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Ezekiel 46:19 — Word Study

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WLCוַיְבִיאֵ֣נִי בַמָּבוֹא֮ אֲשֶׁ֣ר עַל־ כֶּ֣תֶף הַשַּׁעַר֒ אֶל־ הַלִּשְׁכ֤וֹת הַקֹּ֙דֶשׁ֙ אֶל־ הַכֹּ֣הֲנִ֔ים הַפֹּנ֖וֹת צָפ֑וֹנָה וְהִנֵּה־ שָׁ֣ם מָק֔וֹם בַּיַּרְכָתַ֖יִם יָֽמָּה׃ ס

BSAThen [the man] brought mebôwʼ through the entrancemâbôwʼ [by the doorway] atʻal the sidekâthêph of the gateshaʻar intoʼêl the holyqôdesh chamberslishkâh [sacred rooms, set-apart areas] facingpânâh [toward, looking to] northtsâphôwn which belonged to the priestskôhên [those who serve God, spiritual leaders] and he showed mehinnêh a placemâqôwm [a location, a specific area] thereshâm at the far westernyâm endyᵉrêkâh [on the west side, in the rear]

Word
Listen & take awayEzekiel 46
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 19 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Ya.mah) — no per-word recordings of the Hebrew exist to link to.
Take it away
Ezekiel 46:19quick helps
In a sentenceEzekiel describes a vision where a man guides him into sacred areas designated for the priests.
Who is speakingEzekiel, recounting a vision he received from a divine messenger.
Where we areIn the context of the temple, specifically in the chambers for the priests.
The hard wordמָבוֹא
Take awayThe passage emphasizes the structure and sanctity of the temple and the specific roles of the priests.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectמָקוֹם The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Ezekiel 46:19

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Ezekiel's Vision of the Templegenerated

18The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’”
19Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end
20and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”
21Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.

Ezekiel 46:19 describes a moment when a man, likely a divine guide, leads Ezekiel through the entrance of the gate into the holy chambers that are designated for the priests. This vision illustrates the structure and function of the temple, emphasizing the sacredness of these spaces and the responsibilities of those who serve within them. The context includes instructions regarding the inheritance of the people and the proper conduct of the priests, highlighting the importance of maintaining holiness in worship.


Cross References

ReferenceText (BSB)
1Ezekiel 40:44–46Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.
2Ezekiel 42:9And below these chambers was the entrance on the east side as one enters them from the outer court.
3Ezekiel 44:4Then the man brought me to the front of the temple by way of the north gate. I looked and saw the glory of the LORD filling His temple, and I fell facedown.

The Treasury of Scripture Knowledge — 3 references, hung on the phrase they belong to


The Key Word מָבוֹא, va.ma.Vo'generated

The word מָבוֹא (mabow') means 'entrance' or 'coming in,' referring to both the act and the place of entering. It is derived from a root meaning 'to come' and is used in contexts related to entry points or directions.

In this verse, it indicates the specific entry point through which Ezekiel is brought, emphasizing the transition from the outer area into the sacred space of the temple.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, which uses the term entrance to convey the idea of a specific entry point into the holy chambers.


Sentence Structuregenerated

The main verb וַיְבִיאֵ֣נִי (vay.vi.'E.ni), meaning 'and he brought me', governs the entire verse, with multiple phrases providing details about the action and location. The structure shows a clear progression from the entrance to the specific chambers.

The phrase בַמָּבוֹא (va.ma.Vo') serves as a prepositional phrase indicating the location of the entrance, while subsequent phrases describe the chambers and their orientation, illustrating the layout of the temple.


Septuagint Backgroundgenerated

The Septuagint translates מָבוֹא as εἴσοδον (eisodon), meaning 'entrance'. This choice reflects a direct correspondence to the Hebrew term, maintaining the emphasis on the act of entering a sacred space.

The use of εἴσοδον shows a consistent understanding of the temple's structure in both the Hebrew and Greek traditions, emphasizing the significance of the entrance in the context of worship.


In plain words — the whole versegenerated

Ezekiel 46:19 describes how a man led Ezekiel through the entrance at the side of the gate into the holy chambers for the priests. This vision highlights the importance of these sacred spaces and the roles of the priests who serve there.


Frequently Asked Questionsgenerated

What does the term 'holy chambers' refer to?

The 'holy chambers' are specific areas within the temple designated for the priests, where they perform their sacred duties.

Why is the direction north significant in this passage?

The northward orientation often symbolizes a place of reverence and is associated with the location of certain sacred spaces in the temple.

What is the role of the priests as described in this verse?

The priests are spiritual leaders responsible for conducting worship and sacrifices, maintaining the holiness of the temple.

How does this verse connect to the overall message of Ezekiel?

This verse illustrates the structure of the temple and the importance of proper worship, which is a central theme in Ezekiel's vision of restoration for Israel.


Reflection Questionsgenerated

  1. What does the description of the holy chambers teach us about the importance of sacred spaces in our lives?
  2. How can we apply the concept of holiness in our own worship practices?
  3. In what ways do the roles of spiritual leaders today reflect those of the priests described in this passage?
  4. How does understanding the structure of the temple enhance our appreciation for the worship of God?

The early church on this verse — how the Fathers read it

Jerome comments on this passage, indicating the significance of the entrance and the chambers for the priests in the context of worship.

JeromeVerse 19 and following c. 347–420
And he led me through the entrance that was on the side (or behind) the gate into the treasuries of the sanctuary, to the priests (or into chambers and rooms) that faced north.
Early Church Fathers on Ezekiel 46 →

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Ezekiel 46:19 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

After he brought me through the entry, which was at the side of the gate,.... The north gate of the inner court, where the prophet was last, Ezekiel 44:4, through an entry, by the side of that, he

Read John Gill on Ezekiel 46 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.

Read Robert Jamieson on Ezekiel 46 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

We left the prophet, , at the north gate, and on the inside of it; now we find him going through a private way by the side of that gate to the holy chambers appointed for the priests. The holy chambers: see ,46 42:13,14. On the two sides westward; rather, on their sides westward, that is, on the west side of these chambers which looked toward the north. The Seventy read it thus, Behold, there was a place enclosed.

Read Matthew Poole on Ezekiel 46 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Ezekiel 46:19 After he brought me through the entry, which [was] at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there [was] a place on the two sides westward.Ver. 19. Afterward he brought me.] Here he returneth again to things sacred - viz., to show where the priests should boil and bake. Into the holy chambers of the priests.] These holy cells or chambers are particular Christian churches, committed to the care of Christ’ s faithful ministers Polan.

Read John Trapp on Ezekiel 46 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(19) At the side of the gate.—The concluding verses of the chapter are occupied with the arrangements for cooking the sacrificial food of the priests and the people. The latter could partake only of the peace offerings, but the priests, in addition to their portion of these, were required to consume the flesh of the sin and trespass offerings, and the greater part of the “meat offerings.” The prophet is first shown the rooms for the priests’ cooking. He was taken along the walk (Plan II., K) mentioned in Ezekiel 42:4, which led from the steps of the gate of the inner court to the priests’ chambers. There he saw “a place on the two sides westward,” i.e., two places, one at the west of each…

Read Charles John Ellicott on Ezekiel 46 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 19. He brought me thorough the entry] The prophet had entered by the north gate of the court of the priests, where he had seen, a little before, the glory of the Lord, and where he had received all those directions from Ezekiel 44:4-5, to this chapter. From that gate, (see plan Q.) See Clarke on Ezekiel 48:35, he entered the vestibule by a gate which was by the side of the apartments of the priests, which were along this aisle, (see S.) See Clarke on Ezekiel 48:35, to the right of the vestibule towards the west. At the extremity of a row of chambers, he remarked, at the west, the place where they boiled the flesh of the sin-offerings, (see T.) See Clarke on Ezekiel 48:35. They did not…

Read AdamClarke on Ezekiel 46 →
CambridgeThe Cambridge Bible for Schools and Colleges

19–24. The kitchens for the priests (Ezekiel 46:19-20), and people (Ezekiel 46:21-24) The kitchens for cooking the sin and trespass offering and baking the meal-offering, the holy things to be consumed by the priests (Ezekiel 44:29), were situated in the inner court at the furthest part of the court westward, to the west of the holy cells (Ezekiel 42:1-14), and on both sides of the erection called the “building” (Ezekiel 41:12-13) which lay behind the house, Fig. 3, L. The inner court on the west reached back to the boundary wall of the outer court, which on that side was the wall of the inner court, and in the two corners, N. and S., the priests’ kitchens were placed. The prophet is…

Read Cambridge on Ezekiel 46 →
Albert Barnes1798–1870Barnes' Notes on the Bible

The careful provision here made to keep separate the offerings of priests and people was to prevent collision, just as the enactments Ezekiel 46:16-18 were intended to secure their respective rights to prince and people.

Read Albert Barnes on Ezekiel 46 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end

WEBWorld English Bible2000

Then he brought me through the entry, which was at the side of the gate, into the holy rooms for the priests, which looked toward the north. Behold, there was a place on the back part westward.

MSBMajority Standard Bible2022

Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end

NETBNew English Translation2006

Then he brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests which faced north. There I saw a place at the extreme western end.

Tyndale line

KJVKing James Version1611

¶ After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.

ASVAmerican Standard Version1901

Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place on the hinder part westward.

RVARevised Version, American1894

Then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and behold, there was a place on the hinder part westward.

NWBWebster's Bible1833

Afterward he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked towards the north: and behold, there was a place on the two sides westward.

GNVGeneva Bible1599

After, he brought me through the entrie, which was at the side of the gate, into the holy chambers of the Priestes, which stoode towarde the North: and beholde, there was a place at the West side of them.

Strictly literal

DBYDarby Translation1890

Then he brought me through the passage which was at the side of the gate, into the holy cells which were for the priests, which looked toward the north; and behold, a place was there at the end westward.

YLTYoung's Literal Translation1862

And he bringeth me in through the entrance that [is] by the side of the gate, unto the holy chambers, unto the priests, that are looking northward, and lo, there [is] a place in their two sides westward.

LSVLiteral Standard Version2020

And he brings me in through the entrance that [is] by the side of the gate, to the holy chambers, to the priests, that are looking northward, and behold, there [is] a place in their two sides westward.

ILTInterlinear Literal Translation2000

And then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place by the back wall on the west side.

ULBUnlocked Literal Bible2017

Next the man brought me through the entrance at the gate to the holy rooms for the priests, which faced north and behold! There was a place toward the west.

From the Latin

DRADouay-Rheims (Challoner)1899

And he brought me in by the entry that was at the side of the gate, into the chambers of the sanctuary that were for the priests, which looked toward the north. And there was a place bending to the west.

Simplified

FBVFree Bible Version2020

The man took me through the entrance beside the gate into the north-facing holy rooms that belonged to the priests. He showed me a place at the far western end

BBEBible in Basic English1949

And he took me through by the way in at the side of the doorway into the holy rooms which are the priests', looking to the north: and I saw a place at the side of them to the west.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וַandclauseverbיְבִיאֵ֣heobjectנִיbrought.meprepositional phrase · prepositionalבַinnoun phrasethenoun phraseמָּבוֹא֮entrancerelpאֲשֶׁ֣רwhichclauseprepositional phrase · predicateעַל[was].atnoun phraseכֶּ֣תֶףthe.sidenoun phraseהַofשַּׁעַר֒the.gateprepositional phrase · prepositionalאֶלtonoun phraseהַthenoun phrasenoun phrasenoun phraseלִּשְׁכ֤וֹתroomsnoun phraseהַof.(the)קֹּ֨דֶשׁ֙holinessprepositional phraseאֶלtonoun phraseהַtheכֹּ֣הֲנִ֔יםpriestsadjective phraseהַ[which]adjective phraseclauseverbפֹּנ֖וֹתfacenoun phrase · prepositionalצָפ֑וֹנָnorthwardהtoוְandclauseclauseהִנֵּהthere!clausepredicateשָׁ֣ם[was].theresubjectמָק֔וֹםa.placeprepositional phrase · prepositionalבַּinnoun phrasethe.remotestnoun phraseיַּרְכָתַ֖יִםpartsprepositional phrasenoun phraseיָֽמָּwestwardהtoward

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree on the wording of this verse, with 16 out of 18 words matching. This indicates a strong consistency in the transmission of this text across different traditions.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וַיְבִיאֵ֣נִי בַמָּבוֹא֮ אֲשֶׁ֣ר עַל־ כֶּ֣תֶף הַשַּׁעַר֒ אֶל־ הַלִּשְׁכ֤וֹת הַקֹּ֙דֶשׁ֙ אֶל־ הַכֹּ֣הֲנִ֔ים הַפֹּנ֖וֹת צָפ֑וֹנָה וְהִנֵּה־ שָׁ֣ם מָק֔וֹם בַּיַּרְכָתַ֖יִם יָֽמָּה׃ ס

Septuagintthe Greek the translators chose, word by word
וַיְבִיאֵ֣נִיμεבַמָּבוֹא֮εἴσοδονאֲשֶׁ֣רτῆςעַל־κατὰכֶּ֣תֶףνώτουהַשַּׁעַר֒πύληςאֶל־εἰςהַלִּשְׁכ֤וֹתἐχέδρανהַקֹּ֙דֶשׁ֙ἁγίωνהַכֹּ֣הֲנִ֔יםἱερέωνהַפֹּנ֖וֹתβλέπουσανצָפ֑וֹנָהβορρᾶνוְהִנֵּה־ἰδοὺשָׁ֣םτόποςמָק֔וֹםἐκεῖבַּיַּרְכָתַ֖יִםκεξωρισμένος

16 of the 18 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Ezekiel 46:19בּוֹאand he brouand he brought בּוֹאמָבוֹאin the entrin the entranceמָבוֹאאֲשֶׁרwhichwhichאֲשֶׁרעַל[was] at[was] atעַלכָּתֵף[the] side [the] side ofכָּתֵףשַׁ֫עַרthe gatethe gateשַׁ֫עַראֶלtotoאֶללִשְׁכָּהthe rooms othe rooms ofלִשְׁכָּהקֹ֫דֶשׁholinessholinessקֹ֫דֶשׁאֶלtotoאֶלכֹּהֵןthe prieststhe priestsכֹּהֵןפָּנָהwhich were which were faciפָּנָהצָפוֹןnorth -wardnorth -wardצָפוֹןהִנֵּהand there!and there!הִנֵּהשָׁם[was] there[was] thereשָׁםמָקוֹםa placea placeמָקוֹםיַרְכָהin the remoin the remotestיַרְכָהיָםwest -wardwest -wardיָםבּוֹאLeboLeboבּוֹאשָׁעַרto calculato calculateשָׁעַרקָדַשׁto consecrto consecrate: קָדַשׁצָפַןto treasurto treasureצָפַןלֵב(Leb)-kama(Leb)-kamaiלֵבעַלheightheightעַלנִשְׁכָּהchamberchamberנִשְׁכָּהכָּהַןto ministeto ministerכָּהַןהֵןlook!look!הֵןאֲשֶׁרwhichwhichאֲשֶׁריָרֵךְthighthighיָרֵךְשֶׁ֫מֶשׁsunsunשֶׁ֫מֶשׁמִזְרָחeasteastמִזְרָחפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫הצָפוֹןZaphonZaphonצָפוֹןפֵּאָהsidesideפֵּאָהצָוָהto commandto commandצָוָה
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Ezekiel 46:19

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
וַיְבִיאֵ֣נִיvay.vi.'E.ni and he brought me H935 Verb hiphil sequential imperfect third person masculine singular · suffix
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Hiphil-ConsecImperf-3ms | Suff — Verb hiphil sequential imperfect third person masculine singular · suffix
Hc/Vhw3ms/Sp1bs
The company it keepswords that stand beside it more often than chance
and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
בַמָּבוֹא֮va.ma.Vo' in the entrance H3996 Preposition · noun common masculine singular absolute
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means an entrance, or the act of entering, and can also refer to the west or sunset. It describes a place or action of coming in. The KJV translates it as entrance or entry.
Amplified meaning
by the doorway
Tyndale gloss
entrance
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָבוֹא (mabow') means 'entrance' or 'coming in,' referring to both the act and the place of entering. It can also denote sunset or the west. The word is derived from a root meaning 'to come' and appears in contexts related to entry points or directions.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָבוֹא n.m. entrance, a coming in, entering

entrance, i.e. place or way of entrance

entering, act of entrance

base

Brown-Driver-Briggs glosses

H3996 מָבוֹא entrance, a coming in, entering

Strong's Hebrew Dictionary

3996 mabow' maw-bo'

from 935; an entrance (the place or the act); specifically

(with or without 8121) sunset or the west; also (adverb with

preposition) towards:--by which came, as cometh, in coming, as

men enter into, entering, entrance into, entry, where goeth,

going down, + westward. Compare 4126.

see HEBREW for 0935

see HEBREW for 08121

see HEBREW for 04126

Translators Brief Hebrew Lexicon

מָבוֹא (ma.vo) — entrance.

1) entrance, a coming in, entering

2) sunset

2a) sunset

2b) sunset, west

Also means: me.vo.ah (מְבוֹאָה "entry" H3997)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
אֲשֶׁ֣ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HTr — Particle
HTr
The company it keepswords that stand beside it more often than chance
and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
עַל־'al- [was] at H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
The company it keepswords that stand beside it more often than chance
and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
כֶּ֣תֶףKe.tef [the] side of H3802 Noun common · feminine singular construct
67× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for shoulder describes the upper end of the arm, where garments hang, and is used in Exodus 28:7 to describe the shoulder pieces of the ephod.
Tyndale gloss
shoulder
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּתֵף (katheph) means 'shoulder' and can refer to the shoulder-blade, side, or slope of a mountain. It is derived from a root meaning to clothe, indicating the shoulder as the place where garments hang. The term can also describe shoulder-pieces of animals and supports, as well as lateral projections.

Brown-Driver-Briggs Hebrew Lexicon (full)

כָּתֵף n.f. shoulder, shoulder-blade, side

base

Brown-Driver-Briggs glosses

H3802 כָּתֵף shoulder, shoulder-blade, side

Strong's Hebrew Dictionary

3802 katheph kaw-thafe'

from an unused root meaning to clothe; the shoulder (proper,

i.e. upper end of the arm; as being the spot where the

garments hang); figuratively, side-piece or lateral projection

of anything:--arm, corner, shoulder(-piece), side,

undersetter.

Translators Brief Hebrew Lexicon

כָּתֵף (ka.teph) — shoulder.

1) shoulder, shoulder-blade, side, slope

1a) shoulder, shoulder-blade (of man)

1b) shoulder, shoulder-pieces (of animals)

1c) side, slope (of mountain)

1d) supports (of laver)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
הַשַּׁעַר֒ha.sha.'Ar the gate H8179 Particle · noun common masculine singular absolute
374× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this Hebrew word means a gate or door, often referring to city entrances or temple doors, like in Genesis and Exodus. It can also symbolize a meeting place or marketplace. The word is used to describe important locations in the Bible.
Tyndale gloss
gate
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שַׁ֫עַר (sha'ar) means 'gate' and is derived from a root that signifies an opening. It encompasses various types of gates, including those of cities, palaces, and temples, as well as metaphorical uses like 'gate of heaven.' The entries consistently highlight its role as an entrance or threshold.

Brown-Driver-Briggs Hebrew Lexicon (full)

שַׁ֫עַר 373 n.m. gate

base

Brown-Driver-Briggs glosses

H8179 שַׁ֫עַר gate

Strong's Hebrew Dictionary

8179 sha`ar shah'-ar

from 8176 in its original sense; an opening, i.e. door or

gate:--city, door, gate, port (X -er).

see HEBREW for 08176

Translators Brief Hebrew Lexicon

שַׁ֫עַר (sha.ar) — gate.

: gate

1) gate

1a) gate (of entrance)

1b) gate (of space inside gate, i.e. marketplace, public meeting place)

1b1) city, town

1c) gate (of palace, royal castle, temple, court of tabernacle)

1d) heaven

שַׁ֫עַר (sha.ar) — gate: town.

: town

1) gate

1a) gate (of entrance)

1b) gate (of space inside gate, i.e. marketplace, public meeting place)

1b1) city, town

1c) gate (of palace, royal castle, temple, court of tabernacle)

1d) heaven

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

gat (Hebrew normally (over 300 times) sha`ar; occasionally deleth, properly, "gateway" (but compare De 3:5); elsewhere the gateway is pethach (compare especially Ge 19:6); Aramaic tera`; Greek pulon, pule; the English Revised Version and the King James Version add caph, "threshold," in 1Ch 9:19,22; and the King James Version adds delathayim, "double-door," in Isa 45:1; thura, "door," Ac 3:2):

(1) The usual gateway was provided with double doors, swung on projections that fitted into sockets in the sill and lintel. Ordinarily the material was wood (Ne 2:3,17), but greater…

Easton's Bible Dictionary

Gate

(1.) Of cities, as of Jerusalem (Jer. 37:13; Neh. 1:3; 2:3; 3:3), of Sodom (Gen. 19:1), of Gaza (Judg. 16:3).

(2.) Of royal palaces (Neh. 2:8).

(3.) Of the temple of Solomon (1 Kings 6:34, 35; 2 Kings 18:16); of the holy place (1 Kings 6:31, 32; Ezek. 41:23, 24); of the outer courts of the temple, the beautiful gate (Acts 3:2).

Smith's Bible Dictionary

The gate and gateways of eastern cities anciently held and still hold an important part, not only in the defence but in the public economy of the place. They are thus sometimes taken as representing the city itself. (Genesis 22:17; 24:60; 12:12; Judges 5:8; Ruth 4:10; Psalms 87:2; 122:2) Among the special purposes for which they were used may be mentioned. As places of public resort. (Genesis 19:1; 23:10; 34:20; 24; 1 Samuel 4:18) etc. Places for public deliberation, administration of Justice, or of audience for kings and rulers or ambassadors. (16:18; 21:19; 25:7;

American Tract Society Bible Dictionary

The gates of eastern walled towns were usually of wood, Jud 16:3, often covered with thick plates of iron or copper, Ps 107:16 Isa 45:2 Ac 12:10, secured by bolts and bars, De 3:5 1Ki 4:13, and flanked by towers, 2Sa 18:24,33. A city was usually regarded as taken when its gates were won, De 28:52 Jud 5:8. Hence "gate" sometimes signifies power, dominion; almost in the same sense as the Turkish sultan’s…

and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
הַלִּשְׁכ֤וֹתha.lish.Khot the rooms of H3957 Particle · noun common feminine plural construct
47× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A room or chamber in a building, like a storage room or a bedroom. This word is used in 1 Kings 20:30 to describe a room in the king's palace.
Amplified meaning
sacred rooms, set-apart areas
Tyndale gloss
chamber
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

לִשְׁכָּה (lishkah) refers to a room or chamber within a building, which can serve various purposes such as storage, eating, or lodging. The word is derived from an unused root of uncertain meaning and is synonymous with terms for hall or cell. It appears in contexts related to physical spaces.

Brown-Driver-Briggs Hebrew Lexicon (full)

לִשְׁכָּה n.f. room, chamber, hall, cell, lishka

base

Brown-Driver-Briggs glosses

H3957 לִשְׁכָּה

Strong's Hebrew Dictionary

3957 lishkah lish-kaw'

from an unused root of uncertain meaning; a room in a

building (whether for storage, eating, or lodging):--chamber,

parlour. Compare 5393.

see HEBREW for 05393

Translators Brief Hebrew Lexicon

לִשְׁכָּה (lish.kah) — chamber.

room, chamber, hall, cell

Morphologythe parsing behind the code
Berean parsing
Art | N-fp — Particle · noun common feminine plural construct
HTd/Ncfpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
הַקֹּ֙דֶשׁ֙ha.Ko.desh holiness H6944 Particle · noun common masculine singular absolute
469× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Holy Place refers to a sacred or set-apart area, like the temple in Jerusalem. It is a place of sanctity and holiness, where God is worshipped. The Bible describes it as a place of reverence and awe.
Tyndale gloss
Holy Place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

קֹ֫דֶשׁ (qodesh) refers to the concepts of apartness, sacredness, and holiness. It can denote a sacred place or thing, such as the Most Holy Place or a sanctuary. The term emphasizes the idea of being set apart, whether in relation to God, places, or objects.

Brown-Driver-Briggs Hebrew Lexicon (full)

קֹ֫דֶשׁ 469 n.m. apartness, sacredness

base

Brown-Driver-Briggs glosses

H6944 קֹ֫דֶשׁ apartness, sacredness

Strong's Hebrew Dictionary

6944 qodesh ko'-desh

from 6942; a sacred place or thing; rarely abstract,

sanctity:--consecrated (thing), dedicated (thing), hallowed

(thing), holiness, (X most) holy (X day, portion, thing),

saint, sanctuary.

see HEBREW for 06942

Translators Brief Hebrew Lexicon

קֹ֫דֶשׁ (qo.desh) — holiness.

1) apartness, holiness, sacredness, separateness

1a) apartness, sacredness, holiness

1a1) of God

1a2) of places

1a3) of things

1b) set-apartness, separateness

קֹ֫דֶשׁ (qo.desh) — Most Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Most Holy Place" G0039H)

קֹ֫דֶשׁ (qo.desh) — (Way of) Holiness.

Combined with de.rekh (דֶּ֫רֶךְ "Way" H1870H)

This name means apartness, holiness, sacredness

קֹ֫דֶשׁ (qo.desh) — Holy Place.

This name means apartness, holiness, sacredness

Also named: hagion (ἅγιον "Holy Place" G0039)

Morphologythe parsing behind the code
Berean parsing
Art | N-ms — Particle · noun common masculine singular absolute
HTd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ho'-li-nes (qadhosh, "holy," qodhesh, "holiness"; hagios, "holy"):

I. IN THE OLD TESTAMENT MEANING OF THE TERM

1. The Holiness of God

(1) Absoluteness and Majesty

(2) Ethical Holiness

2. Holiness of Place, Time and Object

3. Holiness of Men

(1) Ceremonial

(2) Ethical and Spiritual

II. IN THE NEW TESTAMENT: THE CHRISTIAN CONCEPTION

1. Applied to God

2. Applied To Christ

3. Applied To Things

4. Applied To Christians

(1) As Separate from the World

(2) As Bound to the Pursuit of an Ethical Ideal

I. In the Old Testament Meaning of the Term.

There has been much discussion as to the original meaning of the Semitic root Q-D-SH, by which the notion of holiness is expressed in the Old Testament. Some would connect it with an Assyrian word denoting purity, clearness; most modern scholars incline to the view that the primary idea is that of cutting off or separation. Etymology gives no sure verdict on the point…

Easton's Bible Dictionary

Holiness

In the highest sense belongs to God (Isa. 6:3; Rev. 15:4), and to Christians as consecrated to God’s service, and in so far as they are conformed in all things to the will of God (Rom. 6:19, 22; Eph. 1:4; Titus 1:8; 1 Pet. 1:15). Personal holiness is a work of gradual development. It is carried on under many hindrances, hence the frequent admonitions to watchfulness, prayer, and perseverance (1 Cor. 1:30; 2 Cor. 7:1;

→ General scriptures concerning Ge 17:1; 35:2; Ex 19:6; 22:31; 28:36; 39:30; Le 10:8-10; 11:44,45,47; 19:2; 20:7,26; De 13:17; 14:2; 18:13; 26:19; 28:9; 30:2,10; Jos 7:12,13; Job 5:24; 28:28; 36:21; Ps 4:4; 15:1-5; 24:3-5; 32:2; 37:27; 68:13; 73:1; 85:13; 94:15; 97:10; 119:1-3; Pr 11:23; 12:5; 16:17; 21:8,15,29; 22:1; Ec 7:1; Isa 4:3; 26:2,8,9; 32:17; 35:8…

Torrey's New Topical Textbook

- Commanded

Le 11:45; 20:7; Eph 5:8; Col 3:12; Ro 12:1

- CHRIST

. Desires for his people

Joh 17:17

. Effects, in his people

Eph 5:25-27

. An example of

Heb 7:26; 1Pe 2:21,22

- The character of God, the standard of

Le 19:2; 1Pe 1:15,16; Eph 5:1

- The character of Christ, the standard of

and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
הַכֹּ֣הֲנִ֔יםha.Ko.ha.Nim the priests H3548 Particle · noun common masculine plural absolute
750× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, a priest is a person who serves God and leads others in worship, like the Levitical priests in Exodus. They were responsible for making sacrifices and following God's laws. This term is also used to describe Jesus as a priest-king.
Amplified meaning
those who serve God, spiritual leaders
Tyndale gloss
priest
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּהֵן (kohen) means 'priest' and is derived from the active participle of a related root. It encompasses various types of priests, including Levitical, Aaronic, and even pagan priests, as well as chief rulers or principal officers. The term is used in contexts referring to both Jewish and non-Jewish priestly roles.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּהֵן 750 n.m. priest

base

Brown-Driver-Briggs glosses

H3548 כֹּהֵן priest

Strong's Hebrew Dictionary

3548 kohen ko-hane'

active participle of 3547; literally, one officiating, a

priest; also (by courtesy) an acting priest (although a

layman):--chief ruler, X own, priest, prince, principal

officer.

see HEBREW for 03547

Translators Brief Hebrew Lexicon

כֹּהֵן (ko.hen) — priest.

1) priest, principal officer or chief ruler

1a) priest-king (Melchizedek, Messiah)

1b) pagan priests

1c) priests of Jehovah

1d) Levitical priests

1e) Zadokite priests

1f) Aaronic priests

1g) the high priest

Aramaic equivalent: ka.hen (כָּהֵן "priest" H3549)

Morphologythe parsing behind the code
Berean parsing
Art | N-mp — Particle · noun common masculine plural absolute
HTd/Ncmpa
Bible dictionarieson the English sense
Torrey's New Topical Textbook

- First notice of persons acting as

Ge 4:3,4

- During patriarchal age heads of families acted as

Ge 8:20; 12:8; 35:7

- After the exodus young men (first-born) deputed to act as

Ex 24:5; 19:22

- The sons of Aaron appointed as, by perpetual statute

Ex 29:9; 40:15

- All except seed of Aaron excluded from being

Nu 3:10; 16:40; 18:7

- Sanctified by God for the office

Ex 29:44

- Publicly consecrated

Ex 28:3; Nu 3:3

- CEREMONIES AT CONSECRATION OF

. Washing in water

and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
הַפֹּנ֖וֹתha.po.Not which were facing H6437 Particle · verb qal participle (active) feminine plural
135× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to turn or face something, like looking at a corner or a gate. It appears in descriptions of daily life and interactions, like in Genesis and Psalms. It's about changing direction or focus.
Amplified meaning
toward, looking to
Tyndale gloss
Corner (Gate)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

פָּנָה (panah) is a Hebrew verb meaning to turn, with various implications such as turning toward, away, or doing something. It can refer to both physical and figurative actions, like looking or regarding something. The entries indicate it can also mean to decline or approach, and it has different forms, including Qal, Piel, and Hiphil, each with specific nuances.

Brown-Driver-Briggs Hebrew Lexicon (full)

פָּנָה 135 vb. turn

Qal 117

turn toward

turn from

turn and do a thing

turn, decline

turn toward, approach

turn and look, look

of inanimate things, face

esp. fig. look at, regard

look for = expect

fig. look at = consider

Hiph.

turn

make a turn, shew (signs of) turning

Hoph. be ye turned back!

base

Brown-Driver-Briggs glosses

H6437 פָּנָה turn .. . turn toward

. turn from

. turn and do a thing

. turn, decline

. turn toward, approach

. . turn and look, look

. of inanimate things, face

. esp. fig. look at, regard

. look for = expect

. fig. look at = consider

. . turn

. make a turn, shew (signs of) turning

. be ye turned back!

Strong's Hebrew Dictionary

6437 panah paw-naw'

a primitive root; to turn; by implication, to face, i.e.

appear, look, etc.:--appear, at (even-)tide, behold, cast

out, come on, X corner, dawning, empty, go away, lie, look,

mark, pass away, prepare, regard, (have) respect (to),

(re-)turn (aside, away, back, face, self), X right (early).

Translators Brief Hebrew Lexicon

פָּנָה (pa.nah) — to turn.

1) to turn

1a) (Qal)

1a1) to turn toward or from or away

1a2) to turn and do

1a3) to turn, decline (of day)

1a4) to turn toward, approach (of evening)

1a5) to turn and look, look, look back or at or after or for

1b) (Piel) to turn away, put out of the way, make clear, clear away

1c) (Hiphil)

1c1) to turn

1c2) to make a turn, show signs of turning, turn back

1d) (Hophal) to be turned back

פָּנָה (pa.nah) — Corner (Gate).

This name means corner, to turn, to turn back

Another spelling of pin.nah (פִּנָּה "Corner( Gate)" H6438)

Morphologythe parsing behind the code
Berean parsing
Art | V-Qal — Particle · verb qal participle (active) feminine plural
HTd/Vqrfpa
and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
צָפ֑וֹנָהtza.Fo.nah north -ward H6828 Noun common feminine singular absolute · suffix
153× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means 'north' and is used to describe a direction or location. In the Bible, it is often translated as 'north' or 'northern side'.
Tyndale gloss
Zaphon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

צָפוֹן (tsaphown) means 'north' and is derived from a root meaning 'hidden' or 'dark.' It is used specifically to refer to the northern direction, often associated with gloominess and the unknown. The term also appears in the context of a name, 'Zaphon,' which similarly denotes the north.

Brown-Driver-Briggs Hebrew Lexicon (full)

צָפוֹן 153 n.f. north (as the hidden, dark)

base

Brown-Driver-Briggs glosses

H6828 צָפוֹן north

Strong's Hebrew Dictionary

6828 tsaphown tsaw-fone'

or tsaphon {tsaw-fone'}; from 6845; properly, hidden, i.e.

dark; used only of the north as a quarter (gloomy and

unknown):--north(-ern, side, -ward, wind).

see HEBREW for 06845

Translators Brief Hebrew Lexicon

צָפוֹן (tsa.phon) — north.

1) north (of direction), northward

1a) north

1b) northward

צָפוֹן (tsa.phon) — Zaphon.

This name means north

Also named: tsa.phon (צָפוֹן "Zaphon" H6829)

Morphologythe parsing behind the code
Berean parsing
N-fs | Suff — Noun common feminine singular absolute · suffix
HNcfsa/Sd
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

word: "Ward" and "guard" are two different spellings of the same word, and in consequence no clear line can be drawn between them. English Versions of the Bible, however, has used "guard" only in the sense of "a special body of soldiers" (Ge 37:36, etc.), while "ward" is used, not only in this sense (Jer 37:13; contrast 39:9), but also in a variety of others. So a "ward" may mean "any body of men on special duty," as 1Ch 9:23; the King James Version 1Ch 26:16; Ne 12:24,25 (the Revised Version (British and American) "watch"), or the duty itself, as Isa 21:8;

Easton's Bible Dictionary

Ward

A prison (Gen. 40:3, 4); a watch-station (Isa. 21:8); a guard (Neh. 13:30).

and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
וְהִנֵּה־ve.hi.neh- and there! H2009 Conjunction · particle
843× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is an expression that means 'behold' or 'look', often used to draw attention to something. It appears in Genesis and Isaiah, and is translated as 'behold' or 'lo' in the KJV.
Tyndale gloss
behold
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הִנֵּה (hinneh) is a Hebrew word meaning 'behold' or 'lo!' It serves as a demonstrative particle used to draw attention, appearing in contexts such as Genesis 19:2. The word is derived from a prolongation of another Hebrew term, but the entries do not provide further details on its usage beyond this.

Brown-Driver-Briggs Hebrew Lexicon (full)

הִנֵּה, once הִנֶּה־ Gn 19:2, demonstr.part. lo!, behold!

base

Brown-Driver-Briggs glosses

H2009 הִנֵּה, הִנֶּה־ lo!, behold!

Strong's Hebrew Dictionary

2009 hinneh hin-nay'

prolongation for 2005; lo!:--behold, lo, see.

see HEBREW for 02005

Translators Brief Hebrew Lexicon

הִנֵּה (hin.neh) — behold.

behold, lo, see, if

Morphologythe parsing behind the code
Berean parsing
Conj | Part — Conjunction · particle
HC/Tj
and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
שָׁ֣םsham [was] there H8033 Adverb
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Adv — Adverb
HD
and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
מָק֔וֹםma.Kom a place H4725 Noun common · masculine singular absolute
401× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Maqom means a place or location, like a city or a region. It can also refer to a condition of the body or mind. This term is used to describe a wide range of locations and situations.
Amplified meaning
a location, a specific area
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָקוֹם (maqom) means 'place' and encompasses a variety of contexts, including a standing place, station, or post. It can refer to human abodes, localities, regions, and even figurative conditions of body or mind. The term is derived from a root meaning 'standing' and is used broadly in the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָקוֹם, מָקֹם 399 n.m. standing-place, place

standing-place

station, where soldiers are placed

post, office

place where a thing belongs

esp.

place of human abode

of י׳’s abode

place

in gen. place, locality, spot

space, room

space, distance, between

region, quarter, direction

peculiar uses

base

Brown-Driver-Briggs glosses

H4725 מָקוֹם, מָקֹם standing-place, place . . standing-place

. station, where soldiers are placed

. post, office

. . place where a thing belongs

. esp. . place of human abode

. of י׳’s abode

. place

. in gen. place, locality, spot

. . space, room

. space, distance, between

. region, quarter, direction

. peculiar uses

Strong's Hebrew Dictionary

4725 maqowm maw-kome'

or maqom {maw-kome'}; also (feminine) mqowmah {mek-o-mah'};

or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e.

a spot; but used widely of a locality (general or specific);

also (figuratively) of a condition (of body or

mind):--country, X home, X open, place, room, space, X

whither(-soever).

see HEBREW for 06965

Translators Brief Hebrew Lexicon

מָקוֹם (ma.qom) — place.

1) standing place, place

1a) standing place, station, post, office

1b) place, place of human abode

1c) city, land, region

1d) place, locality, spot

1e) space, room, distance

1f) region, quarter, direction

1g) give place to, instead of

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

plas: Normally for maqom, Old Testament, and topos, New Testament, but in the King James Version "place" represents a great number of Hebrew and Greek words, often used with no difference in force (e.g. 2Ch 35:10,15). the Revised Version (British and American) has made few changes, but occasionally has attempted to specialize the meaning (Ge 40:13; Job 37:8; Ac 8:32; Jas 3:11, etc.).

and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
בַּיַּרְכָתַ֖יִםbai.yar.kho.tim in the remotest parts H3411 Preposition · noun common feminine dual absolute
28× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to the flank or side of something, and can also mean the rear or recess. It is used in the Bible to describe borders, coasts, or the sides of objects.
Amplified meaning
on the west side, in the rear
Tyndale gloss
flank
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יַרְכָה (yrekah) refers to the flank or side, often indicating extreme parts or recesses. It is a feminine form of a related word and is used figuratively to denote borders or sides. The entries consistently emphasize its meanings related to physical sides and recesses, without significant disagreement among lexicons.

Brown-Driver-Briggs Hebrew Lexicon (full)

[יַרְכָה, or יְרֵכָה] flank, side, du. extreme parts, recesses

base

Brown-Driver-Briggs glosses

H3411 [יַרְכָה, or יְרֵכָה] flank, side, du. extreme parts, recesses

Strong's Hebrew Dictionary

3411 yrekah yer-ay-kaw'

feminine of 3409; properly, the flank; but used only

figuratively, the rear or recess:--border, coast, part,

quarter, side.

see HEBREW for 03409

Translators Brief Hebrew Lexicon

יַרְכָה (ye.re.khah) — flank.

1) flank, side, extreme parts, recesses

1a) side

1b) sides, recesses (dual)

Aramaic equivalent: yar.kah (יַרְכָא "thigh" H3410)

Morphologythe parsing behind the code
Berean parsing
Prep | N-fs | Suff — Preposition · noun common feminine dual absolute
HRd/Ncfda
and he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north -ward and there! [was] there a place in the remotest parts west -ward
יָֽמָּה׃ סYa.mah west -ward H3220 Noun common masculine singular absolute · suffix
396× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Refers to a large body of water like the Mediterranean Sea or a sea in general, sometimes specifically the west or seaward direction.
Tyndale gloss
(Mt. Ephron in the) West
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָם (yam) means 'sea' and refers to various large bodies of water, including the Mediterranean, Red, and Dead Seas, as well as the Sea of Galilee. It can also denote a mighty river like the Nile and has geographical implications, indicating directions such as west or south. The term is derived from a root meaning to roar, suggesting the noise of breaking surf.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָם 390 n.m. sea

base

Brown-Driver-Briggs glosses

H3220 יָם sea

Strong's Hebrew Dictionary

3220 yam yawm

from an unused root meaning to roar; a sea (as breaking in

noisy surf) or large body of water; specifically (with the

article), the Mediterranean Sea; sometimes a large river, or

an artifical basin; locally, the west, or (rarely) the

south:--sea (X -faring man, (-shore)), south, west (-ern,

side, -ward).

Translators Brief Hebrew Lexicon

יָם (yam) — sea.

: sea

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — sea: west.

: west

1) sea

1a) Mediterranean Sea

1b) Red Sea

1c) Dead Sea

1d) Sea of Galilee

1e) sea (general)

1f) mighty river (Nile)

1g) the sea (the great basin in the temple court)

1h) seaward, west, westward

יָם (yam) — (Mt. Ephron in the) West.

This name means sea, seaward, westward

Another name of eph.ron (עֶפְרוֹן "(Mount )Ephron" H6085H)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular absolute · suffix
HNcmsa/Sd
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

word: "Ward" and "guard" are two different spellings of the same word, and in consequence no clear line can be drawn between them. English Versions of the Bible, however, has used "guard" only in the sense of "a special body of soldiers" (Ge 37:36, etc.), while "ward" is used, not only in this sense (Jer 37:13; contrast 39:9), but also in a variety of others. So a "ward" may mean "any body of men on special duty," as 1Ch 9:23; the King James Version 1Ch 26:16; Ne 12:24,25 (the Revised Version (British and American) "watch"), or the duty itself, as Isa 21:8;

Easton's Bible Dictionary

Ward

A prison (Gen. 40:3, 4); a watch-station (Isa. 21:8); a guard (Neh. 13:30).

Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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