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Revelation 19:7
Verse
Context
The Marriage of the Lamb
6And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the Almighty reigns. 7Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready. 8She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.
Sermons






Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The marriage of the Lamb is come - The meaning of these figurative expressions appears to be this: After this overthrow of idolatry and superstition, and the discomfiture of antichrist, there will be a more glorious state of Christianity than ever was before.
Jamieson-Fausset-Brown Bible Commentary
glad . . . rejoice--Greek, "rejoice . . . exult." give--so B and ANDREAS. But A reads, "we will give." glory--Greek, "the glory." the marriage of the Lamb is come--The full and final consummation is at Rev 21:2-9, &c. Previously there must be the overthrow of the beast, &c., at the Lord's coming, the binding of Satan, the millennial reign, the loosing of Satan and his last overthrow, and the general judgment. The elect-Church, the heavenly Bride, soon after the destruction of the harlot, is transfigured at the Lord's coming, and joins with Him in His triumph over the beast. On the emblem of the heavenly Bridegroom and Bride, compare Mat 22:2; Mat 25:6, Mat 25:10; Co2 11:2. Perfect union with Him personally, and participation in His holiness; joy, glory, and kingdom, are included in this symbol of "marriage"; compare Song of Solomon everywhere. Besides the heavenly Bride, the transfigured, translated, and risen Church, reigning over the earth with Christ, there is also the earthly bride, Israel, in the flesh, never yet divorced, though for a time separated, from her divine husband, who shall then be reunited to the Lord, and be the mother Church of the millennial earth, Christianized through her. Note, we ought, as Scripture does, restrict the language drawn from marriage-love to the Bride, the Church as a whole; not use it as individuals in our relation to Christ, which Rome does in the case of her nuns. Individually, believers are effectually-called guests; collectively, they constitute the bride. The harlot divides her affections among many lovers: the bride gives hers exclusively to Christ.
John Gill Bible Commentary
Let us be glad, and rejoice, and give honour to him,.... The saints particularly; the converted Jews will call upon one another to express their gladness at the glorious display of Christ's kingly power and authority, and at the destruction of his enemies, and the happy and comfortable state of his church and people; and to rejoice in him as the Lord their righteousness and strength, and to give him the honour and glory of salvation, and to return him thanks for all the benefits they shall have received from him, particularly on account of what follows: for the marriage of the Lamb is come; that is, of Christ, the Son of God, with the Jewish church more especially; there was a secret betrothing of all the elect to Christ before the world began; and there is an open espousal of every individual of them at conversion; but the public and general solemnization of the nuptials will not be until the new Jerusalem church state takes place in the personal reign of Christ, hereafter mentioned, Rev 21:1 but here, and as previous to that, there will be a very general and open marriage of Christ with the people of the Jews, who have long rejected and forsaken him; for if the conversion of a single person may be called a marriage with Christ, much more the conversion of such members; and which is often prophesied of under this metaphor of a marriage, as in Isa 62:4. And now the time will be come for the accomplishment of it, the evidence of which follows: and his wife hath made herself ready, or "dressed herself"; by decking herself with jewels, and putting on her wedding garment provided for her, and given to her by her husband, the Lamb, as appears from the next verse: this preparation will lie partly in the number of converts that will be brought into the Jewish church, which she will receive and clothe herself with, as with the ornament of a bride, Isa 49:18 and partly by the exercise of the several graces of the Spirit upon Christ, comparable to the jewels of a bride, with which she will be adorned for her husband; and also by putting on the robe of his righteousness, hereafter mentioned, which the old Jewish synagogue rejected, and therefore was cast off, Rom 10:3. The Arabic version reads, "the marriage of the Lamb is now come with his spouse, prepared for him"; and the Ethiopic version, "the marriage of his Lamb is come, and the wife is prepared"; and that her preparation is not by her own merits and works of righteousness, but by the grace of her husband, is clear from the following verse. Mr. Daubuz, by "the marriage of the Lamb", understands the first resurrection, and the state of the church at that time; and by "the fine linen", the dress of the church, next mentioned, the incorruptible body of the saints compared to a garment, Co1 15:53 and by those who are afterwards said to be "called to the marriage", the converted nations in a mortal state: but all the saints will share in the first resurrection; besides, as yet the beast and false prophet are not destroyed, which must be before the first resurrection, as the following vision shows.
Tyndale Open Study Notes
19:7 the wedding feast of the Lamb: This event—the wedding of the Messiah with his bride, the church (see Isa 54:5; 61:10; Jer 31:32; Ezek 16:7-14; Hos 2:16-20; Mark 2:19-20; 2 Cor 11:2)—symbolizes complete victory and eternal fellowship.
Revelation 19:7
The Marriage of the Lamb
6And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the Almighty reigns. 7Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready. 8She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.
- Scripture
- Sermons
- Commentary
Audio Sermon: A Bride Adorned for the Bridegroom
By Art Katz4.3K1:14:16REV 19:7This sermon emphasizes the importance of developing a deep, intimate relationship with God, focusing on the concept of the bride of Christ. It highlights the need for humility, obedience, and a willingness to suffer for the sake of the Lord. The speaker encourages a life of hidden devotion, seeking God's presence early in the morning, and being prepared with the oil of anointing for the bridegroom's return. The ultimate goal is to be a part of the corporate bride of Christ, shining forth as a light in the midst of darkness, ready to join in the heavenly celebration.
(Pdf Book) Bride of Christ / 5 Chapters
By Basilea Schlink4.0K00:00EbooksBridal LoveRelationship With ChristREV 19:7Basilea Schlink shares her profound journey of discovering her identity as the bride of Jesus Christ, emphasizing the transformative power of love and repentance in her relationship with Him. She recounts her initial struggles with faith and the eventual awakening of a deep, bridal love for Jesus, which became the cornerstone of her spiritual life. Schlink highlights the significance of this love, not only as a personal experience but as a divine calling for all believers to embrace their identity as the bride of Christ. She encourages others to seek this intimate relationship with Jesus, which leads to a life filled with joy, purpose, and the promise of eternal union with Him. Ultimately, she portrays the wedding feast of the Lamb as the culmination of this divine love story, where believers will celebrate their eternal bond with Christ.
Victory Over Death
By Chuck Smith2.0K32:34DeathMAT 6:33HEB 2:14REV 19:7REV 21:4In this sermon, Skip leads the study through Isaiah chapters 23 through 25. He is praised as an anointed teacher who brings excellent information and sticks to the text. The sermon focuses on the prophecies in Isaiah, particularly the future day when death will be swallowed up in victory and the Lord will wipe away all tears from the faces of his people. The sermon emphasizes the certainty of God's promises and the hope and joy that believers can have in the salvation that God provides.
The Heavenly Calling - Part 16
By T. Austin-Sparks1.8K52:56Heavenly CallingISA 54:5ISA 62:5MAL 2:11REV 19:7REV 21:2REV 21:9In this sermon, the speaker emphasizes the purpose of the Christian life, which is to reveal Christ and bring pleasure to Him. The speaker acknowledges that believers often struggle in this task, facing difficulties and challenges that test their faith. The sermon also highlights the importance of the church's mission to preach the gospel to all nations, as God desires all people to be saved. The speaker concludes by urging Christians to strive for their heavenly calling and not to settle for anything less than God's best.
(Revelation) Part 2 the Desolation in Isreal
By Willie Mullan1.6K1:09:44IsrealMAT 2:1MAT 2:16REV 12:1REV 12:9REV 12:17REV 19:7In this sermon, the speaker discusses the battle between good and evil as described in the book of Revelation. He focuses on the imagery of a woman clothed with the sun and a great red dragon with seven heads and ten horns. The speaker emphasizes the importance of fellowship and agreement with God, as symbolized by the number three representing the Trinity. He also mentions the significance of numbers in biblical interpretation, such as four representing the whole world and seven representing perfection. The sermon concludes with a reference to the story of the wise men visiting Jesus, highlighting the importance of recognizing Jesus as the central figure.
Is the Bride of Christ Ready?
By Don Courville1.0K57:19Bride Of ChristMAT 6:33REV 2:14REV 3:21REV 19:7REV 19:9In the video, the preacher highlights the disturbing trend of false teachings and exploitation of vulnerable people in Africa. He describes how impoverished individuals in Africa are giving all their money to a preacher who owns multiple luxury cars, while they struggle to feed their own children. The preacher emphasizes that these false teachings lead to damnation and warns against being lukewarm in one's faith. He also references the biblical passage of Revelation 3:14-22, where Jesus rebukes the lukewarm church and urges them to repent and seek true riches from Him. The preacher concludes by emphasizing the importance of the last day's church, the bride of Christ, being prepared for His return.
How Shall the Lord Return?
By Stephen Kaung8681:08:35MAT 24:44REV 7:14REV 12:11REV 19:7REV 21:2REV 21:4REV 22:20This sermon delves into the themes of readiness for the imminent return of Jesus Christ, emphasizing the importance of being prepared, overcoming challenges through the blood of the Lamb and the power of testimony, and the need to prioritize the life of Christ over worldly desires. It highlights the concept of the Church as the bride of Christ, the significance of overcomers throughout history, and the ultimate victory and eternal union with Christ in the future.
Understanding Marriage - Two Big Ideas
By David Guzik70033:35EPH 5:222PE 1:2REV 19:7In this sermon, Pastor David Guzik discusses the importance of marriage and family according to the Bible. He emphasizes that our marriages and families are important to God and that they should be valued and cherished. The sermon focuses on the big picture of what the Bible teaches about marriage, rather than specific details. Pastor Guzik highlights the idea that a healthy marriage and family bring glory to God and that God's Word provides guidance and security in navigating these relationships.
(Church Life) the Church Triumphant
By Mose Stoltzfus67557:45EPH 5:27REV 19:7In this sermon, Brother Denny discusses the state of the Church of Jesus Christ. He emphasizes the importance of the Bible and how it reveals God's will and heart to us. He also mentions the decline of the Church, citing statistics that show more churches closing than opening each year. However, he also mentions the hope and promise found in the book of Daniel, where it is prophesied that the Son of Man will come with the clouds of heaven and be given dominion over all people, nations, and languages. Despite the current challenges, Brother Denny encourages believers to take courage and trust in the everlasting dominion and kingdom of Jesus Christ.
Bristol Conference 1973-05 the Lord Jesus Christ
By Stan Ford67533:12MAT 27:46MAT 28:20LUK 24:50ACT 1:92CO 5:211TH 4:16REV 19:7In this sermon, the preacher emphasizes the importance of recognizing Jesus as the Messiah and understanding the purpose of his coming. He highlights the significance of Jesus' ascension and the eyewitness accounts of his disciples. The preacher also emphasizes the love and compassion of Jesus, as seen in his broken body and the blessings he bestowed upon his followers. The sermon concludes with the reminder that Jesus is coming again, and his return will bring blessings and fulfillment of God's promises.
Week of Meetings 1974-06 Presentation of T-Church
By James R. Cochrane65647:01PSA 97:11CO 15:102CO 3:18EPH 5:26REV 19:7REV 21:2In this sermon, the speaker reflects on the death of Charles Hayden Spurgeon, a renowned preacher in England. Spurgeon's final words, "Jesus, die for me," highlight the simplicity and power of his theology. The speaker emphasizes that the blood shed by Jesus 2,000 years ago is the only basis for our salvation and presentation before Jesus on the day of His glory. The sermon also explores the concept of praise and the idea that God is gracious in dealing with us, praising us for our actions that align with Jesus. The ultimate goal is for the church to be presented before Jesus, experiencing cleansing, forgiveness, peace, and freedom through His blood. The sermon draws parallels between the Exodus of Israel and our spiritual journey, highlighting the freedom from sin that comes through fellowship with Jesus. The speaker concludes by describing the future moment of full communion between Jesus and His people, using the imagery of a bride adorned for her husband.
The Role of the Bride
By Robert B. Thompson5971:18:001PE 2:212PE 1:3REV 19:7In this sermon, the preacher discusses a news story about a 14-year-old boy who filed charges against his 81-year-old substitute teacher for reprimanding him. The preacher expresses frustration with the current state of society and suggests that the judge should have ordered the boy to be spanked. The sermon then transitions to the topic of walking worthy of one's calling in the Lord and being proven worthy to enter the kingdom of God. The preacher emphasizes that individuals will be judged according to what they have been given and that they will be held responsible for their knowledge of God's will. The sermon concludes with a prayer and a reminder that God works with the few who truly seek Him.
He Comes to Bring Justice
By Robert B. Thompson53459:53REV 19:7In this sermon, the speaker addresses the issue of poverty and injustice in the world. He shares a personal experience of witnessing extreme poverty in India and Mexico, highlighting the stark contrast between the wealthy and the impoverished. The speaker emphasizes that the purpose of Jesus' coming is to establish justice and bring about a kingdom where inequality and injustice are eradicated. He also discusses the energy crisis, stating that it is primarily driven by a desire for money rather than a lack of resources. The speaker encourages listeners not to be discouraged by the state of the world but to take action where they can.
The Bride Standing With the Lamb
By Zac Poonen53429:23MAT 10:32JHN 1:47ROM 8:29EPH 2:8REV 7:9REV 14:1REV 14:4REV 19:7The sermon delves into the symbolism of the 144,000 in the book of Revelation, contrasting them with the great multitude. It emphasizes the importance of being cleansed by the blood of Christ and having the name of the Father and Jesus on their foreheads. The sermon highlights the significance of living a life without lies or hypocrisy, following the Lamb wholeheartedly, and being prepared as the bride of Christ through righteous actions.
Leadership and Ministry Training #3
By Stephen Kaung25256:58REV 2:7REV 3:21REV 12:5REV 14:1REV 14:4REV 15:2REV 19:7REV 21:2REV 22:14This sermon from Revelation chapter 14 emphasizes the call to overcome, highlighting the importance of being overcomers in Christ. It discusses the vision of the Lamb and the 144,000, the significance of following the Lamb wherever He goes, and the need for believers to be prepared for Christ's imminent return. The message stresses the urgency of surrendering to God, allowing the Holy Spirit to work in our lives, and being clothed with Christ's righteousness and the sanctifying work of the Holy Spirit to be prepared as the bride of the Lamb for eternity.
Marriage and the Mystery of Christ and His Church
By Michael Flowers15117:10MarriageGEN 2:24PRO 27:17MRK 10:91CO 12:12HEB 10:242PE 1:3REV 19:7In this sermon, the preacher emphasizes the importance of marriage as a sacred union between a man and a woman. He refers to the Gospel of Mark, where Jesus quotes Genesis 2, affirming that God created humans as male and female. The preacher highlights the relationship between Eric and Joanna Blossom, who started attending morning prayer together and eventually became a couple. He draws a parallel between their relationship and the relationship between Christ and the church, stating that Christian marriage can preach the good news of Jesus' sacrifice. The preacher concludes by offering a prayer for God's blessings and protection on the couple.
Revelation 19 (2 of 5)
By Leonard Ravenhill581:03:45Marriage Supper of the LambSpiritual ReadinessRevelationREV 19:7Leonard Ravenhill emphasizes the significance of the marriage supper of the Lamb, urging believers to rejoice in the hope of this divine union. He reflects on the indescribable nature of this event and the importance of being prepared, as the bride must make herself ready. Ravenhill warns against the distractions of worldly concerns that can lead to rejection of God's invitation to the feast, highlighting that true preparation involves a personal commitment to holiness and righteousness. He stresses that the invitation is open to all, regardless of social status, and that rejecting it is a grave mistake. Ultimately, he calls for a deeper understanding of the eternal implications of our choices regarding faith and salvation.
Introducing the Bridegroom God in the Nt
By Mike Bickle5558:46Bridegroom GodBridegroom LoveIntimacy with ChristISA 54:5JER 31:32EZK 16:8HOS 2:19JOL 2:28MAL 4:5MAT 11:11LUK 1:17JHN 3:29REV 19:7Mike Bickle introduces the concept of the Bridegroom God in the New Testament, emphasizing John the Baptist's declaration of Jesus as the Bridegroom and the implications of this revelation for believers. He explains how John viewed his role as a friend of the Bridegroom, focusing on preparing others to receive the love of Christ. Bickle highlights the importance of understanding God as a passionate lover, which transforms our identity and purpose. He encourages believers to pursue intimacy with God, which leads to a deeper understanding of their own worth and calling. Ultimately, the sermon calls for a generation to embrace the Bridegroom revelation and live as forerunners in preparation for Christ's return.
Revelation 19 (4 of 5)
By Leonard Ravenhill531:12:24Eternal KingdomDiscipleshipRevelationREV 19:7Leonard Ravenhill reflects on Revelation 19, emphasizing the significance of the marriage of the Lamb and the readiness of His bride. He draws parallels between the Old Testament Jerusalem, a city of God, and the New Jerusalem, highlighting the eternal nature of God's kingdom and the indestructible church. Ravenhill challenges believers to live as citizens of this heavenly kingdom, urging them to embrace their identity as priests and to act in accordance with their faith. He stresses the importance of personal commitment to God, suggesting that true discipleship may require radical changes in one's life. Ultimately, he encourages the congregation to look forward to the eternal city of God, where righteousness reigns and believers will dwell in His presence forever.
End-Time Revelation of Jesus: Bridegroom, King, and Judge (With Korean Translation)
By Mike Bickle261:08:21Understanding JesusEnd Times PreparationMAT 22:2REV 19:7Mike Bickle emphasizes the significance of understanding Jesus as the Bridegroom, King, and Judge, highlighting that these three aspects of His character are crucial for the church in the end times. He explains that the unique dynamics leading up to Jesus' return will involve the greatest revival and the most severe judgments, all occurring simultaneously. Bickle encourages believers to deepen their understanding of Jesus' passionate desire for relationship with them, as well as His power and authority as King and His role as a righteous Judge. He stresses the importance of preparing the church to respond rightly to these revelations, especially in light of the increasing distortion of who Jesus is in the body of Christ today. Ultimately, Bickle calls for a restoration of the first commandment to love God wholeheartedly, as this will transform the way believers engage with Him and each other.
Jesus, the Bridegroom King: Hosting a Wedding (Rev. 19:1-10)
By Mike Bickle2555:23The Bride of ChristGod's Love and JudgmentREV 19:7Mike Bickle emphasizes the dual themes of Revelation 19, portraying Jesus as both the Bridegroom and the King. He explains that the culmination of history is a glorious wedding, where Jesus desires to unite with His people, while also addressing the necessary judgment that precedes this union. The sermon highlights that God's judgments are rooted in love, aimed at removing obstacles to love, and that the church must prepare itself as a worthy bride. Bickle encourages believers to understand their identity as Jesus' inheritance and the significance of their commitment to Him in the context of this divine relationship. Ultimately, the message calls for a deeper recognition of the relational nature of God, who desires partnership with His people.
Heavenly Garments: Glorious, Beautiful, and Diverse
By Mike Bickle241:22:54Heavenly RewardsSpiritual GrowthREV 19:7Mike Bickle emphasizes the significance of heavenly garments as a reflection of God's grace and beauty, highlighting their diversity and glory as eternal rewards for the faithful. He explains that while salvation is a free gift, the garments we receive in heaven correspond to our acts of love and service to God during our earthly lives. Bickle encourages believers to engage in a process of spiritual growth and obedience, which will lead to a rich and diverse wardrobe in the New Jerusalem, symbolizing their faithfulness and relationship with Christ. He draws parallels between earthly garments and heavenly rewards, illustrating how our actions and character now will influence our eternal state. Ultimately, the sermon calls for a deeper understanding of the beauty and significance of our heavenly garments, urging believers to live in a way that honors God and prepares them for their eternal rewards.
Faithful Saints Ruling With Jesus in the Millennial Kingdom (Pt. 2)
By Mike Bickle241:05:55Millennial KingdomFaithfulnessREV 19:7Mike Bickle emphasizes the significance of the Millennial Kingdom, asserting that only a small percentage of the redeemed will rule with Jesus during this time. He highlights the importance of faithfulness in our earthly lives, as it directly impacts our roles and rewards in the age to come. Bickle encourages believers to understand that their private acts of righteousness will determine their garments and positions in the Millennial Kingdom, where they will work closely with Jesus to establish His governance on earth. He stresses that faithfulness is not about perfection but about the heart's resolve to return to righteousness after stumbling. Ultimately, Bickle calls for a commitment to a life of obedience and faithfulness, which will be rewarded in the eternal kingdom.
The Spirit and the Bride Say "Come"
By Mike Bickle2444:39The Bride of ChristThe Return of JesusREV 19:7Mike Bickle emphasizes the significance of the marriage of the Lamb, where Jesus celebrates His union with His people, highlighting that the ultimate purpose of creation is to provide a bride for His Son. He encourages believers to engage in the celebration now, as the body of Christ prepares for this glorious event through righteous acts and dedication. Bickle stresses the importance of the Holy Spirit's role in preparing the bride and the call for the church to proclaim the message of the Bridegroom, inviting others to come to Him. He also discusses the urgency of this message in a generation marked by brokenness and the need for believers to actively participate in this prophetic call. Ultimately, the sermon calls for a deeper relationship with Jesus as the Bridegroom and a commitment to share this truth with others.
Historic Premillennialism and the Victorious Church (With Korean Translation)
By Mike Bickle1859:25Victorious ChurchEnd Times TheologyMAT 28:19EPH 5:27REV 19:7Mike Bickle discusses historic premillennialism and the concept of a victorious church, emphasizing the importance of understanding different end-time views to strengthen the church's mission. He highlights that the church is called to walk in unity, intimacy, and maturity, preparing for the second coming of Christ by embodying New Testament values. Bickle contrasts this view with others, stressing that a biblical understanding of the end times influences how believers live and engage with society. He encourages the church to actively participate in transforming various societal spheres while maintaining a posture of prayer and reliance on God's grace.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
The marriage of the Lamb is come - The meaning of these figurative expressions appears to be this: After this overthrow of idolatry and superstition, and the discomfiture of antichrist, there will be a more glorious state of Christianity than ever was before.
Jamieson-Fausset-Brown Bible Commentary
glad . . . rejoice--Greek, "rejoice . . . exult." give--so B and ANDREAS. But A reads, "we will give." glory--Greek, "the glory." the marriage of the Lamb is come--The full and final consummation is at Rev 21:2-9, &c. Previously there must be the overthrow of the beast, &c., at the Lord's coming, the binding of Satan, the millennial reign, the loosing of Satan and his last overthrow, and the general judgment. The elect-Church, the heavenly Bride, soon after the destruction of the harlot, is transfigured at the Lord's coming, and joins with Him in His triumph over the beast. On the emblem of the heavenly Bridegroom and Bride, compare Mat 22:2; Mat 25:6, Mat 25:10; Co2 11:2. Perfect union with Him personally, and participation in His holiness; joy, glory, and kingdom, are included in this symbol of "marriage"; compare Song of Solomon everywhere. Besides the heavenly Bride, the transfigured, translated, and risen Church, reigning over the earth with Christ, there is also the earthly bride, Israel, in the flesh, never yet divorced, though for a time separated, from her divine husband, who shall then be reunited to the Lord, and be the mother Church of the millennial earth, Christianized through her. Note, we ought, as Scripture does, restrict the language drawn from marriage-love to the Bride, the Church as a whole; not use it as individuals in our relation to Christ, which Rome does in the case of her nuns. Individually, believers are effectually-called guests; collectively, they constitute the bride. The harlot divides her affections among many lovers: the bride gives hers exclusively to Christ.
John Gill Bible Commentary
Let us be glad, and rejoice, and give honour to him,.... The saints particularly; the converted Jews will call upon one another to express their gladness at the glorious display of Christ's kingly power and authority, and at the destruction of his enemies, and the happy and comfortable state of his church and people; and to rejoice in him as the Lord their righteousness and strength, and to give him the honour and glory of salvation, and to return him thanks for all the benefits they shall have received from him, particularly on account of what follows: for the marriage of the Lamb is come; that is, of Christ, the Son of God, with the Jewish church more especially; there was a secret betrothing of all the elect to Christ before the world began; and there is an open espousal of every individual of them at conversion; but the public and general solemnization of the nuptials will not be until the new Jerusalem church state takes place in the personal reign of Christ, hereafter mentioned, Rev 21:1 but here, and as previous to that, there will be a very general and open marriage of Christ with the people of the Jews, who have long rejected and forsaken him; for if the conversion of a single person may be called a marriage with Christ, much more the conversion of such members; and which is often prophesied of under this metaphor of a marriage, as in Isa 62:4. And now the time will be come for the accomplishment of it, the evidence of which follows: and his wife hath made herself ready, or "dressed herself"; by decking herself with jewels, and putting on her wedding garment provided for her, and given to her by her husband, the Lamb, as appears from the next verse: this preparation will lie partly in the number of converts that will be brought into the Jewish church, which she will receive and clothe herself with, as with the ornament of a bride, Isa 49:18 and partly by the exercise of the several graces of the Spirit upon Christ, comparable to the jewels of a bride, with which she will be adorned for her husband; and also by putting on the robe of his righteousness, hereafter mentioned, which the old Jewish synagogue rejected, and therefore was cast off, Rom 10:3. The Arabic version reads, "the marriage of the Lamb is now come with his spouse, prepared for him"; and the Ethiopic version, "the marriage of his Lamb is come, and the wife is prepared"; and that her preparation is not by her own merits and works of righteousness, but by the grace of her husband, is clear from the following verse. Mr. Daubuz, by "the marriage of the Lamb", understands the first resurrection, and the state of the church at that time; and by "the fine linen", the dress of the church, next mentioned, the incorruptible body of the saints compared to a garment, Co1 15:53 and by those who are afterwards said to be "called to the marriage", the converted nations in a mortal state: but all the saints will share in the first resurrection; besides, as yet the beast and false prophet are not destroyed, which must be before the first resurrection, as the following vision shows.
Tyndale Open Study Notes
19:7 the wedding feast of the Lamb: This event—the wedding of the Messiah with his bride, the church (see Isa 54:5; 61:10; Jer 31:32; Ezek 16:7-14; Hos 2:16-20; Mark 2:19-20; 2 Cor 11:2)—symbolizes complete victory and eternal fellowship.