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Revelation 19:8
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Summary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Arrayed in fine linen - A prediction that the Church should become more pure in her doctrines, more pious in her experience, and more righteous in her conduct, than she had ever been from her formation. The fine linen here spoken of is not the righteousness of Christ imputed to believers, for it is here called the righteousness of the saints - that which the grace and Spirit of Christ has wrought in them.
Jamieson-Fausset-Brown Bible Commentary
granted--Though in one sense she "made herself ready," having by the Spirit's work in her put on "the wedding garment," yet in the fullest sense it is not she, but her Lord, who makes her ready by "granting to her that she be arrayed in fine linen." It is He who, by giving Himself for her, presents her to Himself a glorious Church, not having spot, but holy and without blemish. It is He also who sanctifies her, naturally vile and without beauty, with the washing of water by the word, and puts His own comeliness on her, which thus becomes hers. clean and white--so ANDREAS. But A and B transpose. Translate, "bright and pure"; at once brilliantly splendid and spotless as in the bride herself. righteousness--Greek, "righteousnesses"; distributively used. Each saint must have this righteousness: not merely be justified, as if the righteousness belonged to the Church in the aggregate; the saints together have righteousnesses; namely, He is accounted as "the Lord our righteousness" to each saint on his believing, their robes being made white in the blood of the Lamb. The righteousness of the saint is not, as ALFORD erroneously states, inherent, but is imputed: if it were otherwise, Christ would be merely enabling the sinner to justify himself. Rom 5:18 is decisive on this. Compare Article XI, Church of England. The justification already given to the saints in title and unseen possession, is now GIVEN them in manifestation: they openly walk with Christ in white. To this, rather than to their primary justification on earth, the reference is here. Their justification before the apostate world, which had persecuted them, contrasts with the judgment and condemnation of the harlot. "Now that the harlot has fallen, the woman triumphs" [AUBERLEN]. Contrast with the pure fine linen (indicating the simplicity and purity) of the bride, the tawdry ornamentation of the harlot. Babylon, the apostate Church, is the antithesis to new Jerusalem, the transfigured Church of God. The woman (Rev 12:1-6), the harlot (Rev 17:1-7), the bride (Rev 19:1-10), are the three leading aspects of the Church.
John Gill Bible Commentary
And to her was granted that she should be arrayed in fine linen,.... Or "Byssine": the "Byssus", of which fine linen is made, is said to grow on a tree, in height like to a poplar, and its leaves like a willow, and to be brought out of Judea into Egypt, which the Egyptians used in most of their holy things (q). A dress neat and modest, and not like the attire of the whore of Rome, Rev 17:4 and this is said to be clean and white, and is interpreted in the next clause: for the fine linen is the righteousness of saints, or "righteousnesses"; not good works, or their own righteousness; for though these are evidences of faith, by which the saints are justified, and are what God has prepared for them, that they should walk in them; yet these are not comparable to fine linen, clean and white, but are like filthy rags, and cannot justify in the sight of God; but the righteousness of Christ is meant, and justification by that; for that is the only justifying righteousness of the saints: and though it is but one, yet it may be called "righteousnesses", or "justifications", in the plural number; partly because of the several seasons in which the act of justification passes, first in God's mind from eternity, next on Christ as the surety, when he rose from the dead, and on all the elect in him, and then in the consciences of the saints when they believe, and the sentence of it will be notified and declared to men and angels at the last judgment; and partly because of the many persons that are justified by it, as also because of the excellency of it; so the Jews use the word in the plural number: the Targumist on Zac 3:4 paraphrases the text, "I will clothe thee" "with righteousnesses" (r); upon which words Jarchi has this note, "change of beautiful garments is all one as if it had been said "righteousnesses": and because sin is like to filthy garments, righteousness is like to garments beautiful and white.'' Christ's righteousness may be compared to fine linen, clean and white, because of its spotless purity; those that are arrayed with it being unblamable and irreprovable, and without spot and blemish, and without fault before the throne; with this the Jewish church will be clothed; all the Lord's people will be righteous, they will have on the best robe, and wedding garment, which was despised by the Jews in Christ's time, who refused to come to the marriage feast; and their being arrayed with it will be owing to the grace of Christ, who grants it; and so Christ's righteousness is called the gift of righteousness, the free gift, and gift by grace, and abundance of grace; and faith, which receives it, and puts it on, is the gift of God, Rom 5:15. Not only the garment is a gift of grace, but the putting of it on is a grant from Christ, and what he himself does, Isa 61:10. (q) Philostrat. Vita Apollon. l. 2. c. 9. Vid. Apul. Apolog. p. 225. Pausan. l. 5. sive Eliac. p. 294. (r) See Isa. lxi. 10. & Targum in Hos. x. 12.
Tyndale Open Study Notes
19:8 finest . . . linen: See study note on 15:5-6. • the good deeds of God’s holy people: See Eph 2:8-10; 2 Tim 3:16-17; Jas 2:18-22.
Revelation 19:8
The Marriage of the Lamb
7Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready. 8She was given clothing of fine linen, bright and pure.” For the fine linen she wears is the righteous acts of the saints.
- Scripture
- Sermons
- Commentary
Alas for Us, if Though Wert All, and Nought Beyond, O Earth
By C.H. Spurgeon5.6K48:38NUM 23:10PSA 106:44ISA 43:25MAT 25:411CO 15:19REV 19:8REV 20:15In this sermon, the preacher reflects on the deep and indescribable joy experienced by the heavenly family. He contemplates the significance of the star of Jacob and how all other stars derive their brilliance from him. The preacher then shares a powerful encounter with a martyr of God who, despite being driven from his home and comforts, finds solace in the midst of suffering. The sermon takes a dramatic turn as the preacher vividly describes the scene of judgment day, where all individuals are held accountable for their actions. The hope of the world to come is emphasized as the ultimate source of comfort and motivation for Christians, preventing them from living miserable lives.
1 John - the Glory of Fellowship
By Stephen Kaung3.5K1:00:04PSA 40:8JHN 20:311JN 2:291JN 3:7REV 19:8In this sermon, the speaker begins by expressing gratitude to God for the gift of His Son, Jesus Christ. The focus of the sermon is on the importance of practicing righteousness and doing the will of God. The speaker emphasizes that as children of God, we should strive to resemble our Heavenly Father by living a righteous life. The sermon also highlights the role of the Holy Spirit in guiding and transforming believers, as well as the significance of having a clear conscience before God.
(Mt Pleasant) 10. Quiet Time Tips
By Gerhard Du Toit2.1K33:53Quiet TimeGEN 49:18MAT 5:6MAT 6:33ROM 3:22HEB 10:141PE 2:24REV 19:8In this sermon, the speaker emphasizes the importance of discipline in prayer. He shares that 60% of his commitment to prayer is not based on desire, but on the commitment to discipline. He acknowledges that there are times when he doesn't feel like praying, but he still gets on his knees before God, recognizing that without God's presence, nothing will happen. The speaker also highlights the significance of living a Christian life that creates a supernatural explanation and draws others into a deeper relationship with God. He encourages leaders to be great followers and to create a vacuum in their relationship with God that attracts others to seek Him.
Genesis 3:1-7
By Ken Baird83845:22GenesisGEN 3:16PSA 51:17ISA 61:10MAT 6:33PHP 4:8REV 19:8In this sermon, the speaker emphasizes the importance of keeping our minds focused on God and our responsibilities. He warns against allowing our thoughts to wander and be influenced by worldly distractions. The speaker mentions the three avenues that Satan uses to tempt us: the lusts of the flesh, the lusts of the eye, and the pride of life. He encourages listeners to analyze their thoughts and be disciplined in their thinking, pointing to the need for God to sanctify our minds and hearts. The sermon references the book of Philippians and highlights the need to change our thinking patterns and align them with God's will.
All That Jesus Taught Bible Study - Part 65
By Zac Poonen59325:46MAT 22:11MAT 22:21MAT 22:37REV 19:8This sermon delves into the importance of being clothed in the righteousness of Christ to stand before God, emphasizing the distinction between forgiveness and justification. It highlights the need to humbly rely on Christ's righteousness, the process of progressive sanctification, and the transformation by the Holy Spirit. The sermon also explores the significance of humility, discernment, and the balance between knowing God's word and experiencing His power. Jesus' responses to various challenges underscore the principles of rendering to Caesar what is his, loving God with all our being, and loving our neighbors as ourselves.
(Living as Jesus Lived) 7. Living by the Power of God
By Zac Poonen0Dependence On GodPower of the Holy SpiritGEN 2:19LUK 4:1LUK 5:16JHN 15:5ROM 11:361CO 2:12CO 12:10EPH 5:18HEB 4:15REV 19:8Zac Poonen emphasizes the necessity of living by the power of God rather than relying on human soul-power, which can lead to deception and superficiality in Christian life and ministry. He illustrates how Jesus exemplified complete dependence on the Father through prayer and the Holy Spirit, rejecting the allure of human abilities and charisma. Poonen warns against the counterfeit practices in Christendom that mimic genuine spiritual gifts but ultimately serve to elevate human personalities instead of glorifying God. He encourages believers to recognize their weakness and seek the true power of God for effective ministry, highlighting that only what is done through God's power will endure. The sermon challenges listeners to evaluate whether they are truly living and laboring by the power of God.
Ezekiel 16:8
By Chuck Smith0God's GraceTransformationEZK 16:8ROM 6:231CO 6:192CO 3:18EPH 1:13EPH 2:1EPH 2:10PHP 1:61JN 1:7REV 19:8Chuck Smith emphasizes the transformation that God brings to our lives, illustrating how He took a lost and polluted people and made them beautiful through His covenant. He reminds us of our former state of spiritual death and aimlessness, highlighting the grace of God that washes us clean and anoints us with His Spirit. Smith explains that we are now clothed in righteousness and adorned with the beauty of Christ, reflecting His glory in our lives. The sermon serves as a powerful reminder of God's love and the abundant life He offers to His church.
That Rich and Royal Robe
By Thomas Brooks0Faith in ChristRighteousnessISA 64:6ROM 1:17ROM 3:222CO 5:21GAL 2:16EPH 5:27PHP 3:9HEB 10:141PE 2:9REV 19:8Thomas Brooks emphasizes the importance of being found in Christ, rejecting self-righteousness as mere 'filthy rags' and instead embracing the perfect righteousness that comes through faith in Him. He illustrates that legal righteousness is inadequate, likening it to a beggar's coat, while Christ's righteousness is described as pure, spotless, and glorious. Brooks encourages believers to focus on this royal robe of righteousness, which allows them to stand before God without blemish, highlighting the transformative power of faith in Christ.
Of the Burial of Christ.
By John Gill0Assurance of ResurrectionHumiliation of ChristPSA 16:10ISA 53:9MAT 12:40JHN 11:39ROM 6:41CO 15:42CO 2:14EPH 4:9REV 19:8John Gill emphasizes the significance of Christ's burial as the final act of His humiliation, fulfilling scriptural prophecies and types. He explains that Christ's burial was necessary to demonstrate the reality of His death and to signify the complete atonement for sin. Gill highlights that Christ's body was laid in a rich man's tomb, symbolizing both His lowly state and the glory of His resurrection. The sermon also reflects on the implications of Christ's burial for believers, illustrating how it sanctifies the grave and signifies the burial of their sins. Ultimately, Gill reassures that through Christ's burial, believers can find hope and assurance in their own resurrection.
The White Robes We Shall Wear
By C.H. Spurgeon0Heavenly GloryPurity of CharacterISA 61:10MAT 13:43EPH 2:7PHP 2:15COL 3:4HEB 10:141PE 1:191JN 3:2REV 7:14REV 19:8C.H. Spurgeon emphasizes the beauty and completeness of the white robes that the saints will wear in heaven, symbolizing their perfect character and purity. He contrasts the varied strengths and weaknesses of believers on earth with the flawless nature of their heavenly garments, which will shine brightly and attractively. These robes represent the manifold wisdom of God and will cause the redeemed to shine like stars, admired by all, including God Himself. Spurgeon highlights that the transformation through the blood of the Lamb results in a glory that will continually amaze even those who have witnessed it for ages.
Epistle 319
By George Fox0ROM 13:31CO 15:34GAL 6:8EPH 2:1EPH 4:161TI 5:171PE 1:231PE 2:13REV 19:8George Fox preaches about the importance of submitting to earthly authorities and watching against sin and evil in our hearts. He emphasizes the need to obey magistrates for the punishment of evil doers and to live a godly and peaceable life. Fox encourages believers to be vigilant in their faith, to resist unrighteousness, and to demonstrate their testimony against evil. He also urges them to preach Christ's kingdom and truth to all, showing forth His light, life, and righteousness in their lives.
Epistle 365
By George Fox0MAT 25:1JHN 1:12JHN 6:33ROM 12:16COL 2:2COL 3:17JAS 3:17REV 19:8George Fox preaches about the power and wisdom received through Christ, emphasizing the heavenly treasures of wisdom, knowledge, grace, and truth that come from Him. He urges the congregation to partake in the heavenly food and water of life, symbolizing the spiritual nourishment found in Christ. Fox encourages the believers to be vigilant, keeping their lamps trimmed and candles lighted, to serve God and Christ effectively. He stresses the importance of conducting all things in peace, love, and unity, guided by the wisdom of God, to glorify the Father.
February 10. 1678. the Interpretation of This Vision.
By Jane Lead0ROM 8:111CO 6:19EPH 1:13HEB 9:14REV 19:8Jane Lead preaches about the significance of the glorious Ark as a symbol of the new Covenant and the new Creation, where God will be known through a living Testimony. She emphasizes the need for believers to be clothed in the white Raiment, symbolizing purity and readiness for the Wedding-Supper with Christ. Lead discusses the importance of the Spirit working in harmony with a suitable Body, free from sin and empowered to act without hindrance, ultimately leading to full redemption and holiness.
Matthew 22:1-14. the Parable of the Man Without a Wedding Garment.
By Favell Lee Mortimer0ISA 64:6MAT 7:21MAT 22:1MAT 22:13ROM 3:22REV 19:8Favell Lee Mortimer delivers a solemn sermon on the parable of the wedding feast, emphasizing the different characters present and their responses to the invitation. The parable highlights the worldly-minded, the indifferent, the persecutors, the servants of God, the professing Christians, and the one without the wedding garment, symbolizing those who lack true faith and righteousness in Christ. Mortimer warns that all excuses will fail when standing before God, urging listeners not to rely on their own righteousness but to accept the gift of righteousness through faith in Jesus Christ.
The First Resurrection and the Judgment Seat of Christ
By Zac Poonen0MAT 19:301CO 3:111CO 15:512CO 5:10PHP 3:201TH 4:132TI 4:81PE 5:4REV 19:8Zac Poonen preaches about the transformation that will occur when Christ comes again, where believers will receive new bodies that are immortal and similar to Jesus' resurrected body. Those who died in Christ will rise from their graves to meet the Lord along with living disciples. A judgment seat will be set up for individual assessment and rewards based on faithfulness in earthly lives, with crowns awarded to the faithful. The sermon emphasizes that earthly values like money and fame hold no weight before God, while virtues like purity, humility, and mercy are highly valued.
Christ the Believer's Adorning Garment
By Ralph Erskine0PSA 45:13ISA 61:10EPH 4:24COL 3:12REV 19:8Ralph Erskine preaches about the spiritual attire of believers, comparing it to a rich and sparkling garment provided by their heavenly husband. He emphasizes that this divine raiment never grows old, offering protection from life's challenges and beautifying the soul. Erskine highlights the grace and righteousness that adorn believers, symbolized by the husband's bright array that is woven with threads from his very being.
A Living Funeral Testimony
By Jane Lead0PSA 16:11PSA 23:6ISA 60:191CO 2:9REV 3:21REV 19:8REV 21:4REV 22:5Jane Lead preaches about the heavenly experiences and privileges of the saints in the eternal kingdom of Christ. She describes the divine revelations she received regarding the heavenly realms, the glorious presence of God, the community and society of the saints, their priestly ministrations, and their royal attire. She emphasizes the eternal joy, worship, and fellowship in the heavenly realms, where saints serve as advocates for those in lower degrees of spiritual progression. Jane Lead also highlights the infinite treasures, delights, and pleasures that sustain the saints in their eternal existence.
The Allegories of Sarah and Hagar
By C.H. Spurgeon0LUK 1:6ROM 1:32ROM 2:26ROM 5:16ROM 8:4HEB 9:1REV 15:4REV 19:8The preacher, Greek Word Studies, delves into the concept of 'dikaioma' in the Bible, which refers to God's declaration of what is right and just, often seen as His decree of retribution with the force of law. This term is used to signify God's righteous requirements, ordinances, and regulations, as well as acts of justice or fulfillment of legal requirements by Christ, God, or saints. Paul emphasizes in Romans that even those with depraved minds have an innate knowledge of God's regulations for right living, understanding the consequences of their wrong actions but choosing to ignore them.
The Rightousness of Christ an Everlasting Righteousness. (Dan. 9:24)
By George Whitefield0ISA 61:10DAN 9:24JHN 1:14ROM 3:22ROM 5:17ROM 8:12CO 5:21PHP 3:91JN 2:1REV 19:8George Whitefield preaches about the everlasting righteousness brought by Jesus Christ, emphasizing the gradual revelation of God's plan for salvation through the prophets before Christ's coming. He explains the concept of righteousness as not just moral honesty but also as the imputed righteousness of Christ upon believers through faith. Whitefield highlights the eternal nature of Christ's righteousness, intended by God from eternity, its immediate efficacy after Adam's fall, and its enduring benefit for believers to everlasting life. He urges sinners to accept this free, imputed, and everlasting righteousness offered by Christ for salvation.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Arrayed in fine linen - A prediction that the Church should become more pure in her doctrines, more pious in her experience, and more righteous in her conduct, than she had ever been from her formation. The fine linen here spoken of is not the righteousness of Christ imputed to believers, for it is here called the righteousness of the saints - that which the grace and Spirit of Christ has wrought in them.
Jamieson-Fausset-Brown Bible Commentary
granted--Though in one sense she "made herself ready," having by the Spirit's work in her put on "the wedding garment," yet in the fullest sense it is not she, but her Lord, who makes her ready by "granting to her that she be arrayed in fine linen." It is He who, by giving Himself for her, presents her to Himself a glorious Church, not having spot, but holy and without blemish. It is He also who sanctifies her, naturally vile and without beauty, with the washing of water by the word, and puts His own comeliness on her, which thus becomes hers. clean and white--so ANDREAS. But A and B transpose. Translate, "bright and pure"; at once brilliantly splendid and spotless as in the bride herself. righteousness--Greek, "righteousnesses"; distributively used. Each saint must have this righteousness: not merely be justified, as if the righteousness belonged to the Church in the aggregate; the saints together have righteousnesses; namely, He is accounted as "the Lord our righteousness" to each saint on his believing, their robes being made white in the blood of the Lamb. The righteousness of the saint is not, as ALFORD erroneously states, inherent, but is imputed: if it were otherwise, Christ would be merely enabling the sinner to justify himself. Rom 5:18 is decisive on this. Compare Article XI, Church of England. The justification already given to the saints in title and unseen possession, is now GIVEN them in manifestation: they openly walk with Christ in white. To this, rather than to their primary justification on earth, the reference is here. Their justification before the apostate world, which had persecuted them, contrasts with the judgment and condemnation of the harlot. "Now that the harlot has fallen, the woman triumphs" [AUBERLEN]. Contrast with the pure fine linen (indicating the simplicity and purity) of the bride, the tawdry ornamentation of the harlot. Babylon, the apostate Church, is the antithesis to new Jerusalem, the transfigured Church of God. The woman (Rev 12:1-6), the harlot (Rev 17:1-7), the bride (Rev 19:1-10), are the three leading aspects of the Church.
John Gill Bible Commentary
And to her was granted that she should be arrayed in fine linen,.... Or "Byssine": the "Byssus", of which fine linen is made, is said to grow on a tree, in height like to a poplar, and its leaves like a willow, and to be brought out of Judea into Egypt, which the Egyptians used in most of their holy things (q). A dress neat and modest, and not like the attire of the whore of Rome, Rev 17:4 and this is said to be clean and white, and is interpreted in the next clause: for the fine linen is the righteousness of saints, or "righteousnesses"; not good works, or their own righteousness; for though these are evidences of faith, by which the saints are justified, and are what God has prepared for them, that they should walk in them; yet these are not comparable to fine linen, clean and white, but are like filthy rags, and cannot justify in the sight of God; but the righteousness of Christ is meant, and justification by that; for that is the only justifying righteousness of the saints: and though it is but one, yet it may be called "righteousnesses", or "justifications", in the plural number; partly because of the several seasons in which the act of justification passes, first in God's mind from eternity, next on Christ as the surety, when he rose from the dead, and on all the elect in him, and then in the consciences of the saints when they believe, and the sentence of it will be notified and declared to men and angels at the last judgment; and partly because of the many persons that are justified by it, as also because of the excellency of it; so the Jews use the word in the plural number: the Targumist on Zac 3:4 paraphrases the text, "I will clothe thee" "with righteousnesses" (r); upon which words Jarchi has this note, "change of beautiful garments is all one as if it had been said "righteousnesses": and because sin is like to filthy garments, righteousness is like to garments beautiful and white.'' Christ's righteousness may be compared to fine linen, clean and white, because of its spotless purity; those that are arrayed with it being unblamable and irreprovable, and without spot and blemish, and without fault before the throne; with this the Jewish church will be clothed; all the Lord's people will be righteous, they will have on the best robe, and wedding garment, which was despised by the Jews in Christ's time, who refused to come to the marriage feast; and their being arrayed with it will be owing to the grace of Christ, who grants it; and so Christ's righteousness is called the gift of righteousness, the free gift, and gift by grace, and abundance of grace; and faith, which receives it, and puts it on, is the gift of God, Rom 5:15. Not only the garment is a gift of grace, but the putting of it on is a grant from Christ, and what he himself does, Isa 61:10. (q) Philostrat. Vita Apollon. l. 2. c. 9. Vid. Apul. Apolog. p. 225. Pausan. l. 5. sive Eliac. p. 294. (r) See Isa. lxi. 10. & Targum in Hos. x. 12.
Tyndale Open Study Notes
19:8 finest . . . linen: See study note on 15:5-6. • the good deeds of God’s holy people: See Eph 2:8-10; 2 Tim 3:16-17; Jas 2:18-22.