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Isaiah 50:5
Verse
Context
The Servant’s Obedience
4The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple. 5The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back. 6I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.
Sermons
David WilkersonDavid Wilkerson
Alexander WhyteSummary
Commentary
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Neither turned away back "Neither did I withdraw myself backward" - Eleven MSS. and the oldest edition prefix the conjunction ו vau; and so also the Septuagint and Syriac.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
His calling is to save, not to destroy; and for this calling he has Jehovah as a teacher, and to Him he has submitted himself in docile susceptibility and immoveable obedience. Isa 50:5 "The Lord Jehovah hath opened mine ear; and I, I was not rebellious, and did not turn back." He put him into a position inwardly to discern His will, that he might become the mediator of divine revelation; and he did not set himself against this calling (mârâh, according to its radical meaning stringere, to make one's self rigid against any one, ἀντιτείνειν), and did not draw back from obeying the call, which, as he well knew, would not bring him earthly honour and gain, but rather shame and ill-treatment. Ever since he had taken the path of his calling, he had not drawn timidly back from the sufferings with which it was connected, but had rather cheerfully taken them upon him. V.6 "I offered my back to smiters, and my cheeks to them that pluck off the hair; I hid not my face from shame and spitting." He offered his back to such as smote it, his cheeks to such as plucked out the hair of his beard (mârat as in Neh 13:25). He did not hide his face, to cover it up from actual insults, or from being spit upon (on kelimmōth with rōq, smiting on the cheek, κολαφίζειν, strokes with rods, ῥαπίζειν, blows upon the head, τύπτειν εἰς τὴν κεφαλήν with ἐμπτύειν, compare Mat 26:67; Mat 27:30; Joh 18:22). The way of his calling leads through a shameful condition of humiliation. What was typified in Job (see Isa 30:10; Isa 17:6), and prefigured typically and prophetically in the Psalms of David (see Psa 22:7; Psa 69:8), finds in him its perfect antitypical fulfilment.
Jamieson-Fausset-Brown Bible Commentary
opened . . . ear--(See on Isa 42:20; Isa 48:8); that is, hath made me obediently attentive (but MAURER, "hath informed me of my duty"), as a servant to his master (compare Psa 40:6-8, with Phi 2:7; Isa 42:1; Isa 49:3, Isa 49:6; Isa 52:13; Isa 53:11; Mat 20:28; Luk 22:27). not rebellious--but, on the contrary, most willing to do the Father's will in proclaiming and procuring salvation for man, at the cost of His own sufferings (Heb 10:5-10).
John Gill Bible Commentary
The Lord God hath opened mine ear,.... To hear most freely, and receive most fully, what is said by him, and to observe and do it: the allusion seems to be to the servant that had his ears bored, being willing to serve his master for ever, Exo 21:5 which phrase of boring or opening the ear is used of Christ, Psa 40:6. It is expressive of his voluntary obedience, as Mediator, to his divine Father, engaging in, and performing with the greatest readiness and cheerfulness, the great work of man's redemption and salvation. And I was not rebellious; not to his earthly parents, to whom he was subject; nor to civil magistrates, to whom he paid tribute; nor to God, he always did the things that pleased him: he was obedient to the precepts of the moral law, and to the penalty of it, death itself, and readily submitted to the will of God in suffering for his people; which obedience of his was entirely free and voluntary, full, complete, and perfect, done in the room and stead of his people; is the measure of their righteousness, and by which they become righteous; is well pleasing to God, and infinitely preferable to the obedience of men and angels: neither turned away back; he did not decline the work proposed to him, but readily engaged in it; he never stopped in it, or desisted from it, until he had finished it; he did not hesitate about it, as Moses and Jeremy; or flee from it, as Jonah.
Isaiah 50:5
The Servant’s Obedience
4The Lord GOD has given Me the tongue of discipleship, to sustain the weary with a word. He awakens Me morning by morning; He awakens My ear to listen as a disciple. 5The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back. 6I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.
- Scripture
- Sermons
- Commentary
God's People Will Never Be Ashamed
By David Wilkerson2.5K46:17PSA 37:16ISA 2:17ISA 50:5ISA 50:7EZK 20:14MAT 18:19MRK 9:23HEB 11:6
This sermon emphasizes the importance of trusting in God during times of fear and calamity. It highlights the need to commit to God's promises, believe in His ability to work miracles, and stand firm in faith even in the face of impossibilities. The message encourages seeking God's intervention, relying on His faithfulness, and understanding that God's honor is at stake in fulfilling His promises.
The Problem of Our Own Hearts
By David Wilkerson0Heart IssuesSpiritual PurityPRO 4:23ISA 50:5MAT 15:10JHN 7:24JAS 3:6David Wilkerson emphasizes the critical importance of guarding our hearts, as Proverbs 4:23 reminds us that the issues of life spring from within. He warns that despite our efforts in prayer, fasting, and studying Scripture, we can still be defiled by hidden heart issues that hinder the flow of Christ's life in us. Wilkerson identifies three main areas of concern: a defiled mouth, defiled ears, and defiled eyes, urging believers to be vigilant and allow the Holy Spirit to cleanse their hearts. He stresses that no one is beyond the need for self-examination and repentance to maintain a pure testimony. Ultimately, the sermon calls for a deeper awareness of how our inner state affects our outward life and relationship with God.
Our Lord as a Believing Man
By Alexander Whyte0PSA 16:8PSA 22:1ISA 50:5EPH 2:8HEB 12:2Alexander Whyte preaches about the unparalleled faith of Jesus Christ, emphasizing His deep study and belief in the Messianic Scriptures, His life of unceasing prayer, and His ultimate victory on the cross. Whyte highlights how Jesus, as the author and finisher of faith, had the fullest assurance in His Father's promises, even in His darkest moments in Gethsemane and on Calvary. He encourages believers to walk in a constant persuasion of their excellent state in Christ, magnifying the grace of God through their faith and trust, and ultimately being saved from all sin by believing in God's promises.
- Adam Clarke
- Keil-Delitzsch
- Jamieson-Fausset-Brown
- John Gill
Adam Clarke Bible Commentary
Neither turned away back "Neither did I withdraw myself backward" - Eleven MSS. and the oldest edition prefix the conjunction ו vau; and so also the Septuagint and Syriac.
Carl Friedrich Keil and Franz Delitzsch Old Testament Commentary
His calling is to save, not to destroy; and for this calling he has Jehovah as a teacher, and to Him he has submitted himself in docile susceptibility and immoveable obedience. Isa 50:5 "The Lord Jehovah hath opened mine ear; and I, I was not rebellious, and did not turn back." He put him into a position inwardly to discern His will, that he might become the mediator of divine revelation; and he did not set himself against this calling (mârâh, according to its radical meaning stringere, to make one's self rigid against any one, ἀντιτείνειν), and did not draw back from obeying the call, which, as he well knew, would not bring him earthly honour and gain, but rather shame and ill-treatment. Ever since he had taken the path of his calling, he had not drawn timidly back from the sufferings with which it was connected, but had rather cheerfully taken them upon him. V.6 "I offered my back to smiters, and my cheeks to them that pluck off the hair; I hid not my face from shame and spitting." He offered his back to such as smote it, his cheeks to such as plucked out the hair of his beard (mârat as in Neh 13:25). He did not hide his face, to cover it up from actual insults, or from being spit upon (on kelimmōth with rōq, smiting on the cheek, κολαφίζειν, strokes with rods, ῥαπίζειν, blows upon the head, τύπτειν εἰς τὴν κεφαλήν with ἐμπτύειν, compare Mat 26:67; Mat 27:30; Joh 18:22). The way of his calling leads through a shameful condition of humiliation. What was typified in Job (see Isa 30:10; Isa 17:6), and prefigured typically and prophetically in the Psalms of David (see Psa 22:7; Psa 69:8), finds in him its perfect antitypical fulfilment.
Jamieson-Fausset-Brown Bible Commentary
opened . . . ear--(See on Isa 42:20; Isa 48:8); that is, hath made me obediently attentive (but MAURER, "hath informed me of my duty"), as a servant to his master (compare Psa 40:6-8, with Phi 2:7; Isa 42:1; Isa 49:3, Isa 49:6; Isa 52:13; Isa 53:11; Mat 20:28; Luk 22:27). not rebellious--but, on the contrary, most willing to do the Father's will in proclaiming and procuring salvation for man, at the cost of His own sufferings (Heb 10:5-10).
John Gill Bible Commentary
The Lord God hath opened mine ear,.... To hear most freely, and receive most fully, what is said by him, and to observe and do it: the allusion seems to be to the servant that had his ears bored, being willing to serve his master for ever, Exo 21:5 which phrase of boring or opening the ear is used of Christ, Psa 40:6. It is expressive of his voluntary obedience, as Mediator, to his divine Father, engaging in, and performing with the greatest readiness and cheerfulness, the great work of man's redemption and salvation. And I was not rebellious; not to his earthly parents, to whom he was subject; nor to civil magistrates, to whom he paid tribute; nor to God, he always did the things that pleased him: he was obedient to the precepts of the moral law, and to the penalty of it, death itself, and readily submitted to the will of God in suffering for his people; which obedience of his was entirely free and voluntary, full, complete, and perfect, done in the room and stead of his people; is the measure of their righteousness, and by which they become righteous; is well pleasing to God, and infinitely preferable to the obedience of men and angels: neither turned away back; he did not decline the work proposed to him, but readily engaged in it; he never stopped in it, or desisted from it, until he had finished it; he did not hesitate about it, as Moses and Jeremy; or flee from it, as Jonah.