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceedingly mighty; and the land was filled with them.
The Israelites were fruitful, increased greatly in numbers, and became very strong; the land was filled with them.
From the Latin
The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.
Simplified
However, the Israelites had many children and their numbers increased rapidly. In fact there were so many of them that they became very powerful—the country was full of them.
And the children of Israel were fertile, increasing very greatly in numbers and in power; and the land was full of them.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text, the Septuagint, and the Samaritan Pentateuch all agree in their wording for this verse, confirming the details of the Israelites' growth. The Dead Sea Scrolls show partial restoration, but the essence of the verse remains consistent with the other witnesses.
וּבְנֵ֣י יִשְׂרָאֵ֗ל פָּר֧וּ וַֽיִּשְׁרְצ֛וּ וַיִּרְבּ֥וּ וַיַּֽעַצְמ֖וּ בִּמְאֹ֣ד מְאֹ֑ד וַתִּמָּלֵ֥א הָאָ֖רֶץ אֹתָֽם׃ פ
11 of the 11 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
ובני ישׂראל פרו וישׁרצו וירבו ויעצמו במאד מאד ותמלא הארץ אתם
Agrees with the Masoretic Text here, word for word.
ובני ישראל פרו וישרצו [וירבו] [ויעצמו] [במאד] [מאד] [ותמלא] [הארץ] את׳ם
3 words on the leather — 2 partly restored, 6 supplied entire by an editor.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Exodus 1:7
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
בֵּן (ben) means 'son' or 'male child' and encompasses a wide range of meanings, including descendants, young animals, and even figurative uses like sparks or arrows. It can refer to members of a tribe or class and is used in various contexts throughout the Old Testament, such as in 1 Chronicles 24:26. The word is derived from a root meaning 'to build' and implies a connection to family or lineage.
בֵּן 4870 n.m. son
son, male child, born of a woman
children (male and female)
youth, young men
the young of animals
of plant shoots
fig. of lifeless things, sparks, stars, arrows
member of a guild, order or class
of animals son of (the) herd
ב׳ as n. relat. followed by word of quality, characteristic, etc.
n. relat. of age
base
בְּנוֹ 1 Ch 24:26, 27 as n.pr.m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, cf. VB & Be Öt.
done
H1121a בֵּן son . son, male child, born of a woman
. children (male and female)
. youth, young men
. the young of animals
. of plant shoots
. fig. of lifeless things, sparks, stars, arrows
. . member of a guild, order or class
. of animals son of (the) herd
. ב׳ as n. relat. followed by word of quality, characteristic, etc.
. n. relat. of age
H1121b בְּנוֹ as n. pr. m. in AV, RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son
1121 ben bane
from 1129; a son (as a builder of the family name), in the
widest sense (of literal and figurative relationship,
including grandson, subject, nation, quality or condition,
etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)
(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to,
(+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born,
bough, branch, breed, + (young) bullock, + (young) calf, X
came up in, child, colt, X common, X corn, daughter, X of
first, + firstborn, foal, + very fruitful, + postage, X in, +
kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+)
people, + rebel, + robber, X servant born, X soldier, son, +
spark, + steward, + stranger, X surely, them of, + tumultuous
one, + valiant(-est), whelp, worthy, young (one), youth.
see HEBREW for 01129
see HEBREW for 01
see HEBREW for 0251
בֵּן (ben) — son: child.
: child/son
בְּנוֹ (be.no) — Beno.
A man of the tribe of Levi living at the time of Divided Monarchy, first mentioned at 1Ch.24.26;
son of: Jaaziah (H3269);
brother of: Shoham (H7719), Zaccur (H2139I) and Ibri (H5681)
§ Beno = "his son"
the sons of Jaaziah and the sons of Merari by Jaahziah (his son)
בֵּן (ben) — son: descendant/people.
: descendant, people, tribe, nation
A sub-meaning of ben (בֵּן ": child" H1121)
§ : child/son
בֵּן (ben) — son: young animal.
: calf/lamb/young(ANIMAL)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : descendant
בֵּן (ben) — son: type of.
: rebel/son(Belial)
A sub-meaning of ben (בֵּן ": child" H1121)
§ : people/men/nation/tribe
בֵּן (ben) — son.
: [inheriting]son/heir
A sub-meaning of ben (בֵּן ": child" H1121)
בֵּן (ben) — son: warrior.
: warrior/son(strong)
Conj | N-mp — Conjunction · noun common masculine plural constructHC/Ncmpc
ov:
(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.
OF, preposition ov. [Gr.]
1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.
I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.
For it was of the Lord to harden their hearts. Joshua 11:1.
It is of the Lord's mercies that we are not consumed.
Lamentations 3:1.
The whole disposing thereof is of the Lord. Proverbs 16:1.
Go, inquire of the Lord for me. 2 Chronicles 34:2.
That holy thing that shall be born of thee. Luke 1:1.
Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…
יִשְׂרָאֵל (Yisra'el) refers to both the second name of Jacob, meaning 'God prevails,' and the name of the Hebrew nation descended from him. It is derived from roots meaning 'to rule' and 'God.' The term encompasses Jacob's descendants and is used historically for the northern kingdom of Israel and the nation as a whole after the Babylonian exile.
יִשְׂרָאֵל 2507 n.pr.m. et gent. Israel (Ēl persisteth, persevereth)
n.pr.m. second name of Jacob
n.pr.gent. name of Hebrew nation
base
H3478 יִשְׂרָאֵל Israel (Ēl persisteth, persevereth) . n. pr. m. second name of Jacob
. n. pr. gent. name of Hebrew nation
3478 Yisra'el yis-raw-ale'
from 8280 and 410; he will rule as God; Jisrael, a symbolical
name of Jacob; also (typically) of his posterity:
--Israel.
see HEBREW for 08280
see HEBREW for 0410
יִשְׂרָאֵל (yis.ra.el) — Israel.
A man living at the time of the Patriarchs, first mentioned at Gen.25.26;
son of: Isaac (H3327) and Rebekah (H7259);
brother of: Esau (H6215); married to Rachel (H7354), Leah (H3812), Zilpah (H2153) and Bilhah (H1090A);
father of: Reuben (H7205), Simeon (H8095), Levi (H3878), Judah (H3063), Dan (H1835H), Naphtali (H5321), Gad (H1410), Asher (H0836), Issachar (H3485), Zebulun (H2074), Dinah (H1783), Joseph (H3130) and Benjamin (H1144); also called Jacob frequently
§ Israel = "God prevails"
1) the second name for Jacob given to him by God after his wrestling with the angel at Peniel
2) the name of the descendants and the nation of the descendants of Jacob
2a) the name of the nation until the death of Solomon and the split
HNpl — Noun properHNpl
iz'-ra-el.
See JACOB.
Israel
The name conferred on Jacob after the great prayer-struggle at Peniel (Gen. 32:28), because “as a prince he had power with God and prevailed.” (See JACOB.) This is the common name given to Jacob’s descendants. The whole people of the twelve tribes are called “Israelites,” the “children of Israel” (Josh. 3:17; 7:25; Judg. 8:27; Jer. 3:21), and the “house of Israel” (Ex. 16:31; 40:38).
This name Israel is sometimes used emphatically for the true Israel (Ps. 73:1: Isa. 45:17; 49:3;
(the prince that prevails with God). The name given, (Genesis 32:28) to Jacob after his wrestling with the angel, (Hosea 12:4) at Peniel. Gesenius interprets Israel "soldier of God." It became the national name of the twelve tribes collectively. They are so called in (Exodus 3:16) and afterward. It is used in a narrower sense, excluding Judah, in (1 Samuel 11:8; 2 Samuel 20:1; 1 Kings 12:16) Thenceforth it was assumed and accepted as the name of the northern kingdom. After the Babylonian captivity, the returned exiles resumed the name Israel as the designation of…
Who prevails with God, a name given to Jacob, after having wrestled with the Angel-Jehovah at Penuel. Ge 32:1,2,28,30 Ho 12:3. See JACOB. By the name Israel is sometimes understood all the posterity of Israel, the seed of Jacob, 1Co 10:18; sometimes all true believers, his spiritual seed, Ro 9:6; and sometimes the kingdom of Israel, or the ten tribes, as distinct from the kingdom of Judah.
פָּרָה (parah) is a Hebrew verb meaning to bear fruit or be fruitful, applicable to both literal and figurative contexts. It can describe the act of producing fruit, as well as the process of making something fruitful. The verb appears in different forms, including Qal and Hiphil, indicating both the action of bearing fruit and causing fruitfulness.
[פָּרָה] vb. bear fruit, be fruitful
Qal
of men and animals
of vine
Hiph.
cause to bear fruit
make fruitful
shew fruitfulness, bear fruit
base
H6509 פָּרָה bear fruit, be fruitful
6509 parah paw-raw'
a primitive root; to bear fruit (literally or
figuratively):--bear, bring forth (fruit), (be, cause to be,
make) fruitful, grow, increase.
פָּרָה (pa.rah) — be fruitful.
1) to bear fruit, be fruitful, branch off
1a) (Qal) to bear fruit, be fruitful
1b) (Hiphil)
1b1) to cause to bear fruit
1b2) to make fruitful
1b3) to show fruitfulness, bear fruit
Also means: pa.ra (פָּרָא "be fruitful" H6500)
V-Qal-Perf-3cp — Verb · Qal · perfect third person common pluralHVqp3cp
שָׁרַץ (sharats) is a Hebrew verb meaning to swarm or teem, indicating a sense of abundance or multiplication. It is derived from a primitive root that conveys the idea of wriggling or moving. The entries emphasize its usage in contexts where creatures or things abound, but do not provide specific verse references.
שָׁרַץ vb. swarm, teem
base
H8317 שָׁרַץ swarm, teem
8317 sharats shaw-rats'
a primitive root; to wriggle, i.e. (by implication) swarm or
abound:--breed (bring forth, increase) abundantly (in
abundance), creep, move.
שָׁרַץ (sha.rats) — to swarm.
1) (Qal) to teem, swarm, multiply
1a) to swarm, teem
1b2) to swarm
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
רָבָה (rabah) is a Hebrew verb meaning to increase or multiply, encompassing ideas of becoming great, numerous, or abundant. It has various forms, including Qal (to become many), Piel (to make large), and Hiphil (to make much). The word also appears in a context related to shooting in Genesis 21:20. There is a noted Aramaic equivalent, רְבָה.
[רָבָה] 225 vb. be, or become, much, many, great
Qal 59
become many, numerous
be great
grow great (Aramaism)
Pi. 4 make large, increase
Hiph. 162
H7235a רָבָה be, or become, much, many, great .. become many, numerous
. . be great
. grow great (Aramaism)
. make large, increase
. . make much or many
. make great, obj. pers.
H7235b רָבָה shoot
7235 rabah raw-baw'
a primitive root; to increase (in whatever respect):--(bring
in) abundance (X -antly), + archer (by mistake for 7232), be
in authority, bring up, X continue, enlarge, excel,
exceeding(-ly), be full of, (be, make) great(-er, -ly,
X -ness), grow up, heap, increase, be long, (be, give, have,
make, use) many (a time), (any, be, give, give the, have) more
(in number), (ask, be, be so, gather, over, take, yield) much
(greater, more), (make to) multiply, nourish, plenty(-eous), X
process (of time), sore, store, thoroughly, very.
see HEBREW for 07232
רָבָה (ra.vah) — to multiply.
1) be or become great, be or become many, be or become much, be or become numerous
1a) (Qal)
1a1) to become many, become numerous, multiply (of people, animals, things)
1a2) to be or grow great
1b) (Piel) to make large, enlarge, increase, become many
1c) (Hiphil)
1c1) to make much, make many, have many
1c1a) to multiply, increase
1c1b) to make much to do, do much in respect of, transgress greatly
1c1c) to increase greatly or exceedingly
1c2) to make great, enlarge, do much
Aramaic equivalent: re.vah (רְבָה "to grow great" H7236)
רָבָה (ra.vah) — to shoot.
(Qal) to shoot
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
עָצֹם (atsam) has two main meanings: to be vast, mighty, or numerous, and to shut the eyes. The word can describe strength or abundance in the Qal form, while the Hiphil form indicates making something strong. Additionally, it can refer to the act of closing the eyes, with variations in intensity noted in the entries.
[עָצֹם], עָצַם vb. be vast, mighty, numerous
Qal
be mighty
be numerous
Hiph. make strong
base
[עָצַם] vb. shut the eyes
Qal shutteth his eyes from seeing
Pi. he hath tightly shut your eyes
base
H6105a עָצֹם, עָצַם be vast, mighty, numerous .. be mighty
. be numerous
. make strong
H6105b עָצַם shut the eyes
6105 `atsam aw-tsam'
a primitive root; to bind fast, i.e. close (the eyes);
intransitively, to be (causatively, make) powerful or
numerous; denominatively (from 6106) to crunch the
bones:--break the bones, close, be great, be increased, be
(wax) mighty(-ier), be more, shut, be(-come, make)
strong(-er).
see HEBREW for 06106
עָצֹם (a.tsom) — be vast.
1) to be vast, be numerous, be mighty
1a)(Qal)
1a1) to be mighty
1a2) to be numerous
1b) (Hiphil) to make strong, make mighty
עָצַם (a.tsam) — to shut eyes.
1) to shut (the eyes), close (the eyes)
1a) (Qal) to shut (the eyes)
1b) (Piel) to shut tightly (the eyes)
Conj | V-Qal-ConsecImperf-3mp — Verb · Qal · sequential imperfect third person masculine pluralHc/Vqw3mp
מְאֹד (m`od) refers to concepts of muchness, force, and abundance. It serves as an adverb meaning exceedingly or greatly, often used to intensify other words. The entries highlight its use in various idioms to express magnitude or degree, with a focus on might and intensity.
מְאֹד n.m. muchness, force, abundance, exceedingly
force, might
in diff. idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)
base
H3966 מְאֹד muchness, force, abundance, exceedingly . force, might
. in diff. idiomns (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)
3966 m`od meh-ode'
from the same as 181; properly, vehemence, i.e. (with or
without preposition) vehemently; by implication, wholly,
speedily, etc. (often with other words as an intensive or
superlative; especially when repeated):--diligently,
especially, exceeding(-ly), far, fast, good, great(-ly), X
louder and louder, might(-ily, -y), (so) much, quickly, (so)
sore, utterly, very (+ much, sore), well.
see HEBREW for 0181
מְאֹד (me.od) — much.
adv
1) exceedingly, much
subst
2) might, force, abundance
n m
3) muchness, force, abundance, exceedingly
3a) force, might
3b) exceedingly, greatly, very (idioms showing magnitude or degree)
3b1) exceedingly
3b2) up to abundance, to a great degree, exceedingly
3b3) with muchness, muchness
Prep | Adv — PrepositionHR/Acmsa
מְאֹד (m`od) refers to concepts of muchness, force, and abundance. It serves as an adverb meaning exceedingly or greatly, often used to intensify other words. The entries highlight its use in various idioms to express magnitude or degree, with a focus on might and intensity.
מְאֹד n.m. muchness, force, abundance, exceedingly
force, might
in diff. idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)
base
H3966 מְאֹד muchness, force, abundance, exceedingly . force, might
. in diff. idiomns (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree)
3966 m`od meh-ode'
from the same as 181; properly, vehemence, i.e. (with or
without preposition) vehemently; by implication, wholly,
speedily, etc. (often with other words as an intensive or
superlative; especially when repeated):--diligently,
especially, exceeding(-ly), far, fast, good, great(-ly), X
louder and louder, might(-ily, -y), (so) much, quickly, (so)
sore, utterly, very (+ much, sore), well.
see HEBREW for 0181
מְאֹד (me.od) — much.
adv
1) exceedingly, much
subst
2) might, force, abundance
n m
3) muchness, force, abundance, exceedingly
3a) force, might
3b) exceedingly, greatly, very (idioms showing magnitude or degree)
3b1) exceedingly
3b2) up to abundance, to a great degree, exceedingly
3b3) with muchness, muchness
HAcmsa — HAcmsa
מָלֵא (male') means 'to fill' or 'be full,' with applications ranging from literal filling to figurative uses like accomplishing or completing something. It appears in various forms, including Qal, Niphal, Piel, and Hithpael, indicating different nuances such as being satisfied or confirming. Notably, it can also refer to massing against someone.
מָלֵא 249 vb. be full, fill
Qal 99
be full, usu. c. acc. material
trans. fill
Niph.
be filled
be accomplished, ended
Pi.
fill
special uses are:
fulfil, accomplish, complete, obj. week, year, day
Pu. filled
Hithp. mass themselves against me
base
H4390 מָלֵא be full, fill .. be full, usu. c. acc. material
. trans. fill
. . be filled
. be accomplished, ended
. . fill
. special uses are:
. fulfil, accomplish, complete, obj. week, year, day
. filled
. mass themselves against me
4390 male' maw-lay'
or malae (Esth. 7:5) {maw-law'}; a primitive root, to fill or
(intransitively) be full of, in a wide application (literally
and figuratively):--accomplish, confirm, + consecrate, be at
an end, be expired, be fenced, fill, fulfil, (be, become, X
draw, give in, go) full(-ly, -ly set, tale), (over-)flow,
fulness, furnish, gather (selves, together), presume,
replenish, satisfy, set, space, take a (hand-)full, + have
wholly.
מָלֵא (ma.le) — to fill.
1) to fill, be full
1a) (Qal)
1a1) to be full
1a1a) fulness, abundance (participle)
1a1b) to be full, be accomplished, be ended
1a2) to consecrate, fill the hand
1b) (Niphal)
1b1) to be filled, be armed, be satisfied
1b2) to be accomplished, be ended
1c) (Piel)
1c1) to fill
1c2) to satisfy
1c3) to fulfil, accomplish, complete
1c4) to confirm
1d) (Pual) to be filled
1e) (Hithpael) to mass themselves against
Aramaic equivalent: me.la (מְלָא "to fill" H4391)
Conj | V-Niphal-ConsecImperf-3fs — Verb · Niphal · sequential imperfect third person feminine singularHc/VNw3fs
אֶ֫רֶץ (erets) is a feminine noun meaning 'earth' or 'land.' It encompasses various meanings, including the whole earth, specific territories like Canaan, and even inhabitants of the land. It can refer to soil, ground, or regions, and is used in phrases related to distance and the living. There is a note on the plural form אֲרָצוֹת, which mainly appears in later texts to denote multiple lands.
אֶ֫רֶץ n. f. & (seld.) m. earth, land
earth, whole earth (opp. to a part)
earth, opp. to heaven, sky
earth = inhabitants of earth
land =
country, territory
district, region
trial territory
piece of ground
specif. land of Canaan, or Israel
= inhabitants of land
used even of Shᵉʼôl
ground, surface of ground
soil, as productive
אֶרֶץ in phrases
people of the land
in measurements of distance
the country of the plain, level or plain country
land of the living
end(s) of the earth
pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
base
H776 אֶ֫רֶץ n. f. & (seld.) m. earth, land . . earth, whole earth (opp. to a part)
. earth, opp. to heaven, sky
. earth = inhabitants of earth
. land = . country, territory
. district, region
. trial territory
. piece of ground
. specif. land of Canaan, or Israel
. = inhabitants of land
. used even of Shᵉʼôl
. . ground, surface of ground
. soil, as productive
. אֶרֶץ in phrases . people of the land
. in measurements of distance
. the country of the plain, level or plain country
. land of the living
. end(s) of the earth
. pl. אֲרָצוֹת is almost wholly late; it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc.
776 'erets eh'-rets
from an unused root probably meaning to be firm; the earth
(at large, or partitively a land):--X common, country, earth,
field, ground, land, X natins, way, + wilderness, world.
אֶ֫רֶץ (e.rets) — land: country/planet.
: country/field
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
1b2) district, region
1b3) tribal territory
1b4) piece of ground
1b5) land of Canaan, Israel
1b6) inhabitants of land
1b7) Sheol, land without return, (under) world
1b8) city (-state)
1c) ground, surface of the earth
1c1) ground
1c2) soil
1d) (in phrases)
1d1) people of the land
1d2) space or distance of country (in measurements of distance)
1d3) level or plain country
1d4) land of the living
1d5) end(s) of the earth
1e) (almost wholly late in usage)
1e1) lands, countries
1e1a) often in contrast to Canaan
אֶ֫רֶץ (e.rets) — land: soil.
: soil
1) land, earth
1a) earth
1a1) whole earth (as opposed to a part)
1a2) earth (as opposed to heaven)
1a3) earth (inhabitants)
1b) land
1b1) country, territory
Art | N-cs — Particle · noun common feminine singular absoluteHTd/Ncfsa
((1) 'erets;
(2) 'adhamah;
(3) sadheh,
"a piece of land";
(4) ge, "earth";
(5) agros, "field";
(6) chora, "region";
(7) chorion, diminutive of chora;
(8) xeros, "dry land";
(9) 'ezrach, "native" the King James Version "born in the land," "born among you," the Revised Version (British and American) "home-born" (Le 19:34; 14:16; Nu 15:30); "like a green tree in its native soil" (Ps 37:35)):
→ Appeared on the third creative day Ge 1:9
→ Original title to, from God Ge 13:14-17; 15:7; Ex 23:31; Le 25:23
→ Bought and sold Ge 23:3-18; 33:19; Ac 4:34; 5:1-8
→ Sale and redemption of, laws concerning Le 25:15,16,23-33; 27:17-24; Nu 36:4; Jer 32:7-16,25,44; Eze 46:18
The Hebrew word אֵת (eth) is a preposition indicating nearness or proximity, often translated as 'with' or 'near.' It conveys a sense of companionship or association, distinguishing itself from similar terms by expressing closer relationships. The entries highlight its use in various contexts, including possession and memory, but do not provide specific verse references.
אֵת, prep. with—prep. denoting proximity
Of companionship, together with
Of localities
אֵת פּ׳ denotes specially
in one's possession or keeping
in one's knowledge or memory
מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
base
H854 אֵת with—prep. denoting proximity . Of companionship, together with
. Of localities
. אֵת פּ׳ denotes specially . in one's possession or keeping
. in one's knowledge or memory
. מֵאֵת from proximity with
Note. אֵת expresses closer association than עִם: hence while מֵעִם sts. denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to.
854 'eth ayth
probably from 579; properly, nearness (used only as a
preposition or an adverb), near; hence, generally, with, by,
at, among, etc.:--against, among, before, by, for, from,
in(-to), (out) of, with. Often with another prepositional
prefix.
see HEBREW for 0579
אֵת (et) — with.
1) with, near, together with
1a) with, together with
1b) with (of relationship)
1c) near (of place)
1d) with (poss.)
1e) from...with, from (with other prep)
HRd/Sp3mp — Preposition · suffixHRd/Sp3mp