Job 5:24 — Word Study
WLCוְֽ֭יָדַעְתָּ כִּי־ שָׁל֣וֹם אָהֳלֶ֑ךָ וּֽפָקַדְתָּ֥ נָ֝וְךָ וְלֹ֣א תֶחֱטָֽא׃
BSAYou will knowyâdaʻ [be certain, ascertain by seeing] thatkîy your tentʼôhel [tabernacle, dwelling place] is secureshâlôwm [in peace, at rest] and find nothinglôʼ [miss, lack] amisschâṭâʼ▸ [out of order, wrong] when inspectingpâqad [visiting, overseeing] your homenâveh [habitation, pasture]
| Greek | English | Parsing |
|---|---|---|
| וְֽ֭יָדַעְתָּ | and you will know | Verb, Qal, sequential perfect second person masculine singular |
| כִּי־ | that | Particle |
| שָׁל֣וֹם | [is] safety | Noun common, masculine singular absolute |
| אָהֳלֶ֑ךָ | tent your | Noun common masculine singular construct, suffix |
| וּֽפָקַדְתָּ֥ | and you will visit | Verb, Qal, sequential perfect second person masculine singular |
| נָ֝וְךָ | estate your | Noun common masculine singular construct, suffix |
| וְלֹ֣א | and not | Conjunction, particle |
| תֶחֱטָֽא׃ | you will miss | Verb, Qal, imperfect second person masculine singular |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | You will know that your tent is secure, and find nothing amiss when inspecting your home. |
| KJV | And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin. |
| ASV | And thou shalt know that thy tent is in peace; And thou shalt visit thy fold, and shalt miss nothing. |
| YLT | And thou hast known that thy tent [is] peace, And inspected thy habitation, and errest not, |
| WEB | You will know that your tent is in peace. You will visit your fold, and will miss nothing. |
| BBE | And you will be certain that your tent is at peace, and after looking over your property you will see that nothing is gone. |
Translations consistently render יָדַע as know — see How Translations Differ.
The structure shows a main clause followed by dependent clauses that elaborate on what is known and found.







8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
verbיָדַע
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Job 5:24
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Assurance of Peacegenerated
Job 5:24 speaks to the certainty of peace and security in one's life and home. Job highlights that the righteous will experience a sense of safety and well-being, assured that their dwelling is secure. This assurance is part of a broader discourse on the blessings that come from living a life aligned with God's ways, as seen in the surrounding verses, such as Job 5:23 and Job 5:25.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Job 18:6–15 | The light in his tent grows dark, and the lamp beside him goes out. |
| 2 | Job 21:7–9 | Why do the wicked live on, growing old and increasing in power? |
| 3 | 1 Samuel 30:3 | When David and his men came to the city, they found it burned down and their wives and sons and daughters taken captive. |
| 4 | Isaiah 4:5–6 | Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there will be a canopy, |
| 5 | Psalm 25:13 | His soul will dwell in prosperity, and his descendants will inherit the land. |
The Treasury of Scripture Knowledge — 9 references, hung on the phrase they belong to
The Key Word — יָדַע, Ve.ya.da'.tagenerated
The verb יָדַע (yada`) means 'to know' and implies a deep understanding gained through experience or perception. It encompasses various senses, such as recognizing, learning, and being aware of something. In this verse, it conveys certainty about one's circumstances, particularly regarding the security of one's home.
The parsing indicates it is a perfect tense verb in the second person masculine singular, suggesting a direct address to the listener, affirming that they will have this knowledge.
How Translations Differ — measured against the Berean Standard Biblegenerated
In this study, we reference the Berean Standard Bible (BSB), which uses the term know for יָדַע.
Sentence Structuregenerated
The verse contains a main clause led by the verb יָדַעְתָּ, you will know, which governs the subsequent phrases. The structure highlights the relationship between knowing and the state of one's tent, emphasizing assurance and security.
The additional clauses describe what is known and what is found, with a clear progression from knowledge to the state of one's dwelling and the absence of wrongdoing.
Septuagint Backgroundgenerated
The Septuagint translates יָדַע as γνώσῃ (gnōsē), which also means 'to know.' This choice reflects a direct equivalence in meaning, emphasizing the certainty of awareness about one's circumstances.
The use of γνώσῃ aligns with the Hebrew context, focusing on knowledge gained through experience.
In plain words — the whole versegenerated
Job 5:24 assures that you will know your tent is secure and that there will be nothing wrong when you inspect your home. This reflects a promise of peace and safety in your life.
Frequently Asked Questionsgenerated
It means having assurance and confidence in the safety and stability of your home and life.
This verse highlights the peace and security that come as a result of living in alignment with God's principles.
It signifies a state of completeness and well-being, where everything is in order and functioning as it should.
We can trust in God's provision and care, knowing that He desires for us to live in peace and security.
Reflection Questionsgenerated
- What are some ways I can cultivate a sense of peace in my own home?
- How does knowing that my life is secure affect my daily decisions and actions?
- In what areas of my life do I need to seek God's assurance and peace?
- How can I help others find peace and security in their lives?
The early church on this verse — how the Fathers read it
Gregory the Dialogist references this verse to discuss the nature of peace in Scripture, emphasizing the assurance found in knowing one's dwelling is secure.
And thou shalt know that thy tabernacle shall be in peace. And thou shalt visit thy likeness, and shalt not sin. In holy Scripture full peace is described in one way, and peace in its beginning in another.Early Church Fathers on Job 5 →
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Job 5:24 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd thou shalt know that thy tabernacle [shall be] in peace,.... Not a place of religious worship, though the Targum renders it an house of doctrine or instruction; for we read not of any such but
Read John Gill on Job 5 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryAnd thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin. Know - as a matter of blessed experience.
Read Robert Jamieson on Job 5 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleThou shalt know, by certain and constant experience, that thy tabernacle, i.e. thy habitation, as it follows, including also the inhabitants, children, or friends and servants, shall be in peace; shall enjoy great safety from all their enemies, and concord among themselves, and prosperity in all their concerns; all which are comprehended under the sweet name of peace. Visit thy habitation, i.e. manage and order thy family, and all thy domestic affairs and worldly concerns, with care and diligence. Visiting is oft used for regarding or taking care of, as 80:14. Shalt not sin; either by unrighteousness in thy dealings with thy family or others, or by neglecting God and his service in thy…
Read Matthew Poole on Job 5 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsJob 5:24 And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.Ver. 24. And thou shalt know] Thine own eyes shall see it, and thine experience seal to it; thou shalt be well assured of it. This is a sweet mercy: it is the sweetmeats of the feast of a good conscience, saith Latimer, to know that all shall go well with us here, and that our names are written in the book of life; to be able to conclude from temporal blessings to eternal, as David doth, Psalms 23:5-6; to have not only sustentation, but suavities spiritual sweets, as one speaketh. That thy tabernacle shall be in peace] i.e. Thy house, household, and household stuff…
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Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(24) Sin.—The word rendered “sin” literally means also to miss the mark, as in Judges 20:16, and that is probably its meaning here: Thou shalt visit thy dwelling-place, and miss nothing, since one does not see very clearly why the promise of not sinning is connected with visiting the habitation or fold.
Read Charles John Ellicott on Job 5 →
AdamClarkeAdam Clarke's Commentary on the BibleVerse 24. Thou shalt know] Thou shalt be so fully satisfied of the friendly disposition of all thy neighbours, that thou shalt rest secure in thy bed, and not be afraid of any danger, though sleeping in thy tent in the field; and when thou returnest from thy country excursions, thou shalt find that thy habitation has been preserved in peace and prosperity, and that thou hast made no mistake in thy trust, in thy confidence, or in thy confederates. The word אהלך oholecha, "thy tabernacle," means simply a tent, or moveable dwelling, composed of poles, pins, and cloth, or skin, to be pitched any where in a few moments, and struck again with the same ease. The word נוך navecha, which we properly…
Read AdamClarke on Job 5 →
CambridgeThe Cambridge Bible for Schools and Colleges24. Job 5:19-23 describe the immunity which Job himself, restored to peace with God, would enjoy from every evil, the evils specified being those which God in His judgments brings upon men or a people, cf. Ezekiel 5:17; Ezekiel 14:21; this verse describes the safety and peace of his homestead, or rather the perfect confidence which he would feel in regard to his possessions,—thou shalt know that thy tent is in safety. tabernacle shall be in peace] Or, tent (i. e. dwelling) is in peace. visit thy habitation] Or, perhaps, muster, look over, thy homestead; the reference is to his cattle and possessions. shalt not sin] lit. shalt not miss or fail; that is, probably, he shall find that his…
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Albert Barnes1798–1870Barnes' Notes on the BibleAnd thou shalt know that thy tabernacle shall be in peace - Thy tent - אהלך 'âhelēkāh - showing that it was common then to dwell in tents.
Read Albert Barnes on Job 5 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
You will know that your tent is secure, and find nothing amiss when inspecting your home.
You will know that your tent is in peace. You will visit your fold, and will miss nothing.
You will know that your tent is secure, and find nothing amiss when inspecting your home.
And you will know that your home will be secure, and when you inspect your domains, you will not be missing anything.
Tyndale line
And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
And thou shalt know that thy tent is in peace; And thou shalt visit thy fold, and shalt miss nothing.
And thou shalt know that thy tent is in peace; and thou shalt visit thy fold, and shalt miss nothing.
And thou shalt know that thy tabernacle will be in peace; and thou shalt visit thy habitation, and shalt not sin.
And thou shalt knowe, that peace shall be in thy tabernacle, and thou shalt visite thine habitation, and shalt not sinne.
Strictly literal
And thou shalt know that thy tent is in peace; and thou wilt survey thy fold, and miss nothing.
And thou hast known that thy tent [is] peace, And inspected thy habitation, and errest not,
And you have known that your tent [is] peace, || And inspected your habitation, and do not err,
And thou shalt know that there is peace in thy tent; and thou wilt look over thy habitation, and shalt miss nothing.
You will know that your tent is in safety; you will visit your sheepfold and you will not miss anything.
From the Latin
And thou shalt know that thy tabernacle is in peace, and visiting thy beauty thou shalt not sin.
Simplified
You will be certain that your home is safe, for you will go to where you live and find nothing missing.
And you will be certain that your tent is at peace, and after looking over your property you will see that nothing is gone.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text aligns with the Septuagint in most respects, with only minor variations in word order. Both texts affirm the same core message regarding knowledge and security in one's dwelling.
וְֽ֭יָדַעְתָּ כִּי־ שָׁל֣וֹם אָהֳלֶ֑ךָ וּֽפָקַדְתָּ֥ נָ֝וְךָ וְלֹ֣א תֶחֱטָֽא׃
7 of the 8 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Job 5:24
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
יָדַע (yada`) is a Hebrew verb meaning 'to know,' encompassing a wide range of senses including perception, recognition, and experience. It can refer to knowing someone intimately or being skilled in a task. The word has various forms, indicating actions such as making known or being made known. Lexicons note its use in both literal and figurative contexts, but there is no significant disagreement among them.
יָדַע 943 vb. know
Qal
know, learn to know
perceive
perceive and see; find out and discern
discriminate, distinguish
know by experience
recognize, admit, acknowledge, confess
consider
not know = not expect
know a person, be acquainted with
know a person carnally, of sexual intercourse
know how, to do a thing, be able to do it
be skilful in
abs. have knowledge, be wise
Niph.
be made known, be or become known, of things
make oneself known of pers.
be perceived
be instructed
Pi. cause to know
Pu. known
Hiph. make known, declare
Hoph. made known
Hithp. make oneself known
base
H3045 יָדַע know .. . know, learn to know
. perceive
. perceive and see; find out and discern
. discriminate, distinguish
. know by experience
. recognize, admit, acknowledge, confess
. consider
. not know = not expect
. know a person, be acquainted with
. know a person carnally, of sexual intercourse
. . know how, to do a thing, be able to do it
. be skilful in
. abs. have knowledge, be wise
. . be made known, be or become known, of things
. make oneself known of pers.
. be perceived
. be instructed
. cause to know
. known
. make known, declare
. made known
. make oneself known
3045 yada` yaw-dah'
a primitive root; to know (properly, to ascertain by seeing);
used in a great variety of senses, figuratively, literally,
euphemistically and inferentially (including observation,
care, recognition; and causatively, instruction, designation,
punishment, etc.) (as follow):--acknowledge, acquaintance(-ted
with), advise, answer, appoint, assuredly, be aware,
(un-)awares, can(-not), certainly, comprehend, consider, X
could they, cunning, declare, be diligent, (can, cause to)
discern, discover, endued with, familiar friend, famous, feel,
can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause
to let, make) know, (come to give, have, take) knowledge, have
(knowledge), (be, make, make to be, make self) known, + be
learned, + lie by man, mark, perceive, privy to, X
prognosticator, regard, have respect, skilful, shew, can (man
of) skill, be sure, of a surety, teach, (can) tell,
יָדַע (ya.da) — to know.
1) to know
1a) (Qal)
1a1) to know
1a1a) to know, learn to know
1a1b) to perceive
1a1c) to perceive and see, find out and discern
1a1d) to discriminate, distinguish
1a1e) to know by experience
1a1f) to recognise, admit, acknowledge, confess
1a1g) to consider
1a2) to know, be acquainted with
1a3) to know (a person carnally)
1a4) to know how, be skilful in
1a5) to have knowledge, be wise
1b) (Niphal)
1b1) to be made known, be or become known, be revealed
1b2) to make oneself known
1b3) to be perceived
1b4) to be instructed
1c) (Piel) to cause to know
1d) (Poal) to cause to know
1e) (Pual)
1e1) to be known
1e2) known, one known, acquaintance (participle)
1f) (Hiphil) to make known, declare
1g) (Hophal) to be made known
1h) (Hithpael) to make oneself known, reveal oneself
Aramaic equivalent: ye.da (יְדַע "to know" H3046)
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singularHc/Vqq2ms
כִּי (ki) is a conjunction primarily meaning 'that,' 'for,' or 'when.' It indicates causal relationships and can express conditions like 'if' or 'though.' The word is versatile, appearing in various contexts to convey certainty, exception, or concession. Notably, it can combine with other particles to modify its meaning, such as in the phrase כִּי אם־ (ki im), meaning 'that if.'
כִּי conj. that, for, when
that
Of time, when, of the past
elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
when or if, with a concessive force, i.e. though
Because, since
base
כִּי אם־
each part. retaining its independent force, and relating to a different clause:
that if
for if
(About 140 t.) the two particles being closely conjoined, and relating to the same clause—
limiting the prec. clause, except
the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
after an oath, surely
base
כִּי עַל כֵּן forasmuch as
base
H3588a כִּי that, for, when . that
. . Of time, when, of the past
. elsewhere כִּי has a force approximating to if, though it usu. represents a case as more likely to occur than אִם
. when or if, with a concessive force, i.e. though
. Because, since
H3588b כִּי אם־ . each part. retaining its independent force, and relating to a different clause: . that if
. for if
. (About 140 t.) the two particles being closely conjoined, and relating to the same clause— . limiting the prec. clause, except
. the if being neglected, and treated as pleonastic, so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but
. after an oath, surely
H3588c כִּי עַל כֵּן forasmuch as
3588 kiy kee
a primitive particle (the full form of the prepositional
prefix) indicating causal relations of all kinds, antecedent
or consequent; (by implication) very widely used as a relative
conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch,
where-)as, assured(-ly), + but, certainly, doubtless, + else,
even, + except, for, how, (because, in, so, than) that, +
nevertheless, now, rightly, seeing, since, surely, then,
therefore, + (al- )though, + till, truly, + until, when,
whether, while, whom, yea, yet.
כִּי (ki) — for.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
1e) that if, for if, indeed if, for though, but if
1f) but rather, but
1g) except that
1h) only, nevertheless
1i) surely
1j) that is
1k) but if
1l) for though
1m) forasmuch as, for therefore
כִּי [אם] (ki im) — that if: except.
1) except if
1a) but if
1b) even though
כִּי [עַל כֵּן] (ki [al ken]) — for as that: since.
1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
1a) that
1a1) yea, indeed
1b) when (of time)
1b1) when, if, though (with a concessive force)
1c) because, since (causal connection)
1d) but (after negative)
Conj — ParticleHTc
שָׁלוֹם (shalom) conveys a range of meanings including completeness, soundness, welfare, and peace. It can refer to physical safety and health, as well as emotional states like tranquility and friendship, particularly in human relationships and with God. The word is derived from a root meaning 'to be complete' and is used in various contexts, including greetings.
שָׁלוֹם 237 n.m. completeness, soundness, welfare, peace
completeness in no.
safety, soundness, in body
welfare, health, prosperity
peace, quiet, tranquility, contentment
peace, friendship
peace from war
as adj. those at peace with him
base
H7965 שָׁלוֹם completeness, soundness, welfare, peace
7965 shalowm shaw-lome'
or shalom {shaw-lome'}; from 7999; safe, i.e. (figuratively)
well, happy, friendly; also (abstractly) welfare, i.e. health,
prosperity, peace:--X do, familiar, X fare, favour, + friend,
X great, (good) health, (X perfect, such as be at)
peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty),
salute, welfare, (X all is, be) well, X wholly.
see HEBREW for 07999
שָׁלוֹם (sha.lom) — peace.
: peace
1) completeness, soundness, welfare, peace
1a) completeness (in number)
1b) safety, soundness (in body)
1c) welfare, health, prosperity
1d) peace, quiet, tranquillity, contentment
1e) peace, friendship
1e1) of human relationships
1e2) with God especially in covenant relationship
1f) peace (from war)
1g) peace (as adjective)
שָׁלוֹם (ye.ho.vah sha.lom) — Peace.
This name means completeness, peace
Another name of ye.ho.vah (יהוה "LORD" H3068G)
שָׁלוֹם (sha.lom) — peace: well-being.
: well-being
1) completeness, soundness, welfare, peace
1a) completeness (in number)
1b) safety, soundness (in body)
1c) welfare, health, prosperity
1d) peace, quiet, tranquillity, contentment
1e) peace, friendship
1e1) of human relationships
1e2) with God especially in covenant relationship
1f) peace (from war)
1g) peace (as adjective)
N-ms — Noun common · masculine singular absoluteHNcmsa
The Hebrew word אֹ֫הֶל (*ohel*) means 'tent' and is derived from a root meaning 'to be conspicuous.' It encompasses various meanings, including a nomad's tent, a dwelling or home, and specifically refers to the sacred tent used for worship, known as the tabernacle. The entries consistently highlight its association with transience and habitation.
אֹ֫הֶל 343 n.m. tent
tent of nomad
dwelling, habitation
the sacred tent used in worship of God
base
H168 אֹ֫הֶל tent
168 'ohel o'-hel
from 166; a tent (as clearly conspicuous from a
distance):--covering, (dwelling)(place), home, tabernacle,
tent.
see HEBREW for 0166
אֹ֫הֶל (o.hel) — tent.
: tent
1) tent
1a) nomad's tent, and thus symbolic of wilderness life, transience
1b) dwelling, home, habitation
1c) the sacred tent of Jehovah (the tabernacle)
Also means: o.hel (אֹ֫הֶל ": home" H0168H)
אֹ֫הֶל (o.hel) — tent: home.
: home
1) tent
1a) nomad's tent, and thus symbolic of wilderness life, transience
1b) dwelling, home, habitation
1c) the sacred tent of Jehovah (the tabernacle)
N-ms | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
פָּקַד (paqad) is a Hebrew verb that encompasses a range of meanings including to attend to, visit, muster, appoint, and punish. It can imply oversight or care, as well as the act of seeking or lacking something. The word can also be used in various grammatical forms, indicating actions such as being appointed or being visited upon. The plural form פְּקוּדִים refers to musterings or expenses.
פָּקַד 303 vb. attend to, visit, muster, appoint
Qal
pay attention to, observe (with care, practical interest)
attend to, in act, see to
seek (with interest, desire)
seek in vain, need, miss, lack
specif. visit, c. acc., for different purposes
c. עַל pers., visit upon
pass in review, muster (nearly = number), c. acc.
appoint
Niph.
be (sought, i.e. needed) missed, lacking
be visited (graciously)
be visited upon, עַל pers.
be appointed
Pi. (intens.) muster a host
Pu. be passed in review; be caused to miss, deprived
Hithp. be mustered
Hothp. id.
Hiph.
c. acc. pers. set (over), make overseer
c. acc. rei (implic.)
commit, entrust
deposit
Hoph.
be visited in punishment
be deposited
be made overseer
base
[פְּקוּדִים] n.pl.[m.] abstr. musterings, i.e. expenses;—cstr. Ex 38:21
ref
H6485a פָּקַד attend to, visit, muster, appoint .. . . pay attention to, observe (with care, practical interest)
. attend to, in act, see to
. seek (with interest, desire)
. seek in vain, need, miss, lack
. specif. visit, c. acc., for different purposes
. c. עַל pers., visit upon
. pass in review, muster (nearly = number), c. acc.
. appoint
. . be (sought, i.e. needed) missed, lacking
. be visited (graciously)
. be visited upon, עַל pers.
. be appointed
. (intens.) muster a host
. be passed in review; be caused to miss, deprived
. be mustered
. id.
. . c. acc. pers. set (over), make overseer
. c. acc. rei (implic.) . commit, entrust
. deposit
. . be visited in punishment
. be deposited
. be made overseer
H6485b פְּקוּדִים n. pl. [m.] abstr. musterings, i.e. expenses
6485 paqad paw-kad'
a primitive root; to visit (with friendly or hostile intent);
by analogy, to oversee, muster, charge, care for, miss,
deposit, etc.:--appoint, X at all, avenge, bestow, (appoint
to have the, give a) charge, commit, count, deliver to keep,
be empty, enjoin, go see, hurt, do judgment, lack, lay up,
look, make, X by any means, miss, number, officer, (make)
overseer, have (the) oversight, punish, reckon, (call to)
remember(-brance), set (over), sum, X surely, visit, want.
פָּקַד (pa.qad) — to reckon: list.
: list/count
1) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
1a) (Qal)
1a1) to pay attention to, observe
1a2) to attend to
1a3) to seek, look about for
1a4) to seek in vain, need, miss, lack
1a5) to visit
1a6) to visit upon, punish
1a7) to pass in review, muster, number
1a8) to appoint, assign, lay upon as a charge, deposit
1b) (Niphal)
1b1) to be sought, be needed, be missed, be lacking
1b2) to be visited
1b3) to be visited upon
1b4) to be appointed
1b5) to be watched over
1c) (Piel) to muster, call up
1d) (Pual) to be passed in review, be caused to miss, be called, be called to account
1e) (Hiphil)
1e1) to set over, make overseer, appoint an overseer
1e2) to commit, entrust, commit for care, deposit
1f) (Hophal)
1f1) to be visited
1f2) to be deposited
1f3) to be made overseer, be entrusted
1g) (Hithpael) numbered
Conj | V-Qal-2ms — Verb · Qal · sequential perfect second person masculine singularHc/Vqq2ms
נָוֶה (naveh) refers to a place of dwelling, often associated with shepherds and flocks, such as a pasture or meadow. It can denote a home or habitation, including divine spaces like temples. The term conveys a sense of comfort and beauty, suggesting a pleasant living environment. There is some overlap in the definitions provided, but all entries emphasize its pastoral and residential qualities.
נָוֶה n.m. abode of shepherd, or flocks, poet. habitation
abode, of sheep
abode of shepherds
= meadow
habitation, usu. of country, or of domains in the country (chiefly poet.)
base
[נָוֶה] adj. dwelling, abiding
base
H5116a נָוֶה abode of shepherd, or flocks, poet. habitation . . abode, of sheep
. abode of shepherds
. = meadow
. habitation, usu. of country, or of domains in the country (chiefly poet.)
H5116b נָוֶה dwelling, abiding
5116 naveh naw-veh'
or (feminine) navah {naw-vaw'}; from 5115; (adjectively) at
home; hence (by implication of satisfaction) lovely; also
(noun) a home, of God (temple), men (residence), flocks
(pasture), or wild animals (den):--comely, dwelling (place),
fold, habitation, pleasant place, sheepcote, stable, tarried.
see HEBREW for 05115
נָוֶה (na.veh) — pasture.
1) abode, habitation, abode of shepherds or flocks, pasture
1a) abode (of sheep)
1b) abode (of shepherds)
1c) meadow
1d) habitation
נָוֶה (na.veh) — dwelling.
adj
dwelling, abiding
N-cs | Suff — Noun common masculine singular construct · suffixHNcmsc/Sp2ms
לֹא (lo') is a Hebrew word meaning 'not' or 'no.' It serves as a simple negation and can imply absence or prohibition. The word can also be used in various contexts, often combined with other particles for emphasis or clarification. Its Aramaic equivalent is לָא (la), which also means 'not.'
לֹא or לוֹא adv. not
base
H3808 לֹא or לוֹא not
3808 lo' lo
or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle;
not (the simple or abs. negation); by implication, no; often
used with other particles (as follows):--X before, + or else,
ere, + except, ig(-norant), much, less, nay, neither, never,
no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out
of), of nought, otherwise, out of, + surely, + as truly as, +
of a truth, + verily, for want, + whether, without.
לֹא (lo) — not.
1) not, no
1a) not (with verb-absolute prohibition)
1b) not (with modifier-negation)
1c) nothing (subst)
1d) without (with particle)
1e) before (of time)
Aramaic equivalent: la (לָא "not" H3809)
Conj | Part — Conjunction · particleHC/Tn
חָטָא (chata') means to miss a goal or way, and is commonly translated as 'to sin.' It encompasses a range of meanings including incurring guilt, making a sin offering, and purifying from uncleanness. The word can also imply leading others to sin or causing oneself to lose one's way. It appears in various forms, such as Qal, Piel, Hiphil, and Hithpael, indicating different nuances of the concept of sin.
חָטָא 238 vb. miss (a goal or way), go wrong, sin
Qal
miss
sin, miss the goal or path of right and duty
incur guilt, penalty by sin, forfeit
Pi.
bear loss
make a sin offering
purify from sin
purify from uncleanness
Hiph.
miss the mark
induce or cause to sin
bring into guilt, condemnation, punishment
Hithp.
miss oneself, lose oneself, fig. for be bewildered, beside oneself
purify oneself from uncleanness
base
H2398 חָטָא miss (a goal or way), go wrong, sin .. miss
. sin, miss the goal or path of right and duty
. incur guilt, penalty by sin, forfeit
. . bear loss
. make a sin offering
. purify from sin
. purify from uncleanness
. . miss the mark
. induce or cause to sin
. bring into guilt, condemnation, punishment
. . miss oneself, lose oneself, fig. for be bewildered, beside oneself
. purify oneself from uncleanness
2398 chata' khaw-taw'
a primitive root; properly, to miss; hence (figuratively and
generally) to sin; by inference, to forfeit, lack, expiate,
repent, (causatively) lead astray, condemn:--bear the blame,
cleanse, commit (sin), by fault, harm he hath done, loss,
miss, (make) offend(-er), offer for sin, purge, purify (self),
make reconciliation, (cause, make) sin(-ful, -ness), trespass.
חָטָא (cha.ta) — to sin.
1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness
1a) (Qal)
1a1) to miss
1a2) to sin, miss the goal or path of right and duty
1a3) to incur guilt, incur penalty by sin, forfeit
1b) (Piel)
1b1) to bear loss
1b2) to make a sin-offering
1b3) to purify from sin
1b4) to purify from uncleanness
1c) (Hiphil)
1c1) to miss the mark
1c2) to induce to sin, cause to sin
1c3) to bring into guilt or condemnation or punishment
1d) (Hithpael)
1d1) to miss oneself, lose oneself, wander from the way
1d2) to purify oneself from uncleanness
V-Qal-Imperf-2ms — Verb · Qal · imperfect second person masculine singularHVqi2ms
