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Isaiah 62:4
Verse
Context
Zion’s Salvation and New Name
3You will be a crown of glory in the hand of the LORD, a royal diadem in the palm of your God. 4No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride. 5For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.
Sermons


Summary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Thy land Beulah - בעולה beulah, married. In the prophets, a desolate land is represented under the notion of a widow; an inhabited land, under that of a married woman, who has both a husband and children.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Zion will be once more the beloved of God, and her home the bride of her children. "Men will no more call thee 'Forsaken one;' and thy land they will no more call 'Desert:' but men will name thee 'My delight in her,' and thy home 'Married one:' for Jehovah hath delight in thee, and thy land is married. For the young man marrieth the maiden, thy children will marry thee; and as the bridegroom rejoiceth in the bride, thy God will rejoice in thee." The prophecy mentions new names, which will now take the place of the old ones; but these names indicate what Zion appears to be, not her true nature which is brought to the light. In the explanatory clause לך stands at the head, because the name of Zion is given first in distinction from the name of her land. Zion has hitherto been called ‛ăzūbhâh, forsaken by Jehovah, who formerly loved her; but she now receives instead the name of chephtsı̄-bhâh (really the name of a woman, viz., the wife of Hezekiah, and mother of Manasseh, Kg2 21:1), for she is now the object of true affection on the part of Jehovah. With the rejoicing of a bridegroom in his bride (the accusative is used here in the same sense as in גדלה שׂמחה שׂמח; Ges. 138, 1) will her God rejoice in her, turning to her again with a love as strong and deep as the first love of a bridal pair. And the land of Zion's abode, the fatherland of her children, was hitherto called shemâmâh; it was turned into a desert by the heathen, and the connection that existed between it and the children of the land was severed; but now it shall be called be‛ūlâh, for it will be newly married. A young man marries a virgin, thy children will marry thee: the figure and the fact are placed side by side in the form of an emblematical proverb, the particle of comparison being omitted (see Herzog's Cyclopaedia, xiv 696, and Ges. 155, 2, h). The church in its relation to Jehovah is a weak but beloved woman, which has Him for its Lord and Husband (Isa 54:5); but in relation to her home she is the totality of those who are lords or possessors (ba‛alē, Sa2 6:2) of the land, and who call the land their own as it were by right of marriage. Out of the loving relation in which the church stands to its God, there flows its relation of authority over every earthly thing of which it stands in need. In some MSS there is a break here.
Jamieson-Fausset-Brown Bible Commentary
be termed--be "forsaken," so as that that term could be applicable to thee. Hephzi-bah-- (Kg2 21:1), the name of Hezekiah's wife, a type of Jerusalem, as Hezekiah was of Messiah (Isa 32:1): "my delight is in her." Beulah--"Thou art married." See the same contrast of Zion's past and future state under the same figure (Isa 54:4-6; Rev 21:2, Rev 21:4). land . . . married--to Jehovah as its Lord and Husband: implying not only ownership, but protection on the part of the Owner [HORSLEY].
John Gill Bible Commentary
Thou shall no more be termed Forsaken,.... That is, of the Lord her God, as she had seemed to be to others, and thought to be so by herself, Isa 49:14, not having so much of his gracious presence as is desirable; sensible communion with him being withheld; the word and ordinances not owned and blessed, or very little; and few souls converted; and the interest of Christ, labouring under many difficulties and discouragements, under the reproaches and persecutions of men, and so looked as if forsaken of God; but in the latter day all these complaints shall be removed; and the presence of God will be very manifest in his churches, and among his people; and they will appear to be his care and charge; see Isa 60:15, neither shall thy land any more be termed Desolate; as the Gentile world was before the preaching of the Gospel in it; and as the land of Israel now is, and the Jewish people are, having rejected the Messiah, and continuing in impenitence and unbelief; and as the church of Christ is, when the word and ordinances are neglected, or little success attends them; but now more shall be the children of the desolate than of the married wife; many souls shall be born again in Zion, and many sons and daughters brought there, and brought up there, and therefore shall not be called desolate, Isa 49:19, but thou shalt be called Hephzibah, and thy land Beulah; the former of these was the name of Hezekiah's mother, Kg2 21:1 and a fit name for the church of Christ, who is pleasant to him for delights, Sol 7:6 and the latter well agrees with her being married to Christ. The meaning of these names is explained in the next clause; or the reason of their being given: for the Lord delighteth in thee, and thy land is married; the former explains "Hephzibah", which signifies "my delight is in her"; Christ delighted in his church from everlasting, as they were the objects of his own and his Father's love; as chosen in him, and given to him as his spouse and bride, Pro 8:31 and he delights in them in time, as clothed with his righteousness, washed in his blood, and adorned with the graces of his Spirit; he delights in their company, to hear their voice, and see their countenance; they are the excellent in the earth, in whom is all his delight, Psa 16:2, and he will delight in them hereafter, in the spiritual reign, when he will glorify and beautify them, and make them an eternal excellency, Isa 60:7, and in the personal reign, when they shall be as a bride adorned for her husband, and his tabernacle shall be among them, and he will reign with them, and they with him; during which time he will be presenting them to himself, and delighting in them, as a glorious church, without spot or wrinkle, or any such thing, Rev 21:2 and in heaven to all eternity. The latter clause explains "Beulah", which signifies "married", as the church secretly was to Christ from all eternity; in the latter day the espousals of her to him will be more open and manifest; then the marriage of the Lamb will be come, and it will more clearly appear that she is in such a state, by the numerous converts in her, or sons and daughters that will be born in her to Christ, both of Jews and Gentiles, Rev 19:7.
Tyndale Open Study Notes
62:4 The Forsaken City: In the Exile, the Lord abandoned his people to the judgment they deserved (54:7). • The Bride of God: The people will be “married” to the Lord—an appropriate image for the close covenant relationship (54:5; Hos 1–3).
Isaiah 62:4
Zion’s Salvation and New Name
3You will be a crown of glory in the hand of the LORD, a royal diadem in the palm of your God. 4No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride. 5For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.
- Scripture
- Sermons
- Commentary
When the Wounds of a Friend Don't Seem to Be Faithful
By Carter Conlon2.8K54:41WoundsISA 30:18ISA 41:10ISA 43:2ISA 54:17ISA 61:1ISA 62:4LUK 4:18In this sermon, the speaker emphasizes the importance of not following man-made visions and plans, as they can lead to exhaustion and leave one in the wilderness. He uses the example of a mother casting her cherished son under a shrub to illustrate the danger of vulnerability. The speaker also highlights how many people have put their trust in men's plans and visions, only to be disappointed. However, he reassures the audience that God has a different purpose and plan for their lives, and encourages them to seek deliverance from their captivities and to allow the Holy Spirit to open their eyes.
Overview of Nt Bridal Theology
By Mike Bickle3558:25Identity in ChristBridal TheologyBridegroom LoveISA 62:4HOS 2:16MAT 9:15MAT 22:1JHN 2:1JHN 3:29JHN 17:24EPH 5:25REV 19:7REV 22:17Mike Bickle presents an overview of New Testament Bridal Theology, emphasizing that Jesus' ministry begins and ends with the theme of the Bride of Christ. He highlights the significance of Jesus' first miracle at the wedding in Cana, illustrating His desire to enhance the wedding celebration and the ultimate union with His bride. Bickle explains that Jesus identifies Himself as the Bridegroom, revealing His deep emotional connection and desire for His people, culminating in His final prayer for the church to be with Him. The sermon underscores the importance of understanding our identity as the Bride of Christ and the call to love Him in return, as well as the Holy Spirit's role in awakening this love within us.
Called to Song of Solomon, Hephzibah, and Jesus in Red (Isa. 62-63)
By Mike Bickle271:18:26Jesus as Bridegroomand JudgeKingForerunner MessageSNG 8:6ISA 62:4ISA 63:1REV 2:17REV 3:12Mike Bickle emphasizes the significance of understanding Jesus as the Bridegroom, King, and Judge, highlighting the need for a holistic view of Christ in the context of the forerunner message. He discusses the prophetic history of IHOP and the divine mandates received through dreams and visions, which call for a deeper intimacy with God and a commitment to prayer. Bickle stresses that the church must embrace the fullness of Jesus' identity to prepare for His return, integrating the messages of love, power, and judgment. He shares personal encounters that shaped this understanding, urging believers to recognize the beauty of God and the importance of being forerunners in faith.
Discerning Truth and Error About God's Grace, Part 6
By Mike Bickle2758:00RepentanceGod's GracePSA 18:19PSA 103:14PRO 3:12ISA 62:4LAM 3:22MAT 11:28LUK 15:6JHN 15:9ROM 2:4HEB 12:6Mike Bickle discusses the complexities of God's emotions towards His people, emphasizing that God experiences joy, sadness, and anger based on how believers respond to Him. He clarifies that while God loves everyone, His delight is reserved for those who sincerely seek Him, and that true repentance involves a heartfelt turning away from sin. Bickle warns against the dangers of presumption in grace, urging believers to understand that God's approval is not unconditional and that spiritual immaturity is not the same as rebellion. He encourages believers to embrace God's delight in them, even amidst their weaknesses, and to pursue a genuine relationship with Him, which fosters growth and confidence in His love.
End-Time Revelation of Jesus: Bridegroom, King, and Judge
By Mike Bickle261:28:02Jesus as Bridegroomand JudgeEnd TimesKingISA 62:4MAT 13:30REV 2:4Mike Bickle emphasizes the end-time revelation of Jesus as the Bridegroom, King, and Judge, highlighting the simultaneous occurrence of the greatest revival and the worst sin in human history. He explains that understanding these three facets of Jesus is crucial for believers, as they reflect His desire for relationship, His power, and His righteous judgment. Bickle encourages the audience to embrace all three aspects, asserting that they are interconnected and essential for a complete understanding of Jesus' character. He calls for a commitment to grow in the knowledge of Jesus as the Bridegroom, while also recognizing the importance of His role as King and Judge. The sermon concludes with a call to action for the audience to respond to this revelation and to stand firm in their faith.
Living With the Assurance That God Enjoys Us
By Mike Bickle2455:26God's LoveAssurance in WeaknessPSA 16:11ISA 62:4MIC 7:18LUK 15:11HEB 10:19Mike Bickle emphasizes the importance of understanding God's heart towards us, especially in our weaknesses. He shares how the enemy often accuses believers, leading them to feel condemned and distant from God. However, through the parables in Luke 15, Bickle reveals that God is not primarily angry or disappointed but rather delights in us and enjoys our relationship, even amidst our struggles. This understanding fosters confidence and encourages believers to approach God boldly, knowing they are loved and accepted. Ultimately, Bickle encourages sincere believers to embrace their identity as those whom God enjoys, which transforms their relationship with Him.
Called to Proclaim Song 8:6, Hephzibah, and Jesus in Red
By Mike Bickle211:26:57Jesus as Bridegroomand JudgeKingForerunner MessageSNG 8:6ISA 62:4ISA 63:1REV 2:17REV 3:12Mike Bickle emphasizes the importance of understanding Jesus as the Bridegroom, King, and Judge, highlighting the need for a forerunner message that prepares the church for His return. He shares personal experiences and prophetic encounters that shaped this revelation, stressing that the church must embrace all three aspects of Christ's nature to fully comprehend His love and authority. Bickle encourages believers to engage in prayer and intercession, aligning their hearts with God's desires and judgments, as they prepare for the coming of the Lord.
The Forerunner Message: Jesus as Bridegroom, King, and Judge
By Mike Bickle201:59:23Jesus as BridegroomThe Forerunner MessageDEU 6:5PSA 27:4SNG 8:6ISA 62:4ISA 63:1MAT 25:1JHN 3:29REV 2:17REV 3:12REV 19:12Mike Bickle emphasizes the significance of understanding Jesus as the Bridegroom, King, and Judge in his sermon 'The Forerunner Message.' He reflects on the 15 years of prayer meetings that laid the foundation for the International House of Prayer (IHOP) and expresses a vision for the next 15 years, anticipating greater impact and challenges. Bickle shares personal encounters with God that shaped his understanding of the beauty of Jesus and the importance of the first commandment, urging the congregation to embrace a deeper relationship with Christ. He calls for a recommitment to the forerunner message, encouraging believers to stand firm in their faith amidst the complexities of the world.
Fascinated With Jesus: The Superior Pleasure of Knowing God
By Mike Bickle201:12:41Fascination with GodThe Pursuit of GodPSA 16:11PSA 27:4ISA 62:4JHN 15:9JHN 16:14ROM 5:5EPH 3:18PHP 3:8Mike Bickle emphasizes the profound fascination that comes from knowing Jesus, the most captivating figure in history. He explains that God created us to be in awe of Him, and that true pleasure is found in a deep relationship with Christ, who desires connection with us. Bickle encourages believers to pursue a life filled with the joy and pleasure of encountering God, highlighting that the greatest revelations of God bring the deepest satisfaction to our spirits. He shares personal experiences of his early struggles in faith and the transformative power of understanding God's love and desire for us. Ultimately, he calls for a generation to be captivated by the beauty of the Lord and to abide in His love.
And His Mother's Name Was Hephzi‑bah.
By F.B. Meyer0ParentingInconsistency in FaithDEU 6:62KI 21:1PSA 78:4PRO 22:6ISA 62:4MAT 5:16EPH 6:4COL 3:211TI 5:81PE 3:7F.B. Meyer reflects on the name Hephzi-bah, meaning 'My delight is in her,' and contrasts it with the wickedness of her son Manasseh, emphasizing that a godly lineage does not ensure a righteous offspring. He warns against the inconsistencies in the lives of religious parents, who may appear holy in public while neglecting their private lives and responsibilities at home. Meyer urges parents to avoid becoming so absorbed in public religious duties that they overlook the spiritual needs of their children, and to maintain a warm, approachable demeanor to foster a loving relationship with them.
Letters: Rev. John Purves, Jedburgh (1)
By Andrew Bonar0Spiritual RefreshmentFaithfulness of GodPSA 87:4ISA 62:4HOS 2:12JHN 14:2JHN 18:2Andrew Bonar shares his profound experiences during a visit to Jerusalem, expressing the overwhelming joy of being in the Holy Land where biblical events unfolded. He reflects on the beauty and desolation of the land, drawing parallels to scripture and the significance of places like the Mount of Olives and Gethsemane. Bonar emphasizes the spiritual refreshment he felt while partaking in the Lord's Supper in the city of Jesus' sacrifice, and he earnestly requests prayers for his own spiritual needs and for his congregation back home. His letter conveys a deep sense of connection to the biblical narrative and a longing for greater faith and zeal.
The Person and Work of Christ
By James Smith0ISA 62:4JHN 17:5ROM 5:92CO 8:9EPH 1:14EPH 5:25COL 2:13HEB 1:3HEB 12:2James Smith preaches about the glorious person of the Lord Jesus Christ, who is both fully God and fully man, possessing all divine attributes and essential human properties. Through Jesus, God blesses and supplies our needs, exalting and dignifying us beyond measure. Jesus, as our Savior, embodies divine wisdom to guide us, offering bounty, deliverance, protection, comfort, and every provision we require. His sacrificial death and resurrection reconcile us to God, imputing our sins to Him and His righteousness to us, securing our eternal salvation and deliverance.
The Church’s Marriage to Her Sons, and to Her God
By Jonathan Edwards0ISA 62:4MAT 22:2LUK 10:17JHN 3:29REV 19:6Jonathan Edwards preaches about the deep and profound love relationship between the church and Christ, likening it to a marriage where the church is the bride and Christ is the bridegroom. He emphasizes the great lengths Christ went to in order to obtain his bride, including becoming man and laying down his life for her. Edwards urges ministers to faithfully fulfill their role as stewards and ambassadors of Christ, leading the church in preparation for the glorious union with the bridegroom. He highlights the joy and honor bestowed upon ministers who are called to be part of this divine union and the eternal bliss they will share in the marriage-supper of the Lamb.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
- Tyndale
Adam Clarke Bible Commentary
Thy land Beulah - בעולה beulah, married. In the prophets, a desolate land is represented under the notion of a widow; an inhabited land, under that of a married woman, who has both a husband and children.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
Zion will be once more the beloved of God, and her home the bride of her children. "Men will no more call thee 'Forsaken one;' and thy land they will no more call 'Desert:' but men will name thee 'My delight in her,' and thy home 'Married one:' for Jehovah hath delight in thee, and thy land is married. For the young man marrieth the maiden, thy children will marry thee; and as the bridegroom rejoiceth in the bride, thy God will rejoice in thee." The prophecy mentions new names, which will now take the place of the old ones; but these names indicate what Zion appears to be, not her true nature which is brought to the light. In the explanatory clause לך stands at the head, because the name of Zion is given first in distinction from the name of her land. Zion has hitherto been called ‛ăzūbhâh, forsaken by Jehovah, who formerly loved her; but she now receives instead the name of chephtsı̄-bhâh (really the name of a woman, viz., the wife of Hezekiah, and mother of Manasseh, Kg2 21:1), for she is now the object of true affection on the part of Jehovah. With the rejoicing of a bridegroom in his bride (the accusative is used here in the same sense as in גדלה שׂמחה שׂמח; Ges. 138, 1) will her God rejoice in her, turning to her again with a love as strong and deep as the first love of a bridal pair. And the land of Zion's abode, the fatherland of her children, was hitherto called shemâmâh; it was turned into a desert by the heathen, and the connection that existed between it and the children of the land was severed; but now it shall be called be‛ūlâh, for it will be newly married. A young man marries a virgin, thy children will marry thee: the figure and the fact are placed side by side in the form of an emblematical proverb, the particle of comparison being omitted (see Herzog's Cyclopaedia, xiv 696, and Ges. 155, 2, h). The church in its relation to Jehovah is a weak but beloved woman, which has Him for its Lord and Husband (Isa 54:5); but in relation to her home she is the totality of those who are lords or possessors (ba‛alē, Sa2 6:2) of the land, and who call the land their own as it were by right of marriage. Out of the loving relation in which the church stands to its God, there flows its relation of authority over every earthly thing of which it stands in need. In some MSS there is a break here.
Jamieson-Fausset-Brown Bible Commentary
be termed--be "forsaken," so as that that term could be applicable to thee. Hephzi-bah-- (Kg2 21:1), the name of Hezekiah's wife, a type of Jerusalem, as Hezekiah was of Messiah (Isa 32:1): "my delight is in her." Beulah--"Thou art married." See the same contrast of Zion's past and future state under the same figure (Isa 54:4-6; Rev 21:2, Rev 21:4). land . . . married--to Jehovah as its Lord and Husband: implying not only ownership, but protection on the part of the Owner [HORSLEY].
John Gill Bible Commentary
Thou shall no more be termed Forsaken,.... That is, of the Lord her God, as she had seemed to be to others, and thought to be so by herself, Isa 49:14, not having so much of his gracious presence as is desirable; sensible communion with him being withheld; the word and ordinances not owned and blessed, or very little; and few souls converted; and the interest of Christ, labouring under many difficulties and discouragements, under the reproaches and persecutions of men, and so looked as if forsaken of God; but in the latter day all these complaints shall be removed; and the presence of God will be very manifest in his churches, and among his people; and they will appear to be his care and charge; see Isa 60:15, neither shall thy land any more be termed Desolate; as the Gentile world was before the preaching of the Gospel in it; and as the land of Israel now is, and the Jewish people are, having rejected the Messiah, and continuing in impenitence and unbelief; and as the church of Christ is, when the word and ordinances are neglected, or little success attends them; but now more shall be the children of the desolate than of the married wife; many souls shall be born again in Zion, and many sons and daughters brought there, and brought up there, and therefore shall not be called desolate, Isa 49:19, but thou shalt be called Hephzibah, and thy land Beulah; the former of these was the name of Hezekiah's mother, Kg2 21:1 and a fit name for the church of Christ, who is pleasant to him for delights, Sol 7:6 and the latter well agrees with her being married to Christ. The meaning of these names is explained in the next clause; or the reason of their being given: for the Lord delighteth in thee, and thy land is married; the former explains "Hephzibah", which signifies "my delight is in her"; Christ delighted in his church from everlasting, as they were the objects of his own and his Father's love; as chosen in him, and given to him as his spouse and bride, Pro 8:31 and he delights in them in time, as clothed with his righteousness, washed in his blood, and adorned with the graces of his Spirit; he delights in their company, to hear their voice, and see their countenance; they are the excellent in the earth, in whom is all his delight, Psa 16:2, and he will delight in them hereafter, in the spiritual reign, when he will glorify and beautify them, and make them an eternal excellency, Isa 60:7, and in the personal reign, when they shall be as a bride adorned for her husband, and his tabernacle shall be among them, and he will reign with them, and they with him; during which time he will be presenting them to himself, and delighting in them, as a glorious church, without spot or wrinkle, or any such thing, Rev 21:2 and in heaven to all eternity. The latter clause explains "Beulah", which signifies "married", as the church secretly was to Christ from all eternity; in the latter day the espousals of her to him will be more open and manifest; then the marriage of the Lamb will be come, and it will more clearly appear that she is in such a state, by the numerous converts in her, or sons and daughters that will be born in her to Christ, both of Jews and Gentiles, Rev 19:7.
Tyndale Open Study Notes
62:4 The Forsaken City: In the Exile, the Lord abandoned his people to the judgment they deserved (54:7). • The Bride of God: The people will be “married” to the Lord—an appropriate image for the close covenant relationship (54:5; Hos 1–3).