Ezekiel 42:9 — Word Study
WLCוּמִתַּ֖חַת הַלְּשָׁכ֣וֹת הָאֵ֑לֶּה הַמֵּבִיא֙ מֵֽהַקָּדִ֔ים בְּבֹא֣וֹ לָהֵ֔נָּה מֵֽהֶחָצֵ֖ר הַחִצֹנָֽה׃
BSAAnd belowtachath [underneath, from under] theseʼêl-leh chambers [was]lishkâh [rooms, storage areas] the entrancemâbôwʼ [entry point, gateway] on the east sideqâdîym [direction of sunrise] as one entersbôwʼ [goes into, approaches] from the outerchîytsôwn [external, outside] courtchâtsêr [open area, courtyard]
| Greek | English | Parsing |
|---|---|---|
| וּמִתַּ֖חַת | and [was] from under | Conjunction, preposition, noun common masculine singular construct |
| הַלְּשָׁכ֣וֹת | the rooms | Particle, noun common feminine plural absolute |
| הָאֵ֑לֶּה | these | Particle, particle |
| הַמֵּבִיא֙ | the [one] bringing | Particle, verb hiphil participle (active) masculine singular |
| מֵֽהַקָּדִ֔ים | from the east | Preposition, particle, noun common masculine singular absolute |
| בְּבֹא֣וֹ | when comes he | Preposition, verb qal infinitive construct common, suffix |
| לָהֵ֔נָּה | to them | Preposition, pronoun |
| מֵֽהֶחָצֵ֖ר | from the courtyard | Preposition, particle, noun common both singular absolute |
| הַחִצֹנָֽה׃ | outer | Particle |
Every word in the verse. Click a row to open it in the panel on the left.
| BSB | And below these chambers was the entrance on the east side as one enters them from the outer court. |
| KJV | And from under these chambers was the entry on the east side, as one goeth into them from the utter court. |
| ASV | And from under these chambers was the entry on the east side, as one goeth into them from the outer court. |
| YLT | And under these chambers [is] the entrance from the east, in one's going into them from the outer court. |
| WEB | From under these rooms was the entry on the east side, as one goes into them from the outer court. |
| BBE | And under these rooms was the way in from the east side, as one goes into them from the outer square at the head of the outer wall. |
Where they part company is הַלְּשָׁכ֣וֹת — see How Translations Differ.
The sentence has one main clause with multiple prepositional phrases that provide details about the entrance and how it is accessed.
8 commentators on this verse
Gill, Jamieson, Poole, Trapp & more — read them ›
clause
The sentence as the grammar sees it Open the tree ›
Every word here is used elsewhere in the Old Testament.
Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.
Deep Study — Ezekiel 42:9
Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.
Context — The Layout of the Temple Chambersgenerated
Ezekiel 42:9 describes the architectural features of the temple, specifically focusing on the chambers and their entrances. This verse highlights the structure's organization, indicating how one would enter these chambers from the outer court, emphasizing the spatial relationship between different areas of the temple complex.
Cross References
| Reference | Text (BSB) | |
|---|---|---|
| 1 | Ezekiel 46:19 | Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end |
The Treasury of Scripture Knowledge — 1 reference, hung on the phrase they belong to
The Key Word — תַּחַת, u.mi.ta.cha.tahgenerated
The word תַּחַת (taḥat) means 'underneath' or 'below,' indicating a physical position or location. It often describes something that is situated beneath another object, as seen in various biblical contexts.
In this verse, it establishes the position of the entrance relative to the chambers above. The use of this word emphasizes the layered structure of the temple, where the entrance is found at a lower level.
How Translations Differ — measured against the Berean Standard Biblegenerated
This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.
Sentence Structuregenerated
The main verb of the verse is בֹא֣ (bo), meaning 'to come' or 'to enter,' which governs the entire clause. The structure includes prepositional phrases that describe the location and the action of entering.
The sentence structure emphasizes the relationship between the entrance and the chambers, detailing how one approaches them from the outer court.
Septuagint Backgroundgenerated
The Septuagint translates הַלְּשָׁכ֣וֹת as ἐχεδρῶν, indicating a focus on the chambers as distinct spaces. This choice may reflect a broader understanding of the function of these rooms in the temple.
The use of ἀνατολὰς for מֵֽהַקָּדִ֔ים signifies the direction of the entrance, aligning with the Hebrew meaning of east, which is significant in temple orientation.
In plain words — the whole versegenerated
Ezekiel 42:9 describes the entrance to the chambers of the temple, noting that it is located below these rooms and is accessed from the outer court on the east side. This highlights the temple's architectural design and the flow of movement within its sacred spaces.
Frequently Asked Questionsgenerated
The term 'chambers' refers to the rooms or storage areas within the temple complex, used for various purposes.
The east side is significant in biblical texts, often associated with the direction of sunrise and symbolizing new beginnings.
The layout provides insight into the organization of the temple, emphasizing its sacredness and the careful planning involved in its design.
This verse connects to the themes of restoration and divine order in Ezekiel, reflecting God's presence and the proper worship practices in the temple.
Reflection Questionsgenerated
- How does understanding the physical layout of the temple enhance our appreciation of its spiritual significance?
- In what ways can we apply the concept of entering sacred spaces in our own lives?
- What do you think the east side represents in the context of worship and approaching God?
- How can we ensure that our own spaces reflect order and purpose, similar to the temple described by Ezekiel?
Commentators on this verse — 8 expositors, verse by verse
Each of these wrote on Ezekiel 42:9 itself, not merely on the chapter around it.
John Gill1697–1771Gill's Exposition of the Entire BibleAnd from under these chambers,.... Or, "from the lower part of these chambers" (z); or, "from the lowest" of them there was a space, as may be supplied, and as is by Cocceius and Starchius; and as
Read John Gill on Ezekiel 42 →Robert Jamieson1802–1880Jamieson, Fausset, and Brown's CommentaryFor they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground. No JFB commentary on these verses.
Read Robert Jamieson on Ezekiel 42 →Matthew Poole1624–1679Matthew Poole's Commentary on the Holy BibleI suppose this verse describes the entrance into the south chambers, that it was on the east point, and that whose would go into them must go up the stairs (which probably were winding stairs) at the east end of these buildings, whose front was toward the south.
Read Matthew Poole on Ezekiel 42 →John Trapp1601–1669Trapp's Complete Commentary on the Old and New TestamentsEzekiel 42:9 And from under these chambers [was] the entry on the east side, as one goeth into them from the utter court. Ver. 9. Here the Rabbis call again for the help of their Elias. See on Ezekiel 40:6.
Read John Trapp on Ezekiel 42 →Charles John Ellicott1819–1905Ellicott's Commentary for English Readers(9) From under these chambers.—This verse as it stands in our version is scarcely intelligible. Translate: And from underneath it (i.e., the wall just spoken of) these chambers. The wall screened the lower part of the chambers so that to one looking from the east they appeared to rise out of it. Then a new clause begins: “The entrance was from the east, as one goeth to them from the outer court.” It is perfectly clear that this does not refer to any entrance from the inner court, because it expressly says “as one goeth from the outer court.” The object of the statement is probably to show that the access to the chambers was from the outer court by means of the walk already described…
Read Charles John Ellicott on Ezekiel 42 →CambridgeThe Cambridge Bible for Schools and Colleges9. under these chambers] i.e. the shorter wing.
Read Cambridge on Ezekiel 42 →Albert Barnes1798–1870Barnes' Notes on the BibleThe entry from these chambers to the temple-court was by a passage lying to the east fenced off by the “wall” Ezekiel 42:7.
Read Albert Barnes on Ezekiel 42 →Daniel Denison Whedon1808–1885Whedon's Commentary on the Bible4-12. Toy renders: “In front of the chamber was a passageway ten cubits wide and one hundred cubits long. (See O, chart facing page 209.) Their doors were on the north.
Read Daniel Denison Whedon on Ezekiel 42 →The verse in English, compared — 17 translations, and where they part company
Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.
Modern formal
And below these chambers was the entrance on the east side as one enters them from the outer court.
From under these rooms was the entry on the east side, as one goes into them from the outer court.
And below these chambers was the entrance on the east side as one enters them from the outer court.
Below these chambers was a passage on the east side as one enters from the outer court.
Tyndale line
And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
And from under these chambers was the entry on the east side, as one goeth into them from the outer court.
And from under these chambers was the entry on the east side, as one goeth into them from the outer court.
And from under these chambers was the entry on the east side, as one goeth into them from the outer court.
And vnder these chambers was the entrie, on the East side, as one goeth into them from the outward court.
Strictly literal
And under these cells was the entry from the east, as one goeth into them from the outer court.
And under these chambers [is] the entrance from the east, in one's going into them from the outer court.
And under these chambers [is] the entrance from the east, in one’s going into them from the outer court.
And beneath these chambers was the entrance from the east side, as one goeth into them from the outer court.
There was an entrance to the lowest rooms from the east side, coming from the outer courtyard.
From the Latin
And there was under these chambers, an entrance from the east, for them that went into them out of the outward court.
Simplified
Below these rooms was an entrance on the east side coming from the outer courtyard.
And under these rooms was the way in from the east side, as one goes into them from the outer square at the head of the outer wall.
Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.
The sentence as the grammar sees it — from the MACULA Hebrew treebank
This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.
Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.
The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran
The Masoretic Text states, "וּמִתַּ֖חַת הַלְּשָׁכ֣וֹת הָאֵ֑לֶּה הַמֵּבִיא֙ מֵֽהַקָּדִ֔ים בְּבֹא֣וֹ לָהֵ֔נָּה מֵֽהֶחָצֵ֖ר הַחִצֹנָֽה׃" which translates to, "And below these chambers was the entrance on the east side as one enters them from the outer court." The Septuagint, while it has a word-by-word correspondence with 7 of the 9 words, does not provide a complete text for comparison, indicating that there may be differences in interpretation or translation. However, it does not contradict the essence of the Masoretic Text. The Samaritan Pentateuch and the Dead Sea Scrolls do not provide additional textual evidence for this specific verse, leaving the Masoretic Text as the primary witness for this passage.
וּמִתַּ֖חַת הַלְּשָׁכ֣וֹת הָאֵ֑לֶּה הַמֵּבִיא֙ מֵֽהַקָּדִ֔ים בְּבֹא֣וֹ לָהֵ֔נָּה מֵֽהֶחָצֵ֖ר הַחִצֹנָֽה׃
7 of the 9 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.
Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.
The map of this verse — what each word keeps company with
This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.
Lexicons — every word in Ezekiel 42:9
One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.
Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.
תַּחַת (tachath) refers to the concept of being underneath or below. It can function as a noun meaning 'the under part,' or as an adverb and preposition indicating position or substitution, such as 'instead of' or 'for the sake of.' The word encompasses various uses, including physical placement and metaphorical meanings related to subjection or exchange.
תַּחַת n.[m.] the under part, hence as adv. accus. and prep. underneath, below, instead of
base
H8478 תַּחַת the under part, hence as adv. accus. and prep. underneath, below, instead of
8478 tachath takh'-ath
from the same as 8430; the bottom (as depressed); only
adverbially, below (often with prepositional prefix
underneath), in lieu of, etc.:--as, beneath, X flat,
in(-stead), (same) place (where...is), room, for...sake, stead
of, under, X unto, X when...was mine, whereas, (where-)fore,
with.
see HEBREW for 08430
תַּחַת (ta.chat) — underneath: under.
: under/below
1) the under part, beneath, instead of, as, for, for the sake of, flat, unto, where, whereas n m
1a) the under part adv accus
1b) beneath prep
1c) under, beneath
1c1) at the foot of (idiom)
1c2) sweetness, subjection, woman, being burdened or oppressed (fig)
1c3) of subjection or conquest
1d) what is under one, the place in which one stands
1d1) in one's place, the place in which one stands (idiom with reflexive pronoun)
1d2) in place of, instead of (in transferred sense)
1d3) in place of, in exchange or return for (of things mutually interchanged)
conj
1e) instead of, instead of that
1f) in return for that, because that in compounds
1g) in, under, into the place of (after verbs of motion)
1h) from under, from beneath, from under the hand of, from his place, under, beneath
תַּחַת (ta.chat) — underneath: instead.
: instead/in_place/exchange
Conj | Prep | Prep | Suff — Conjunction · preposition · noun common masculine singular constructHC/R/Ncmsc
לִשְׁכָּה (lishkah) refers to a room or chamber within a building, which can serve various purposes such as storage, eating, or lodging. The word is derived from an unused root of uncertain meaning and is synonymous with terms for hall or cell. It appears in contexts related to physical spaces.
לִשְׁכָּה n.f. room, chamber, hall, cell, lishka
base
H3957 לִשְׁכָּה
3957 lishkah lish-kaw'
from an unused root of uncertain meaning; a room in a
building (whether for storage, eating, or lodging):--chamber,
parlour. Compare 5393.
see HEBREW for 05393
לִשְׁכָּה (lish.kah) — chamber.
room, chamber, hall, cell
N-fp — Particle · noun common feminine plural absoluteHTd/Ncfpa
אֵ֫לֶּה (el-leh) means 'these' and is used in various grammatical contexts, often in apposition to a noun with a pronoun suffix. It can appear with or without the definite article and is sometimes paired with other terms like וְאֵלֶּה (and these). The word conveys a sense of proximity or specification, referring to particular items or people.
אֵ֫לֶּה pr.pl.m. & f. these
in appos. to a subst. with a pron. suff. (always without the article)
repeated, אלה … ואלה, these … those
with the art. (but only after a subst. determined likewise by the art.)
with preps.
base
H428 אֵ֫לֶּה these . in appos. to a subst. with a pron. suff. (always without the article)
. repeated, אלה … ואלה, these … those
. with the art. (but only after a subst. determined likewise by the art.)
. with preps.
428 'el-leh ale'-leh
prolonged from 411; these or those:--an- (the) other; one
sort, so, some, such, them, these (same), they, this, those,
thus, which, who(-m).
see HEBREW for 0411
אֵ֫לֶּה (el.leh) — these.
1) these
1a) used before antecedent
1b) used following antecedent
Aramaic equivalent: el.leh (אֵלֶּה "these" H0429)
Art | Pron — Particle · particleHTd/Tm
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
Art | N-ms — Particle · verb hiphil participle (active) masculine singularHTd/Vhrmsa
קָדִים (qadiym) refers to the direction east and also denotes an east wind. It is derived from another Hebrew root, indicating its connection to the concept of the front or fore part. The entries consistently emphasize its geographical and meteorological meanings.
קָדִים 69 n.m. East, east wind
base
H6921 קָדִים East, east wind
6921 qadiym kaw-deem'
or qadim {kaw-deem'}; from 6923; the fore or front part;
hence (by orientation) the East (often adverbially, eastward,
for brevity the east wind):--east(-ward, wind).
see HEBREW for 06923
קָדִים (qa.dim) — east.
1) east, east wind
1a) east (of direction)
1b) east wind
Prep | Art | N-ms — Preposition · particle · noun common masculine singular absoluteHR/Td/Ncmsa
East
(1.) The orient (mizrah); the rising of the sun. Thus “the east country” is the country lying to the east of Syria, the Elymais (Zech. 8:7).
(2). Properly what is in front of one, or a country that is before or in front of another; the rendering of the word kedem. In pointing out the quarters, a Hebrew always looked with his face toward the east. The word kedem is used when the four quarters of the world are described (Gen. 13:14; 28:14); and mizrah when the east only is distinguished from the west (Josh. 11:3; Ps. 50:1; 103:12, etc.). In Gen. 25:6 “eastward” is literally “unto the land of kedem;” i.e., the lands…
The Hebrew term kedem properly means that which is before or in front of a person, and was applied to the east form the custom of turning in that direction when describing the points of the compass, before, behind, the right and the left representing respectively east, west, south and north. (Job 23:8,9) The term as generally used refers to the lands lying immediately eastward of Palestine, viz., Arabia, Mesopotamia and Babylonia; on the other hand mizrach is used of the far east with a less definite signification. (Isaiah 42:2,25; 43:5; 46:11)
The Hebrews, in speaking of the different quarters of the heaven, always suppose the face to be turned towards the east. Hence "before," or "forwards," means the east; "behind" is the west; the right-hand is south, and the left hand, north. Besides the ordinary meanings of the word east, Jos 4:19; Ps 103:12, the Jews often used it to designate a large region lying northeast and southeast of Palestine, including Syria and Arabia near at hand, and Babylonia, Assyria, Armenia, etc., with the whole region from the Caspian sea to the Arabian gulf, Ge 29:1; Nu 23:7; Jud 6:3; 7:12; 8:10. The wise men who visited the infant…
בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.
בּוֹא 2569 vb. come in, come, go in, go
Qal
come in
come (approach, arrive)
go, i.e. walk, associate with
go from speaker, but with limit of motion given
Hiph.
cause to come in, bring in (conduct, lead, obj. persons and animals)
cause to come, bring, bring near, etc. (animate obj.)
Hoph.
be brought in (of pers. and things)
be brought
be introduced, put
base
H935 בּוֹא come in, come, go in, go .. come in
. come (approach, arrive)
. go, i.e. walk, associate with
. go from speaker, but with limit of motion given
. . cause to come in, bring in (conduct, lead, obj. persons and animals)
. cause to come, bring, bring near, etc. (animate obj.)
. . be brought in (of pers. and things)
. be brought
. be introduced, put
935 bow' bo
a primitive root; to go or come (in a wide variety of
applications):--abide, apply, attain, X be, befall, +
besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out,
upon, to pass), depart, X doubtless again, + eat, + employ,
(cause to) enter (in, into, -tering, -trance, -try), be
fallen, fetch, + follow, get, give, go (down, in, to war),
grant, + have, X indeed, (in-)vade, lead, lift (up), mention,
pull in, put, resort, run (down), send, set, X (well) stricken
(in age), X surely, take (in), way.
בּוֹא (bo) — to come (in): come.
: come/go_in
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
1a5) to go
1b) (Hiphil)
1b1) to lead in
1b2) to carry in
1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon
1b4) to bring to pass
1c) (Hophal)
1c1) to be brought, brought in
1c2) to be introduced, be put
לְב֥וֹא (bo) — Lebo-(Hamath).
This name means to go in, enter
Combined with cha.mat (חֲמָת "Hamath" H2574)
בּוֹא (bo) — to come (in): towards.
: towards/entrance
1) to go in, enter, come, go, come in
1a) (Qal)
1a1) to enter, come in
1a2) to come
1a2a) to come with
1a2b) to come upon, fall or light upon, attack (enemy)
1a2c) to come to pass
1a3) to attain to
1a4) to be enumerated
HR/Vqcc/Sp3ms — Preposition · verb qal infinitive construct common · suffixHR/Vqcc/Sp3ms
ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.
הֶן (hen) — them.
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine plural
HR/Pp3fp — Preposition · pronounHR/Pp3fp
חָצֵר (chatser) refers to an enclosure or court, and can also mean a settled abode, settlement, or village, typically appearing in the plural form חֲצֵרִים. The word is derived from a root meaning to enclose, indicating spaces that are surrounded by walls or fences.
חָצֵר 145 n.m. and (oftener) f. enclosure, court
base
[חָצֵר] 46 n.m. settled abode, settlement, village—always pl. abs. חֲצֵרִים
base
H2691a חָצֵר n. m. and (oftener) f. enclosure, court H2691b חָצֵר settled abode, settlement, village—always pl. abs. חֲצֵרִים
2691 chatser khaw-tsare'
(masculine and feminine); from 2690 in its original sense; a
yard (as inclosed by a fence); also a hamlet (as similarly
surrounded with walls):--court, tower, village.
see HEBREW for 02690
חָצֵר (cha.tser) — court.
1) court, enclosure
1a) enclosures
1b) court
חָצֵר (cha.tser) — village.
settled abode, settlement, village, town
Prep | Art | N-cs — Preposition · particle · noun common both singular absoluteHR/Td/Ncbsa
חִיצוֹן (chiytsown) refers to something that is outer or external, derived from the root word for 'wall side.' It covers meanings related to the exterior or outward aspects, often in a secular context as opposed to sacred. The entries consistently emphasize its use in describing outer or external qualities.
חִיצוֹן adj. outer, external
base
H2435 חִיצוֹן
2435 chiytsown khee-tsone'
from 2434; properly, the (outer) wall side; hence, exterior;
figuratively, secular (as opposed to sacred):--outer, outward,
utter, without.
see HEBREW for 02434
חִיצוֹן (chi.tson) — outer.
outer, external, outward
Art | Adj — ParticleHTd/Aafsa
out'-er: This adjective is used 12 times by Ezekiel of the outside court of the temple. In Matthew we find it 3 times (8:12; 22:13; 25:30) in "outer darkness" (to skotos to exoteron), which typifies the utter darkness of the doom of the lost.