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Matthew 26:67
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- John Gill
- Tyndale
John Gill Bible Commentary
Saying, prophesy unto us, thou Christ,.... Not that they owned him to be the Messiah; but because he asserted himself to be the Messiah, and his followers believed in him as such, they call him so; and in an ironical and sarcastic way, call upon him to divine, and tell them who the persons were, that used him in this manner; suggesting, that if he was the Christ, or Messiah, he would know all things, and what were done to him: who is he that smote thee? for they had covered his face, or blindfolded him, as the other Evangelists say, Mar 14:65, and then bid him tell them who smote him last. Christ did not think fit to give them an answer to this question, but he will let them know hereafter, who the particular person, or persons were, that smote him; and when it will appear to all the churches, and to all the world, that he is the Lord God omniscient. Some learned men have observed (a), that there was a play formerly used, called by the ancients, at which, one person having his face covered, the rest smote him; or one put his hands over his eyes, and another smote, and asked him who it was that smote? and such an exercise is yet in being among us, which is commonly called Blindman's Buff; and such pastime as this the Jews had with Christ; in this ludicrous way did they use him, and made him their sport and diversion, as the Philistines did Samson; but it will cost them dear another day, (a) Braunii Select. Sacr. l. 5. Exerc. 2. sect. 38. p. 622, 623. & Capelt. in loc. e Polluce, l. 9. c. 7.
Tyndale Open Study Notes
26:67-68 Such abuse fulfills Isa 50:6; 53:4-9 and Jesus’ own predictions (Matt 16:21; 17:22-23; 20:18-19; 26:2; see also Mark 14:65).
Matthew 26:67
Jesus before the Sanhedrin
66What do you think?” “He deserves to die,” they answered.67Then they spit in His face and struck Him. Others slapped Him68and said, “Prophesy to us, Christ! Who hit You?”
- Scripture
- Sermons
- Commentary
The Cock Crew
By Joshua Daniel61600:00MAT 6:33MAT 10:32MAT 26:67MAT 26:69TIT 1:16In this sermon, the preacher expresses concern over the decline of morality in society and the loss of the moral voice. He shares a personal story of a surgeon who went back to the operating table in the middle of the night to save a patient, highlighting the dedication and sacrifice required in serving others. The preacher emphasizes the importance of recognizing that the liberties of a nation are a gift from God and warns of the consequences of disregarding God's justice. He also discusses the need for consistency between one's profession of faith and their actions, citing the example of people who claim to know God but deny Him through their behavior. The sermon concludes with a call to stand up for one's faith and to protest against actions that go against God's principles.
Concerning the Place of the Messiah's Birth.
By John Gill0ProphecyBirth of the MessiahPSA 72:17ISA 9:6MIC 5:2HAB 1:12MAT 2:5MAT 26:67LUK 2:1JHN 7:41JHN 9:29John Gill emphasizes the prophetic significance of Bethlehem as the birthplace of the Messiah, citing Micah 5:2 to affirm that Jesus fulfills this prophecy. He argues that the expectation of the Messiah's birth in Bethlehem was well-known among the Jews, supported by both scripture and historical context. Gill addresses objections regarding the application of this prophecy to Jesus, clarifying that despite the challenges faced during His life, Jesus is indeed the ruler and peace-bringer foretold. He reconciles differences between the prophecy and its New Testament citation, asserting that these do not undermine the truth of Jesus' birth in Bethlehem. Ultimately, Gill presents this prophecy as a vital piece of evidence for recognizing Jesus as the true Messiah.
Epistle 208
By George Fox0ISA 50:6DAN 8:25MAT 26:67LUK 23:34JHN 8:441CO 3:71CO 9:242CO 10:4EPH 2:16EPH 4:1EPH 6:10COL 1:13COL 2:8COL 2:23HEB 12:11PE 3:18REV 11:8REV 17:14George Fox preaches about the importance of patience, love, and meekness in overcoming the challenges and temptations of the world, emphasizing the need to follow the example of Christ in suffering unjustly and forgiving others. He encourages believers to put on courage, loyalty to their King, and faith in the power of God that conquers all things, leading them out of tribulation and into peace. By dwelling in the power of God, living in unity, and being at peace with one another, believers can experience the strength and victory that comes from God's dominion and life.
Jesus, the Ultimate Example of Faith's Results
By Bob Hoekstra0ISA 49:5ISA 50:4MAT 26:67LUK 4:22LUK 9:51Bob Hoekstra preaches on the prophetic passage in Isaiah 50:4-7, highlighting Jesus as the ultimate example of faith and the blessed consequences of trusting in the Lord. Jesus, as the promised Servant of the Lord, was discipled by the Father and equipped to minister to burdened lives. Despite the mounting difficulties He faced, Jesus trusted in the Father and fulfilled the prophecies about His suffering and ultimate victory. Through faith, Jesus was prepared, strengthened, sustained, and used by God, setting an example for believers to experience the same blessed results of faith.
Homily 85 on Matthew
By St. John Chrysostom0MAL 2:13MAT 25:42MAT 26:67MRK 14:72LUK 22:61HEB 13:13John Chrysostom preaches on the events leading to Jesus' crucifixion, highlighting the cruelty and mockery inflicted upon Him by the people, contrasting it with the disciples' truthful and honorable account of the events. He emphasizes the unutterable tenderness of Jesus and the inexcusable wickedness of those who mistreated Him. Chrysostom also delves into the remorse of Judas and the self-condemnation of the chief priests, showcasing how their actions and decisions ultimately led to their guilt and downfall.
An Awful Contrast
By C.H. Spurgeon0Judgment and GraceHumiliation of ChristMAT 26:67JHN 19:1C.H. Spurgeon delivers a powerful sermon titled 'An Awful Contrast,' reflecting on the profound humiliation of Christ as he faced contempt from the high priest Caiaphas and the religious leaders who spat in his face. Spurgeon emphasizes the depth of human depravity revealed in this act, contrasting it with the divine love and patience of Christ, who endured such shame for humanity's sake. He warns that even those in positions of religious authority can become enemies of Christ, and he calls for self-examination among believers to recognize how they may also dishonor Him. The sermon culminates in a reminder of the future judgment when Christ, once despised, will return as the sovereign Judge, urging listeners to seek His grace and prepare for that day.
The Beatitudes and Christ
By A.W. Pink0The BeatitudesChrist as the Perfect ExamplePSA 69:29ISA 9:7MAT 5:3MAT 23:37MAT 26:67MRK 3:5LUK 4:29COL 1:20HEB 5:7REV 12:4A.W. Pink emphasizes that the Beatitudes reflect the character of Christ, who embodies each quality perfectly. He illustrates how Jesus exemplified being poor in spirit, mourning, meekness, hunger for righteousness, mercy, purity of heart, peacemaking, and enduring persecution. Pink highlights that Christ's life and actions serve as the ultimate model for Christians, showcasing His deep compassion and righteousness. Each Beatitude finds its fulfillment in Christ, who is the source of comfort, mercy, and peace for believers. The sermon calls for a deeper understanding and appreciation of Jesus as the perfect embodiment of these spiritual graces.
Christ a Man of Sorrows.
By Edward Payson0ISA 53:3MAT 26:67LUK 23:34HEB 4:151PE 2:23Edward Payson preaches on the prophetic description of the character, life, and sufferings of Jesus Christ in Isaiah 53, emphasizing how Christ truly bore our griefs and sorrows, enduring immense suffering for our sins. Payson highlights the intense pain Christ experienced from living in a sinful world, surrounded by depravity, and the rejection and cruelty he faced from those he came to save. He delves into Christ's meekness and patience during his sufferings, portraying the depth of his love and forgiveness even towards his persecutors. Payson concludes by urging listeners to reflect on Christ's sacrifice, inviting them to come to the table of the Lord and not reject the man of sorrows who bore their sins.
- John Gill
- Tyndale
John Gill Bible Commentary
Saying, prophesy unto us, thou Christ,.... Not that they owned him to be the Messiah; but because he asserted himself to be the Messiah, and his followers believed in him as such, they call him so; and in an ironical and sarcastic way, call upon him to divine, and tell them who the persons were, that used him in this manner; suggesting, that if he was the Christ, or Messiah, he would know all things, and what were done to him: who is he that smote thee? for they had covered his face, or blindfolded him, as the other Evangelists say, Mar 14:65, and then bid him tell them who smote him last. Christ did not think fit to give them an answer to this question, but he will let them know hereafter, who the particular person, or persons were, that smote him; and when it will appear to all the churches, and to all the world, that he is the Lord God omniscient. Some learned men have observed (a), that there was a play formerly used, called by the ancients, at which, one person having his face covered, the rest smote him; or one put his hands over his eyes, and another smote, and asked him who it was that smote? and such an exercise is yet in being among us, which is commonly called Blindman's Buff; and such pastime as this the Jews had with Christ; in this ludicrous way did they use him, and made him their sport and diversion, as the Philistines did Samson; but it will cost them dear another day, (a) Braunii Select. Sacr. l. 5. Exerc. 2. sect. 38. p. 622, 623. & Capelt. in loc. e Polluce, l. 9. c. 7.
Tyndale Open Study Notes
26:67-68 Such abuse fulfills Isa 50:6; 53:4-9 and Jesus’ own predictions (Matt 16:21; 17:22-23; 20:18-19; 26:2; see also Mark 14:65).