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Exodus 28:3 — Word Study

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WLCוְאַתָּ֗ה תְּדַבֵּר֙ אֶל־ כָּל־ חַכְמֵי־ לֵ֔ב אֲשֶׁ֥ר מִלֵּאתִ֖יו ר֣וּחַ חָכְמָ֑ה וְעָשׂ֞וּ אֶת־ בִּגְדֵ֧י אַהֲרֹ֛ן לְקַדְּשׁ֖וֹ לְכַהֲנוֹ־ לִֽי׃

BSAYouʼattâh are to instructdâbar [speak to, command] allkôl the skilled craftsmenchâkâm [wise-hearted, cunning] whomʼăsher I have filledmâlêʼ [made full of, endowed with] with a spiritrûwach [breath of life, divine influence] of wisdomchokmâh [prudence, good judgment] to makeʻâsâh [create, construct] garmentsbeged [clothing, robes] for Aaron’sʼAhărôwn [the first high priest] consecrationqâdash [sanctification, setting apart] so that he may serve Me as priestkâhan [minister, officiate, one who mediates between God and man]

Word
Listen & take awayExodus 28
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 3 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (Li) — no per-word recordings of the Hebrew exist to link to.
Take it away
Exodus 28:3quick helps
In a sentenceGod commands Moses to instruct skilled craftsmen to make holy garments for Aaron.
Who is speakingGod is speaking to Moses, giving him specific instructions.
Where we areIn the context of the instructions for the priestly garments in Exodus.
The hard wordמִלֵּאתִ֖י
Take awayThe garments are for Aaron's consecration, enabling him to serve as priest.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectאַתָּה verbדָבַר The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — Exodus 28:3

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Instructions for the Priestly Garmentsgenerated

2Make holy garments for your brother Aaron, to give him glory and splendor.
3You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.
4These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests.
5They shall use gold, along with blue, purple, and scarlet yarn, and fine linen.

Exodus 28:3 contains God’s command to Moses to instruct skilled craftsmen to create garments for Aaron, the first high priest. This command emphasizes the importance of the garments in the priestly role and their sacred nature. The surrounding verses detail the specific garments and materials to be used, highlighting the significance of beauty and holiness in worship.


Cross References

ReferenceText (BSB)
1Exodus 31:3–6And I have filled him with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship,
2Exodus 35:30–35Then Moses said to the Israelites, “See, the LORD has called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.
3Exodus 36:1–2“So Bezalel, Oholiab, and every skilled person are to carry out everything commanded by the LORD, who has given them skill and ability to know how to perform all the work of constructing the sanctuary.”
4Proverbs 2:6For the LORD gives wisdom; from His mouth come knowledge and understanding.
5Isaiah 28:24–26Does the plowman plow for planting every day? Does he continuously loosen and harrow the soil?

The Treasury of Scripture Knowledge — 10 references, hung on the phrase they belong to


The Key Word מִלֵּאתִ֖י, mi.le.Tivgenerated

The verb מָלֵא (male'), meaning 'to fill,' is in the perfect tense, first person singular, indicating that God has filled the craftsmen with a spirit of wisdom. This implies an endowment of skill and understanding necessary for the sacred task at hand.

This filling is not merely about knowledge; it suggests divine influence, enabling the craftsmen to create garments that are not just functional but also beautiful and holy, suitable for the service of God.


How Translations Differ — measured against the Berean Standard Biblegenerated

The verse is rendered in the Berean Standard Bible, which aligns with other translations like the KJV and ASV in emphasizing the skilled craftsmen and the spirit of wisdom they have received.


Sentence Structuregenerated

The main clause is governed by the verb תְּדַבֵּר֙, you will speak, with several phrases attached: a prepositional phrase indicating to whom the instruction is directed, a noun phrase describing the craftsmen, and another clause detailing the action they are to take.

The structure emphasizes the command given to Moses, with the skilled craftsmen as the focal point of the action, highlighting their role in the sacred task.


Septuagint Backgroundgenerated

The Septuagint translates מִלֵּאתִ֖י as ἐνέπλησα, which conveys the idea of filling but may suggest a broader interpretation of divine empowerment. This choice reflects the translators' understanding of the craftsmen's abilities as divinely inspired.

This translation choice indicates a focus on the divine action behind the craftsmen's skills, aligning with the Hebrew's emphasis on God's influence.


In plain words — the whole versegenerated

Exodus 28:3 instructs Moses to tell skilled craftsmen to make holy garments for Aaron. These garments are important for his role as the first high priest, emphasizing the need for beauty and holiness in worship.


Frequently Asked Questionsgenerated

What does it mean to be filled with a spirit of wisdom?

Being filled with a spirit of wisdom means receiving divine insight and skill to perform tasks effectively, particularly in sacred contexts.

Why are the garments for Aaron significant?

The garments signify Aaron's role as high priest and the importance of holiness and beauty in the service of God.

Who were the craftsmen mentioned?

The craftsmen were skilled individuals endowed by God with wisdom to create the garments for the priests.

What is the role of a priest in this context?

The priest mediates between God and the people, performing sacred duties and rituals as outlined in the Law.


Reflection Questionsgenerated

  1. How can I recognize and use the skills that God has given me for His purposes?
  2. In what ways can I contribute to the beauty and holiness of worship in my community?
  3. What does it mean for me to serve in my own capacity, similar to how Aaron served as a priest?
  4. How can I seek wisdom in my daily life, as the craftsmen did in their work?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on Exodus 28:3 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

And thou shall speak unto all that are wise hearted,.... That have knowledge and understanding in mechanic arts, particularly in making garments; and it required men of more than ordinary skill to be

Read John Gill on Exodus 28 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

And thou shalt make holy garments for Aaron thy brother for glory and for beauty. Holy garments [ bigdeey (H899) qodesh (H6944)] - garments of holiness [Septuagint, stoleen hagian].

Read Robert Jamieson on Exodus 28 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

All that are wise-hearted, i.e. skilful artists. The Hebrews make the heart, not the brain, the seat of wisdom See . Whom I have filled; either, 1. By my ordinary providence and assistance, giving them both ability and opportunity to learn the arts; or rather, 2. By extraordinary inspiration, which was necessary for the Israelites, whose base and laborious drudgery took off their minds and hands from all ingenious studies and arts. To consecrate him, i.e. to be an outward sign of my calling and consecration of him to my holy service. A metonymical expression.

Read Matthew Poole on Exodus 28 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

Exodus 28:3 And thou shalt speak unto all [that are] wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’ s garments to consecrate him, that he may minister unto me in the priest’ s office.Ver. 3. That they may make, &c] Vides, in sacerdotibus nil plebeium reperiri, nil populare, saith Ambrose. Nothing in the priests but what was above the ordinary. The very workmen are to be filled with the Spirit of wisdom, to make their attire.

Read John Trapp on Exodus 28 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(3) Thou shalt speak unto all that are wise hearted.—By “all that are wise hearted” we must understand all that had the special knowledge which would enable them to give effectual aid in the production of such garments as were about to be commanded. The Hebrews regarded the heart as the seat of knowledge, with perhaps neither more nor less scientific accuracy than underlies our own current modes of speech whereby the heart is made the seat of the affections. Whom I have filled with the spirit of wisdom.—Few passages in the Bible are more antagonistic than this to the general current of modern thought. God speaks of Himself as having infused His Spirit into the hearts of men, in order to…

Read Charles John Ellicott on Exodus 28 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 3. Whom I have filled with the spirit of wisdom] So we find that ingenuity in arts and sciences, even those of the ornamental kind, comes from God. It is not intimated here that these persons were filled with the spirit of wisdom for this purpose only; for the direction to Moses is, to select those whom he found to be expert artists, and those who were such, God shows by these words, had derived their knowledge from himself. Every man should be permitted as far as possible to follow the bent or direction of his own genius, when it evidently leads him to new inventions, and improvements on old plans. How much has both the labour of men and cattle been lessened by improvements in…

Read AdamClarke on Exodus 28 →
CambridgeThe Cambridge Bible for Schools and Colleges

3. And thou] the pron. is emphatic. wise … wisdom] of artistic cleverness or skill: cf. Exodus 31:3; Exodus 31:6, Exodus 35:10; Exodus 35:25-26; Exodus 35:31, Exodus 36:1-2; Exodus 36:4; Exodus 36:8; Jeremiah 10:9 (‘cunning’: Heb. wise). The heart is with the Hebrews the seat not of feeling, as with us, but of understanding: Jeremiah 5:21 RVm., Hosea 4:11 RVm., Job 12:24, &c. the spirit of wisdom] i.e. an impulse and activity, instinct with wisdom (i.e., here, artistic skill): cf. Deuteronomy 34:9 (P), Isaiah 11:2; Isaiah 28:6; and (in a bad sense) Isaiah 19:14; Isaiah 29:10, Hosea 4:12. Comp. on Exodus 31:3. to sanctify him] the investiture is a part of the consecration, Exodus 29:5 ff.

Read Cambridge on Exodus 28 →
Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible

3. Wise hearted — Those gifted with the genius and skill for such artistic work as is here contemplated.

Read Daniel Denison Whedon on Exodus 28 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.

WEBWorld English Bible2000

You shall speak to all who are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister to me in the priest’s office.

MSBMajority Standard Bible2022

You are to instruct all the skilled craftsmen, whom I have filled with a spirit of wisdom, to make garments for Aaron’s consecration, so that he may serve Me as priest.

NETBNew English Translation2006

You are to speak to all who are specially skilled, whom I have filled with the spirit of wisdom, so that they may make Aaron’s garments to set him apart to minister as my priest.

Tyndale line

KJVKing James Version1611

And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron’s garments to consecrate him, that he may minister unto me in the priest’s office.

ASVAmerican Standard Version1901

And thou shalt speak unto all that are wise-hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister unto me in the priest’s office.

RVARevised Version, American1894

And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they make Aaron’s garments to sanctify him, that he may minister unto me in the priest’s office.

NWBWebster's Bible1833

And thou shalt speak to all that are wise in heart, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister to me in the priest's office.

GNVGeneva Bible1599

Therefore thou shalt speake vnto al cunning men, whome I haue filled with the spirite of wisedome, that they make Aarons garments to consecrate him, that he may serue me in the Priestes office.

Strictly literal

DBYDarby Translation1890

And thou shalt speak with all [that are] wise-hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to hallow him, that he may serve me as priest.

YLTYoung's Literal Translation1862

and thou — thou dost speak unto all the wise of heart, whom I have filled [with] a spirit of wisdom, and they have made the garments of Aaron to sanctify him for his being priest to Me.

LSVLiteral Standard Version2020

and you speak to all the wise of heart, whom I have filled [with] a spirit of wisdom, and they have made the garments of Aaron to sanctify him for his being priest to Me.

ILTInterlinear Literal Translation2000

And thou shalt speak unto all that are wisehearted, whom I have filled with the spirit of wisdom, that they may make garments for Aaron, to sanctify him, that he may be a priest unto me.

ULBUnlocked Literal Bible2017

You must speak to all people who are wise in heart, those whom I have filled with the spirit of wisdom, so that they may make Aaron's garments to set him apart to serve me as my priest.

From the Latin

DRADouay-Rheims (Challoner)1899

And thou shalt speak to all the wise of heart, whom I have filled with the spirit of wisdom, that they may make Aaron’s vestments, in which he being consecrated may minister to me.

Simplified

FBVFree Bible Version2020

You are to give instructions to all the skilful workers, to those who have received from me their abilities, as to how to make clothing for Aaron's dedication, so that he can serve me as priest.

BBEBible in Basic English1949

Give orders to all the wise-hearted workmen, whom I have made full of the spirit of wisdom, to make robes for Aaron, so that he may be made holy as my priest.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

וְandclausesubjectאַתָּ֗הyouverbתְּדַבֵּר֙you.will.speakprepositional phrase · prepositionalאֶלtonoun phraseכָּלallnoun phrasenoun phraseחַכְמֵי[people].skillfulלֵ֔בof.heartrelpאֲשֶׁ֥רwhichclauseverbמִלֵּאתִ֖יIobjectוhave.filled.itnoun phrase · adverbialר֣וּחַa.spiritחָכְמָ֑הof.wisdomוְandclauseverbעָשׂ֞וּthey.will.makenoun phrase · objectאֶת(et)noun phraseבִּגְדֵ֧יthe.garmentsאַהֲרֹ֛ןof.Aaronprepositional phrase · prepositionalלְtoclauseverbקַדְּשׁ֖consecrateobjectוֹhimprepositional phrase · prepositionalלְheclauseverbכַהֲנtosubjectוֹserve.as.priestprepositional phrase · prepositionalלִֽ(to)יme

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text is supported by the Septuagint, with 13 of the 17 words matched. The Samaritan Pentateuch differs in two words, using חכם (wise) and כהן (priest). The Dead Sea Scrolls show partial restoration but align closely with the Masoretic Text.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

וְאַתָּ֗ה תְּדַבֵּר֙ אֶל־ כָּל־ חַכְמֵי־ לֵ֔ב אֲשֶׁ֥ר מִלֵּאתִ֖יו ר֣וּחַ חָכְמָ֑ה וְעָשׂ֞וּ אֶת־ בִּגְדֵ֧י אַהֲרֹ֛ן לְקַדְּשׁ֖וֹ לְכַהֲנוֹ־ לִֽי׃

Septuagintthe Greek the translators chose, word by word
וְאַתָּ֗הσὺתְּדַבֵּר֙λάλησονכָּל־πᾶσιחַכְמֵי־σοφοῖςאֲשֶׁ֥רοὓςמִלֵּאתִ֖יוἐνέπλησαר֣וּחַπνεύματοςחָכְמָ֑הαἰσθήσεωςוְעָשׂ֞וּποιήσουσινבִּגְדֵ֧יστολὴνאַהֲרֹ֛ןααρωνלְקַדְּשׁ֖וֹἅγιονלִֽי׃μοι

13 of the 17 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Samaritan Pentateuchthe Torah as the Samaritan community kept it

ואתה תדבר אל כל חכם לב אשׁר מלאתיו רוח חכמה ועשׂו את בגדי אהרן לקדשׁו לכהן לי

2 words differ from the Masoretic Text: חכם (wise), כהן (priest)

Dead Sea Scrolls — 4Q22a copy a thousand years older than the Leningrad Codex

ואתה תדבר [אל] [כל] [חכמי] [לב] [אשר] [מלאתי׳ו] [רוח] [חכמה] [ועשו] את בגדי אהרון [לקדש׳ו] [לכהנ׳ו] ל׳י

3 words on the leather — 3 partly restored, 11 supplied entire by an editor.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

Exodus 28:3אַתָּ֫הand youand youאַתָּ֫הדָבַרyou will spyou will speakדָבַראֶלtotoאֶלכֹּלallallכֹּלחָכָם[people] sk[people] skillfחָכָםלֵבheartheartלֵבאֲשֶׁרwhichwhichאֲשֶׁרמָלֵאI have fillI have filled iמָלֵארוּחַa spirit ofa spirit ofרוּחַחָכְמָהwisdomwisdomחָכְמָהעָשָׂהand they wiand they will mעָשָׂהאֵתthe object the object markאֵתבֶּ֫גֶד[the] garme[the] garments בֶּ֫גֶדאַהֲרֹןAaronAaronאַהֲרֹןקָדַשׁto consecrato consecrate hקָדַשׁכָּהַןto serve asto serve as priכָּהַןנִיto meto meנִיחָכַםbe wisebe wiseחָכַםכָּלַלto perfectto perfectכָּלַלרִיחַto smellto smellרִיחַאוֹתsign: mirasign: miraculouאוֹתבָּגַדto act treto act treacherבָּגַדכֹּהֵןpriestpriestכֹּהֵןלֵבָבheartheartלֵבָבמֹשֶׁהMosesMosesמֹשֶׁהדַּ֫עַתknowledgeknowledgeדַּ֫עַתאֶלְעָזָרEleazarEleazarאֶלְעָזָריָרַשׁto possessto possess: posיָרַשׁלָשׁוֹןtonguetongueלָשׁוֹןפָּלַלto prayto prayפָּלַליִרְמְיָ֫הJeremiahJeremiahיִרְמְיָ֫העֵדָהcongregaticongregationעֵדָהעֲבֹדָהserviceserviceעֲבֹדָהכְּסִילfoolfoolכְּסִילחָסֵרlackinglackingחָסֵר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in Exodus 28:3

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
וְאַתָּ֗הve.'a.Tah and you H859 Conjunction · pronoun
1,094× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
You is the translation of a Hebrew word used to address someone directly, like when God says you to someone in the Bible. It can be singular or plural, and is often translated as thee, thou, or ye.
Tyndale gloss
you(m.s.)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַתָּ֫ה (attah) is a second-person pronoun in Hebrew, used to address someone directly. It has masculine and feminine forms: אַתָּה for singular masculine, אַתְּ for singular feminine, אַתֶּם for plural masculine, and אַתֵּן for plural feminine. The entries indicate variations in form and usage, reflecting the pronoun's grammatical complexity.

Brown-Driver-Briggs Hebrew Lexicon (full)

אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou

base

אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.)

base

אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.)

base

אַתֶּם pron. 2 m. pl. you (masc.)

base

אַתֵּן pron. 2 f. pl. you (fem.)

base

Brown-Driver-Briggs glosses

H859a אַתָּ֫ה, אָ֑תָּה pron. 2 s. m. thou H859b אתי, i.e. אתִּי, the older & more original form of אַתְּ thou (fem.) H859c אַתְּ, אָ֑תְּ pron. 2 s. f. thou (fem.) H859d אַתֶּם pron. 2 m. pl. you (masc.) H859e אַתֵּן pron. 2 f. pl. you (fem.)

Strong's Hebrew Dictionary

859 'attah at-taw'

or (shortened); aatta {at-taw'}; or wath {ath}; feminine

(irregular) sometimes nattiy {at-tee'}; plural masculine attem

{at- tem'}; feminine atten {at-ten'}; or oattenah

{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun

of the second person; thou and thee, or (plural) ye and

you:--thee, thou, ye, you.

Translators Brief Hebrew Lexicon

אַתָּ֫ה (at.tah) — you(m.s.).

you (second pers. sing. masc.)

אתִּי (ti) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתְּ (at.te) — you(f.s.).

you (second pers. sing. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

אַתֶּם (at.tem) — you(m.p.).

you (second pers. pl. masc.)

Aramaic equivalent: an.tun (אַנְתּוּן "you" H0608)

אַתֵּן (at.ten) — you(f.p.).

you (second pers. pl. fem.)

A grammatical form of at.tah (אַתָּ֫ה "you(m.s.)" H0859A)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp2ms
The company it keepswords that stand beside it more often than chance
and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
תְּדַבֵּר֙te.da.Ber you will speak H1696 Verb · Piel · imperfect second person masculine singular
1,142× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To speak or communicate, like God speaking to Moses in Exodus or a king commanding his people. It can also mean to promise or warn someone.
Amplified meaning
speak to, command
Tyndale gloss
to speak: speak
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָבַר (dabar) is a Hebrew verb primarily meaning 'to speak.' It encompasses a range of actions including declaring, commanding, and conversing. The root suggests a figurative use of words, with some entries noting a rare destructive sense of subduing. Various forms of the verb indicate different nuances, such as speaking with one another or making promises.

Brown-Driver-Briggs Hebrew Lexicon (full)

[דָבַר] 1142 vb. speak (original mng. dub.)

Qal speak

Niph. reciprocal sense, speak with one another, talk

Pi. speak

Pu. in the day when she may be spoken for

Hithp. speaking this word

Hiph. either leads subject, or puts to flight, fig. for subdues

base

Brown-Driver-Briggs glosses

H1696 דָבַר speak (original mng. dub.)

Strong's Hebrew Dictionary

1696 dabar daw-bar'

a primitive root; perhaps properly, to arrange; but used

figuratively (of words), to speak; rarely (in a destructive

sense) to subdue:--answer, appoint, bid, command, commune,

declare, destroy, give, name, promise, pronounce, rehearse,

say, speak, be spokesman, subdue, talk, teach, tell, think,

use (entreaties), utter, X well, X work.

Translators Brief Hebrew Lexicon

דָבַר (da.var) — to speak: speak.

: speak/tell/command

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: subdue.

: subdue

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

1f) (Hiphil) to lead away, put to flight

דָבַר (da.var) — to speak: promise.

: promise/declare

1) to speak, declare, converse, command, promise, warn, threaten, sing

1a) (Qal) to speak

1b) (Niphal) to speak with one another, talk

1c) (Piel)

1c1) to speak

1c2) to promise

1d) (Pual) to be spoken

1e) (Hithpael) to speak

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
V-Piel-Imperf-2ms — Verb · Piel · imperfect second person masculine singular
HVpi2ms
and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
אֶל־'el- to H413 Preposition
5,518× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means 'to' or 'toward', showing direction or movement. It appears in many books, including Genesis and Exodus, to indicate where someone is going. The KJV translates it in various ways, like 'about', 'according to', or 'against'.
Tyndale gloss
to(wards)
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֶל (el) is primarily a preposition indicating motion towards or direction to a person or place. It can also imply entering a limit, presence at a location, or a hostile direction (against). Additionally, it may express concepts such as concerning, in addition to, or according to. The entries highlight its versatility in both physical and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֶל (nearly always followed by Makkeph),

prep. denoting motion to or direction towards (whether physical or mental).of motion to or unto a person or place

Where the limit is actually entered, into

Of direction towards anything

Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

Unto sometimes acquires from the context the sense of in addition to

Metaph. in regard to, concerning, on account of

Of rule or standard according to (rare)

Expressing presence at a spot, against, at, by, not merely after verbs implying motion

Prefixed to other preps. it combines with them the idea of motion or direction to

base

Brown-Driver-Briggs glosses

H413 אֶל (nearly always followed by Makkeph), . of motion to or unto a person or place

. Where the limit is actually entered, into

. Of direction towards anything

. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against

. Unto sometimes acquires from the context the sense of in addition to

. Metaph. in regard to, concerning, on account of

. Of rule or standard according to (rare)

. Expressing presence at a spot, against, at, by, not merely after verbs implying motion

. Prefixed to other preps. it combines with them the idea of motion or direction to

Strong's Hebrew Dictionary

413 'el ale

(but only used in the shortened constructive form sel {el});

a primitive particle; properly, denoting motion towards, but

occasionally used of a quiescent position, i.e. near, with or

among; often in general, to:--about, according to ,after,

against, among, as for, at, because(-fore, -side), both...and,

by, concerning, for, from, X hath, in(- to), near, (out) of,

over, through, to(-ward), under, unto, upon, whether,

with(-in).

Translators Brief Hebrew Lexicon

אֶל (el) — to(wards).

1) to, toward, unto (of motion)

2) into (limit is actually entered)

2a) in among

3) toward (of direction, not necessarily physical motion)

4) against (motion or direction of a hostile character)

5) in addition to, to

6) concerning, in regard to, in reference to, on account of

7) according to (rule or standard)

8) at, by, against (of one's presence)

9) in between, in within, to within, unto (idea of motion to)

Morphologythe parsing behind the code
Berean parsing
HR — Preposition
HR
and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
כָּל־kol- all H3605 Noun common · masculine singular construct
5,415× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for 'all' or 'everything' is used throughout the Bible, like in Genesis 1:31, where God sees all He has made as very good. It encompasses the entirety of something, whether people, things, or situations.
Tyndale gloss
all
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כֹּל (kol) means 'all' or 'the whole.' It can refer to totality, including every person or thing, and is often used with a following genitive to specify what is included. The term can also denote a broader sense of everything in existence or all circumstances of life. The lexicons do not show significant disagreement on its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

כֹּל once כּוֹל n.m. the whole, all

with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

Absolutely:

without the art., all things, all

with the art. הַכֹּל

where the sense is limited by the context to things (or persons) just mentioned

in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

base

Brown-Driver-Briggs glosses

H3605 כֹּל once כּוֹל the whole, all . with foll. gen. (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, any or every

. Absolutely: . without the art., all things, all

. with the art. הַכֹּל . where the sense is limited by the context to things (or persons) just mentioned

. in a wider sense, all, whether of all mankind or of all living things, the universe, or of all the circumstances of life (chiefly late)

Strong's Hebrew Dictionary

3605 kol kole

or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole;

hence, all, any or every (in the singular only, but often in a

plural sense):--(in) all (manner, (ye)), altogether, any

(manner), enough, every (one, place, thing), howsoever, as

many as, (no-)thing, ought, whatsoever, (the) whole,

whoso(-ever).

see HEBREW for 03634

Translators Brief Hebrew Lexicon

כֹּל (kol) — all.

1) all, the whole

1a) all, the whole of

1b) any, each, every, anything

1c) totality, everything

Aramaic equivalent: kol (כֹּל "all" H3606)

Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ol: Used in various combinations, and with different meanings.

(1) All along, "Weeping all along as he went" (Jer 41:6), i.e. throughout the whole way he went, feigning equal concern with the men from Shiloh, etc., for the destruction of the Temple, so as to put them off their guard.

(2) All in all, "That God may be all in all" (1Co 15:28, Greek: panta en pasin, "all things in all (persons and) things"). "The universe, with all it comprises, will wholly answer to God's will and reflect His mind" (Dummelow).

(3) All one, "It is all one" (Job 9:22), "it makes no difference whether I live or die."

(4) At all, "If thy father miss me at all" (1Sa 20:6), "in any way," "in the least."

The company it keepswords that stand beside it more often than chance
and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
חַכְמֵי־chakh.mei- [people] skillful of H2450 Adj
138× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word means wise or skilled, describing someone intelligent or crafty, like a cunning man or a prudent leader.
Amplified meaning
wise-hearted, cunning
Tyndale gloss
wise
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word חָכָם (*chakam*) means 'wise' and encompasses various aspects of wisdom, including skillfulness in technical work, shrewdness, and ethical understanding. It can refer to a class of learned individuals, including those involved in astrology and magic. The word is derived from a related term, חָכַם (*chakam*), which also relates to intelligence and craftiness.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָכָם adj. wise

skilful in technical work

wise in the administration of affairs

shrewd, crafty, cunning

pl. class of learned and shrewd men, incl. astrologers, magicians and the like

prudent

wise, ethically and religiously

base

Brown-Driver-Briggs glosses

H2450 חָכָם wise . skilful in technical work

. wise in the administration of affairs

. shrewd, crafty, cunning

. pl. class of learned and shrewd men, incl. astrologers, magicians and the like

. prudent

. wise, ethically and religiously

Strong's Hebrew Dictionary

2450 chakam khaw-kawm'

from 2449; wise, (i.e. intelligent, skilful or

artful):--cunning (man), subtil, ((un-)), wise((hearted),

man).

see HEBREW for 02449

Translators Brief Hebrew Lexicon

חָכָם (cha.kham) — wise.

1) wise, wise (man)

1a) skilful (in technical work)

1b) wise (in administration)

1c) shrewd, crafty, cunning, wily, subtle

1d) learned, shrewd (class of men)

1e) prudent

1f) wise (ethically and religiously)

Morphologythe parsing behind the code
Berean parsing
Adj — Adj
HAampc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
לֵ֔בLev heart H3820 Noun common · masculine singular absolute
595× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Leb refers to the heart, but also represents feelings, will, and intellect in the Bible. It is used figuratively to describe the center of something, and is often translated as heart or mind. Leb is a complex concept that encompasses emotions and thoughts.
Tyndale gloss
heart
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word לֵב (lev) means 'heart' and encompasses the inner man, mind, will, and emotions. It refers to the center of feelings, intellect, and moral character, as well as the seat of appetites and courage. The entries suggest a broad range of meanings related to human experience and thought, with a specific mention of its use in Jeremiah 51:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

לֵב 599 n.m. (f.) inner man, mind, will, heart

seldom of things in the midst of the sea

elsewhere of men

the inner man in contrast with the outer

the inner man, indef., soul, comprehending mind, affections and will

specific reference to mind

spec. ref. to inclinations, resolutions and determinations of the will

spec. ref. to conscience

[various]

for the man himself

as seat of appetites

as seat of emotions and passions

seat of courage

base

לֵב קָמָי prob. late Atbash Je 51:1.

ref

Brown-Driver-Briggs glosses

H3820a לֵב inner man, mind, will, heart . seldom of things in the midst of the sea

. elsewhere of men . the inner man in contrast with the outer

. the inner man, indef., soul, comprehending mind, affections and will

. specific reference to mind

. spec. ref. to inclinations, resolutions and determinations of the will

. spec. ref. to conscience

. [various]

. for the man himself

. as seat of appetites

. as seat of emotions and passions

. seat of courage

H3820b לֵב קָמָי prob. late Atbash

Strong's Hebrew Dictionary

3820 leb labe

a form of 3824; the heart; also used (figuratively) very

widely for the feelings, the will and even the intellect;

likewise for the centre of anything:--+ care for, comfortably,

consent, X considered, courag(-eous), friend(-ly), ((broken-),

(hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X

heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X

themselves, X unawares, understanding, X well, willingly,

wisdom.

see HEBREW for 03824

Translators Brief Hebrew Lexicon

לֵב (lev) — heart.

1) inner man, mind, will, heart, understanding

1a) inner part, midst

1a1) midst (of things)

1a2) heart (of man)

1a3) soul, heart (of man)

1a4) mind, knowledge, thinking, reflection, memory

1a5) inclination, resolution, determination (of will)

1a6) conscience

1a7) heart (of moral character)

1a8) as seat of appetites

1a9) as seat of emotions and passions 1a10) as seat of courage

לֵב (lev) — Leb.

§ Leb- = "heart of"

(probably a cryptic name for Babylon by Atbash)

Morphologythe parsing behind the code
Berean parsing
HNcmsa — Noun common · masculine singular absolute
HNcmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

hart (lebh, lebhabh; kardia): The different senses in which the word occurs in the Old Testament and the New Testament may be grouped under the following heads:

1. Various Meanings:

It represents in the first place the bodily organ, and by easy transition those experiences which affect or are affected by the body. Fear, love, courage, anger, Joy, sorrow, hatred are always ascribed to the heart--especially in the Old Testament; thus courage for which usually ruach is used (Ps 27:14); joy (Ps 4:7); anger (De 19:6, "while his heart is hot," lebhabh); fear (1Sa 25:37); sorrow (Ps 13:2), etc.

Easton's Bible Dictionary

Heart

According to the Bible, the heart is the centre not only of spiritual activity, but of all the operations of human life. “Heart” and “soul” are often used interchangeably (Deut. 6:5; 26:16; comp. Matt. 22:37; Mark 12:30, 33), but this is not generally the case.

The heart is the “home of the personal life,” and hence a man is designated, according to his heart, wise (1 Kings 3:12, etc.), pure (Ps. 24:4; Matt. 5:8, etc.), upright and righteous (Gen. 20:5, 6;

and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
אֲשֶׁ֥ר'a.Sher which H834 Particle
5,500× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word is a conjunction that connects ideas and events in the Bible, like in the book of Genesis, where it's used to describe the relationship between God and His creation.
Tyndale gloss
which
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אֲשֶׁר (*asher*) is a relative pronoun that can mean 'who,' 'which,' or 'that.' It serves various grammatical functions, including as an adverb or conjunction, indicating relationships between clauses, places, or conditions. Variants like בַאֲשֶׁר (*ba-asher*), מֵאֲשֶׁר (*me-asher*), and כַּאֲשֶׁר (*ka-asher*) expand its usage to specific contexts such as location, causation, and time.

Brown-Driver-Briggs Hebrew Lexicon (full)

אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause.

base

בַאֲשֶׁר

in (that) which

adv. in (the place) where

conj. in that, inasmuch as

on account of whom?

base

מֵאֲשֶׁר

from (or than) that which

adv. from (the place) where

conj. from (the fact) that …, since

base

כַּאֲשֶׁר conj. according as, as, when

according to that which, according as, as

with a causal force, in so far as, since

with a temporal force, when

base

Brown-Driver-Briggs glosses

H834a אֲשֶׁר part. of relation A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. H834b בַאֲשֶׁר . in (that) which

. adv. in (the place) where

. conj. in that, inasmuch as

. on account of whom?

H834c מֵאֲשֶׁר . from (or than) that which

. adv. from (the place) where

. conj. from (the fact) that …, since

H834d כַּאֲשֶׁר conj. according as, as, when . according to that which, according as, as

. with a causal force, in so far as, since

. with a temporal force, when

Strong's Hebrew Dictionary

834 'aher ash-er'

a primitive relative pronoun (of every gender and number);

who, which, what, that; also (as an adverb and a conjunction)

when, where, how, because, in order that, etc.:--X after, X

alike, as (soon as), because, X every, for, + forasmuch, +

from whence, + how(-soever), X if, (so) that ((thing) which,

wherein), X though, + until, + whatsoever, when, where

(+ -as, -in, -of, -on, -soever, -with), which, whilst, +

whither(- soever), who(-m, -soever, -se). As it is

indeclinable, it is often accompanied by the personal pronoun

expletively, used to show the connection.

Translators Brief Hebrew Lexicon

אֲשֶׁר (a.sher) — which.

A: 1) (relative part.)

1a) which, who

1b) that which

2) (conj)

2a) that (in obj clause)

2b) when

2c) since

2d) as

2e) conditional if

B: Beth+ 1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

C: Mem+ 1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

D: Kaph+

1) (conj.), according as, as, when

1a) according to that which, according as, as

1b) with a causal force: in so far as, since

1c) with a temporal force: when

בַאֲשֶׁר (ba.a.sher) — in which.

1) in (that) which

2) (adv)

2a) where

3) (conj)

3a) in that, inasmuch as

3b) on account of

מֵאֲשֶׁר (me.a.sher) — whence.

1) from (or than) that which

2) from (the place) where

3) from (the fact) that, since

כַּאֲשֶׁר (ka.a.sher) — as which.

conj

1) according as, as, when

1a) according to that which, according as, as

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Rel — Particle
HTr
The company it keepswords that stand beside it more often than chance
and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
מִלֵּאתִ֖יוmi.le.Tiv I have filled it H4390 Verb piel perfect first person common singular · suffix
249× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To fill means to make something full or complete, like filling a container or fulfilling a promise. This word is used in many contexts, including being full of joy or having a job completed.
Amplified meaning
made full of, endowed with
Tyndale gloss
to fill
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

מָלֵא (male') means 'to fill' or 'be full,' with applications ranging from literal filling to figurative uses like accomplishing or completing something. It appears in various forms, including Qal, Niphal, Piel, and Hithpael, indicating different nuances such as being satisfied or confirming. Notably, it can also refer to massing against someone.

Brown-Driver-Briggs Hebrew Lexicon (full)

מָלֵא 249 vb. be full, fill

Qal 99

be full, usu. c. acc. material

trans. fill

Niph.

be filled

be accomplished, ended

Pi.

fill

special uses are:

fulfil, accomplish, complete, obj. week, year, day

Pu. filled

Hithp. mass themselves against me

base

Brown-Driver-Briggs glosses

H4390 מָלֵא be full, fill .. be full, usu. c. acc. material

. trans. fill

. . be filled

. be accomplished, ended

. . fill

. special uses are:

. fulfil, accomplish, complete, obj. week, year, day

. filled

. mass themselves against me

Strong's Hebrew Dictionary

4390 male' maw-lay'

or malae (Esth. 7:5) {maw-law'}; a primitive root, to fill or

(intransitively) be full of, in a wide application (literally

and figuratively):--accomplish, confirm, + consecrate, be at

an end, be expired, be fenced, fill, fulfil, (be, become, X

draw, give in, go) full(-ly, -ly set, tale), (over-)flow,

fulness, furnish, gather (selves, together), presume,

replenish, satisfy, set, space, take a (hand-)full, + have

wholly.

Translators Brief Hebrew Lexicon

מָלֵא (ma.le) — to fill.

1) to fill, be full

1a) (Qal)

1a1) to be full

1a1a) fulness, abundance (participle)

1a1b) to be full, be accomplished, be ended

1a2) to consecrate, fill the hand

1b) (Niphal)

1b1) to be filled, be armed, be satisfied

1b2) to be accomplished, be ended

1c) (Piel)

1c1) to fill

1c2) to satisfy

1c3) to fulfil, accomplish, complete

1c4) to confirm

1d) (Pual) to be filled

1e) (Hithpael) to mass themselves against

Aramaic equivalent: me.la (מְלָא "to fill" H4391)

Morphologythe parsing behind the code
Berean parsing
V-Piel-Perf-1cs | Suff — Verb piel perfect first person common singular · suffix
HVpp1cs/Sp3ms
and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
ר֣וּחַRu.ach a spirit of H7307 Noun common · feminine singular construct
378× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word for spirit refers to the breath of life, the wind, or a person's mind and emotions, as seen in the book of Ezekiel.
Amplified meaning
breath of life, divine influence
Tyndale gloss
spirit
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רוּחַ (ruach) means breath, wind, or spirit. It encompasses various meanings, including the breath of life, emotional disposition, and the spirit of God. The term can refer to both physical phenomena, like wind, and abstract concepts, such as moral character or mental acts. Notably, it is used frequently in the context of divine inspiration and the Holy Spirit.

Brown-Driver-Briggs Hebrew Lexicon (full)

רוּחַ 378 n.f. (less oft. m.) breath, wind, spirit

breath of mouth or nostrils (33 t.)

wind (117 t.)

spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)

spirit of the living, breathing being

spirit as seat of emotion

occasionally (and late) = seat or organ of mental acts

rarely of the will

רוּחַ esp. of moral character

spirit of God (94 t.)

base

Brown-Driver-Briggs glosses

H7307 רוּחַ breath, wind, spirit . breath of mouth or nostrils (33 t.)

. wind (117 t.)

. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.)

. spirit of the living, breathing being

. spirit as seat of emotion

. occasionally (and late) = seat or organ of mental acts

. rarely of the will

. רוּחַ esp. of moral character

. spirit of God (94 t.)

Strong's Hebrew Dictionary

7307 ruwach roo'-akh

from 7306; wind; by resemblance breath, i.e. a sensible (or

even violent) exhalation; figuratively, life, anger,

unsubstantiality; by extension, a region of the sky; by

resemblance spirit, but only of a rational being (including

its expression and functions):--air, anger, blast, breath, X

cool, courage, mind, X quarter, X side, spirit((-ual)),

tempest, X vain, ((whirl-))wind(-y).

see HEBREW for 07306

Translators Brief Hebrew Lexicon

רוּחַ (ru.ach) — spirit.

: spirit

1) wind, breath, mind, spirit

1a) breath

1b) wind

1b1) of heaven

1b2) quarter (of wind), side

1b3) breath of air

1b4) air, gas

1b5) vain, empty thing

1c) spirit (as that which breathes quickly in animation or agitation)

1c1) spirit, animation, vivacity, vigour

1c2) courage

1c3) temper, anger

1c4) impatience, patience

1c5) spirit, disposition (as troubled, bitter, discontented)

1c6) disposition (of various kinds), unaccountable or uncontrollable impulse

1c7) prophetic spirit

1d) spirit (of the living, breathing being in man and animals)

1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being

1e) spirit (as seat of emotion)

1e1) desire

1e2) sorrow, trouble

1f) spirit

1f1) as seat or organ of mental acts

1f2) rarely of the will

1f3) as seat especially of moral character

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs — Noun common · feminine singular construct
HNcfsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
חָכְמָ֑הchokh.mah wisdom H2451 Noun common · feminine singular absolute
153× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Wisdom refers to skill, prudence, or good judgment in areas like war, administration, or religion, as seen in the book of Proverbs.
Amplified meaning
prudence, good judgment
Tyndale gloss
wisdom
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

חָכְמָה (chokmah) means wisdom and encompasses various forms of skill, including in war and administration, as well as shrewdness and ethical prudence. It is built from the root word for wisdom, חָכַם (chakam). The term appears in contexts related to both practical and religious matters.

Brown-Driver-Briggs Hebrew Lexicon (full)

חָכְמָה n.f. wisdom

skill in war

wisdom, in administration

shrewdness, wisdom

wisdom, prudence in religious affairs

wisdom, ethical and religious

base

Brown-Driver-Briggs glosses

H2451 חָכְמָה wisdom . skill in war

. wisdom, in administration

. shrewdness, wisdom

. wisdom, prudence in religious affairs

. wisdom, ethical and religious

Strong's Hebrew Dictionary

2451 chokmah khok-maw'

from 2449; wisdom (in a good sense):--skilful, wisdom,

wisely, wit.

see HEBREW for 02449

Translators Brief Hebrew Lexicon

חׇכְמָה (chokh.mah) — wisdom.

1) wisdom

1a) skill (in war)

1b) wisdom (in administration)

1c) shrewdness, wisdom

1d) wisdom, prudence (in religious affairs)

1e) wisdom (ethical and religious)

Morphologythe parsing behind the code
Berean parsing
N-fs — Noun common · feminine singular absolute
HNcfsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

wiz'-dum:

1. Linguistic

2. History

3. Religious Basis

4. Ideals

5. Teaching of Christ

6. Remainder of the New Testament

(1) James

(2) Paul

7. Hypostasis

LITERATURE

1. Linguistic:

In the Revised Version (British and American) the noun "wisdom" and its corresponding adjective and verb ("be wise," "act wisely," etc.) represent a variety of Hebrew words: bin (binah, and in the English Revised Version tebunah), sakhal (sekhel, sekhel), lebh (and in the English Revised Version labhabh), tushiyah (and in the English Revised Version Te`em, `ormah, piqqach. None of these, however, is of very frequent occurrence and by far the most common group is the verb chakham, with the adjective chakham, and the nouns chokhmah, chokhmoth, with something over 300 occurrences in the Old Testament (of which rather more than half are in Job, Proverbs, and Ecclesiastes). Cokhmah, accordingly, may be treated as the Hebrew…

Nave's Topical Bible

→ Of Joseph Ge 41:16,25-39; Ac 7:10

→ Of Moses Ac 7:22

→ Of Bezaleel Ex 31:3-5; 35:31-35; 36:1

→ Of Aholiab Ex 31:6; 35:34,35; 36:1

→ Of other skilled artisans Ex 36:2

→ Of women Ex 35:26

→ Of Hiram 1Ki 7:14; 2Ch 2:14

→ Of Solomon 1Ki 3:12,16-28; 4:29-34; 5:12; 10:24

and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
וְעָשׂ֞וּve.'a.Su and they will make H6213 Verb · Qal · sequential perfect third person common plural
2,629× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to make or do something, and is used over 2,600 times in the Bible. It is first used in Genesis 1:7 to describe God's creation of the world and is also used in Exodus 31:5 to describe the work of skilled craftsmen.
Amplified meaning
create, construct
Tyndale gloss
to make
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

עָשָׂה (asah) is a Hebrew verb meaning to do or make, encompassing a wide range of actions such as producing, preparing, and observing. It can refer to both concrete and abstract activities, including making offerings and attending to tasks. The verb also has forms indicating passive meanings, such as being made or offered. Notably, the Piel form refers to pressing or squeezing.

Brown-Driver-Briggs Hebrew Lexicon (full)

עָשָׂה 2622 vb. do, make

Qal 2524

do (1560 t.)

deal with

oft. in phr. do kindness with

abs. act, act with effect

make (670 t.)

produce, yield

prepare, esp. of dressing and cooking food

make offering

attend to, put in order

observe, celebrate, religious festival

acquire property of various kinds

appoint priests

bring about of י׳’s effecting a deliverance

use

spend, pass, days of life

Niph.

97be done

be made, of concr. things

be produced from vine

be prepared, of food

be offered

be observed, passover

be used

Pu. I was made

base

[עָשָׂה] vb. Pi. press, squeeze

base

Brown-Driver-Briggs glosses

H6213a עָשָׂה do, make .. . do (1560 + t.)

. deal with

. oft. in phr. do kindness with

. abs. act, act with effect

. . make (670 + t.)

. produce, yield

. prepare, esp. of dressing and cooking food

. make offering

. attend to, put in order

. observe, celebrate, religious festival

. acquire property of various kinds

. appoint priests

. bring about of י׳’s effecting a deliverance

. use

. spend, pass, days of life

. . be done

. . be made, of concr. things

. be produced from vine

. be prepared, of food

. be offered

. be observed, passover

. be used

. I was made

H6213b עָשָׂה Pi. press, squeeze

Strong's Hebrew Dictionary

6213 `asah aw-saw'

a primitive root; to do or make, in the broadest sense and

widest application (as follows):--accomplish, advance,

appoint, apt, be at, become, bear, bestow, bring forth,

bruise, be busy, X certainly, have the charge of, commit, deal

(with), deck, + displease, do, (ready) dress(-ed), (put in)

execute(-ion), exercise, fashion, + feast, (fight-)ing man, +

finish, fit, fly, follow, fulfill, furnish, gather, get, go

about, govern, grant, great, + hinder, hold ((a feast)), X

indeed, + be industrious, + journey, keep, labour, maintain,

make, be meet, observe, be occupied, offer, + officer, pare,

bring (come) to pass, perform, pracise, prepare, procure,

provide, put, requite, X sacrifice, serve, set, shew, X sin,

spend, X surely, take, X thoroughly, trim, X very, + vex, be

(warr-)ior, work(-man), yield, use.

Translators Brief Hebrew Lexicon

עָשָׂה (a.sah) — to make: do.

: do/perform

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

1a2c) to prepare

1a2d) to make (an offering)

1a2e) to attend to, put in order

1a2f) to observe, celebrate

1a2g) to acquire (property)

1a2h) to appoint, ordain, institute

1a2i) to bring about

1a2j) to use

1a2k) to spend, pass

1b) (Niphal)

1b1) to be done

1b2) to be made

1b3) to be produced

1b4) to be offered

1b5) to be observed

1b6) to be used

1c) (Pual) to be made

עָשָׂה (a.sah) — to press.

(Piel) to press, squeeze

עָשָׂה (a.sah) — to make.

: make(OBJECT)

1) to do, fashion, accomplish, make

1a) (Qal)

1a1) to do, work, make, produce

1a1a) to do

1a1b) to work

1a1c) to deal (with)

1a1d) to act, act with effect, effect

1a2) to make

1a2a) to make

1a2b) to produce

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Conj | V-Qal-3cp — Verb · Qal · sequential perfect third person common plural
Hc/Vqq3cp
and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
אֶת־'et- the object marker H853 Particle
10,946× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the original Hebrew, this word points out the object of a verb or preposition, like 'namely' or 'even'. It appears in many books, including Genesis and Exodus. It's not directly translated in English, but helps clarify the meaning of sentences.
Tyndale gloss
[Obj.]
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אֵת (eth) is primarily a grammatical marker in Hebrew, indicating the definite direct object of a verb. It is not translated into English and typically precedes nouns that are definite. The word is derived from a demonstrative sense of entity, related to the Hebrew word for 'self.' Its Aramaic equivalent is יָת (yat).

Brown-Driver-Briggs Hebrew Lexicon (full)

אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

base

Brown-Driver-Briggs glosses

H853 אֵת the mark of the accusative, prefixed as a rule only to nouns that are definite

Strong's Hebrew Dictionary

853 'eth ayth

apparent contracted from 226 in the demonstrative sense of

entity; properly, self (but generally used to point out more

definitely the object of a verb or preposition, even or

namely):--(as such unrepresented in English).

see HEBREW for 0226

Translators Brief Hebrew Lexicon

אֵת (et) — [Obj.].

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

Aramaic equivalent: yat (יָת "whom" H3487)

Morphologythe parsing behind the code
Berean parsing
HTo — Particle
HTo
The company it keepswords that stand beside it more often than chance
and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
בִּגְדֵ֧יbig.Dei [the] garments of H899 Noun common · masculine plural construct
217× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, this word refers to clothing or a covering, like a garment or robe. It appears in books like Genesis and Exodus, describing what people wore. The word is often translated as 'apparel' or 'raiment'.
Amplified meaning
clothing, robes
Tyndale gloss
treachery
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בֶּ֫גֶד (beged) has meanings related to both clothing and treachery. It can refer to a garment or covering, as well as deceit or betrayal. The word is built from a root that suggests a duality in its usage, appearing in contexts that range from apparel to treacherous actions, notably in Isaiah 24:16 and Jeremiah 12:1.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֶּ֫גֶד n.[m.] treachery Is 24:16 Je 12:1.

done

בֶּ֫גֶד n.m. garment, covering

base

Brown-Driver-Briggs glosses

H899a בֶּ֫גֶד treachery H899b בֶּ֫גֶד garment, covering

Strong's Hebrew Dictionary

899 beged behg'-ed

from 898; a covering, i.e. clothing; also treachery or

pillage:--apparel, cloth(-es, ing), garment, lap, rag,

raiment, robe, X very (treacherously), vesture, wardrobe.

see HEBREW for 0898

Translators Brief Hebrew Lexicon

בֶּ֫גֶד (be.ged) — treachery.

treachery, deceit

בֶּ֫גֶד (be.ged) — garment.

(CLBL) garment, clothing (used indiscriminately)

Morphologythe parsing behind the code
Berean parsing
N-mp — Noun common · masculine plural construct
HNcmpc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
אַהֲרֹ֛ן'a.ha.Ron Aaron H175 Noun proper masculine
347× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Aaron was the brother of Moses and the first high priest of the Israelites. He was a leader in the Exodus from Egypt and played a key role in the early history of the Israelites. His story is told in Exodus and Leviticus.
Amplified meaning
the first high priest
Tyndale gloss
Aaron
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

אַהֲרֹן (Aharon) refers to Aaron, the elder brother of Moses, from the tribe of Levi. He is first mentioned in Exodus 4:14 and is known as the first high priest. Aaron is the son of Amram and Jochebed, and he had four sons: Nadab, Abihu, Eleazar, and Ithamar. The name is of uncertain derivation but is associated with the meaning 'light bringer.'

Brown-Driver-Briggs Hebrew Lexicon (full)

אַהֲרֹן 346 n.pr.m. Aaron, elder brother of Moses

base

Brown-Driver-Briggs glosses

H175 אַהֲרֹן Aaron, elder brother of Moses

Strong's Hebrew Dictionary

175 'Aharown a-har-one'

of uncertain derivation; Aharon, the brother of

Moses:--Aaron.

Translators Brief Hebrew Lexicon

אַהֲרֹן (a.ha.ron) — Aaron.

A man of the tribe of Levi living at the time of Egypt and Wilderness, first mentioned at Exo.4.14;

son of: Amram (H6019) and Jochebed (H3115);

brother of: Moses (H4872) and Miriam (H4813); married to Elisheba (H0472);

father of: Nadab (H5070), Abihu (H0030), Eleazar (H0499) and Ithamar (H0385)

Also named: Aarōn (Ἀαρών "Aaron" G0002)

§ Aaron = "light bringer"

brother of Moses, a Levite and the first high priest

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper masculine
HNpm
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ar'-un, sometimes pronounced ar'on ('aharon--Septuagint Aaron, meaning uncertain: Gesenius suggests "mountaineer"; Furst, "enlightened"; others give "rich," "fluent." Cheyne mentions Redslob's "ingenious conjecture" of ha-'aron--"the ark"--with its mythical, priestly significance, Encyclopedia Biblica under the word):

1. Family:

Probably eldest son of Amram (Ex 6:20), and according to the uniform genealogical lists (Ex 6:16-20; 1Ch 6:1-3), the fourth from Levi. This however is not certainly fixed, since there are frequent omissions from the Hebrew lists of names which are not prominent in the line of descent. For the corresponding period from Levi to Aaron the Judah list has six names (

Aaron

The eldest son of Amram and Jochebed, a daughter of Levi (Ex. 6:20). Some explain the name as meaning mountaineer, others mountain of strength, illuminator. He was born in Egypt three years before his brother Moses, and a number of years after his sister Miriam (2:1,4; 7:7). He married Elisheba, the daughter of Amminadab of the house of Judah (6:23; 1 Chr. 2:10), by whom he had four sons, Nadab and Abihu, Eleazar and Ithamar. When the time for the deliverance of Isarael out of Egypt drew nigh, he was sent by God (Ex. 4:14,27-30) to meet his long-absent brother, that he might co-operate with him in all that they were required to do in bringing about the Exodus. He was to be the “mouth” or “prophet” of Moses, i.e., was to…

Smith's Bible Dictionary

(a teacher, or lofty), the son of Amram and Jochebed, and the older brother of Moses and Miriam. (Numbers 26:59; 33:39) (B.C. 1573.) He was a Levite, and is first mentioned in (Exodus 4:14) He was appointed by Jehovah to be the interpreter, (Exodus 4:16) of his brother Moses, who was "slow of speech;" and accordingly he was not only the organ of communication with the Israelites and with Pharaoh, (Exodus 4:30; 7:2) but also the actual instrument of working most of the miracles of the Exodus. (Exodus 7:19) etc. On the way to Mount Sinai, during the battle with Amalek, Aaron with Hur stayed up the weary hands of Moses when…

American Tract Society Bible Dictionary

The son of Amram and Jochabed, of the tribe of Levi, and brother of Moses and Miriam, Ex 6:20; born about the year B. C. 1574. He was three years older than Moses, Ex 7:7 and was the spokesman and assistant of the latter in bringing Israel out of Egypt, Ex 4:16. His wife was Elisheba, daughter of Amminadab; and his sons, Nadab, Abihu, Eleazar, and Ithamar. He was 83 years old when God summoned him to join Moses in the desert near Horeb. Cooperating with his brother in the exodus from Egypt, Ex 4:1-16:36, he held up his hands in the battle with Amalek, Ex 17:1-16; and ascended Mount Sinai with him to see the glory of God,

and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
לְקַדְּשׁ֖וֹle.ka.de.Sho to consecrate him H6942 Preposition · verb piel infinitive construct common · suffix
171× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To consecrate means to set something or someone apart as holy or sacred, like the priests in Exodus. This word is about making something clean or pure. It is used in the Bible to describe sacred rituals and moral purity.
Amplified meaning
sanctification, setting apart
Tyndale gloss
to consecrate: consecate
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word קָדַשׁ (qadash) is a verb meaning to consecrate or set apart as sacred. It encompasses various actions such as being hallowed, treated as sacred, or dedicated, and can refer to both people and things. The entries detail its use in different forms, including Qal, Niphal, Piel, Pual, Hiphil, and Hithpael, indicating a range of meanings from purification to separation from the unclean.

Brown-Driver-Briggs Hebrew Lexicon (full)

קָדַשׁ vb. denom. be set apart, consecrated

Qal

be set apart, consecrated, hallowed

be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay

consecrated, tabooed (supr.)

Niph.

shew oneself sacred, majestic

be honored or treated as sacred

be consecrated, dedicated

Pi.

set apart as sacred, consecrate, dedicate

observe as holy, keep sacred

honor as sacred, hallow

consecrate by purification

Pu. consecrated, dedicated

Hiph.

set apart, consecrate

regard or treat, as sacred, hallowed

consecrate by purification

Hithp.

keep oneself apart from unclean things

of God, cause himself to be hallowed

be observed as holy

consecrate oneself by purification, of priests and Levites

base

Brown-Driver-Briggs glosses

H6942 קָדַשׁ vb. denom. be set apart, consecrated .. be set apart, consecrated, hallowed

. be hallowed, by contact with sacred things, and so tabooed from profane use, or forfeited to sancturay

. consecrated, tabooed (supr.)

. . shew oneself sacred, majestic

. be honored or treated as sacred

. be consecrated, dedicated

. . set apart as sacred, consecrate, dedicate

. observe as holy, keep sacred

. honor as sacred, hallow

. consecrate by purification

. consecrated, dedicated

. . set apart, consecrate

. regard or treat, as sacred, hallowed

. consecrate by purification

. . keep oneself apart from unclean things

. of God, cause himself to be hallowed

. be observed as holy

. consecrate oneself by purification, of priests and Levites

Strong's Hebrew Dictionary

6942 qadash kaw-dash'

a primitive root; to be (causatively, make, pronounce or

observe as) clean (ceremonially or morally):--appoint, bid,

consecrate, dedicate, defile, hallow, (be, keep) holy(-er,

place), keep, prepare, proclaim, purify, sanctify(-ied one,

self), X wholly.

Translators Brief Hebrew Lexicon

קָדַשׁ (qa.dash) — to consecrate: consecate.

: consecate/sanctify

1) to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate

1a) (Qal)

1a1) to be set apart, be consecrated

1a2) to be hallowed

1a3) consecrated, tabooed

1b) (Niphal)

1b1) to show oneself sacred or majestic

1b2) to be honoured, be treated as sacred

1b3) to be holy

1c) (Piel)

1c1) to set apart as sacred, consecrate, dedicate

1c2) to observe as holy, keep sacred

1c3) to honour as sacred, hallow

1c4) to consecrate

1d) (Pual)

1d1) to be consecrated

1d2) consecrated, dedicated

1e) (Hiphil)

1e1) to set apart, devote, consecrate

1e2) to regard or treat as sacred or hallow

1e3) to consecrate

1f) (Hithpael)

1f1) to keep oneself apart or separate

1f2) to cause Himself to be hallowed (of God)

1f3) to be observed as holy

1f4) to consecrate oneself

קָדַשׁ (qa.dash) — to consecrate: dedicate.

: dedicate

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Piel-Inf-a | Suff — Preposition · verb piel infinitive construct common · suffix
HR/Vpcc/Sp3ms
and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
לְכַהֲנוֹ־le.kha.ha.nov- to serve as priest he H3547 Preposition · verb piel infinitive construct common · suffix
23× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To minister means to serve as a priest, like when Aaron and his sons served in the tabernacle. It's about performing sacred duties and acting on behalf of God, as seen in the book of Leviticus.
Amplified meaning
minister, officiate, one who mediates between God and man
Tyndale gloss
to minister
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

כָּהַן (kahan) is a verb that means to act as a priest or to minister in a priest's office. It is derived from a primitive root that suggests mediating in religious services. The term is used exclusively in the Piel form, indicating actions such as serving or becoming a priest.

Brown-Driver-Briggs Hebrew Lexicon (full)

[כָּהַן] vb. only Pi. denom. act as priest

base

Brown-Driver-Briggs glosses

H3547 כָּהַן vb. only Pi. denom. act as priest

Strong's Hebrew Dictionary

3547 kahan kaw-han'

a primitive root, apparently meaning to mediate in religious

services; but used only as denominative from 3548; to

officiate as a priest; figuratively, to put on regalia:--deck,

be (do the office of a, execute the, minister in the)

priest('s office).

see HEBREW for 03548

Translators Brief Hebrew Lexicon

כָּהַן (ka.han) — to minister.

1) to act as a priest, minister in a priest's office

1a) (Piel)

1a1) to minister as a priest, serve as a priest

1a2) to be or become a priest

1a3) to play the priest

Morphologythe parsing behind the code
Berean parsing
Prep | V-Piel-Inf-a | Suff — Preposition · verb piel infinitive construct common · suffix
HR/Vpcc/Sp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

and you you will speak to all [people] skillful of heart which I have filled it a spirit of wisdom and they will make the object marker [the] garments of Aaron to consecrate him to serve as priest he to me
לִֽי׃Li to me H9030 Preposition · suffix
Hebrew lexiconskeyed to Strong's numbers
Translators Brief Hebrew Lexicon

נִי (ni) — me.

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Morphologythe parsing behind the code
Berean parsing
HRd/Sp1bs — Preposition · suffix
HRd/Sp1bs
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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