Philippians 1:9
Verse
Context
Thanksgiving and Prayer
8God is my witness how I long for all of you with the affection of Christ Jesus.9And this is my prayer: that your love may abound more and more in knowledge and depth of insight,10so that you may be able to test and prove what is best and may be pure and blameless for the day of Christ,
Sermons
Derek PrinceDerek Prince
George Warnock
Tim Conway
George VerwerSummary
Commentary
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
This I pray - This is the substance of all my prayers for you, that your love to God, to one another, and to all mankind, may abound yet more and more, ετι μαλλον και μαλλον περισσευη, that it may be like a river, perpetually fed with rain and fresh streams so that it continues to swell and increase till it fills all its banks, and floods the adjacent plains. In knowledge - Of God's nature, perfections, your own duty and interest, his work upon your souls, and his great designs in the Gospel. And in all judgment - Και πασῃ αισθησει· In all spiritual or moral feeling; that you may at once have the clearest perception and the fullest enjoyment of those things which concern your salvation; that ye may not only know but feel that you are of God, by the Spirit which he has given you; and that your feeling may become more exercised in Divine things, so that it may he increasingly sensible and refined.
Jamieson-Fausset-Brown Bible Commentary
The subject of his prayer for them (Phi 1:4). your love--to Christ, producing love not only to Paul, Christ's minister, as it did, but also to one another, which it did not altogether as much as it ought (Phi 2:2; Phi 4:2). knowledge--of doctrinal and practical truth. judgment--rather, "perception"; "perceptive sense." Spiritual perceptiveness: spiritual sight, spiritual hearing, spiritual feeling, spiritual taste. Christianity is a vigorous plant, not the hotbed growth of enthusiasm. "Knowledge" and "perception" guard love from being ill-judged.
John Gill Bible Commentary
And this I pray, that your love may abound yet more and more,.... As a proof of his great affection for them, he puts up this petition on their account; which supposes that they had love, as they must certainly have, since the good work of grace was begun in them; for wherever the work of the Spirit of God is, there is love, which is a fruit of the Spirit; and where there is not love, there cannot be that good work; for it signifies nothing what a man says, nor what he has, nor what he does, if love be wanting; but this grace was in these Philippians, they had love to God, to Christ, to one another, to all the saints, and to the ministers of the Gospel, and particularly to the apostle, of which they had lately given him a proof: and it also supposes, that this grace, which was implanted in them in regeneration, was in exercise, which is meant by its "abounding"; it was not only a principle in the heart, and expressed by the mouth, but it was in action; it lay not in word, and in tongue, but showed itself towards the objects of it in deed and in truth; and it was in a very larger and lively exercise; it abounded, it flowed and overflowed; it rose up out of the heart, as water out of a fountain; it was as grace is said to be, a well of living water, springing up, and spreading itself various ways; wherefore the apostle did not pray that they might have love, nor merely that their love might abound, but that it might abound "yet", might continue to abound, that there might be no stop put to its flow and exercise, and so concerns the perseverance of it, and its actings; and that it might abound "more and more"; which regards the increase of it, and enlargement of its exercise. The Syriac version reads it, that it "may be multiplied and abound"; intimating, that spiritual love cannot be exceeded in; there is no going to an extreme in the exercise of it; natural love may, but not spiritual; God and Christ can never be loved too much, nor saints, as saints, though they may as men: wherefore let love abound ever so much to these objects, it is capable of abounding more and more, without any danger of excess; and it is to be wished for; for where it is ever so large and abundant in its actings, it is not perfect, nor will it be in this life; so that there is always room for such a petition; besides, the apostle knew how apt love is to grow cold, and saints to sink in their spiritual affections through the prevalence of sin, the cares of the world, and temptations of Satan: he adds, in knowledge and in all judgment; that is, either with knowledge and judgment; and the sense be, that as their love abounded, so their knowledge might be increased, and their judgment in spiritual things be better informed and established. Some Christians are more affectionate, and less knowing; others are more knowing, and less affectionate; it is well when love and knowledge go and keep pace together: or it may be rendered "by knowledge", suggesting, that love is increased thereby, which is true; for the more saints know of God and Christ, the more they love them; and the more they know of one another's grace and experience, the more they love each other: by "knowledge" may be meant the knowledge of God; not that which is general, is by the light of nature, and is very obscure and insufficient to salvation; but that which is special, is of God in Christ, as a God gracious and merciful, as a covenant God and Father in him; and which at best is imperfect, and needs increasing: and also knowledge of Christ; not general, notional, and speculative, as that he is the Son of God, the Messiah, and Saviour of the world in common; but that which is special, spiritual, and saving; and which is a knowledge of approbation, whereby a soul approves of Christ above all others, as a Saviour; a fiducial one, whereby it trusts in him, and commits itself to him; an experimental and practical one, to which is joined a cheerful obedience to his commands and ordinances, and becomes an appropriating one; yet is in this life imperfect, and so needs increasing; and all means should be used in order thereunto: moreover, the knowledge of one another may be included; an increase of which is necessary to promote brotherly love, and make communion with one another delightful and profitable. By all "judgment", or "sense", as in the Greek text, is designed a spiritual apprehension, judgment, and sensation of things. The Syriac version renders it, "all spiritual understanding", and may intend a spiritual perception, and sense of the love of God shed abroad in the heart, an enlarged experience of the grace of God, and particularly faith, which is expressed by all the live senses; as by "seeing" the Son, the glory, fulness, suitableness, and excellency of him, and the unseen glories of another world; by "hearing" the joyful sound, the voice of Christ in the Gospel, so as to understand and distinguish it; by "smelling" a sweet smell in the person, blood, righteousness, and sacrifice of Christ, which are of a sweet smelling savour to faith, as are also the things of God, and of the Spirit of God; and by "tasting" how good the Lord is, how sweet is his word, and delicious his fruit; and by "feeling", laying hold on Christ, embracing and handling him, the word of life: and now a believer having these his spiritual senses exercised, he is capable of discerning between good and evil, and so of approving things most excellent; which is the end of this petition, as appears from the following words.
Matthew Henry Bible Commentary
These verses contain the prayers he put up for them. Paul often let his friends know what it was he begged of God for them, that they might know what to beg for themselves and be directed in their own prayers, and that they might be encouraged to hope they should receive from God the quickening, strengthening, everlasting, comforting grace, which so powerful an intercessor as Paul asked of God for them. It is an encouragement to us to know that we are prayed for by our friends, who, we have reason to think, have an interest at the throne of grace. It was intended likewise for their direction in their walk, and that they might labour to answer his prayers for them; for by this it would appear that God had answered them. Paul, in praying thus for them, expected good concerning them. It is an inducement to us to do our duty, that we may not disappoint the expectations of praying friends and ministers. He prayed, 1. That they might be a loving people, and that good affections might abound among them; That your love might abound yet more and more. He means it of their love to God, and one another, and all men. Love is the fulfilling both of the law and of the gospel. Observe, Those who abound much in any grace have still need to abound more and more, because there is still something wanting in it and we are imperfect in our best attainments. 2. That they might be a knowing and judicious people: that love might abound in knowledge and in all judgment. It is not a blind love that will recommend us to God, but a love grounded upon knowledge and judgment. We must love God because of his infinite excellence and loveliness, and love our brethren because of what we see of the image of God upon them. Strong passions, without knowledge and a settled judgment, will not make us complete in the will of God, and sometimes do more hurt than good. The Jews had a zeal of God, but not according to knowledge, and were transported by it to violence and rage, Rom 10:2; Joh 16:2. 3. That they might be a discerning people. This would be the effect of their knowledge and judgment: That you may approve the things which are excellent (Phi 1:10); or, as it is in the margin, Try the things which differ; eis to dokimazein, that we may approve the things which are excellent upon the trial of them, and discern their difference from other things. Observe, The truths and laws of Christ are excellent things; and it is necessary that we every one approve them, and esteem them such. We only need to try them, to approve of them; and they will easily recommend themselves to any searching and discerning mind. 4. That they might be an honest upright-hearted people: That you may be sincere. Sincerity is our gospel perfection, that in which we should have our conversation in the world, and which is the glory of all our graces. When the eye is single, when we are inward with God in what we do, are really what we appear to be, and mean honestly, then we are sincere. 5. That they might be an inoffensive people: that you may be without offence until the day of Christ; not apt to take offence; and very careful not to give offence to God or their brethren, to live in all good conscience before God (Act 23:1), and to exercise ourselves to have always a conscience void of offence towards God and towards men, Act 24:16. And we must continue to the end blameless, that we may be presented so at the day of Christ. He will present the church without spot or wrinkle (Eph 5:27), and present believers faultless before the presence of his glory with exceeding joy, Jde 1:24. 6. That they might be a fruitful useful people (Phi 1:11): Being filled with the fruits of righteousness, etc. From God is our fruit found, and therefore from him it must be asked. The fruits of righteousness are the evidences and effects of our sanctification, the duties of holiness springing from a renewed heart, the root of the matter in us. Being filled with them. Observe, Those who do much good should still endeavour to do more. The fruits of righteousness, brought forth for the glory of God and edification of his church, should really fill us, and wholly take us up. Fear not being emptied by bringing forth the fruits of righteousness, for you will be filled with them. These fruits are by Jesus Christ, by his strength and grace, for without him we can do nothing. He is the root of the good olive, from which it derives its fatness. We are strong in the grace which is in Christ Jesus (Ti2 2:1) and strengthened with might by his Spirit (Eph 3:16), and they are unto the glory and praise of God. We must not aim at our own glory in our fruitfulness, but at the praise and glory of God, that God may be glorified in all things (Pe1 4:11), and whatsoever we do we must do all to the glory of God, Co1 10:31. It is much for the honour of God, when Christians not only are good, but do good, and abound in good works.
Tyndale Open Study Notes
1:9-10 Love is a fruit of Christ’s Spirit within believers (Rom 5:5; Gal 5:22). • growing in knowledge and understanding: In this way, believers can understand what really matters (see Rom 12:2) and live pure and blameless lives until the day of Christ’s return (cp. 1 Thes 3:12-13; 5:23).
Philippians 1:9
Thanksgiving and Prayer
8God is my witness how I long for all of you with the affection of Christ Jesus.9And this is my prayer: that your love may abound more and more in knowledge and depth of insight,10so that you may be able to test and prove what is best and may be pure and blameless for the day of Christ,
- Scripture
- Sermons
- Commentary
Women in the Church - Part 1
By Derek Prince13K39:24WomenPHP 1:9In this sermon, the speaker discusses the impending judgment of God on the whole earth. He begins by describing the state of the earth, which is mourning and fading away, and its inhabitants, who have transgressed the laws and broken the everlasting covenant. The speaker emphasizes that the root cause of all our problems is the fall of man and our separation from God's grace. He highlights the universal rebellion against God, which will ultimately lead to a fearful judgment from God. The speaker references Isaiah chapter 24, where it is stated that the Lord will make the earth empty, waste, and scatter its inhabitants.
Take Heed You Are Not Deceived
By Derek Prince8.1K1:23:03DeceptionPHP 1:9In this sermon, the speaker warns against falling into deception and emphasizes the importance of staying grounded in the scriptures. He cautions against relying on subjective impressions, human leaders, supernatural signs, personal ambition, fear of suffering, and ignorance of scripture. He then provides nine recommendations for avoiding deception, including cultivating discernment and love for the truth. The speaker also shares a personal illustration about the dangers of letting one's imagination run wild. Overall, the message emphasizes the need for humility, reliance on God's mercy, and a commitment to seeking and living by the truth.
(Reformation Within Protestantism): Actual Church Life
By A.W. Tozer5.5K42:47ReformationPHP 1:9In this sermon, the preacher emphasizes the need for a revival and reformation in the church. He expresses his gratitude for the fellowship in the gospel and prays for the love of the congregation to abound in knowledge and judgment. The preacher challenges the church to discern what is excellent in the love of God and to be sincere and without offense until the day of Christ. He urges the congregation to examine their hearts and the state of the church to determine if it reflects a healthy, fruitful vine that honors Jesus Christ.
He Is Love
By George Warnock2.4K50:12Love Of GodPSA 133:1MAT 6:33MAT 22:37JHN 17:151CO 3:12PHP 1:91TI 4:13In this sermon, the speaker shares a story about a man named Dunmighty who was told by God to set his house in order because all that he produced was wood, hay, and stubble. The speaker then references Paul's letter to the Philippians, where he prays for their love to abound more and more. The speaker recounts a conversation with a man who suggested that love is all that is needed and that doctrine and other things should be forgotten. The speaker introduces George, who has the gift of exhortation, and emphasizes the importance of both reading and exhortation in Timothy's letter from Paul. The speaker also highlights the need for unity among believers and the importance of seeking God's glory in reaching the world. The sermon concludes with a reminder that the highest form of relationship with God is when one lays down everything for His sake, and that only what proceeds from His Spirit and anointing is important in the sight of God. The speaker warns against being deceived by a mighty ministry or gifts, as all works will be judged by God on the day of judgment.
The Progressive and Corporate Aspects of Sanctification
By John Murray1.2K54:16SanctificationGAL 5:22EPH 1:17EPH 4:13PHP 1:9COL 2:19COL 3:142PE 3:18In this sermon, the speaker emphasizes the importance of corporate interaction and intercommunication among believers. He refers to Ephesians 4:30, which speaks about coming together in unity and growing to the measure of the stature of the fullness of Christ. The speaker also mentions John 5:26, where Jesus is described as having the power of life in Himself and giving authority to the Son. The sermon highlights the need for believers to grow in knowledge and love, reflecting the image of the Lord and increasing in the knowledge of God.
Is Theology Your Idol?
By Tim Conway1.0K09:33JHN 13:341CO 8:1PHP 1:9
This sermon emphasizes the importance of not letting theology become an idol or addiction in our lives. It discusses how knowledge can either puff us up or increase our discernment, highlighting the need for humility and love in our pursuit of theological understanding. The speaker warns against using theology to separate or create division among believers, stressing that true theology should lead us to love one another more and reveal Christ to us more deeply.
More & More
By George Verwer54139:24Christian LifeMAT 6:33PHP 1:1PHP 1:5PHP 1:9In this sermon, the speaker emphasizes the importance of discipline in the lives of believers. He encourages the audience to have more discipline in their lives, along with more life and more vision. The speaker believes that many Christians are not living up to the level of giving and sacrifice that the Bible teaches. He challenges the audience to become spiritual revolutionaries and world shakers by taking action, being filled with the Holy Spirit, and reaching out to others.
More & More 10.7.1988
By George Verwer45841:59Christian LifeMAT 6:33ROM 12:21CO 16:142CO 9:7PHP 1:6PHP 1:91TH 5:16In this sermon, the speaker emphasizes the need for more discipline in the lives of believers. He encourages the audience to have more love, more vision, and more discipline in their faith and actions. The speaker also highlights the lack of generous giving among God's people and calls for a visionary and sacrificial approach to giving. He urges the audience to consider dedicating two years of their lives to serving God and mentions specific needs for accountants and motor mechanics in their ministry work.
Beholding the Father's Love
By Mike Bickle3951:19Abiding in LoveThe Father's LoveAbiding LoveMAL 3:6JHN 3:1JHN 15:9JHN 17:23ROM 5:5EPH 3:17PHP 1:9HEB 13:81JN 4:16REV 3:9Mike Bickle emphasizes the profound nature of the Father's love for us, drawing from John 15 and 17, where Jesus reveals that God loves us with the same intensity as He loves His Son. This love is not only a theological concept but a transformative reality that should shape our relationship with God and how we view ourselves. Bickle encourages believers to abide in this love, allowing it to change their hearts and minds, and to recognize their worth as beloved children of God. He stresses that understanding this love is crucial for experiencing true joy and confidence in our relationship with God.
A Godly Response to Criticism: Abounding in Love (Phil. 1:9-11)
By Mike Bickle311:02:55LoveRighteousnessPHP 1:9Mike Bickle emphasizes the importance of abounding in love as articulated in Paul's prayer for the Philippians. He encourages believers to seek a deeper understanding of God's love, knowledge of His truths, and discernment in their lives, especially in the face of cultural pressures and criticism. Bickle highlights that true love is demonstrated through sincere actions and a commitment to righteousness, which ultimately prepares believers for the day they stand before the Lord. He warns against the confusion of societal norms that can lead to compromise and urges the church to promote what God calls excellent. The sermon serves as a call to cultivate a life of faithfulness and love amidst challenges, ensuring that believers have no regrets on that glorious day of evaluation.
A Godly Response to Criticism: Listen, Learn, and Love
By Mike Bickle2852:28Love in RelationshipsCriticismPHP 1:91TI 1:5Mike Bickle addresses the challenge of responding to criticism within our spiritual family, emphasizing the importance of listening, learning, and loving in the face of both constructive and destructive criticism. He highlights that criticism can be a tool for growth, particularly in relationships such as marriages and families, and encourages individuals to approach criticism with humility and a desire to improve. Bickle stresses that the ultimate goal is to grow in love, as love is the currency we carry into eternity. He reminds us that our responses to criticism can either foster bitterness or lead to healing and deeper connections.
Love-Based Righteousness: Beauty and Freedom (Phil. 1:9-11)
By Mike Bickle2051:38Cultural Misconceptions about ObedienceLove-Based RighteousnessPHP 1:9Mike Bickle emphasizes the concept of love-based righteousness, addressing cultural misconceptions about obedience and righteousness, particularly in light of recent societal changes. He highlights that true righteousness is not burdensome but rather a beautiful and liberating expression of God's love, which leads to a life filled with the fruits of righteousness. Bickle encourages believers to embrace God's commandments as a reflection of His love, asserting that living in accordance with these commandments showcases God's glory to the world. He urges the church to reject cultural lies that diminish the importance of righteousness and to pursue a deeper understanding of God's love and its transformative power in their lives.
Grow in Grace
By C.H. Spurgeon1Spiritual GrowthKnowledge of ChristPSA 42:1JHN 17:3ROM 5:5EPH 4:15PHP 1:9COL 1:10HEB 10:22JAS 4:101PE 2:22PE 3:18C.H. Spurgeon emphasizes the necessity of growing in all aspects of grace, particularly in faith, love, and humility. He encourages believers to deepen their faith in God's promises, expand their love in practical ways, and cultivate humility by recognizing their own limitations. Spurgeon highlights the importance of knowing Jesus more intimately, asserting that true knowledge of Christ leads to eternal life and greater happiness. He warns that a lack of desire to know Christ better indicates a lack of genuine love for Him. Ultimately, he calls for a continuous pursuit of a closer relationship with Jesus, as this is essential for spiritual growth.
Letter 48
By James Bourne0PSA 119:105PRO 4:18JHN 15:21CO 4:7PHP 1:91JN 1:7James Bourne writes a heartfelt letter to Mrs. J., commending her for her growth in faith and fruitfulness in the midst of afflictions. He encourages her not to compare her spiritual journey with others but to acknowledge the work of the Holy Spirit in her life. Bourne emphasizes the importance of ascribing all glory to God and the Lamb, reminding Mrs. J. to seek continual renewal and intimacy with God. He urges her daughter E. to persist in seeking God's light and guidance, highlighting the need to walk in the light to avoid stumbling in darkness.
Faithfulness
By W.H. Griffith Thomas01CO 3:1PHP 1:9HEB 5:11HEB 6:11JN 2:12W.H. Griffith Thomas preaches on the four classes of Christians: babes, growing Christians, mature Christians, and invalids, emphasizing the dangers of spiritual degeneration and the importance of continuous growth in faith and maturity. He warns against becoming stagnant in spiritual growth, highlighting the need to discern between good and evil, and the harmful effects of remaining spiritually immature. However, he also provides hope by outlining how spiritual degeneration is remediable through prayer, daily study of the Word, and active trust, love, obedience, and hope in God.
Abundant Resources (Ii. Cor. Ix. 8)
By Seth Rees0ROM 15:132CO 9:6PHP 1:9COL 2:71TH 4:12PE 1:82PE 1:11Seth Rees preaches on the abundance of God's grace, emphasizing the law of grace that the more we give away, the more we receive, contrary to human reasoning. He encourages cheerful and even hilarious giving, illustrating how God desires us to be channels of His blessings to the world. Rees reminds believers that God is able to help always, even in the midst of trials and challenges, and urges them to face difficulties head-on, trusting in God's ability to lift them up. He highlights the importance of abounding in every good work after receiving God's abundance, leading to a life filled with faith, thanksgiving, joy, love, pleasing God, liberality, and hope.
Your Prayers Requested
By Ignatius of Antioch0ROM 15:30EPH 6:18PHP 1:9COL 4:21TH 5:25Ignatius of Antioch urges the believers to remember him in their prayers as he desires to attain to God. He humbly acknowledges his unworthiness to be called bishop of the Church in Syria and emphasizes the importance of unity in prayer and love among believers for the edification of the Church in Christ.
The Fullness of the Blessing a Preparation for Christian Work
By Bishop W. F. Mallalieu0PSA 51:12PSA 126:6JHN 15:4PHP 1:9COL 1:92TI 2:21Bishop W. F. Mallalieu preaches about the importance of experiencing the fullness of God's blessing in order to fulfill our duties to God and others. He emphasizes the need for a conscious, personal, and definite salvation experience to discharge our obligations, influence others positively, and win souls for Christ. The sermon highlights the significance of seeking Christian perfection, abiding in God's love, and being filled with the fruits of righteousness to bring glory to God and lead a life of faithful service.
Practical Directions How to Grow in Grace and Make Progress in Piety
By Archibald Alexander0PRO 4:7EPH 4:15PHP 1:9COL 1:102PE 3:18Archibald Alexander preaches about the importance of growth in grace and progress in piety, emphasizing the gradual and progressive nature of spiritual growth as evidenced in Scripture. He highlights the need for believers to deepen their spiritual knowledge of Jesus Christ through diligent study of the Word and reliance on divine illumination. Alexander discusses the challenges young converts face, the insight gained into the evils of one's heart as a sign of growth, and the importance of self-denial, spiritual mindedness, and love for the brethren as evidence of progress in piety. He also addresses the hindrances to growth in grace, such as worldly influences, divided pursuits, general resolutions without specific actions, and neglect of divine knowledge.
The Reality of Manifestations
By John Fletcher0Spiritual SensesDivine ManifestationPSA 34:8MAT 5:8JHN 3:3ROM 8:161CO 2:142CO 4:4EPH 1:18PHP 1:9HEB 5:14REV 3:18John Fletcher emphasizes that the Lord Jesus Christ desires to manifest Himself to all born-again believers in a spiritual manner, which is essential for experiencing the fullness of His salvation. He argues that spiritual senses, akin to physical senses, are necessary for perceiving divine truths and that these senses are awakened in those who are regenerated. Fletcher supports his claims with scriptural evidence, asserting that the ability to discern spiritual realities is a gift from God to His followers. He warns against the dangers of being spiritually blind and encourages believers to seek a deeper relationship with Christ through these spiritual senses. Ultimately, Fletcher's message is a call to recognize and cultivate the spiritual faculties that allow for a genuine experience of God's presence.
(The Full Gospel) 11. Two Types of Backsliders and Two Types of Leaders
By Zac Poonen0JER 3:15EZK 34:1LUK 15:41CO 4:141CO 13:7PHP 1:9Zac Poonen preaches about the two types of backsliders as described by Jesus in Luke 15 - the lost sheep and the lost son. He emphasizes the importance of shepherds after God's own heart who diligently seek out and bring back the backslidden believers, just as the Good Shepherd goes after the lost sheep. Poonen also highlights the distinction between the righteous persons who need no repentance, living in constant repentance, and the rebellious sons who must come to genuine repentance on their own. He urges discernment in welcoming backsliders with immediate, warm acceptance, resembling the father in the parable of the prodigal son.
The Life Under Grace
By Lewis Sperry Chafer0ACT 15:28ACT 21:25ROM 3:21ROM 10:4ROM 13:14ROM 14:17GAL 2:4GAL 5:1GAL 5:5GAL 6:14EPH 2:10PHP 1:9PHP 4:8Lewis Sperry Chafer preaches about the distinction between the teachings of grace and the law, emphasizing that grace provides a perfect salvation and instruction for the daily life of believers. He explains that the teachings of grace are a particular revelation from God to Christians only, separate from any other rule of life found in the Bible. Chafer highlights the importance of understanding and following the teachings of grace, as they are essential for living a life well-pleasing to God and avoiding the errors of legalism. He warns against the dangers of mixing law and grace, illustrating through the apostle Paul's example that believers are to be governed solely by the teachings of grace, which exclude the principles of the law.
The Witness of Our Own Spirits
By Harmon A. Baldwin0PSA 51:10ROM 8:16GAL 5:22PHP 1:91TH 5:23HEB 12:14JAS 4:81PE 1:161JN 5:10Harmon A. Baldwin preaches on the importance of the witness of the Spirit, emphasizing that the testimony of God's Spirit must precede our own testimony of holiness. He distinguishes between justification and sanctification, highlighting that sanctification purifies the heart and removes involuntary evil tempers. Baldwin explains that true holiness goes beyond outward actions, reaching the depths of the soul's motives and desires. He cautions against relying solely on emotional experiences or ecstasies as evidence of holiness, stressing the need for the witness of the Spirit and the fruits of a holy life to align.
Image of God Recreated
By Dwight Pentecost0Fellowship With GodNew Creation in ChristGEN 1:27JHN 14:21JHN 14:23ROM 5:12EPH 4:24PHP 1:9COL 3:102PE 3:181JN 1:31JN 2:5Dwight Pentecost emphasizes that God created humanity in His image with the capacity to know, love, and obey Him. However, due to Adam's disobedience, humanity fell into darkness, losing fellowship with God. Through Christ, believers are made new creations, receiving renewed minds, hearts, and wills to restore that fellowship. Pentecost stresses the importance of growing in knowledge, love, and obedience to truly glorify God and fulfill the purpose for which we were created. The essence of this growth is to align our entire being with God, ensuring we enjoy the fellowship intended for us.
The Superiority of Graces to Gifts
By Thomas Reade0MAT 7:22MAT 25:12ROM 5:8ROM 14:171CO 12:311CO 13:132CO 12:9PHP 1:91PE 5:52PE 3:18Thomas Reade preaches on the superiority of graces over gifts, emphasizing that while gifts like miracles and knowledge may be impressive, they are meaningless without the essential graces of humility, self-denial, and love. He warns that possessing gifts without grace may lead to rejection by God, as seen in the example of Judas Iscariot. Reade highlights that the kingdom of God values righteousness, peace, and joy in the Holy Spirit over mere gifts and ceremonies, and that true reward comes from humble obedience and holiness. He urges believers to prioritize growing in grace and love, as these qualities build up the soul and lead to eternal blessedness.
- Adam Clarke
- Jamieson-Fausset-Brown
- John Gill
- Matthew Henry
- Tyndale
Adam Clarke Bible Commentary
This I pray - This is the substance of all my prayers for you, that your love to God, to one another, and to all mankind, may abound yet more and more, ετι μαλλον και μαλλον περισσευη, that it may be like a river, perpetually fed with rain and fresh streams so that it continues to swell and increase till it fills all its banks, and floods the adjacent plains. In knowledge - Of God's nature, perfections, your own duty and interest, his work upon your souls, and his great designs in the Gospel. And in all judgment - Και πασῃ αισθησει· In all spiritual or moral feeling; that you may at once have the clearest perception and the fullest enjoyment of those things which concern your salvation; that ye may not only know but feel that you are of God, by the Spirit which he has given you; and that your feeling may become more exercised in Divine things, so that it may he increasingly sensible and refined.
Jamieson-Fausset-Brown Bible Commentary
The subject of his prayer for them (Phi 1:4). your love--to Christ, producing love not only to Paul, Christ's minister, as it did, but also to one another, which it did not altogether as much as it ought (Phi 2:2; Phi 4:2). knowledge--of doctrinal and practical truth. judgment--rather, "perception"; "perceptive sense." Spiritual perceptiveness: spiritual sight, spiritual hearing, spiritual feeling, spiritual taste. Christianity is a vigorous plant, not the hotbed growth of enthusiasm. "Knowledge" and "perception" guard love from being ill-judged.
John Gill Bible Commentary
And this I pray, that your love may abound yet more and more,.... As a proof of his great affection for them, he puts up this petition on their account; which supposes that they had love, as they must certainly have, since the good work of grace was begun in them; for wherever the work of the Spirit of God is, there is love, which is a fruit of the Spirit; and where there is not love, there cannot be that good work; for it signifies nothing what a man says, nor what he has, nor what he does, if love be wanting; but this grace was in these Philippians, they had love to God, to Christ, to one another, to all the saints, and to the ministers of the Gospel, and particularly to the apostle, of which they had lately given him a proof: and it also supposes, that this grace, which was implanted in them in regeneration, was in exercise, which is meant by its "abounding"; it was not only a principle in the heart, and expressed by the mouth, but it was in action; it lay not in word, and in tongue, but showed itself towards the objects of it in deed and in truth; and it was in a very larger and lively exercise; it abounded, it flowed and overflowed; it rose up out of the heart, as water out of a fountain; it was as grace is said to be, a well of living water, springing up, and spreading itself various ways; wherefore the apostle did not pray that they might have love, nor merely that their love might abound, but that it might abound "yet", might continue to abound, that there might be no stop put to its flow and exercise, and so concerns the perseverance of it, and its actings; and that it might abound "more and more"; which regards the increase of it, and enlargement of its exercise. The Syriac version reads it, that it "may be multiplied and abound"; intimating, that spiritual love cannot be exceeded in; there is no going to an extreme in the exercise of it; natural love may, but not spiritual; God and Christ can never be loved too much, nor saints, as saints, though they may as men: wherefore let love abound ever so much to these objects, it is capable of abounding more and more, without any danger of excess; and it is to be wished for; for where it is ever so large and abundant in its actings, it is not perfect, nor will it be in this life; so that there is always room for such a petition; besides, the apostle knew how apt love is to grow cold, and saints to sink in their spiritual affections through the prevalence of sin, the cares of the world, and temptations of Satan: he adds, in knowledge and in all judgment; that is, either with knowledge and judgment; and the sense be, that as their love abounded, so their knowledge might be increased, and their judgment in spiritual things be better informed and established. Some Christians are more affectionate, and less knowing; others are more knowing, and less affectionate; it is well when love and knowledge go and keep pace together: or it may be rendered "by knowledge", suggesting, that love is increased thereby, which is true; for the more saints know of God and Christ, the more they love them; and the more they know of one another's grace and experience, the more they love each other: by "knowledge" may be meant the knowledge of God; not that which is general, is by the light of nature, and is very obscure and insufficient to salvation; but that which is special, is of God in Christ, as a God gracious and merciful, as a covenant God and Father in him; and which at best is imperfect, and needs increasing: and also knowledge of Christ; not general, notional, and speculative, as that he is the Son of God, the Messiah, and Saviour of the world in common; but that which is special, spiritual, and saving; and which is a knowledge of approbation, whereby a soul approves of Christ above all others, as a Saviour; a fiducial one, whereby it trusts in him, and commits itself to him; an experimental and practical one, to which is joined a cheerful obedience to his commands and ordinances, and becomes an appropriating one; yet is in this life imperfect, and so needs increasing; and all means should be used in order thereunto: moreover, the knowledge of one another may be included; an increase of which is necessary to promote brotherly love, and make communion with one another delightful and profitable. By all "judgment", or "sense", as in the Greek text, is designed a spiritual apprehension, judgment, and sensation of things. The Syriac version renders it, "all spiritual understanding", and may intend a spiritual perception, and sense of the love of God shed abroad in the heart, an enlarged experience of the grace of God, and particularly faith, which is expressed by all the live senses; as by "seeing" the Son, the glory, fulness, suitableness, and excellency of him, and the unseen glories of another world; by "hearing" the joyful sound, the voice of Christ in the Gospel, so as to understand and distinguish it; by "smelling" a sweet smell in the person, blood, righteousness, and sacrifice of Christ, which are of a sweet smelling savour to faith, as are also the things of God, and of the Spirit of God; and by "tasting" how good the Lord is, how sweet is his word, and delicious his fruit; and by "feeling", laying hold on Christ, embracing and handling him, the word of life: and now a believer having these his spiritual senses exercised, he is capable of discerning between good and evil, and so of approving things most excellent; which is the end of this petition, as appears from the following words.
Matthew Henry Bible Commentary
These verses contain the prayers he put up for them. Paul often let his friends know what it was he begged of God for them, that they might know what to beg for themselves and be directed in their own prayers, and that they might be encouraged to hope they should receive from God the quickening, strengthening, everlasting, comforting grace, which so powerful an intercessor as Paul asked of God for them. It is an encouragement to us to know that we are prayed for by our friends, who, we have reason to think, have an interest at the throne of grace. It was intended likewise for their direction in their walk, and that they might labour to answer his prayers for them; for by this it would appear that God had answered them. Paul, in praying thus for them, expected good concerning them. It is an inducement to us to do our duty, that we may not disappoint the expectations of praying friends and ministers. He prayed, 1. That they might be a loving people, and that good affections might abound among them; That your love might abound yet more and more. He means it of their love to God, and one another, and all men. Love is the fulfilling both of the law and of the gospel. Observe, Those who abound much in any grace have still need to abound more and more, because there is still something wanting in it and we are imperfect in our best attainments. 2. That they might be a knowing and judicious people: that love might abound in knowledge and in all judgment. It is not a blind love that will recommend us to God, but a love grounded upon knowledge and judgment. We must love God because of his infinite excellence and loveliness, and love our brethren because of what we see of the image of God upon them. Strong passions, without knowledge and a settled judgment, will not make us complete in the will of God, and sometimes do more hurt than good. The Jews had a zeal of God, but not according to knowledge, and were transported by it to violence and rage, Rom 10:2; Joh 16:2. 3. That they might be a discerning people. This would be the effect of their knowledge and judgment: That you may approve the things which are excellent (Phi 1:10); or, as it is in the margin, Try the things which differ; eis to dokimazein, that we may approve the things which are excellent upon the trial of them, and discern their difference from other things. Observe, The truths and laws of Christ are excellent things; and it is necessary that we every one approve them, and esteem them such. We only need to try them, to approve of them; and they will easily recommend themselves to any searching and discerning mind. 4. That they might be an honest upright-hearted people: That you may be sincere. Sincerity is our gospel perfection, that in which we should have our conversation in the world, and which is the glory of all our graces. When the eye is single, when we are inward with God in what we do, are really what we appear to be, and mean honestly, then we are sincere. 5. That they might be an inoffensive people: that you may be without offence until the day of Christ; not apt to take offence; and very careful not to give offence to God or their brethren, to live in all good conscience before God (Act 23:1), and to exercise ourselves to have always a conscience void of offence towards God and towards men, Act 24:16. And we must continue to the end blameless, that we may be presented so at the day of Christ. He will present the church without spot or wrinkle (Eph 5:27), and present believers faultless before the presence of his glory with exceeding joy, Jde 1:24. 6. That they might be a fruitful useful people (Phi 1:11): Being filled with the fruits of righteousness, etc. From God is our fruit found, and therefore from him it must be asked. The fruits of righteousness are the evidences and effects of our sanctification, the duties of holiness springing from a renewed heart, the root of the matter in us. Being filled with them. Observe, Those who do much good should still endeavour to do more. The fruits of righteousness, brought forth for the glory of God and edification of his church, should really fill us, and wholly take us up. Fear not being emptied by bringing forth the fruits of righteousness, for you will be filled with them. These fruits are by Jesus Christ, by his strength and grace, for without him we can do nothing. He is the root of the good olive, from which it derives its fatness. We are strong in the grace which is in Christ Jesus (Ti2 2:1) and strengthened with might by his Spirit (Eph 3:16), and they are unto the glory and praise of God. We must not aim at our own glory in our fruitfulness, but at the praise and glory of God, that God may be glorified in all things (Pe1 4:11), and whatsoever we do we must do all to the glory of God, Co1 10:31. It is much for the honour of God, when Christians not only are good, but do good, and abound in good works.
Tyndale Open Study Notes
1:9-10 Love is a fruit of Christ’s Spirit within believers (Rom 5:5; Gal 5:22). • growing in knowledge and understanding: In this way, believers can understand what really matters (see Rom 12:2) and live pure and blameless lives until the day of Christ’s return (cp. 1 Thes 3:12-13; 5:23).