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2 Kings 5:18 — Word Study

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WLCלַדָּבָ֣ר הַזֶּ֔ה יִסְלַ֥ח יְהוָ֖ה לְעַבְדֶּ֑ךָ בְּב֣וֹא אֲדֹנִ֣י בֵית־ רִמּוֹן֩ לְהִשְׁתַּחֲוֹ֨ת שָׁ֜מָּה וְה֣וּא׀ נִשְׁעָ֣ן עַל־ יָדִ֗י וְהִֽשְׁתַּחֲוֵ֙יתִי֙ בֵּ֣ית רִמֹּ֔ן בְּהִשְׁתַּחֲוָיָ֙תִי֙ בֵּ֣ית רִמֹּ֔ן יִסְלַח־ יְהוָ֥ה לְעַבְדְּךָ֖ בַּדָּבָ֥ר הַזֶּֽה׃

BSAYet may the LORDYᵉhôvâh [Yehovah, The covenant Name of God] forgiveçâlach [pardon, show mercy] your servantʻebed [one who serves, a bondservant] thiszeh one thingdâbâr When my masterʼâdôwn [lord, one in authority] goes intobôwʼ the templebayith [house, place of worship] of RimmonRimmôwn [a Syrian deity] to worshipshâchâh [bow down, pay homage] thereshâm and hehûwʼ leansshâʻan [rests, trusts] onʻal my armyâd [hand] and I bow downshâchâh [prostrate myself, show respect] in the templebayith of RimmonRimmôwn the LORDYᵉhôvâh [Yehovah, God] forgiveçâlach [show compassion, cancel debt] your servantʻebed [one who serves, a slave] in thiszeh matterdâbâr [thing, affair]

Word
Listen & take away2 Kings 5
English ↓ Download MP3 The Berean Standard Bible chapter audio already hosted for the site's Bible section — verse 18 is in this chapter.
Hebrew ↓ Download MP3 The Masoretic text of this chapter, read aloud. Read by Abraham Shmuelof, courtesy of Audio Scriptures International. Chapter divisions by the Academy of Ancient Languages..
Say the word Each Hebrew word carries its transliteration (ha.Zeh) — no per-word recordings of the Hebrew exist to link to.
Take it away
2 Kings 5:18quick helps
In a sentenceNaaman seeks forgiveness from the LORD for his actions in the temple of Rimmon.
Who is speakingNaaman, a Syrian military commander, addressing Elisha.
Where we areIn the context of Naaman's healing and his request for mercy.
The hard wordיִסְלַח
Take awayThe plea for forgiveness is central to Naaman's understanding of his actions.
8 commentators on this verse Gill, Jamieson, Poole, Trapp & more — read them › clause subjectיהוה verbסָלַח The sentence as the grammar sees it Open the tree ›
How rare are these words?in the Old Testament

Every word here is used elsewhere in the Old Testament.

Bars are logarithmic — אֵת, the commonest word in the Hebrew Bible, stands about 11,000 times, so a linear scale would leave everything else invisible. Click a row to open that word.

Deep Study — 2 Kings 5:18

Sections marked generated are written from the data on this page rather than by a named author. Everything else — the lexicon entries, the cross references, the manuscript readings, the counts — is quoted from its source unchanged.

Context — Naaman's Request for Forgivenessgenerated

17“If you will not,” said Naaman, “please let me, your servant, be given as much soil as a pair of mules can carry. For your servant will never again make a burnt offering or a sacrifice to any other god but the LORD.
18Yet may the LORD forgive your servant this one thing: When my master goes into the temple of Rimmon to worship there, and he leans on my arm, and I bow down in the temple of Rimmon, may the LORD forgive your servant in this matter.”
19“Go in peace,” said Elisha. But after Naaman had traveled a short distance,
20Gehazi, the servant of Elisha the man of God, said, “Look, my master has spared this Aramean, Naaman, while not accepting what he brought. As surely as the LORD lives, I will run after him and get something from him.”

2 Kings 5:18 finds Naaman, a foreign military leader, in a moment of vulnerability after being healed of leprosy. He acknowledges his dual loyalty to the LORD and to the Syrian god Rimmon, seeking divine forgiveness for his actions that may compromise his faith. This reflects the broader theme of God's mercy extending beyond Israel.


Cross References

ReferenceText (BSB)
12 Kings 7:2–17But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with your own eyes,” replied Elisha, “but you will not eat any of it.”
22 Kings 17:35For the LORD had made a covenant with the Israelites and commanded them, “Do not worship other gods or bow down to them; do not serve them or sacrifice to them.
3Exodus 20:5You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on their children to the third and fourth generations of those who hate Me,
41 Kings 19:18Nevertheless, I have reserved seven thousand in Israel—all whose knees have not bowed to Baal and whose mouths have not kissed him.”
52 Chronicles 30:18–19A large number of the people—many from Ephraim, Manasseh, Issachar, and Zebulun—had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, “May the LORD, who is good, provide atonement for everyone

The Treasury of Scripture Knowledge — 6 references, hung on the phrase they belong to

and he leaneth2 Kings 7:2–17

The Key Word יִסְלַח, yis.Lachgenerated

The verb סָלַח (sa.lach) means 'to forgive' or 'to pardon,' indicating an act of mercy or compassion. It is a Qal imperfect form, suggesting an ongoing or potential action — Naaman is asking for the LORD's forgiveness in a specific situation.

This verb captures the essence of divine mercy, a recurring theme in the Hebrew Scriptures, where forgiveness is often sought in the context of human failure and the need for restoration in one's relationship with God.


How Translations Differ — measured against the Berean Standard Biblegenerated

This study reads the verse in the Berean Standard Bible, so the BSB is the wording every comparison below is made against.


Sentence Structuregenerated

The finite verb יִסְלַח governs the main clause: may he forgive. The structure includes a series of dependent phrases that elaborate on Naaman's situation and his request for forgiveness.

The word order emphasizes Naaman's plea, with the main action of seeking forgiveness placed prominently at the beginning, followed by the context of his actions in the temple of Rimmon.


Septuagint Backgroundgenerated

The Septuagint translates יִסְלַח as ἄφεσιν, meaning 'forgiveness' or 'release.' This choice reflects a broader understanding of forgiveness, possibly indicating a more formal or legal aspect of pardon.

This translation aligns with the themes of mercy and grace found throughout the Septuagint, highlighting the continuity of God's character in both the Hebrew and Greek texts.


In plain words — the whole versegenerated

2 Kings 5:18 shows Naaman asking the LORD to forgive him for a specific act of worship in the temple of Rimmon. He worries about his loyalty to both the LORD and his master, seeking mercy for his actions.


Frequently Asked Questionsgenerated

What does Naaman mean by asking for forgiveness?

Naaman is acknowledging his actions in the temple of Rimmon and seeking the LORD's mercy for his divided loyalty, reflecting his desire for a right relationship with God.

Why does Naaman mention leaning on his arm?

Leaning on his arm signifies dependence on his master, indicating the conflict he feels between serving his earthly authority and his spiritual commitment to the LORD.

Is forgiveness a common theme in the Old Testament?

Yes, forgiveness is a significant theme, often linked to God's mercy and the need for humans to seek restoration in their relationship with Him.

How does Naaman's request reflect his understanding of God?

Naaman's request shows his recognition of the LORD's authority and power, as he seeks forgiveness from the true God despite his cultural background.


Reflection Questionsgenerated

  1. What does this passage teach about the nature of forgiveness?
  2. How can we apply Naaman's understanding of loyalty to God in our own lives?
  3. In what ways do we sometimes struggle with divided loyalties like Naaman?
  4. How does this verse encourage us to seek God's mercy in our own shortcomings?

Commentators on this verse — 8 expositors, verse by verse

Each of these wrote on 2 Kings 5:18 itself, not merely on the chapter around it.

John Gill1697–1771Gill's Exposition of the Entire Bible

In this thing the Lord pardon thy servant,.... Which he next mentions, and on account of which he desires the prayers of Elisha for him, as the Vulgate Latin version; or it may be, this is a prayer

Read John Gill on 2 Kings 5 →
Robert Jamieson1802–1880Jamieson, Fausset, and Brown's Commentary

In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down

Read Robert Jamieson on 2 Kings 5 →
Matthew Poole1624–1679Matthew Poole's Commentary on the Holy Bible

Rimmon; a Syrian idol, called here by the LXX. Remman, and Remphan. On my hand; or, arm, as that word sometimes signifies, both in Scripture and other authors; or, shoulder; upon which the king leaned, either for state or for support. Compare . When I bow down myself in the house of Rimmon; not in honour to the idol, which I do here, and shall there, openly renounce; but only in compliance with the king’ s infirmity and conveniency, who cannot well bow if I stand upright. The Lord pardon thy servant in this thing: because there seemed to be an appearance of evil in this action, though done with an honest mind, he desires the prophet’ s prayers that God would not charge it upon him as…

Read Matthew Poole on 2 Kings 5 →
John Trapp1601–1669Trapp's Complete Commentary on the Old and New Testaments

2 Kings 5:18 In this thing the LORD pardon thy servant, [that] when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.Ver. 18. In this thing the Lord pardon thy servant.] He held it a sin then, and would have a dispensation for it, as it may seem. Young carpenters make many chips; so do young converts many faults, which God imputeth not. Let none by Naaman’ s example plead an upright soul in a prostrate body, pretend Nathanael in the skin of a Nicodemus. The words may be taken of the time past, and so some read, The Lord be…

Read John Trapp on 2 Kings 5 →
Charles John Ellicott1819–1905Ellicott's Commentary for English Readers

(18) In this thing.—Touching this thing (but in at the end of the verse). The LXX. and Syriac read, “and touching this thing,” an improvement in the connection. To worship.—To bow down (the same verb occurs thrice in the verse). The house of Rimmon.—The Assyrian Rammβnu (from ramβmu, “to thunder”). One of his epithets in the cuneiform is Rβmimu, “the thunderer;” and another is Barqu (=Bβriqu), “he who lightens.” Rimmon was the god of the atmosphere, called in Accadian, AN. IM (“god of the air or wind”), figured on bas-reliefs and cylinders as armed with the thunderbolt. His name is prominent in the story of the Flood (e.g., it is said Rammβnu irmum, “Rimmon thundered”); and one of his…

Read Charles John Ellicott on 2 Kings 5 →
AdamClarkeAdam Clarke's Commentary on the Bible

Verse 18. In this thing the Lord pardon thy servant] It is useless to enter into the controversy concerning this verse. By no rule of right reasoning, nor by any legitimate mode of interpretation, can it be stated that Naaman is asking pardon for offenses which he may commit, or that he could ask or the prophet grant indulgence to bow himself in the temple of Rimmon, thus performing a decided act of homage, the very essence of that worship which immediately before he solemnly assured the prophet he would never practise. The original may legitimately be read, and ought to be read, in the past, and not in the future tense. "For this thing the Lord pardon thy servant, for that when my master…

Read AdamClarke on 2 Kings 5 →
CambridgeThe Cambridge Bible for Schools and Colleges

18. the Lord pardon thy servant] Naaman can see the inconsistency of his conduct. He will offer no more sacrifices to Rimmon. But the king his master worships in Rimmon’s temple, and Naaman must be in attendance, and must bow when the king bows down, or he will give offence. He sets his difficulty before Elisha, and Elisha, regarding the degree of his faith and obedience as all that could be expected from his amount of light, gives him a comforting answer. We must judge both Naaman and the prophet according to the times in which they lived. It was impossible for the former at once to cast away all his old ideas. His strongest wish, for some of the soil of the holy land to carry home…

Read Cambridge on 2 Kings 5 →
Albert Barnes1798–1870Barnes' Notes on the Bible

Rimmon is known to us as a god only by this passage. The name is connected with a root “to be high.” Hadad-rimmon Zechariah 12:11, the name of a place near Megiddo, points to the identity of Rimmon

Read Albert Barnes on 2 Kings 5 →

The verse in English, compared — 17 translations, and where they part company

Every translation on this page is a decision someone had to make and commit to. Read down a column and you see one translator's judgement; read across a row and you see the range the Greek actually allows. The BSB is the wording the rest of this page is measured against, so it is listed first.

Modern formal

BSBBerean Standard Bible2020

Yet may the LORD forgive your servant this one thing: When my master goes into the temple of Rimmon to worship there, and he leans on my arm, and I bow down in the temple of Rimmon, may the LORD forgive your servant in this matter.”

WEBWorld English Bible2000

In this thing may Yahweh pardon your servant: when my master goes into the house of Rimmon to worship there, and he leans on my hand, and I bow myself in the house of Rimmon. When I bow myself in the house of Rimmon, may Yahweh pardon your servant in this thing.”

MSBMajority Standard Bible2022

Yet may the LORD forgive your servant this one thing: When my master goes into the temple of Rimmon to worship there, and he leans on my arm, and I bow down in the temple of Rimmon, may the LORD forgive your servant in this matter.”

NETBNew English Translation2006

May the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to worship, and he leans on my arm and I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

Tyndale line

KJVKing James Version1611

In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.

ASVAmerican Standard Version1901

In this thing Jehovah pardon thy servant: when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, Jehovah pardon thy servant in this thing.

RVARevised Version, American1894

In this thing the LORD pardon thy servant; when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon thy servant in this thing.

NWBWebster's Bible1833

In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.

GNVGeneva Bible1599

Herein the Lord bee mercifull vnto thy seruant, that when my master goeth into the house of Rimmon, to worship there, and leaneth on mine hand, and I bowe my selfe in the house of Rimmon: when I doe bowe downe, I say, in the house of Rimmon, the Lord be mercifull vnto thy seruant in this point.

Strictly literal

DBYDarby Translation1890

In this thing Jehovah pardon thy servant: when my master goes into the house of Rimmon to bow down there, and he leans on my hand, and I bow down myself in the house of Rimmon — when I bow down myself in the house of Rimmon, Jehovah pardon thy servant, I pray thee, in this thing.

YLTYoung's Literal Translation1862

For this thing Jehovah be propitious to thy servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself [in] the house of Rimmon; for my bowing myself in the house of Rimmon Jehovah be propitious, I pray thee, to thy servant in this thing.'

LSVLiteral Standard Version2020

For in this thing may YHWH be propitious to your servant, in the coming in of my lord into the house of Rimmon to bow himself there, and he was supported by my hand, and I bowed myself [in] the house of Rimmon; for my bowing myself in the house of Rimmon, may YHWH now be propitious to your servant in this thing.”

ILTInterlinear Literal Translation2000

For this thing may the Lord pardon thy servant, that when my Lord goeth into the house of Rimmon to prostrate himself there, and he leaneth on my hand, and I prostrate myself also in the house of Rimmon: when I prostrate myself in the house of Rimmon, may the Lord pardon thy servant for this thing.

ULBUnlocked Literal Bible2017

In this one thing may Yahweh pardon your servant, that is, when my king goes into the house of Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, may Yahweh pardon your servant in this matter.”

From the Latin

DRADouay-Rheims (Challoner)1899

But there is only this, for which thou shalt entreat the Lord for thy servant, when my master goeth into the temple of Remmon, to worship: and he leaneth upon my hand, if I bow down in the temple of Remmon, when he boweth down in the same place, that the Lord pardon me thy servant for this thing.

Simplified

FBVFree Bible Version2020

In addition, may the Lord forgive me for doing this: When my master goes into the temple of Rimmon to worship there, and I assist him, and I bow down in the temple of Rimmon, may the Lord forgive me for doing so.”

BBEBible in Basic English1949

But may your servant have the Lord's forgiveness for this one thing: when my master goes into the house of Rimmon for worship there, supported on my arm, and my head is bent in the house of Rimmon; when his head is bent in the house of Rimmon, may your servant have the Lord's forgiveness for this thing.

Counted from the translations carried on this site, not from a survey of every English Bible. A rendering shared by many versions is usually inherited rather than independently arrived at — the Tyndale line in particular runs through most of them.


The sentence as the grammar sees it — from the MACULA Hebrew treebank

This is not our own analysis: it is the scholarly syntax tree for the verse, showing how the clause actually holds together.

clauseclauseclauseprepositional phrase · prepositionalלַtonoun phrasethenoun phraseדָּבָ֣רmatteradjective phraseהַ(the)זֶּ֔הthisverbיִסְלַ֥חmay.he.forgivesubjectיְהוָ֖הYahwehprepositional phrase · prepositionalלְ(to)noun phraseעַבְדֶּ֑servantךָyourprepositional phrase · prepositionalבְּwhenclauseverbב֣וֹאgoesnoun phrase · subjectאֲדֹנִ֣masterיmynoun phrase · adverbialבֵיתthe.houseרִמּוֹן֩of.Rimmonprepositional phrase · prepositionalלְtoclauseverbהִשְׁתַּחֲוֺ֨תbow.downadverb phrase · adverbialשָׁ֜מָּthereה(to)וְandclausesubjectה֣וּאheverbנִשְׁעָ֣ן[is].leaningprepositional phrase · prepositionalעַלonnoun phraseיָדִ֗handיmyוְandclauseverbהִֽשְׁתַּחֲוֵ֨יתִי֙I.will.bow.downnoun phrase · adverbialבֵּ֣יתthe.houseרִמֹּ֔ןof.Rimmonclauseprepositional phrase · prepositionalבְּwhenclauseverbהִשְׁתַּחֲוָיָ֨תִIsubjectי֙bow.downnoun phrase · adverbialבֵּ֣יתthe.houseרִמֹּ֔ןof.Rimmonverbיִסְלַחmay.he.forgivesubjectיְהוָ֥הYahwehprepositional phrase · prepositionalלְ(to)noun phraseעַבְדְּservantךָ֖yourprepositional phrase · prepositionalבַּinnoun phrasethenoun phraseדָּבָ֥רmatteradjective phraseהַ(the)זֶּֽהthis

Boxes are the grammarian's groupings — clause, noun phrase, prepositional phrase.


The four witnesses to this verse — Masoretic, Septuagint, Samaritan, Qumran

The Masoretic Text and the Septuagint largely agree in their wording, though the Septuagint's structure and phrasing differ slightly. The MT presents a direct plea, while the LXX may imply a broader theological context.

Masoretic TextLeningrad Codex, c. AD 1008 — the text this page is built on

לַדָּבָ֣ר הַזֶּ֔ה יִסְלַ֥ח יְהוָ֖ה לְעַבְדֶּ֑ךָ בְּב֣וֹא אֲדֹנִ֣י בֵית־ רִמּוֹן֩ לְהִשְׁתַּחֲוֹ֨ת שָׁ֜מָּה וְה֣וּא׀ נִשְׁעָ֣ן עַל־ יָדִ֗י וְהִֽשְׁתַּחֲוֵ֙יתִי֙ בֵּ֣ית רִמֹּ֔ן בְּהִשְׁתַּחֲוָיָ֙תִי֙ בֵּ֣ית רִמֹּ֔ן יִסְלַח־ יְהוָ֥ה לְעַבְדְּךָ֖ בַּדָּבָ֥ר הַזֶּֽה׃

Septuagintthe Greek the translators chose, word by word
לַדָּבָ֣רμόνῳיְהוָ֖הκύριοςלְעַבְדֶּ֑ךָσουבְּב֣וֹאἐνאֲדֹנִ֣יμουבֵית־οἶκονרִמּוֹן֩ρεμμανלְהִשְׁתַּחֲוֹ֨תπροσκυνῆσαιוְה֣וּא׀καὶנִשְׁעָ֣ןἐπαναπαύσεταιעַל־ἐπὶיָדִ֗יμουוְהִֽשְׁתַּחֲוֵ֙יתִי֙προσκυνήσωבֵּ֣יתοἴκῳרִמֹּ֔ןρεμμανבְּהִשְׁתַּחֲוָיָ֙תִי֙προσκυνεῖνבֵּ֣יתοἴκῳרִמֹּ֔ןρεμμανיְהוָ֥הκύριοςלְעַבְדְּךָ֖σουבַּדָּבָ֥רἐνהַזֶּֽה׃τούτῳ

22 of the 26 words are matched. This is the word-by-word correspondence, not the Septuagint's own sentence — its word order and its articles are its own.

Four traditions, not one. “On the leather” means the letters physically survive on the scroll, as against letters an editor has supplied to fill a hole in it — a restoration is a scholar’s reading, not a reading of the manuscript. Words in [square brackets] are supplied; the notes count them apart from what survives.


The map of this verse — what each word keeps company with

This is a map of two things, both counted rather than judged. Company kept: which words stand within three words of each of these, anywhere in the Hebrew Bible — the thicker the line, the more often the pair meet compared with chance. Built from: the words a word is made out of, taken from its own Strong’s entry. It is not a map of meaning: nothing here claims two words mean the same thing. Click any circle to see the numbers behind it.

2 Kings 5:18דָּבָרto the mattto the matterדָּבָרזֶהthisthisזֶהסָלַחmay he forgmay he forgiveסָלַחיהוהYahwehYahwehיהוהעֶ֫בֶדservant youservant yourעֶ֫בֶדבּוֹאwhen goeswhen goesבּוֹאאָדוֹןmaster mymaster myאָדוֹןבֵּית[the] house[the] house ofבֵּיתרִמּוֹןRimmonRimmonרִמּוֹןשָׁחָהto bow downto bow downשָׁחָהשָׁםtherethereשָׁםהוּאand heand heהוּאשָׁעַן[is] suppor[is] supportingשָׁעַןעַלononעַליָדhand myhand myיָדשָׁחָהand I will and I will bow שָׁחָהבֵּית[the] house[the] house ofבֵּיתרִמּוֹןRimmonRimmonרִמּוֹןשָׁחָהwhen bow dowhen bow down Iשָׁחָהבֵּית[the] house[the] house ofבֵּיתרִמּוֹןRimmonRimmonרִמּוֹןסָלַחmay he forgmay he forgiveסָלַחיהוהYahwehYahwehיהוהעֶ֫בֶדservant youservant yourעֶ֫בֶדדָּבָרin the mattin the matterדָּבָרזֶהthisthisזֶהבָּנָהto buildto buildבָּנָהדָבַרto speak: to speak: speakדָבַרהָיָהto beto beהָיָהעָבַדto serveto serveעָבַדאֶ֫בֶץEbezEbezאֶ֫בֶץרִמּוֹןpomegranatpomegranateרִמּוֹןזֶהthisthisזֶהזֹהthisthisזֹהכַּףpalmpalmכַּףאֲשֶׁרwhichwhichאֲשֶׁרעַלheightheightעַלאוֹצָרtreasuretreasureאוֹצָרעֵתעֵתעַ֫יִןAinAinעַ֫יִןקָדַדto bowto bowקָדַדאַחֵרanotheranotherאַחֵריֶ֫תֶרremainderremainderיֶ֫תֶרסֵ֫פֶרscroll: doscroll: documenסֵ֫פֶר
meets it a little oftener than chancemeets it far oftener than chancebuilt from the same roottwo words of the verse share ita word of this versea related word

Lexicons — every word in 2 Kings 5:18

One dossier per word, with every reference work grouped by kind — Hebrew lexicons, morphology, Bible dictionaries, topical chains and the English of the translators themselves. The verse sits at the head of each block with the word under study lit, so you never lose your place. The panel above gives the short answer; this is the long one, and it is the part of the page worth indexing.

Every entry below is the lexicographer's own text. On the Hebrew: Brown-Driver-Briggs entire and its gloss set, Strong's Hebrew Dictionary, and Tyndale House's Translators Brief lexicon. Where a cell says a work has no entry, that work genuinely has none for this word.

to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
לַדָּבָ֣רla.da.Var to the matter H1697 Preposition · noun common masculine singular absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mat'-er: This word being a very general term may express various ideas. the Revised Version (British and American) therefore frequently changes the reading of the King James Version in order to state more definitely the meaning of the context (compare Ex 24:14; 1Sa 16:18; 1Ki 8:59; 2Sa 11:19; Es 3:4; Ps 35:20; 64:5; Pr 16:20; 18:13). dabhar, and the Greek logos, both meaning "word," are very frequently translated by "matter." hule, "wood," is rendered "matter" in

to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
הַזֶּ֔הha.Zeh this H2088 Particle · particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
יִסְלַ֥חyis.Lach may he forgive H5545 Verb · Qal · imperfect third person masculine singular
46× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To forgive is the meaning of this Hebrew word, used to describe God's pardon and mercy towards humanity, as seen in Psalm 86:5. It involves letting go of anger or resentment towards someone who has wronged us, and is a key concept in the Bible's teachings on love and relationships.
Amplified meaning
pardon, show mercy
Tyndale gloss
to forgive
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָלַח (sa.lach) is a Hebrew verb meaning to forgive or pardon. It is a primitive root with forms in both the Qal and Niphal stems, indicating the act of forgiving and the state of being forgiven, respectively. The term appears in contexts related to forgiveness, including legal or ritual settings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[סָלַח] vb. forgive, pardon

Qal forgive, pardon

Niph. term.techn. in code of P, it shall be forgiven him

base

Brown-Driver-Briggs glosses

H5545 סָלַח forgive, pardon

Strong's Hebrew Dictionary

5545 calach saw-lakh'

a primitive root; to forgive:--forgive, pardon, spare.

Translators Brief Hebrew Lexicon

סָלַח (sa.lach) — to forgive.

1) to forgive, pardon

1a) (Qal) to forgive, pardon

1b) (Niphal) to be forgiven

Morphologythe parsing behind the code
Berean parsing
V-Qal-Imperf-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
יְהוָ֖הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, The covenant Name of God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
לְעַבְדֶּ֑ךָle.'av.De.kha servant your H5650 Preposition · noun common masculine singular construct · suffix
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Amplified meaning
one who serves, a bondservant
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2ms
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
בְּב֣וֹאbe.Vo' when goes H935 Preposition · verb qal infinitive construct common
2,573× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This verb means to go or come, and is used in many contexts, such as entering a place or approaching someone, as seen in the book of Genesis. It can also mean to abide or apply, and is translated in various ways in the KJV Bible. This term is related to the name Lebo Hamath.
Tyndale gloss
Lebo
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

בּוֹא (bo) is a Hebrew verb meaning to come or go in, with a wide range of applications including entering, arriving, and bringing in. It can refer to both physical movement and abstract concepts like events coming to pass. The verb appears in various forms, such as Qal (to come), Hiphil (to cause to come), and Hophal (to be brought). There is no significant disagreement among lexicons regarding its meanings.

Brown-Driver-Briggs Hebrew Lexicon (full)

בּוֹא 2569 vb. come in, come, go in, go

Qal

come in

come (approach, arrive)

go, i.e. walk, associate with

go from speaker, but with limit of motion given

Hiph.

cause to come in, bring in (conduct, lead, obj. persons and animals)

cause to come, bring, bring near, etc. (animate obj.)

Hoph.

be brought in (of pers. and things)

be brought

be introduced, put

base

Brown-Driver-Briggs glosses

H935 בּוֹא come in, come, go in, go .. come in

. come (approach, arrive)

. go, i.e. walk, associate with

. go from speaker, but with limit of motion given

. . cause to come in, bring in (conduct, lead, obj. persons and animals)

. cause to come, bring, bring near, etc. (animate obj.)

. . be brought in (of pers. and things)

. be brought

. be introduced, put

Strong's Hebrew Dictionary

935 bow' bo

a primitive root; to go or come (in a wide variety of

applications):--abide, apply, attain, X be, befall, +

besiege, bring (forth, in, into, to pass), call, carry, X

certainly, (cause, let, thing for) to come (against, in, out,

upon, to pass), depart, X doubtless again, + eat, + employ,

(cause to) enter (in, into, -tering, -trance, -try), be

fallen, fetch, + follow, get, give, go (down, in, to war),

grant, + have, X indeed, (in-)vade, lead, lift (up), mention,

pull in, put, resort, run (down), send, set, X (well) stricken

(in age), X surely, take (in), way.

Translators Brief Hebrew Lexicon

בּוֹא (bo) — to come (in): come.

: come/go_in

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

1a5) to go

1b) (Hiphil)

1b1) to lead in

1b2) to carry in

1b3) to bring in, cause to come in, gather, cause to come, bring near, bring against, bring upon

1b4) to bring to pass

1c) (Hophal)

1c1) to be brought, brought in

1c2) to be introduced, be put

לְב֥וֹא (bo) — Lebo-(Hamath).

This name means to go in, enter

Combined with cha.mat (חֲמָת "Hamath" H2574)

בּוֹא (bo) — to come (in): towards.

: towards/entrance

1) to go in, enter, come, go, come in

1a) (Qal)

1a1) to enter, come in

1a2) to come

1a2a) to come with

1a2b) to come upon, fall or light upon, attack (enemy)

1a2c) to come to pass

1a3) to attain to

1a4) to be enumerated

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | V-Qal-Inf-a — Preposition · verb qal infinitive construct common
HR/Vqcc
The company it keepswords that stand beside it more often than chance
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
אֲדֹנִ֣י'a.do.Ni master my H113 Noun common masculine singular construct · suffix
333× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word ʼâdôwn refers to a lord or master, and can be used to describe human leaders or God. It emphasizes the person's power and control over others or things, and is often translated as lord or master.
Amplified meaning
lord, one in authority
Tyndale gloss
lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word אָדוֹן (*'adown*) means 'lord' and is derived from a root meaning to rule. It covers a range of meanings, referring to both human and divine authority, including terms like master, king, and superintendent. Variations exist for divine references, such as אֲדֹנָי (*Adonai*), distinguishing God from human lords.

Brown-Driver-Briggs Hebrew Lexicon (full)

אָדוֹן n.m. lord (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Mass. pointing to distinguish divine reference fr. human. Pl., with few exc. an intens. pl. of rank; word takes sf. as pl. in all other pers.; so doubtless here. Orig. reading prob. in all cases אֲדֹנַי; אֲדֹנִי now found in J 51 t.)

base

Brown-Driver-Briggs glosses

H113 אָדוֹן lord

Strong's Hebrew Dictionary

113 'adown aw-done'

or (shortened) adon {aw-done'}; from an unused root (meaning

to rule); sovereign, i.e. controller (human or divine):--

lord, master, owner. Compare also names beginning with

"Adoni-".

Translators Brief Hebrew Lexicon

אָדוֹן (a.don) — lord.

1) firm, strong, lord, master

1a) lord, master

1a1) reference to men

1a1a) superintendent of household, of affairs

1a1b) master

1a1c) king

1a2) reference to God

1a2a) the Lord God

1a2b) Lord of the whole earth

1b) lords, kings

1b1) reference to men

1b1a) proprietor of hill of Samaria

1b1b) master

1b1c) husband

1b1d) prophet

1b1e) governor

1b1f) prince

1b1g) king

1b2) reference to God

1b2a) Lord of lords (probably = "thy husband, Yahweh")

1c) my lord, my master

1c1) reference to men

1c1a) master

1c1b) husband

1c1c) prophet

1c1d) prince

1c1e) king

1c1f) father

1c1g) Moses

1c1h) priest

1c1i) theophanic angel

1c1j) captain

1c1k) general recognition of superiority

1c2) reference to God

1c2a) my Lord, my Lord and my God

1c2b) Adonai (parallel with Yahweh)

Morphologythe parsing behind the code
Berean parsing
N-ms | Suff — Noun common masculine singular construct · suffix
HNcmsc/Sp1bs
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
בֵית־veit- [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Amplified meaning
house, place of worship
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
רִמּוֹן֩ri.mOn Rimmon H7417 Noun proper
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rimmon, a Syrian deity, was also the name of several cities in Palestine, including a Levitical city in Zebulun.
Amplified meaning
a Syrian deity
Tyndale gloss
Rimmon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רִמּוֹן (rimmon) means "pomegranate" and refers to a Syrian deity associated with wind, rain, and storms. It is also the name of a man from Benjamin, the father of Rechab and Baanah, and of several geographical locations in Palestine, including a cliff in Judah and a Levitical city in Zebulun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִמּוֹן n.pr.dei, in Aram.

base

רִמּוֹן n.pr.m. in Benj.

base

רִמּוֹן n.pr.loc.

cliff of R.

in S. Judah

in Zebulun

base

Brown-Driver-Briggs glosses

H7417a רִמּוֹן n. pr. dei, in Aram. H7417b רִמּוֹן in Benj. H7417c רִמּוֹן . cliff of R.

. in S. Judah

. in Zebulun

Strong's Hebrew Dictionary

7417 Rimmown rim-mone'

or (shorter) Rimmon {rim-mone'}; or Rimmownow (1 Chronicles

6:62 (77)) {rim-mo-no'}; the same as 7416; Rimmon, the name of

a Syrian deity, also of five places in Palestine:--Remmon,

Rimmon. The addition "-methoar" (Josh. 19:13) is ham-mthonar

{ham-meth-o-awr'}; passive participle of 8388 with the

article; the (one) marked off, i.e. which pertains; mistaken

for part of the name.

see HEBREW for 077

see HEBREW for 07416

see HEBREW for 08388

Translators Brief Hebrew Lexicon

רִמּוֹן (rim.mon) — Rimmon.

§ Rimmon = "pomegranate"

n pr dei

the deity of wind, rain, and storm, worshipped by the Syrians of Damascus

רִמּוֹן (rim.mon) — Rimmon.

A man living at the time of United Monarchy, first mentioned at 2Sa.4.2;

father of: Baanah (H1196), Rechab (H7394)

§ Rimmon = "pomegranate"

a Benjamite of Beeroth, the father of Rechab and Baanah, the murderers of Ishbosheth

רִמּוֹן (rim.mon) — (Rock of) Rimmon.

§ Rimmon = "pomegranate"

the Rock; a cliff or inaccessible natural fastness in which the 600 Benjamites who escaped the slaughter of Gibeah took refuge

רִמּוֹן (rim.mon) — Rimmon.

Rimmon = "pomegranate"

a town in the southern portion of Judah allotted to Simeon

Another name of a.yin (עַ֫יִן "Ain" H5871G)

רִמּוֹן, רִמּוֹנוֹ (rim.mon) — Rimmon.

Rimmon = "pomegranate"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Rimmon

Pomegranate. (1.) A man of Beeroth (2 Sam. 4:2), one of the four Gibeonite cities. (See Josh. 9:17.)

(2.) A Syrian idol, mentioned only in 2 Kings 5:18.

(3.) One of the “uttermost cities” of Judah, afterwards given to Simeon (Josh. 15:21, 32; 19:7; 1 Chr. 4:32). In Josh. 15:32 Ain and Rimmon are mentioned separately, but in 19:7 and 1 Chr. 4:32 (comp. Neh. 11:29) the two words are probably to be combined, as forming together the name of one place…

Smith's Bible Dictionary

a deity worshipped by the Syrians of Damascus, where there was a temple or house of Rimmon. (2 Kings 5:18) Rimmon is perhaps the abbreviated form of Hadad-rimmon, Hadad being the sun-god of the Syrians. Combining this with the pomegranate which was his symbol, Hadad-rimmon would then he the sun-god of the late summer, who ripens the pomegranate and other fruits.

American Tract Society Bible Dictionary

Pomegranate,

1. A town of Palestine, near the frontier of Edom, Jos 15:21,32 Zec 14:10, in the region assigned to the tribe of Simeon, Jos 19:7 1Ch 4:32 Ne 11:29.

2. A town on a high chalky hill, a few miles east of Bethel, Jud 20:45-47 21:13. A village called Rummon still exists there.

3. A city of Zebulun, assigned to the Levites, Jos 19:13; perhaps the same as Rimmono, 1Ch 6:77, which may be traced in the modern village Rimmaneh, northwest of mount Tabor.

Hitchcock's Bible Names Dictionary

exalted; pomegranate

to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
לְהִשְׁתַּחֲוֹ֨תle.hish.ta.cha.Vot to bow down H7812 Preposition · verb pilpel infinitive construct common
172× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Amplified meaning
bow down, pay homage
Tyndale gloss
to bow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁחָה (*shachah*) is a primitive root meaning to bow down or prostrate oneself, particularly in homage to a superior or in worship before God. It can also imply a figurative sense of being depressed by anxiety. The entries highlight its use in various contexts, including worship of both God and false gods.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁחָה] 172 vb. bow down

Qal bow down

Hiph. fig., anxiety depresses it

Hithpa‛lēl

bow down, prostrate oneself, before a monarch or superior, in homage, etc.

before God, in worship

before other gods

base

Brown-Driver-Briggs glosses

H7812 שָׁחָה bow down .bow down

. fig., anxiety depresses it

.. bow down, prostrate oneself, before a monarch or superior, in homage, etc.

. before God, in worship

. before other gods

Strong's Hebrew Dictionary

7812 shachah shaw-khaw'

a primitive root; to depress, i.e. prostrate (especially

reflexive, in homage to royalty or God):--bow (self) down,

crouch, fall down (flat), humbly beseech, do (make) obeisance,

do reverence, make to stoop, worship.

Translators Brief Hebrew Lexicon

שָׁחָה (sha.chah) — to bow.

1) to bow down

1a) (Qal) to bow down

1b)(Hiphil) to depress (fig)

1c) (Hithpael)

1c1) to bow down, prostrate oneself

1c1a) before superior in homage

1c1b) before God in worship

1c1c) before false gods

1c1d) before angel

Morphologythe parsing behind the code
Berean parsing
Prep | V-Hithpael-Inf-a — Preposition · verb pilpel infinitive construct common
HR/Vvcc
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
שָׁ֜מָּהSha.mah there H8033 Adverb · suffix
834× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word sham means there or then, often used to describe a location or point in time. It can also mean thither or thence, indicating movement or direction. This word is used frequently in the Bible to provide context and clarify the setting of a story.
Tyndale gloss
there
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁם (sham) is a Hebrew adverb meaning 'there' or 'thither,' indicating a location or direction. It can also refer to a point in time, translating to 'then.' The word is derived from a relative pronoun and is used in various contexts, including movement and temporal references.

Brown-Driver-Briggs Hebrew Lexicon (full)

שָׁם adv. there, thither

base

Brown-Driver-Briggs glosses

H8033 שָׁם there, thither

Strong's Hebrew Dictionary

8033 sham shawm

a primitive particle (rather from the relative pronoun, 834);

there (transferring to time) then; often thither, or

thence:--in it, + thence, there (-in, + of, + out), +

thither, + whither.

see HEBREW for 0834

Translators Brief Hebrew Lexicon

שָׁם (sham) — there.

1) there, thither

1a) there

1b) thither (after verbs of motion)

1c) from there, thence

1d) then (as an adverb of time)

Aramaic equivalent: tam.mah (תַּמָּה "there" H8536)

שָׁם (sham) — (Jerusalem) Is There.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

This name means there, thither

Morphologythe parsing behind the code
Berean parsing
Adv | Suff — Adverb · suffix
HD/Sd
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
וְה֣וּא׀ve.Hu' and he H1931 Conjunction · pronoun
1,879× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning 'he', 'she', or 'it', used to refer to a person or thing. It is used in the Bible to emphasize a subject or make it clear who is being talked about.
Tyndale gloss
he/she/it
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

הוּא (hu) is a third-person singular pronoun meaning he, she, or it, used for emphasis or when no verb is present. It can also refer to oneself or serve as a demonstrative pronoun. The word has various nuances, including resuming the subject with emphasis or expressing it unobtrusively. It can indicate 'that' or 'those' when used with the definite article.

Brown-Driver-Briggs Hebrew Lexicon (full)

הוּא m. הִיא f., pron. of the 3rd ps. sing. he, she, used also (in both genders) for the neuter it

an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

It resumes the subj. with emph.

Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

It anticipates (as it seems) the subject

As an emph. predicate, of God

In a neuter sense, that, it (of an action, occurrence, matte, etc.)

With the art.: so regularly when joined to a subst. defined itself by the art.

base

Brown-Driver-Briggs glosses

H1931 הוּא, הִיא he, she, used also (in both genders) for the neuter it . an emph. he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (esp. with the art.) that (those)

. It resumes the subj. with emph.

. Where, however, the pron. follows the pred., its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible

. It anticipates (as it seems) the subject

. As an emph. predicate, of God

. In a neuter sense, that, it (of an action, occurrence, matte, etc.)

. With the art.: so regularly when joined to a subst. defined itself by the art.

Strong's Hebrew Dictionary

1931 huw' hoo

of which the feminine (beyond the Pentateuch) is hiyw {he}; a

primitive word, the third person pronoun singular, he (she or

it); only expressed when emphatic or without a verb; also

(intensively) self, or (especially with the article) the same;

sometimes (as demonstrative) this or that; occasionally

(instead of copula) as or are:--he, as for her, him(-self),

it, the same, she (herself), such, that (...it), these, they,

this, those, which (is), who.

Translators Brief Hebrew Lexicon

הוּא (hu) — he/she/it.

pron 3p s

1) he, she, it

1a) himself (with emphasis)

1b) resuming subj with emphasis

1c) (with minimum emphasis following predicate)

1d) (anticipating subj)

1e) (emphasising predicate)

1f) that, it (neuter) demons pron

2) that (with article)

Morphologythe parsing behind the code
Berean parsing
Conj | Pron — Conjunction · pronoun
HC/Pp3ms
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ha: The fifth letter of the Hebrew alphabet; transliterated in this Encyclopedia as "h." It came also to be used for the number 5. For name, etc., see ALPHABET.

The company it keepswords that stand beside it more often than chance
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
נִשְׁעָ֣ןnish.'An [is] supporting himself H8172 Verb · Niphal · participle (active) masculine singular
22× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To lean means to support oneself or trust in something, like God. In Psalm 37:7, it means to rest in the Lord and wait patiently for Him. This concept is central to the biblical idea of trust and faith.
Amplified meaning
rests, trusts
Tyndale gloss
to lean
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

שָׁעַן (sha`an) is a Hebrew verb primarily meaning to lean or support oneself. It is noted in the Niphal form, indicating a reflexive action of relying or trusting, particularly in a figurative sense of trusting in God. The entries consistently emphasize the themes of leaning and support.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁעַן] vb. Niph. lean, support oneself

base

Brown-Driver-Briggs glosses

H8172 שָׁעַן Niph. lean, support oneself

Strong's Hebrew Dictionary

8172 sha`an shaw-an'

a primitive root; to support one's self:--lean, lie, rely,

rest (on, self), stay.

Translators Brief Hebrew Lexicon

שָׁעַן (sha.an) — to lean.

1) to lean on, trust in, support

1a) (Niphal) to lean, lean upon, support oneself

1a1) of trust in God (fig)

Morphologythe parsing behind the code
Berean parsing
V-Niphal — Verb · Niphal · participle (active) masculine singular
HVNrmsa
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
עַל־'al- on H5921 Preposition
5,774× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means on or above something, like a physical object or a situation. It can also imply a sense of responsibility or accountability, as in being on behalf of someone.
Tyndale gloss
upon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עַל (*al*) is a preposition meaning 'upon' and encompasses a wide range of meanings, including 'on account of,' 'beside,' 'above,' and 'against.' It can indicate physical placement, emotional burdens, or duties imposed on a person. The entries also note its use in idiomatic expressions and with verbs of motion. There is a mention of its function as a conjunction in certain contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

כִּי עַל כֵּן forasmuch as

base

עַל, עָ֑ל

subst. height

As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

Upon, of the substratum upon which an object in any way rests, or on which an action is performed

of clothing, etc., which any one wears

With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

Of what rests heavily upon a person, or is a burden to him

Of a duty, payment, care, etc., imposed upon a person, or devolving on him

על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Brown-Driver-Briggs glosses

H5921a עַל, עָ֑ל . As prep. upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against . Upon, of the substratum upon which an object in any way rests, or on which an action is performed . — . of clothing, etc., which any one wears

. With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it

. Of what rests heavily upon a person, or is a burden to him

. Of a duty, payment, care, etc., imposed upon a person, or devolving on him

. על is used idiom. to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him

. חָיָה עַל to live upon (as upon a foundation or support)

Read the full entry →
Strong's Hebrew Dictionary

5921 `al al

properly, the same as 5920 used as a preposition (in the

singular or plural often with prefix, or as conjunction with a

particle following); above, over, upon, or against (yet always

in this last relation with a downward aspect) in a great

variety of applications (as follow):--above, according

to(-ly), after, (as) against, among, and, X as, at, because

of, beside (the rest of), between, beyond the time, X both

and, by (reason of), X had the charge of, concerning for, in

(that), (forth, out) of, (from) (off), (up-)on, over, than,

through(-out), to, touching, X with.

see HEBREW for 05920

Translators Brief Hebrew Lexicon

עַל (al) — upon.

prep

1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against

1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards

1b) above, beyond, over (of excess)

1c) above, over (of elevation or pre-eminence)

1d) upon, to, over to, unto, in addition to, together with, with (of addition)

1e) over (of suspension or extension)

1f) by, adjoining, next, at, over, around (of contiguity or proximity)

1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion)

1h) to (as a dative)

[כִּי] עַל [כֵּן] ([ki] al [ken]) — as.

conj

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep — Preposition
HR
Bible dictionarieson the English sense
Easton's Bible Dictionary

On

Light; the sun, (Gen. 41:45, 50), the great seat of sun-worship, called also Bethshemesh (Jer. 43:13) and Aven (Ezek. 30:17), stood on the east bank of the Nile, a few miles north of Memphis, and near Cairo, in the north-east. The Vulgate and the LXX. Versions have “Heliopolis” (“city of the sun”) instead of On in Genesis and of Aven in Ezekiel. The “city of destruction” Isaiah speaks of (19:18, marg. “of Heres;” Heb. ‘Ir-ha-heres, which some MSS. read Ir-ha-heres, i.e., “city of the sun”) may be the name given to On, the prophecy being that the time will come when that city which was known as the “city of the sun-god” shall become the “city of destruction” of the sun-god, i.e., when idolatry shall cease, and the worship…

Smith's Bible Dictionary

(abode or city of the sun), a town of lower Egypt, called BETH-SHEMESH in (Jeremiah 43:13) On is better known under its Greek name Heliopolis. It was situated on the east side of the Pelusiac branch of the Nile, just below the point of the Delta, and about twenty miles northeast of Memphis. The chief object of worship at Heliopolis was the sun, whose temple, described by Strabo, is now only represented by the single beautiful obelisk, of red granite so feet 2 inches high above the pedestal which has stood for more than 4000 years, having been erected by Usirtesen, the second king of the twelfth dynasty. Heliopolis was anciently famous for its learning, and Eudoxus and Plato studied under its priests. The first mention of this place in the Bible is in the history of Joseph, to whom we read Pharaoh gave "to wife Asenath the daughter…

American Tract Society Bible Dictionary

See HELIOPOLIS.

Hitchcock's Bible Names Dictionary

pain; force; iniquity

The company it keepswords that stand beside it more often than chance
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
יָדִ֗יya.Di hand my H3027 Noun common both singular construct · suffix
1,619× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
In the Bible, 'yad' refers to an open hand, symbolizing power or direction. It can also mean strength or a part of something, like a side or a share. The word is used in many contexts, including anatomy and everyday life.
Amplified meaning
hand
Tyndale gloss
hand
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יָד (yad) means 'hand' and can also refer to strength or power in a figurative sense. It encompasses various technical uses, such as a sign or monument, parts or shares, and even specific components in construction, like axle-trees and supports for the laver. The word is versatile, appearing in both literal and metaphorical contexts.

Brown-Driver-Briggs Hebrew Lexicon (full)

יָד 1604 n.f. hand

hand

Fig. = strength, power

Fig. = side

יָד is used in various special, technical senses:—

sign, monument

part, fractional part or share

time, repetition

axle-trees

stays, supports for laver

tenons on sides of boards of tabernacle

a (beckoning) hand

יַד with prep.

base

Brown-Driver-Briggs glosses

H3027 יָד hand . hand

. Fig. = strength, power

. Fig. = side

. יָד is used in various special, technical senses:— . sign, monument

. part, fractional part or share

. time, repetition

. axle-trees

. stays, supports for laver

. tenons on sides of boards of tabernacle

. a (beckoning) hand

. יַד with prep.

Strong's Hebrew Dictionary

3027 yad yawd

a primitive word; a hand (the open one (indicating power,

means, direction, etc.), in distinction from 3709, the closed

one); used (as noun, adverb, etc.) in a great variety of

applications, both literally and figuratively, both proximate

and remote (as follows):--(+ be) able, X about, + armholes,

at, axletree, because of, beside, border, X bounty, + broad,

(broken-)handed, X by, charge, coast, + consecrate, +

creditor, custody, debt, dominion, X enough, + fellowship,

force, X from, hand(-staves, -y work), X he, himself, X in,

labour, + large, ledge, (left-)handed, means, X mine,

ministry, near, X of, X order, ordinance, X our, parts, pain,

power, X presumptuously, service, side, sore, state, stay,

draw with strength, stroke, + swear, terror, X thee, X by

them, X themselves, X thine own, X thou, through, X throwing,

+ thumb, times, X to, X under, X us, X wait on, (way-)side,

Read the full entry →
Translators Brief Hebrew Lexicon

יָד (yad) — hand.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: power.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

1c) side (of land), part, portion (metaph.) (fig.)

1d) (various special, technical senses)

1d1) sign, monument

1d2) part, fractional part, share

1d3) time, repetition

1d4) axle-trees, axle

1d5) stays, support (for laver)

1d6) tenons (in tabernacle)

1d7) a phallus, a hand (meaning unsure)

1d8) wrists

יָד (yad) — hand: themselves.

: hand/arm[anatomy]

1) hand

1a) hand (of man)

1b) strength, power (fig.)

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-cs | Suff — Noun common both singular construct · suffix
HNcbsc/Sp1bs
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
וְהִֽשְׁתַּחֲוֵ֙יתִי֙ve.hish.ta.cha.Vei.ti and I will bow down H7812 Verb pilpel · sequential perfect first person common singular
172× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Amplified meaning
prostrate myself, show respect
Tyndale gloss
to bow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁחָה (*shachah*) is a primitive root meaning to bow down or prostrate oneself, particularly in homage to a superior or in worship before God. It can also imply a figurative sense of being depressed by anxiety. The entries highlight its use in various contexts, including worship of both God and false gods.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁחָה] 172 vb. bow down

Qal bow down

Hiph. fig., anxiety depresses it

Hithpa‛lēl

bow down, prostrate oneself, before a monarch or superior, in homage, etc.

before God, in worship

before other gods

base

Brown-Driver-Briggs glosses

H7812 שָׁחָה bow down .bow down

. fig., anxiety depresses it

.. bow down, prostrate oneself, before a monarch or superior, in homage, etc.

. before God, in worship

. before other gods

Strong's Hebrew Dictionary

7812 shachah shaw-khaw'

a primitive root; to depress, i.e. prostrate (especially

reflexive, in homage to royalty or God):--bow (self) down,

crouch, fall down (flat), humbly beseech, do (make) obeisance,

do reverence, make to stoop, worship.

Translators Brief Hebrew Lexicon

שָׁחָה (sha.chah) — to bow.

1) to bow down

1a) (Qal) to bow down

1b)(Hiphil) to depress (fig)

1c) (Hithpael)

1c1) to bow down, prostrate oneself

1c1a) before superior in homage

1c1b) before God in worship

1c1c) before false gods

1c1d) before angel

Morphologythe parsing behind the code
Berean parsing
Conj | V-v-1cs — Verb pilpel · sequential perfect first person common singular
Hc/Vvq1cs
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
בֵּ֣יתbeit [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-ms — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
רִמֹּ֔ןri.Mon Rimmon H7417 Noun proper
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rimmon, a Syrian deity, was also the name of several cities in Palestine, including a Levitical city in Zebulun.
Tyndale gloss
Rimmon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רִמּוֹן (rimmon) means "pomegranate" and refers to a Syrian deity associated with wind, rain, and storms. It is also the name of a man from Benjamin, the father of Rechab and Baanah, and of several geographical locations in Palestine, including a cliff in Judah and a Levitical city in Zebulun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִמּוֹן n.pr.dei, in Aram.

base

רִמּוֹן n.pr.m. in Benj.

base

רִמּוֹן n.pr.loc.

cliff of R.

in S. Judah

in Zebulun

base

Brown-Driver-Briggs glosses

H7417a רִמּוֹן n. pr. dei, in Aram. H7417b רִמּוֹן in Benj. H7417c רִמּוֹן . cliff of R.

. in S. Judah

. in Zebulun

Strong's Hebrew Dictionary

7417 Rimmown rim-mone'

or (shorter) Rimmon {rim-mone'}; or Rimmownow (1 Chronicles

6:62 (77)) {rim-mo-no'}; the same as 7416; Rimmon, the name of

a Syrian deity, also of five places in Palestine:--Remmon,

Rimmon. The addition "-methoar" (Josh. 19:13) is ham-mthonar

{ham-meth-o-awr'}; passive participle of 8388 with the

article; the (one) marked off, i.e. which pertains; mistaken

for part of the name.

see HEBREW for 077

see HEBREW for 07416

see HEBREW for 08388

Translators Brief Hebrew Lexicon

רִמּוֹן (rim.mon) — Rimmon.

§ Rimmon = "pomegranate"

n pr dei

the deity of wind, rain, and storm, worshipped by the Syrians of Damascus

רִמּוֹן (rim.mon) — Rimmon.

A man living at the time of United Monarchy, first mentioned at 2Sa.4.2;

father of: Baanah (H1196), Rechab (H7394)

§ Rimmon = "pomegranate"

a Benjamite of Beeroth, the father of Rechab and Baanah, the murderers of Ishbosheth

רִמּוֹן (rim.mon) — (Rock of) Rimmon.

§ Rimmon = "pomegranate"

the Rock; a cliff or inaccessible natural fastness in which the 600 Benjamites who escaped the slaughter of Gibeah took refuge

רִמּוֹן (rim.mon) — Rimmon.

Rimmon = "pomegranate"

a town in the southern portion of Judah allotted to Simeon

Another name of a.yin (עַ֫יִן "Ain" H5871G)

רִמּוֹן, רִמּוֹנוֹ (rim.mon) — Rimmon.

Rimmon = "pomegranate"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Rimmon

Pomegranate. (1.) A man of Beeroth (2 Sam. 4:2), one of the four Gibeonite cities. (See Josh. 9:17.)

(2.) A Syrian idol, mentioned only in 2 Kings 5:18.

(3.) One of the “uttermost cities” of Judah, afterwards given to Simeon (Josh. 15:21, 32; 19:7; 1 Chr. 4:32). In Josh. 15:32 Ain and Rimmon are mentioned separately, but in 19:7 and 1 Chr. 4:32 (comp. Neh. 11:29) the two words are probably to be combined, as forming together the name of one place…

Smith's Bible Dictionary

a deity worshipped by the Syrians of Damascus, where there was a temple or house of Rimmon. (2 Kings 5:18) Rimmon is perhaps the abbreviated form of Hadad-rimmon, Hadad being the sun-god of the Syrians. Combining this with the pomegranate which was his symbol, Hadad-rimmon would then he the sun-god of the late summer, who ripens the pomegranate and other fruits.

American Tract Society Bible Dictionary

Pomegranate,

1. A town of Palestine, near the frontier of Edom, Jos 15:21,32 Zec 14:10, in the region assigned to the tribe of Simeon, Jos 19:7 1Ch 4:32 Ne 11:29.

2. A town on a high chalky hill, a few miles east of Bethel, Jud 20:45-47 21:13. A village called Rummon still exists there.

3. A city of Zebulun, assigned to the Levites, Jos 19:13; perhaps the same as Rimmono, 1Ch 6:77, which may be traced in the modern village Rimmaneh, northwest of mount Tabor.

Hitchcock's Bible Names Dictionary

exalted; pomegranate

to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
בְּהִשְׁתַּחֲוָיָ֙תִי֙be.hish.ta.cha.va.Ya.ti when bow down I H7812 Preposition · verb pilpel infinitive construct common · suffix
172× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This Hebrew word means to bow down, often as a sign of respect or worship. It is used in Genesis 24:52 to describe Abraham's servant bowing down to God. The word is about showing humility and respect to someone or something.
Tyndale gloss
to bow
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word שָׁחָה (*shachah*) is a primitive root meaning to bow down or prostrate oneself, particularly in homage to a superior or in worship before God. It can also imply a figurative sense of being depressed by anxiety. The entries highlight its use in various contexts, including worship of both God and false gods.

Brown-Driver-Briggs Hebrew Lexicon (full)

[שָׁחָה] 172 vb. bow down

Qal bow down

Hiph. fig., anxiety depresses it

Hithpa‛lēl

bow down, prostrate oneself, before a monarch or superior, in homage, etc.

before God, in worship

before other gods

base

Brown-Driver-Briggs glosses

H7812 שָׁחָה bow down .bow down

. fig., anxiety depresses it

.. bow down, prostrate oneself, before a monarch or superior, in homage, etc.

. before God, in worship

. before other gods

Strong's Hebrew Dictionary

7812 shachah shaw-khaw'

a primitive root; to depress, i.e. prostrate (especially

reflexive, in homage to royalty or God):--bow (self) down,

crouch, fall down (flat), humbly beseech, do (make) obeisance,

do reverence, make to stoop, worship.

Translators Brief Hebrew Lexicon

שָׁחָה (sha.chah) — to bow.

1) to bow down

1a) (Qal) to bow down

1b)(Hiphil) to depress (fig)

1c) (Hithpael)

1c1) to bow down, prostrate oneself

1c1a) before superior in homage

1c1b) before God in worship

1c1c) before false gods

1c1d) before angel

Morphologythe parsing behind the code
Berean parsing
HR/Vvcc/Sp1bs — Preposition · verb pilpel infinitive construct common · suffix
HR/Vvcc/Sp1bs
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
בֵּ֣יתbeit [the] house of H1004 Noun common · masculine singular construct
2,049× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
The Hebrew word for house refers to a dwelling place, including a family home, temple, or even the human body. It appears in various contexts, such as the temple in Jerusalem or the household of a family. In the Bible, it is often used to describe a place of worship or a family's living space.
Tyndale gloss
place
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word בַּיִת (*bayith*) means 'house' and encompasses a wide range of meanings, including dwelling, family, and place. It can refer to physical structures, such as homes and temples, as well as metaphorical uses like the body or household affairs. The word is built from the root related to 'between' and appears in various contexts throughout the Old Testament.

Brown-Driver-Briggs Hebrew Lexicon (full)

בֵּית fem. of בַּיִן, בֵּין prep. between

base

בַּ֫יִת 2034 n.m. house

house

place

receptacle

of house as containing a family

household, family (592 t.)

house, including household affairs

lit. housewards, hence metaph. inwards

מִבַּיִת

adv. on the inside

prep. within

base

Brown-Driver-Briggs glosses

H1004a בֵּית fem. of בַּיִן, בֵּין prep. between H1004b בַּ֫יִת house

Strong's Hebrew Dictionary

1004 bayith bah'-yith

probably from 1129 abbreviated; a house (in the greatest

variation of applications, especially family, etc.):--court,

daughter, door, + dungeon, family, + forth of, X great as

would contain, hangings, home(born), (winter)house(-hold),

inside(-ward), palace, place, + prison, + steward, + tablet,

temple, web, + within(-out).

see HEBREW for 01129

Translators Brief Hebrew Lexicon

בֵּית (bet) — place.

nm

place, origin, between

בַּ֫יִת (ba.yit) — house: home.

: home/temple/building

nm

1) house

1a) house, dwelling habitation

1b) shelter or abode of animals

1c) human bodies (fig.)

1d) of Sheol

1e) of abode of light and darkness

1f) of land of Ephraim

2) place

3) receptacle

4) home, house as containing a family

5) household, family

5a) those belonging to the same household

5b) family of descendants, descendants as organized body

6) household affairs

7) inwards (metaph.)

8) (TWOT) temple

adv

9) on the inside

prep

10) within

בַּ֫יִת (ba.yit) — Beth-(ashbea).

nm

This name is used for a house, habitation

Combined with ash.be.a (אַשְׁבֵּעַ "Ashbea" H0791)

בַּ֫יִת (ba.yit) — Beth (Haggan).

nm

This name is used for a house, habitation

Combined with hag (גַּן "Haggan" H1588)

בַּ֫יִת (ba.yit) — Beth-(togarmah).

nm

This name is used for a house, habitation

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNcmsc — Noun common · masculine singular construct
HNcmsc
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

ov:

(1) In Anglo-Saxon, had the meaning "from," "away from" (as the strengthened form "off" has still), and was not used for genitive or possessive relations, these being expressed by special case-forms. In the Norman period, however, "of" was taken to represent the French de (a use well developed by the time of Chaucer), and in the Elizabethan period both senses of "of" were in common use. But after about 1600 the later force of the word became predominant, and in the earlier sense (which is now practically obsolete) it was replaced by other prepositions. In consequence the King James Version (and in some cases the Revised Version (British and American)) contains many uses of "of" that are no longer familiar--most of them, to be sure, causing no difficulty, but there still being a few responsible for real obscurities.

English usagewhat the translators’ English meant
Webster's Dictionary (1828), Webster's Unabridged (1913), Webster's Dictionary (1806)

OF, preposition ov. [Gr.]

1. From or out of; proceeding from, as the cause, source, means, author or agent bestowing.

I have received of the Lord that which also I delivered to you. 1 Corinthians 11:1.

For it was of the Lord to harden their hearts. Joshua 11:1.

It is of the Lord's mercies that we are not consumed.

Lamentations 3:1.

The whole disposing thereof is of the Lord. Proverbs 16:1.

Go, inquire of the Lord for me. 2 Chronicles 34:2.

That holy thing that shall be born of thee. Luke 1:1.

Hence of is the sign of the genitive case, the case that denotes production; as the son of man, the son proceeding from man, produced from man. This is the primary sense, although we now say, produced by man. 'Part of these were slain; ' that is, a number separate, for part denotes a division; the sense then is, a number from or out of the whole were slain. So also, 'some of these were slain; ' that is…

The company it keepswords that stand beside it more often than chance
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
רִמֹּ֔ןri.Mon Rimmon H7417 Noun proper
16× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Rimmon, a Syrian deity, was also the name of several cities in Palestine, including a Levitical city in Zebulun.
Tyndale gloss
Rimmon
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

רִמּוֹן (rimmon) means "pomegranate" and refers to a Syrian deity associated with wind, rain, and storms. It is also the name of a man from Benjamin, the father of Rechab and Baanah, and of several geographical locations in Palestine, including a cliff in Judah and a Levitical city in Zebulun.

Brown-Driver-Briggs Hebrew Lexicon (full)

רִמּוֹן n.pr.dei, in Aram.

base

רִמּוֹן n.pr.m. in Benj.

base

רִמּוֹן n.pr.loc.

cliff of R.

in S. Judah

in Zebulun

base

Brown-Driver-Briggs glosses

H7417a רִמּוֹן n. pr. dei, in Aram. H7417b רִמּוֹן in Benj. H7417c רִמּוֹן . cliff of R.

. in S. Judah

. in Zebulun

Strong's Hebrew Dictionary

7417 Rimmown rim-mone'

or (shorter) Rimmon {rim-mone'}; or Rimmownow (1 Chronicles

6:62 (77)) {rim-mo-no'}; the same as 7416; Rimmon, the name of

a Syrian deity, also of five places in Palestine:--Remmon,

Rimmon. The addition "-methoar" (Josh. 19:13) is ham-mthonar

{ham-meth-o-awr'}; passive participle of 8388 with the

article; the (one) marked off, i.e. which pertains; mistaken

for part of the name.

see HEBREW for 077

see HEBREW for 07416

see HEBREW for 08388

Translators Brief Hebrew Lexicon

רִמּוֹן (rim.mon) — Rimmon.

§ Rimmon = "pomegranate"

n pr dei

the deity of wind, rain, and storm, worshipped by the Syrians of Damascus

רִמּוֹן (rim.mon) — Rimmon.

A man living at the time of United Monarchy, first mentioned at 2Sa.4.2;

father of: Baanah (H1196), Rechab (H7394)

§ Rimmon = "pomegranate"

a Benjamite of Beeroth, the father of Rechab and Baanah, the murderers of Ishbosheth

רִמּוֹן (rim.mon) — (Rock of) Rimmon.

§ Rimmon = "pomegranate"

the Rock; a cliff or inaccessible natural fastness in which the 600 Benjamites who escaped the slaughter of Gibeah took refuge

רִמּוֹן (rim.mon) — Rimmon.

Rimmon = "pomegranate"

a town in the southern portion of Judah allotted to Simeon

Another name of a.yin (עַ֫יִן "Ain" H5871G)

רִמּוֹן, רִמּוֹנוֹ (rim.mon) — Rimmon.

Rimmon = "pomegranate"

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
HNpt — Noun proper
HNpt
Bible dictionarieson the English sense
Easton's Bible Dictionary

Rimmon

Pomegranate. (1.) A man of Beeroth (2 Sam. 4:2), one of the four Gibeonite cities. (See Josh. 9:17.)

(2.) A Syrian idol, mentioned only in 2 Kings 5:18.

(3.) One of the “uttermost cities” of Judah, afterwards given to Simeon (Josh. 15:21, 32; 19:7; 1 Chr. 4:32). In Josh. 15:32 Ain and Rimmon are mentioned separately, but in 19:7 and 1 Chr. 4:32 (comp. Neh. 11:29) the two words are probably to be combined, as forming together the name of one place…

Smith's Bible Dictionary

a deity worshipped by the Syrians of Damascus, where there was a temple or house of Rimmon. (2 Kings 5:18) Rimmon is perhaps the abbreviated form of Hadad-rimmon, Hadad being the sun-god of the Syrians. Combining this with the pomegranate which was his symbol, Hadad-rimmon would then he the sun-god of the late summer, who ripens the pomegranate and other fruits.

American Tract Society Bible Dictionary

Pomegranate,

1. A town of Palestine, near the frontier of Edom, Jos 15:21,32 Zec 14:10, in the region assigned to the tribe of Simeon, Jos 19:7 1Ch 4:32 Ne 11:29.

2. A town on a high chalky hill, a few miles east of Bethel, Jud 20:45-47 21:13. A village called Rummon still exists there.

3. A city of Zebulun, assigned to the Levites, Jos 19:13; perhaps the same as Rimmono, 1Ch 6:77, which may be traced in the modern village Rimmaneh, northwest of mount Tabor.

Hitchcock's Bible Names Dictionary

exalted; pomegranate

to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
יִסְלַח־yis.lach- may he forgive H5545 Verb · Qal · imperfect third person masculine singular
46× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
To forgive is the meaning of this Hebrew word, used to describe God's pardon and mercy towards humanity, as seen in Psalm 86:5. It involves letting go of anger or resentment towards someone who has wronged us, and is a key concept in the Bible's teachings on love and relationships.
Amplified meaning
show compassion, cancel debt
Tyndale gloss
to forgive
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

סָלַח (sa.lach) is a Hebrew verb meaning to forgive or pardon. It is a primitive root with forms in both the Qal and Niphal stems, indicating the act of forgiving and the state of being forgiven, respectively. The term appears in contexts related to forgiveness, including legal or ritual settings.

Brown-Driver-Briggs Hebrew Lexicon (full)

[סָלַח] vb. forgive, pardon

Qal forgive, pardon

Niph. term.techn. in code of P, it shall be forgiven him

base

Brown-Driver-Briggs glosses

H5545 סָלַח forgive, pardon

Strong's Hebrew Dictionary

5545 calach saw-lakh'

a primitive root; to forgive:--forgive, pardon, spare.

Translators Brief Hebrew Lexicon

סָלַח (sa.lach) — to forgive.

1) to forgive, pardon

1a) (Qal) to forgive, pardon

1b) (Niphal) to be forgiven

Morphologythe parsing behind the code
Berean parsing
V-Qal-Juss-3ms — Verb · Qal · imperfect third person masculine singular
HVqi3ms
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
יְהוָ֥הYah.weh Yahweh H3068 Noun proper
6,528× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
Yehovah is another name for God, often translated as 'the Lord'. It is a national name for God in the Jewish faith. This name is used throughout the Old Testament.
Amplified meaning
Yehovah, God
Tyndale gloss
The Lord
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

יְהֹוָה (ye.ho.vah) is the proper name of the God of Israel, often rendered as Jehovah or the Lord. It signifies the self-existent or eternal nature of God. The name is closely associated with the revelation to Moses in Exodus 3:12-15 and is used in conjunction with other terms to denote sacred places. Some scholars suggest it derives from a root meaning 'to bring into being.'

Brown-Driver-Briggs Hebrew Lexicon (full)

יהוה c. 6823 i.e. יַהְוֶה n.pr.dei Yahweh, the proper name of the God of Israel—(1. MT יְהֹוָה 6518 (Qr אֲדֹנָי), or יֱהֹוִה 305 (Qr אֱלֹהִים) 2. Many recent scholars explain יַהְוֶה as Hiph. of הוה (= היה) the one bringing into being, life-giver)

יהוה is not used by E in Gn, but is given Ex 3:12-15 as the name of the God who revealed Himself to Moses at Horeb

יהוה is used with אלהים and suffixes, especially in D

the phrase † אֲנִי יהוה is noteworthy

יהוה is also used with several predicates, to form sacred names of holy places of Yahweh

base

Brown-Driver-Briggs glosses

H3068 יהוה i.e. יַהְוֶה n. pr. dei Yahweh, the proper name of the God of Israel

Strong's Hebrew Dictionary

3068 Yhovah yeh-ho-vaw'

from 1961; (the) self-Existent or Eternal; Jehovah, Jewish

national name of God:--Jehovah, the Lord. Compare 3050, 3069.

see HEBREW for 01961

see HEBREW for 03050

see HEBREW for 03069

Translators Brief Hebrew Lexicon

יְהֹוָה (ye.ho.vah) — LORD.

Jehovah = "the existing One"

1) the proper name of the one true God

1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" H0136)

יְהֹוָה (ye.ho.vah) — The Lord.

Another name of ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

יְהֹוָה (ye.ho.vah) — (Jerusalem of) the Lord.

Combined with ye.ru.sha.laim (יְרוּשָׁלִַ֫ם, יְרוּשְׁלֵם "Jerusalem" H3389)

Morphologythe parsing behind the code
Berean parsing
N-proper — Noun proper
HNpt
The company it keepswords that stand beside it more often than chance
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
לְעַבְדְּךָ֖le.'av.de.Kha servant your H5650 Preposition · noun common masculine singular construct · suffix
801× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word refers to a servant or slave, often in the context of serving God or a human master. It can also describe a prophet or Levite. The KJV translates it as bondage, bondman, or servant.
Amplified meaning
one who serves, a slave
Tyndale gloss
servant/slave
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

The Hebrew word עֶ֫בֶד (*ebed*) means 'slave' or 'servant' and encompasses various roles, including household servants, subjects, and worshippers of God. It can also refer to Israel as a collective servant of God and is used in polite address among equals. The word is derived from a root meaning 'to work' or 'to serve'.

Brown-Driver-Briggs Hebrew Lexicon (full)

עֶ֫בֶד 799 n.m. slave, servant

slave, servant of household

Subjects, of chief

Servants, worshippers of God

Servant of י׳, in a special sense

Israel as a people is servant of י׳

In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

Phrases

base

Brown-Driver-Briggs glosses

H5650 עֶ֫בֶד slave, servant . slave, servant of household

. Subjects, of chief

. Servants, worshippers of God

. Servant of י׳, in a special sense

. Israel as a people is servant of י׳

. In polite address of equals or superiors the Hebrews used עַבְדְּךָ thy servant = 1 pers. sing., I

. Phrases

Strong's Hebrew Dictionary

5650 `ebed eh'-bed

from 5647; a servant:--X bondage, bondman, (bond-)servant,

(man-)servant.

see HEBREW for 05647

Translators Brief Hebrew Lexicon

עֶ֫בֶד (e.ved) — servant/slave.

1) slave, servant

1a) slave, servant, man-servant

1b) subjects

1c) servants, worshippers (of God)

1d) servant (in special sense as prophets, Levites etc)

1e) servant (of Israel)

1f) servant (as form of address between equals)

Aramaic equivalent: a.vad (עֲבַד "servant/slave" H5649)

Morphologythe parsing behind the code
Berean parsing
Prep | N-ms | Suff — Preposition · noun common masculine singular construct · suffix
HR/Ncmsc/Sp2ms
to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
בַּדָּבָ֥רba.da.Var in the matter H1697 Preposition · noun common masculine singular absolute
1,442× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
A word or thing, like a matter or affair, as seen in the book of Chronicles where it refers to the events and words of kings. It can also mean a cause or reason for something.
Amplified meaning
thing, affair
Tyndale gloss
Chronicles
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

דָּבָר (dabar) means 'word' or 'speech' and encompasses a range of meanings including discourse, saying, and matter. It can refer to anything spoken or a topic of discussion, extending to concepts like business or affairs. The entries consistently highlight its use in various contexts, but do not indicate any significant disagreement among lexicographers.

Brown-Driver-Briggs Hebrew Lexicon (full)

דָּבָר 1439 n.m. speech, word

sg. speech, discourse, saying, word, as the sum of that which is spoken

sg. saying, utterance, sentence, as a section of a discourse

sg. a word, words

sg. matter, affair, thing about which one speaks

base

Brown-Driver-Briggs glosses

H1697 דָּבָר speech, word . sg. speech, discourse, saying, word, as the sum of that which is spoken

. sg. saying, utterance, sentence, as a section of a discourse

. sg. a word, words

. sg. matter, affair, thing about which one speaks

Strong's Hebrew Dictionary

1697 dabar daw-baw'

from 1696; a word; by implication, a matter (as spoken of) or

thing; adverbially, a cause:--act, advice, affair, answer, X

any such (thing), because of, book, business, care, case,

cause, certain rate, + chronicles, commandment, X

commune(-ication), + concern(-ing), + confer, counsel, +

dearth, decree, deed, X disease, due, duty, effect, +

eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,

+ iniquity, + judgment, language, + lying, manner, matter,

message, (no) thing, oracle, X ought, X parts, + pertaining, +

please, portion, + power, promise, provision, purpose,

question, rate, reason, report, request, X (as hast) said,

sake, saying, sentence, + sign, + so, some (uncleanness),

somewhat to say, + song, speech, X spoken, talk, task, + that,

X there done, thing (concerning), thought, + thus, tidings,

what(-soever), + wherewith, which, word, work.

see HEBREW for 01696

Translators Brief Hebrew Lexicon

דָּבָר (da.var) — word.

: word/speech/command

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: speaking.

: speaking

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: thing.

: thing/matter

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: promised.

: promised/duty

1) speech, word, speaking, thing

1a) speech

1b) saying, utterance

1c) word, words

1d) business, occupation, acts, matter, case, something, manner (by extension)

דָּבָר (da.var) — word: deed.

: deed

Read the full entry →
Morphologythe parsing behind the code
Berean parsing
Prep | N-ms — Preposition · noun common masculine singular absolute
HRd/Ncmsa
Bible dictionarieson the English sense
International Standard Bible Encyclopedia

mat'-er: This word being a very general term may express various ideas. the Revised Version (British and American) therefore frequently changes the reading of the King James Version in order to state more definitely the meaning of the context (compare Ex 24:14; 1Sa 16:18; 1Ki 8:59; 2Sa 11:19; Es 3:4; Ps 35:20; 64:5; Pr 16:20; 18:13). dabhar, and the Greek logos, both meaning "word," are very frequently translated by "matter." hule, "wood," is rendered "matter" in

to the matter this may he forgive Yahweh servant your when goes master my [the] house of Rimmon to bow down there and he [is] supporting himself on hand my and I will bow down [the] house of Rimmon when bow down I [the] house of Rimmon may he forgive Yahweh servant your in the matter this
הַזֶּֽה׃ha.Zeh this H2088 Particle · particle
1,180× in the OT scale is logarithmic — the commonest word, אֵת, appears about 11,000×
In plain English
Meaning
This word is a pronoun meaning this or that, used to point out a specific person or thing. It appears in many contexts, including Genesis and Psalms, to indicate something specific. The KJV translates it as he, here, or it.
Tyndale gloss
this
Hebrew lexiconskeyed to Strong's numbers
Layman’s summary of all Lexicon entries.generated

זֶה (zeh) is a demonstrative pronoun meaning 'this' or 'here.' It can stand alone, be used appositively, or function as a predicate. The word can also attach enclitically to interrogative pronouns, adding emphasis and directness. In poetry, it may serve as a relative pronoun, though this usage is rare.

Brown-Driver-Briggs Hebrew Lexicon (full)

זֶה demonstr.pron. and adv.; fem. זֹאת, once זֹאתָה; this, here

standing alone

In appos. to subst.

More oft. as pred.

It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

In poetry, as a relative pron. (rare)

With prefixes (in special senses)

base

Brown-Driver-Briggs glosses

H2088 זֶה demonstr. pron. and adv.; fem. זֹאת, once זֹאתָה; this, here . standing alone

. In appos. to subst.

. More oft. as pred.

. It is attached enclitically, almost as an adv., to certain words, esp. interrog. pronouns, to impart, in a manner often not reproducible in Engl. idiom, directness and force, bringing the question or statement made into close relation with the speaker.

. In poetry, as a relative pron. (rare)

. With prefixes (in special senses)

Strong's Hebrew Dictionary

2088 zeh zeh

a primitive word; the masculine demonstrative pronoun, this

or that:--he, X hence, X here, it(-self), X now, X of him, the

one...the other, X than the other, (X out of) the (self) same,

such (a one) that, these, this (hath, man), on this side...on

that side, X thus, very, which. Compare 2063, 2090, 2097,

2098.

see HEBREW for 02063

see HEBREW for 02090

see HEBREW for 02097

see HEBREW for 02098

Translators Brief Hebrew Lexicon

זֶה (zeh) — this.

1) this, this one, here, which, this...that, the one...the other, another, such

1a) (alone)

1a1) this one

1a2) this...that, the one...the other, another

1b) (appos to subst)

1b1) this

1c) (as predicate)

1c1) this, such

1d) (enclitically)

1d1) then

1d2) who, whom

1d3) how now, what now

1d4) what now

1d5) wherefore now

1d6) behold here

1d7) just now

1d8) now, now already

1e) (poetry)

1e1) wherein, which, those who

1f) (with prefixes)

1f1) in this (place) here, then

1f2) on these conditions, herewith, thus provided, by, through this, for this cause, in this matter

1f3) thus and thus

1f4) as follows, things such as these, accordingly, to that effect, in like manner, thus and thus

1f5) from here, hence, on one side...on the other side

1f6) on this account

1f7) in spite of this, which, whence, how

Morphologythe parsing behind the code
Berean parsing
Art | Pron — Particle · particle
HTd/Tm
Sources on this page. Lexicons and dictionaries imported from the CrossWire SWORD modules — Abbott-Smith, Strong's, Dodson, the Intermediate Liddell-Scott-Jones, Robinson and Packard, Webster and Cawdrey. Thayer’s Greek-English Lexicon of the New Testament (Harper, 1889 — Grimm’s Wilke’s Clavis Novi Testamenti, translated, revised and enlarged by Joseph Henry Thayer) is public domain and is set here from the Internet Archive page scan greekenglishlex00grim; it is uncorrected OCR, marked as such on the entry itself, and the Strong’s numbers — which Thayer’s own edition does not carry — were matched by lemma against the other modules on this page. Trench’s Synonyms of the New Testament (Macmillan, 1880) and Moulton and Milligan’s Vocabulary of the Greek Testament (Hodder & Stoughton, 1930, which entered the United States public domain on 1 January 2026) are set from Internet Archive page scans synonymsofnewtes00treniala and vocabularyofgree00mouluoft, and are likewise uncorrected OCR matched to Strong’s numbers by lemma. Trench treats a group of words at once, so the same essay stands on the page of each word it compares. The Mounce Concise Greek-English Dictionary is © 1993 and is used here by permission for non-commercial use, www.teknia.com/greek-dictionary. The full Liddell-Scott-Jones and the Hebrew word data (TAHOT) come from STEPBible.org, CC BY 4.0. Brown-Driver-Briggs is the OpenScriptures digitisation, public domain. Syntax analysis is the Nestle 1904 Lowfat treebank (biblicalhumanities.org); the concordance and morphology are built from the tagged Nestle 1904 text. Septuagint occurrences use the Open Scriptures Septuagint lemma index, derived from CCAT (University of Pennsylvania) and the Rahlfs 1935 dataset by Eliran Wong, CC BY-NC-SA 4.0 — used here on a non-commercial ministry site. Greek of Josephus and Barnabas from the Perseus Digital Library, CC BY-SA 4.0. Commentaries and the Ante-Nicene Fathers are public-domain texts hosted on this site. Everyday Greek from the Duke Databank of Documentary Papyri, CC BY 3.0, with dates and provenance from the Heidelberger Gesamtverzeichnis. Philo and the Apostolic Fathers from Open Greek and Latin (First1KGreek), CC BY-SA 4.0. The apparatus and the fifth Greek column are the SBL Greek New Testament, © 2010 SBL and Logos Bible Software, CC BY 4.0. The Latin is the Clementine Vulgate (public domain); the Syriac New Testament is the ETCBC edition (MIT licence). The Hebrew behind the Greek is computed here from the Septuagint index and TAHOT, not taken from any aligned edition. The translation spread and the per-word edition marks come from the Translators Amalgamated Greek NT (STEPBible, CC BY 4.0); clause roles from the Nestle 1904 Lowfat treebank (CC BY-SA 4.0); place identifications and their confidence from OpenBible.info Bible Geocoding (CC BY 4.0), with map tiles © OpenStreetMap contributors. Gospel parallels are computed here from shared uncommon vocabulary, not taken from any printed harmony. Cross references are the Treasury of Scripture Knowledge and the subject headings are Nave’s Topical Bible, both public domain. Works under Creative Commons licences are used unchanged apart from markup removal.

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